Section 199
22P. Benoit, “Qumran and the New Testament,” E.T. in Paul and Qumran, ed. J. Murphy-O’Connor, p. 17. Cf. H. Koester, “Gnomai Diaphoroi: The Origin and Nature of Diversification in the History of Early Christianity,” HTR 58 (1965), 279-318.
23See E. Käsemann, “Epheserbrief,” RGG3 2, cols. 517-20; “Ephesians and Acts,” in Studies in Luke-Acts, ed. L. E. Keck and J. L. Martyn (Nashville/New York, 1966), pp. 288-97 (“In the New Testament it is Ephesians that most clearly marks the transition from the Pauline tradition to the perspectives of the early Catholic era”).