Chapter 1272 of 2718

Commentary on Harmony of the Law Volume 2 Complete John Calvin

Commentary on Harmony of the Law Volume 2 Complete John Calvin

HARMONY OF THE LAW · VOLUME 2

31. And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation; and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

31. Et dixit Moses ad Aharon et ad filios ejus, Coquite carnes ad ostium tabernaculi conventionis, ibi deniqne comedite eam, et panem qui est in canistro consecrationum, quemadmodum praecepi, dicendo, Aharon et filii ejus comedent eam.

32. And that which remaineth of the flesh and of the bread shall ye burn with fire.

32. Quod vero superfuerit de carne et pane, igni comburetis.

33. And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

33. Et ex ostio tabernaculi conventionis non egrediemini septem diebus, usque ad diem qua completi fuerint dies consecrationum vestrarum: septem enim diebus consecrabit manum vestram.

34. As he hath done this day, so the Lord hath commanded to do, to make an atonement for you.

34. quemadmodum fecit in die hac, praecepit Jehova facere ad expiandum vos.

35. Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.

35. Et ad ostium tabernaculi conventionis manebitis die et nocte, septem diebus, observabitisque observationem eoram Jehova, et non moriemini: sic enim jussus sum.

36. So Aaron and his sons did all things which the Lord commanded by the hand of Moses.

36. Fecit itaque Aharon et filii eius omnia verba quae praeceperat Jehova per manum Mosis.

4. And Moses did as the Lord commanded him Although these things relate to the priesthood, the authority and nature of which I expounded under the Second Commandment, yet, inasmuch as they are historical, it is not without reason that I have thought fit to defer them till this place: for, if I had referred to them in connection with the Commandment, unpractised

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