Chapter 814 of 2718

Commentary on Harmony of the Law Volume 2 Complete John Calvin (continued)

Commentary on Harmony of the Law Volume 2 Complete John Calvin (continued)

HARMONY OF THE LAW · VOLUME 2

32. And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.

32. Et quinque vectes pro tabulis alterius lateris tabernaculi, et quinque vectes pro tabulis lateris tabernaculi, in lateribus duobus ad occidentem.

33. And he made the middle bar to shoot through the boards from the one end to the other.

33. Fecit item vectem medium, ut transiret per medium tabularum, ab extremo ad extremum.

34. And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.

34. Tabulas antem texit auro, et annulos earum fecit ex auro, per quos trajicerentur vectes: et texit vectes auro.

35. And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.

35. Fecit etiam velum ex hyacintho, et purpura, et vermiculo cocci, et bysso retorta: opere phrygionico fecit illud, cum figuris cherubim.

36. And he made thereunto four pillars of shittim-wood, and overlaid them with gold; their hooks were of gold: and he cast for them four

36. Et fecit illi quatuor columnas de lignis sittim, et texit eas auro: uncini autem earum erant aurei: et fudit eis quatuor bases argenteas. sockets of silver.

37. And he made an hanging for the tabernacle-door of blue, and purple, and scarlet, and fine twined linen, of needle-work;

37. Fecit quoque velum ad ostium tabernaculi ex hyacintho, et purpura, et vermiculo cocci, et bysso retorta, opere phrygionico.

38. And the five pillars of it with their hooks; and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

38. Et columnas ejus quinque, et uncinos earum: texitque capita earum, et fila ea cingentia auro, bases autem earum quinque aereas.

1. Then wrought Bezaleel and Aholiab. Although Moses might have seemed to be unnecessarily prolix in recording the injunctions which God

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