Commentary on Harmony of the Law Volume 1 Complete John Calvin
HARMONY OF THE LAW · VOLUME 1 because of ancient times He had formed it. But although the whole land of Canaan is elsewhere called God's rest, and the people was never collected into one city, yet, because God blessed the whole nation and land out of His sanctuary, therefore is special mention made of His holy mountain. But this prophecy was very needful for the support of their minds, because Jerusalem only came into their power at a late period; and doubtless their posterity would have been still more slow to take possession of it had not their hearts been stimulated by this promise. A short sentence follows concerning God's eternal reign, on which the perpetuity of the Church is founded. Thus David, (Psalm 102:27,) after having said that God would always be the, same, and
His years would have no end, thus concludes, "The children of thy servants shall continue, and their sseed shall be established before thee." (Ver. 28.) Moses, then, would extend the hope of the people to all ages, because of God's kingdom there is no end.
19. For the horse of Pharaoh went in. This verse does not; seem to be suited to the song, and therefore I am rather of opinion that Moses returns here to the history, and assigns the reason why the Israelites so magnificently celebrated the praises of God. For the sake of avoiding ambiguity, it would perhaps be better thus to render it, — "For the horse of Pharaoh had gone in, and the Lord had brought again the waters of the sea upon them, but; the children of Israel had gone on dry land."168
20. And Miriam the prophetess. Moses here introduces in his song the ἀντιστροφὴ, such as were constantly used by the lyric poets. For God would have not only men to be the proclaimers of this great miracle, but associated the women with them. When, therefore, the men had finished their song, the women followed in order. Although it is not certain whether the first verse was intercalary, (as the sacred history testifies the following sentence to have been in a solemn hymn: — "For his mercy endureth for ever," 1 Chronicles 16:34, which is also intercalated in Psalm 136), or whether the women repeated alternately what the men had sung. It little matters which opinion you prefer, except that the former is more probable. But although Moses honors his sister by the title of "prophetess," he does not say that she assumed to herself the office of public teaching, but only that she was the leader and directress of the others in praising God. The beating of timbrels may indeed appear absurd to some, but the custom of the nation excuses it, which David witnesses to have existed also in his time, where he enumerates, together with the singers, "the damsels playing with timbrels," (Psalm 68:25,) evidently in accordance with common and received custom. Yet must it be observed, at the same time, that musical instruments were among the legal ceremonies which Christ at His coming
There is the following addition in the Fr.: — 'Voyla pourquoy j'ai mis les verbes en temps plus que parfait;" you see why I have put the words in the pluperfect tense.