69 See p. 201.
67Eusebius, HE 3.31.2-5; 3.39.9; 5.24.2, quoting Polycrates of Ephesus and Proclus the Montanist. See P. Corssen, “Die Töchter des Philippus,” ZNW 2 (1901), 289-99.
68The existence of this church is attested by a local inscription commemorating “Eugenius the little, archdeacon and president of the holy and glorious apostle and divine, Philip” (E. A. Gardner, “Inscriptions copied by [C. R.] Cockerell in Greece, II,” JHS 6 [1885], § 71, p. 346; W. M. Ramsay, Cities and Bishoprics of Phrygia, II, § 419, p. 552). Above the city, outside the walls, stand the substantial remains of the Martyrion of Philip, a fifth-century octagonal structure. M. Hengel would not exclude the possibility that Philip the apostle and Philip the evangelist were the same person (Between Jesus and Paul, E.T. [London, 1983], p. 14).
69See p. 201.
70Eusebius, HE 2.15.2; 3.36.2; 3.39.1-17.
71In the so-called anti-Marcionite prologue to the Gospel of John Papias appears to be called “John’s dear disciple.” See J. Regul, Die antimarcionitischen Evangelienprologe (Freiburg, 1969), pp. 99-197. Irenaeus affirms that he was a disciple of John (Haer. 5.33.4); Eusebius virtually denies it (HE 3.39.2).