Commentary on Harmony of the Law Volume 1 Complete John Calvin
HARMONY OF THE LAW · VOLUME 1
15. Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
15. Tantummodo in patribus tuis beneplacitum est Jehovae, ut diligeret eos: et elegit semen eorum post eos, nempe vos, ex omnibus populis, sicut hodie.
16. Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
16. Circumcidite igitur praeputium cordis vestri, et cervicem vestram ne induretis ultra.
17. For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.
17. Jehova enim Deus vester est, Deus deorum, et Dominus dominorum, Deus magnus, potens et terribilis.-
14. Behold the heaven. He again enforces upon them the grace, on account of which we have seen that the people were under obligation to God; because this was the most effectual observation for moving them to submit themselves to their deliverer, to whom they were reminded that they owed altogether themselves and all that they had. First, then, he admonishes them that they differed from others, not by their personal dignity, nor the excellency of their race, but because it pleased God to prefer them, when He ruled equally over all. Literally it is, "Jehovah coveted to love your fathers," by which expression, as may be gathered from many passages, the feeling of inclination to love them is undoubtedly marked. Jerome, therefore, has not aptly used the word "adhere."230 Now, this desire, whereby God was freely and liberally induced, Moses opposes to all other causes, lest Israel should arrogate anything to themselves or their fathers. We must also remark the comparison between the less and the greater; for this was inestimable condescension, that he should in a manner pass by the heaven and earth with all their beauty and abundance, and set His heart upon a few obscure men. To this the limitation refers, that of all people He chose the seed of Abraham alone; for the wordרק, rak, is here used exclusively, therefore, I have translated it "tantummodo," only; unless it should be thought better to render it "But," or "And yet." The meaning, however, is clear, that God, having disregarded all the nations of the earth, had gratuitously adopted Abraham and his race. For he says that not only were their fathers loved, Conglutinatus est. — V.