Commentary on Harmony of the Law Volume 1 Complete John Calvin
HARMONY OF THE LAW · VOLUME 1 refer to the past have their appropriate place here, where their minds are prepared to obey God and keep His Law, because the race of Abraham God had chosen to Himself, that tie may continually visit them with His favor. He therefore promises them His blessing on their bread and water and bodily health, for on these three things depend the condition of our present life. Two other things He adds — fecundity in generation, and length of days. The sum is, that they had been prevented by God's loving-kindness, in order that they might willingly honor Him, and that now all He had promised them was close at hand, if only they responded to His grace. But, although the fertility of the land was great, and its productions various and abundant, no mention is here made, as in other places, of wine or oil, but only of simple food, as if He had said that the necessary supports of life should not be wanting to them.
27. I will send my fear before thee. It is very clear from these words that God's fatherly love towards the people is magnified, to prepare their minds to submit themselves to the yoke of the Law. Therefore their reward, if they should keep the Law, is not so much set before them here, as shame is denounced upon them if they should be ungrateful to God their deliverer, who was soon after about to give them the enjoyment of the promised land. Moreover, God is said to sent forth His fear, when by His secret inspiration He depresses men's hearts. Whence we gather that fear, as well as courage, is in His hand. Of this no doubtful examples exist in every history, if only God obtained His due rights amongst men. It will often happen that the courage of brave men gives way to alarm, and on the other hand, that the timid and cowardly awake to sudden bravery. Where the cause is not discovered, the profane have recourse to the hidden dominion of fortune to account for it, or imagine that men's minds have been stupified by Pan or the Satyrs.269 Let us however learn, that it is in God's power to bend men's hearts either way, so as both to cast down the courageous with terror, as well as to animate the timid. From this passage what we read in Psalm 44:2, 3, is taken, — "Thou didst drive out the heathen with thine hand, and plantedst them, (our fathers.) For they got not the land in possession by their own sword, neither did their own arm save them," etc.
"Les phantomes ou tritons." — Fr. "De Panicis terroribus prudentissima doctrina proponitur: Natura enim rerum omnibus viventibus indidit metum, ac formidinem, vitro atque essentim suae conservatricem, ac mala ingruentia vitantem, et depellentem: veruntamen eadem natura modum tenere nescia est; sed timoribus salutaribus semper vanos, et inanes admiscet, adeo ut omnia (si intus conspici darentur) Panicis terroribus plenissima sint; praesertim humana, quae superstitione (quae vere nihil aliud, quam Panicus terror est) in immensum laborant: maxime temporibus duris, et trepidis, et adversis." — Bacon, de Sapientia Veterum.
