Chapter 181 of 2750

Commentary on Harmony of the Law Volume 1 Complete John Calvin (continued)

Commentary on Harmony of the Law Volume 1 Complete John Calvin (continued)

JOHN CALVIN

3. And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence, or with the sword.

3. Tunc dixerunt, Deus Hebraeorum occurrit nobis. Ergo eamus iter trium dierum in desertum, ut sacrificemus Jehovae Deo nostro, ne forte irruat in nos pestis vel gladius.

4. And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

4. Dixit ad eos rex Aegypti, Ut quid Moses et Aharon abstrahitis populum ab operibus suis? Ite ad labores vestros.

5. And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

5. Et dixit Pharao, En multi nunc populus terrae, et vos cessare facitis eos a laboribus suis.

1. And afterwards Moses and Aaron went in. Moses here begins to set forth how many and how great were the proofs of God's power displayed in the deliverance of his people. For, since the pride, the madness, and the obstinacy of the king were indomitable, every door was closed, until broken down miraculously, and by various means. It was, indeed, possible for God to overwhelm him at once, by a single nod, so that he should even fall down dead at the very sight of Moses; but, as we have already briefly stated, and he will himself presently declare, He, in the first place, chose more clearly to lay open His power; for if Pharaoh had either voluntarily yielded, or had been overcome without effort, the glory of the victory would not have been so illustrious. In the second place, He wished this monument to exist of His singular love towards His elect people; for by contending so perseveringly and so forcibly against the obstinacy of this most powerful king, He gave no doubtful proof of his love towards his Church. In the third place, He wished to accustom His servants in all ages to patience, lest they should faint in their minds, if He does not immediately answer their prayers, and, at every moment, relieve them from their distresses. In the fourth place, He wished to shew that, against all the strivings and devices of Satan, against the madness of the ungodly, and all worldly hinderances, His hand must always prevail; and to leave us no room to doubt, but that whatever we see opposing us will at length be overcome by him. In the fifth place, By detecting the illusions of Satan and the magicians, He would render His Church more wary, that she might carefully watch against such devices, and that her faith might

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