Commentary on Harmony of the Law Volume 2 Complete John Calvin (continued)
JOHN CALVIN
a great dearth of provisions, when, by the pure liberality of God, a kind of food was provided for them, more easy to prepare than any other, and so actually prepared without trouble or cost. But such is the malignity and ingratitude of men, that they count all God's bounty for nothing, whilst they are brooding over their own importunate lusts. Many in their gluttony consume, and bring to naught whatever God bestows upon them: others, in their avarice, dry up the fountain of His liberality, which else would be inexhaustible. But these, in the midst of their abundance, say that they are dry, because insatiable cupidity inflames them, so that God's blessing, however ample, cannot satisfy them. Thus the rain, washing the hard rock, wets it not within, neither tempers its dryness by its moisture. Since, therefore, a contempt of God's blessings withers them all, like a hot blast, let us learn to assign them their due honor, that they may be supplied to us in sufficiency. Thus will be fulfilled in our ease:
"The righteous shall flourish like the palm-tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing." (Psalm 92:12-14.)
For Scripture does not so often declare in vain that God satisfies the longing souls, and filleth the hungry with food. They complain that there is nothing before their eyes but manna: as if their loathing of this one excellent and abundant kind of food was actual famine.
7. And the manna was as coriander seed. Moses had already adverted to this in Exodus 16; 445 but he now repeats it, in order more fully to condemn their perverse desire; for what could be more unseemly and intolerable than thus to eschew a food delightful both in appearance and taste v. For the same reason the Prophet, in Psalm 78, records that men were not satisfied with "angels' food," and "corn from heaven." Here, instead of saying that it was white, he calls it the color of Bedola, 446 a precious stone, whether a pearl, or some other kind. Its very appearance, then, was calculated to give them pleasure; and, since without much labor, either by grinding or
Raphelius has a striking note on this passage from Herod. "The herbs (onions and garlic) were ordinarily given to laborers in Egypt. Whence also this was the food of the Israelites, whose labors the Egyptians used, or rather abused, in making bricks. Herod. 2:125. "It is declared by certain Egyptian inscriptions on the Pyramid itself, how much was paid to the workmen, ἔς τε συρμαίην, καὶκρόμμυα καὶσκόροδα, for radishes, onions, and garlic." — Raphel., in loco.
See ante, vol. 1:275.
A. V., "bdellium;" Hebrewבדלהbedolach,. "The bdellium of the sacred writer was in all probability the pearl, as the Arabic version has rendered it." — Illustr. Comment. on Genesis 2:12