Chapter 380 of 2750

Commentary on Harmony of the Law Volume 1 Complete John Calvin (continued)

Commentary on Harmony of the Law Volume 1 Complete John Calvin (continued)

HARMONY OF THE LAW · VOLUME 1

31. And the flax and the barley was smitten: for the barley was in the ear, and the flax was boiled.

31. Linum et hordeum percussa sunt: nam hordeum maturescebat, et linum erat in calamo.

32. But the wheat and the rye were not smitten; for they were not grown up.

32. Triticum vero et zea non sunt percussa, eo quod abscondita essent.

33. And Moses went out of the city from Pharaoh, and spread abroad his hands unto the Lord; and the thunders and hail ceased, and the rain was not poured upon the earth.

33. Et egressus Moses a congressu Pharaonis extra urbem, expandit manus suas ad Jehovam: et cessarunt tonitrua et grando, et pluvia non est eftusa super terram.

34. And when Pharaoh saw that the rain, and the hail, and the thunders, were ceased, he sinned yet more, and hardened his heart, he and his servants.

34. Videns autem Pharao quod cessasset pluvia, et grando, et tonitrua, adjecit adhuc ad impie agendum, et aggravavit cor suum ipse et servi ejus.

35. And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the Lord had spoken by Moses.

35. Et obduruit cor Pharaonis, nec dimisit filios Israel, sicut loquutus fuerat Jehova per manum Mosis.

27. And Pharaoh sent and called. If this confession had proceeded from the heart, it would have betokened repentance; but Moses immediately perceived that fear in the heart of the wicked is not a principle which governs them in lasting duty;111 and this was more manifest in the result.

Although we must, at the same time, recollect, what I have already touched upon, that Pharaoh did not lie designedly; for when seized by terror, he caught at every means to appease God, but soon after relapsed into his former state of mind. For although with fox-like cunning the wicked pretend submission, when they see themselves caught, in order to escape from the snare, still they do not mean to mock God by their soft words; but rather under the pressure of necessity they are ready to do anything, "Et n'est maitresse que pour une minute;" and is only their mistress for a minute. — Fr.

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