Chapter 574 of 2750

Commentary on Harmony of the Law Volume 1 Complete John Calvin

Commentary on Harmony of the Law Volume 1 Complete John Calvin

JOHN CALVIN

abolished; and therefore we, under the Gospel, must maintain a greater simplicity.169

Exodus 15:22-27

22. So Moses brought Israel from the Red sea; and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

22. Et eduxit Moses Israelem e mari Suph: et egressi sunt in desertum Sur: ac quum perrexissent tribus diebus per desertum, non reperiebant aquas.

23. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

23. Post venerunt in Marah, nec poterant bibere aquas e Marah: quia amarae erant: ideo vocatum est nomen ejus Marah.

24. And the people murmured against Moses, saying, What shall we drink?

24. Et populus murmurantes contra Mosen, dixerunt, Quid bibemus?

C.'s opinion on this subject will be found at greater length in his Commetary on the Psalms, (Calvin Society's Translation,) vol. 1:539; 3:98, 312, 495; 4:72, 73; 5:312, 320. Perhaps the following note on Psalm 81:2, may most conveniently embody his sentiments: — "With respect to the tabret, harp, and psaltery, we have formerly observed, and shall find it necessary afterwards to repeat the same remark, that the Levites, under the law, were justified in making use of instrumental music in the worship of God; it having been His will to train His people, while they were as yet tender and like children, by such rudiments, until the coming of Christ. But now, when the clear light of the Gospel has dissipated the shadows of the law, and taught us that God is to be served in a simpler form, it would be to act a foolish and mistaken part to imitate that which the Prophet enjoined only upon those of his own time. From this it is apparent that the Papists have shown themselves to be very apes in transferring it to themselves." — Vol 3, p. 312. Elsewhere he says, "Paul allows us to bless God in the public assembly of the saints only in a known tongue. (1 Corinthians 14:16.) The voice of man, although not understood by the generality, assuredly excels all inanimate instruments of music; and yet we see what St. Paul determines concerning speaking in an unknown tongue." — Commentary on Psalm 33:2, vol. 1:539.

↑ Back to top

↑