9 Gk. ϰαί ὑμᾶς (ἤγειϱεν).
8τò ὑπεϱβάλλον πλοῦτος, the noun being construed as neuter; but D2 Ψ and the majority of cursives exhibit the masculine τòν ὑπεϱβὰλλοντα πλοῦτον.
9Gk. ϰαί ὑμᾶς (ἤγειϱεν).
10Gk. ϰαί ὐμᾶς (συνεζωοποίησεν).
11Calvin takes the dative τοῖς παϱαπτώμασιν ϰαί ταῖς ἁμαϱτίαις ὑμѽν as expressing cause: “he says that they were dead, and states at the same time the cause of the death, namely, sins.” But he goes on to say, “we are all born dead” (Ephesians, p. 139).
12Cf. p. 259 with n. 62.
13The singular ἀμαϱτία may mean not only an individual sin but the root principle of sin (cf. Rom. 5:12-13; 7:7ff.); the singular παϱάπτωμα is not used in this latter sense.
14Gk. ἐν αἷς (“in which”), the relative pronoun agreeing in gender with the nearer antecedent ἀμαϱτίαις.
15Gk. πεϱιεπατήσατε (cf. Col. 3:7, ἐν οἷς ϰαί ὑμεῖς πεϱιεπατήσατέ ποτε, ὅτε ἔςητε ἐν τούτοις).