Chapter 780 of 2750

Commentary on Harmony of the Law Volume 1 Complete John Calvin

Commentary on Harmony of the Law Volume 1 Complete John Calvin

JOHN CALVIN

3. The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.

3. Non cum patribus nostris percussit Deus foedus hoc, sed nobiscum, qui ipsi hodie omnes vivimus.

4. The Lord talked with you face to face in the mount, out of the midst of the fire,

4. Facie ad faciem loquutus est Jehova nobiscum in monte:

5. (I stood between the Lord and you at that time, to show you the word of the Lord; for ye were afraid by reason of the fire, and went not up into the mount,) saying,

5. (Ego stabam inter Jehovam et inter vos tempore illo ad annuntiandum vobis sermonem Jehovae: quia timuistis a facie ignis, et non ascendistis in montem:) dicendo,

6. I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.

6. Ego Jehova Deus tuus qui eduxi te e terra Aegypti, e domo servorum.

20. But the Lord hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as. ye are this day.

20. Vos autem tulit Jehova, et eduxit vos e fornace ferrea ex AEgypto, ut sitis ei in populum haereditatis, sicut die hac.

1. And Moses called all Israel. Since the plan and order of exposition which I have adopted required that this same preface, as it is repeated word. for word in Deuteronomy, should here also be read together, I have thought fit also to insert the five verses, which in this place precede it. In the first verse, Moses exhorts the people to hear the judgments and statutes of God, which he sets before them. He likewise states the object of this, that they should keep222 to do them; as much as to say, that he was not offering them mere empty speculations, which it was enough to understand with the mind, and to talk about, but that the rule for the ordering of their lives was also contained in his teaching; and, therefore, that it demands imperatively their serious meditation.

So in margin A.V.

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