42 δɩò λέγεɩ.
41K. G. Kuhn, “The Epistle to the Ephesians,” p. 125, in reference to CD 20.3-5 (the Hebrew verbs are the Hiph’il of yāpa‘, “cause to shine,” and the Hiph’il of yāḵaḥ, “convict,” “reprove”).
42δɩò λέγεɩ.
43See, however, B. Noack, “Das Zitat in Ephes. 5:14,” ST 5 (1951), 52-64, for its being primarily a resurrection hymn (although applicable secondarily to baptism), with comment by R. P. Martin, “Aspects of Worship in the New Testament Church,” VE 2 (1963), 30. Noack refers to Jerome (Commentary on Ephesians, ad loc. [PL 26, 559A]), who interprets the words as addressed by Christ to Adam when releasing him from Hades (the third line of the tristich having the form et continges Christum, “and thou shalt touch Christ”; see p. 370, n. 15). Jerome, like Epiphanius (Pan. 1.3.46.5 [PG 41, 843D-45B]), says that Adam was held prisoner directly beneath the place where Christ was crucified, the name Golgotha being derived from Adam’s skull, which was held to be buried there.