Commentary on Harmony of the Law Volume 1 Complete John Calvin (continued)
JOHN CALVIN
scornfully bandying back the name of Jehovah, must be referred to the words of Moses, as much as to say, Why do you bring against me this unknown phantom under the title of the eternal God, as though we had no god of our own? Thus Pilate, when Christ said, "To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth," asks ironically, and not without mockery, "What is truth?"68 (John 18:37, 38.) In short, Pharaoh did not conceive himself to be dishonoring the Deity, when he rejected this false (prodigiosum) God, as he thought. Yet his error did not avail to justify him, since it arose from insane audacity and contempt of God. Admit that he was unwilling that any should depreciate his idols, and that he thus imagined himself to perform a religious duty; still it was an act of very gross impiety, so carelessly to repudiate the name of the true God, and even to assail it with mockery. We may remark a like madness in all idolaters. Being intoxicated by their errors they boldly mock at God, and deign not to make inquiries about Him. The cry of the Papists now-a-days is, that we are imposing a new God on the world; and, applauding themselves in their wildest ravings, they do not hesitate to condemn our whole doctrine as impious; not because they are persuaded that they are themselves worshipping God aright; but they are willfully blind, that they may elude, with impunity, the sacred majesty of God, and stupify their consciences, and preserve to themselves their death-like slumber. They seem to themselves to be sharp-witted and facetious, when they are scoffing at the novelty of our doctrine; though its truth would be plain enough, if they would only open their eyes. The Epicureans, too, (of which pestilent sect the world is now full,) although they foam and rage against God, still invariably take refuge in some cloud, under which their detestable madness may be concealed: for they pretend that amidst such a multitude of opinions, it is scarcely possible to discern who is God, or what He commands. Still, however, this is their constant object, viz., that they may have nothing to do with God, and yet may conceal by jests the shame of their impiety; as if it were free for them to reject what they are willfully ignorant of. But after Pharaoh had indirectly derided the message of Moses, as a ludicrous affair, he more openly and more contemptuously vents his pride, implying that he cares not for that God, with whose name Moses and Aaron would frighten him.
3. And they said, The God of the Hebrews. Moses and Aaron proceed with their message; neither does the pride of the tyrant decrease or weaken their courage in proclaiming the glory of the One true God, who had peculiarly attached Himself to them. And, certainly, this is the attribute of faith, to
Comme s'il disoit, Penses tu que je soye un petit enfant, pour ne discerner point entre le blanc et le noir? as much as to say, Do you think I am a little child unable to distinguish black from white? — Fr.