Sabbath (Sabbaths)
(SABBATHS)
“Remember the S day by keeping it
“ ‘Observe the S, because it is
the land itself must observe a s
“Observe the S day by keeping it
keeps the S without desecrating
keep the S without desecrating
if you call the S a delight
not to carry a load on the S day
through the grainfields on the S.
On a S Jesus was teaching in one
New Moon celebration or a S day.
* (REST)
then, a S for the people of God;
(SABBATH)
morning and evening and on the S,
I gave them my S as a sign between
you removed my s and clothed me
in fasting, and in s and ashes.
would have repented long ago in s
as signs to mark s times, and days
you are to proclaim as s assemblies.
who may dwell in your s tent?
“Do not give dogs what is s;
one day more s than another;
for God’s temple is s, and you
were with him on the s mountain.
turn their backs on the s command
(SACRIFICED SACRIFICES)
S him there as a burnt offering
‘It is the Passover s to the LORD,
To obey is better than s, and to
the LORD fell and burned up the s,
or s a burnt offering that costs me
S and offering you did not desire—
“S thank offerings to God,
You do not delight in s, or I would
My s, O God, is a broken spirit;
I will s a freewill offering to you;
Let them s thank offerings and tell
of my hands be like the evening s.
The LORD detests the s
acceptable to the LORD than s.
of the ‘seven’ he will put an end to s
time that the daily s is abolished
not s, and acknowledgment of God
‘I desire mercy, not s.’
God presented Christ as a s
to offer your bodies as a living s,
as a fragrant offering and s to God.
an acceptable s, pleasing to God.
away with sin by the s of himself.
“S and offering you did not desire,
have been made holy through the s
one s he has made perfect forever
s for sin is no longer necessary.
offer to God a s of praise—
He is the atoning s for our sins,
sent his Son as an atoning s for our
(SACRIFICE)
are to abstain from food s to idols,
our Passover lamb, has been s.
Now about food s to idols:
He s for their sins once for all
so Christ was s once to take away
(SACRIFICE)
than all burnt offerings and s.”
with better s than these.
for with such s God is pleased.
offering spiritual s acceptable
he became very s, because he was
the yeast of the Pharisees and S.”
Then the S, who say there is no
(The S say that there is no
(SAVE)
of trouble he will keep me s in his
in the land and enjoy s pasture.
the righteous run to it and are s.
who walk in wisdom are kept s.
trusts in the LORD is kept s.
If you stumble in s country,
kept them s by that name you gave
was born of God keeps them s,
(SAVE)
alone, LORD, make me dwell in s.
land, so that all may lie down in s.
“Peace and s,” destruction will
the s of his great name the LORD
the right paths for his name’s s.
your s we face death all day long;
Yet he saved them for his name’s s,
for the s of his righteousness
for my own s, and remembers your
my own name’s s I delay my wrath;
For my own s, for my own s, I do
LORD, for the s of your name.
the s of your name do not despise
But for the s of my name, I brought
the s of my name I did what would
the s of my name I did what would
but for the s of my holy name,
For your s, Lord, look with favor
loses their life for my s will find
my s will receive a hundred times
I do all this for the s of the gospel,
yet for your s he became poor,
is why, for Christ’s s, I delight
consider loss for the s of Christ.
disgrace for the s of Christ as
for the Lord’s s to every human
It was for the s of the Name
Melchizedek king of S brought
“king of S” means “king of peace.”
back, and she became a pillar of s.
covenant of s before the LORD
“You are the s of the earth.
But if the s loses its saltiness,
seasoned with s, so that you may
s water flow from the same spring?
* (SAVE)
he has become my s.
my shield and the horn of my s.
he would not bring to fruition my s
proclaim his s day after day.
clothed with s, may your faithful
Zion, and there rejoice in your s.
my heart rejoices in your s.
that s for Israel would come
my shield and the horn of my s,
The LORD is my light and my s—
a fortress of s for his anointed one.
Say to me, “I am your s.”
in the LORD and delight in his s.
The s of the righteous comes
to the blameless I will show my s.”
Restore to me the joy of your s
that s for Israel would come
rest in God; my s comes from him.
Truly he is my rock and my s;
Truly he is my rock and my s;
s and my honor depend on God;
on earth, your s among all nations.
God, answer me with your sure s.
do not let them share in your s.
may your s, God, protect me.
he brings s on the earth.
love, LORD, and grant us your s.
Surely his s is near those who fear
satisfy him and show him my s.”
shout aloud to the Rock of our s.
proclaim his s day after day.
holy arm have worked s for him.
The LORD has made his s known
of the earth have seen the s of our
I will lift up the cup of s and call
he has become my s.
you have become my s.
your s, according to your promise;
soul faints with longing for your s,
looking for your s, looking for your
S is far from the wicked, for they
I wait for your s, LORD, and I
I long for your s, LORD, and your
I will clothe her priests with s,
Surely God is my s; I will trust
he has become my s.”
will draw water from the wells of s.
let us rejoice and be glad in his s.”
God makes s its walls and
We have not brought s to the earth,
“In repentance and rest is your s,
morning, our s in time of distress.
a rich store of s and wisdom
earth open wide, let s spring up,
the LORD with an everlasting s;
and my s will not be delayed.
I will grant s to Zion, my splendor
that my s may reach to the ends
and in the day of s I will help you;
near speedily, my s is on the way,
But my s will last forever,
my s through all generations.”
who proclaim s, who say to Zion,
the earth will see the s of our God.
for my s is close at hand and my
so his own arm achieved s for him,
and the helmet of s on his head;
you will call your walls S and your
has clothed me with garments of s
the dawn, her s like a blazing torch.
so my own arm achieved s for me,
in the LORD our God is the s
wait quietly for the s of the LORD.
‘S comes from the LORD.’ ”
He has raised up a horn of s for us
s from our enemies
of s through the forgiveness of
For my eyes have seen your s,
all people will see God’s s.’ ”
“Today s has come to this house,
we do know, for s is from the Jews.
S is found in no one else, for there
this message of s has been sent.
that you may bring s to the ends
know that God’s s has been sent
brings s to everyone who believes:
s has come to the Gentiles to make
because our s is nearer now than
it is for your comfort and s;
and in the day of s I helped you.”
God’s favor, now is the day of s.
brings repentance that leads to s
of truth, the gospel of your s.
Take the helmet of s and the sword
to work out your s with fear
and the hope of s as a helmet.
to receive s through our Lord Jesus
they too may obtain the s that is
make you wise for s through faith
appeared that offers s to all people.
to serve those who will inherit s?
we escape if we ignore so great a s?
This s, which was first announced
of their s perfect through what he
of eternal s for all who obey him
the things that have to do with s.
to bring s to those who are waiting
the coming of the s that is ready
of your faith, the s of your souls.
Concerning this s, the prophets,
by it you may grow up in your s,
that our Lord’s patience means s,
write to you about the s we share,
“S belongs to our God, who sits
“Now have come the s
S and glory and power belong to
(SAMARITAN)
bought the hill of S from Shemer
the king of Assyria captured S
Now he had to go through S.
came to a town in S called Sychar,
(SAMARIA)
But a S, as he traveled, came where
and thanked him—and he was a S.
When a S woman came to draw
the gospel in many S villages.
Danite judge. Birth promised (). Married to Philistine, but wife given away (). Vengeance on Philistines (). Betrayed by Delilah (). Death (). Feats of strength: killed lion (), 30 Philistines (), 1,000 Philistines with jawbone (), carried off gates of Gaza (), pushed down temple of Dagon ().
Ephraimite judge and prophet (). Birth prayed for (). Dedicated to temple by Hannah (). Raised by Eli (, ). Called as prophet (). Led Israel to victory over Philistines (). Asked by Israel for a king (). Anointed Saul as king (). Farewell speech (). Rebuked Saul for sacrifice (). Announced rejection of Saul (). Anointed David as king (). Protected David from Saul (). Death (). Returned from dead to condemn Saul ().
Led opposition to Nehemiah’s rebuilding of Jerusalem (, ; ; ).
* (SANCTIFY)
that they too may be truly s.
among all those who are s.
a place among those who are s
to God, s by the Holy Spirit.
to those s in Christ Jesus and called
you were s, you were justified
husband has been s through his
wife has been s through her
It is God’s will that you should be s:
blood of the covenant that s them,
* (SANCTIFIED SANCTIFYING)
S them by the truth; your word is
For them I s myself, that they too
peace, s you through and through.
are ceremonially unclean s them so
* (SANCTIFY)
be saved through the s work
through the s work of the Spirit,
“Then have them make a s for me,
Eat it in the s area, because it is
and have reverence for my s.
I have seen you in the s and beheld
of my God and King into the s.
You, God, are awesome in your s;
till I entered the s of God;
looked down from his s on high,
Lift up your hands in the s
Praise God in his s; praise him
will put my s among them forever.
will destroy the city and the s.
the inner s behind the curtain,
and who serves in the s, the true
They serve at a s that is a copy
Christ did not enter a s made
sky and as the s on the seashore.
man who built his house on s.
(SANDALS)
one party took off his s and gave it
(SANDAL)
“Take off your s, for the place
take off one of his s, spit in his face
“Take off your s, for the place
whose s I am not worthy to carry.
(SING)
and the Israelites s this song
Miriam s to them:
Then Israel s this song:
Barak son of Abinoam s this song:
As they danced, they s:
David s to the LORD the words
in praise to the LORD and s:
So they s praises with gladness
thanksgiving they s to the LORD:
while the morning stars s together
his promises and s his praise.
And they s a new song, saying:
s a new song before the throne
s the song of God’s servant Moses
nourishing s from the olive root,
*
together with his wife S, also sold
Wife of Abraham, originally named Sarai; barren (; ). Taken by Pharaoh as Abraham’s sister; returned (). Gave Hagar to Abraham; sent her away in pregnancy (). Name changed; Isaac promised (; ; ). Taken by Abimelek as Abraham’s sister; returned (). Isaac born; Hagar and Ishmael sent away (; ). Death ().
the angel of the church in S write:
(SASHES)
with a golden s around his chest.
(SASH)
wore golden s around their chests.
(SIT)
By the rivers of Babylon we s
he s at the right hand of God.
who s at the Lord’s feet listening
he s down at the right hand
who s down at the right hand
s down at the right hand of God,
and s down at the right hand
and S also came with them.
The LORD said to S, “The LORD rebuke you, S!
If S drives out S, he is divided
said to Peter, “Get behind me, S!
S comes and takes away the word
“I saw S fall like lightning
Then S entered Judas,
will soon crush S under your feet.
hand this man over to S
S himself masquerades as an angel
a messenger of S, to torment me.
I have handed over to S to be
or S, who leads the whole world
S, and bound him for a thousand
S will be released from his prison
(SATISFY)
will be s with seeing your likeness.
The poor will eat and be s;
I will be fully s as with the richest
hand, they are s with good things.
desires of the diligent are fully s.
are three things that are never s,
whoever loves wealth is never s
he will see the light of life and be s;
They all ate and were s,
who hunger now, for you will be s.
* (SATISFY)
s your desires with good things
for he s the thirsty and fills
and s you with the finest of wheat.
(SATISFIED SATISFIES)
S us in the morning with your
s the desires of every living thing.
may her breasts s you always,
and your labor on what does not s?
and s the needs of the oppressed,
1. Benjamite; anointed by Samuel as first king of Israel (). Defeated Ammonites (). Rebuked for offering sacrifice (). Defeated Philistines (). Rejected as king for failing to annihilate Amalekites (). Soothed from evil spirit by David (). Sent David against Goliath (). Jealousy and attempted murder of David (). Gave David Michal as wife (). Second attempt to kill David (). Anger at Jonathan (). Pursued David: killed priests at Nob (), went to Keilah and Ziph (), life spared by David at En Gedi () and in his tent (). Rebuked by Samuel’s spirit for consulting witch at Endor (). Wounded by Philistines; took his own life (; ). Lamented by David (). Children (; ).
2. See
s wolves will come in among you
(SAFE SAFETY SALVATION SAVED SAVES SAVIOR)
because it was to s lives that God
Cry out, “S us, God our Savior;
your own right hand can s you.
who s by your right hand those
You s the humble but bring low
S your people and bless your
s me in your unfailing love.
for God will s Zion and rebuild
turn your ear to me and s me.
needy and s the needy from death.
Surely he will s you
to s their lives from those who
in human beings, who cannot s.
Wisdom will s you
retribution he will come to s you.”
The LORD will s me, and we will
cannot s them from their troubles.
of the LORD is not too short to s,
proclaiming victory, mighty to s.”
s me and I will be saved, for you
evil ways in order to s their life,
it, they could s only themselves
I will s my flock, and they will no
the LORD their God, will s them.”
nor their gold will be able to s
“I will s my people
because he will s his people
wants to s their life will lose it,
came to seek and to s the lost.”
but to s the world through him.
judge the world, but to s the world.
people to envy and s some of them.
whether you will s your husband?
whether you will s your wife?
came into the world to s sinners—
to s completely those who come
of their way will s them from death
s others by snatching them
(SAVE)
To you they cried out and were s;
No king is s by the size of his army;
he s him out of all his troubles.
They forgot the God who s them,
when I was brought low, he s me.
we trusted in him, and he s us.
“Turn to me and be s, all you ends
How then can we be s?
the evil from your heart and be s.
has ended, and we are not s.”
but you will have s yourself.
they would have s themselves.
the name of the LORD will be s;
stands firm to the end will be s.
stands firm to the end will be s.
stands firm to the end will be s.
believes and is baptized will be s,
enters through me will be s.
on the name of the Lord will be s.’
daily those who were being s.
mankind by which we must be s.”
of our Lord Jesus that we are s,
“Sirs, what must I do to be s?”
how much more shall we be s
the sea, only the remnant will be s.
the Israelites is that they may be s.
him from the dead, you will be s.
on the name of the Lord will be s.”
and in this way all Israel will be s.
us who are being s it is the power
will suffer loss but yet will be s—
that his spirit may be s on the day
of many, so that they may be s.
By this gospel you are s, if you hold
it is by grace you have been s.
For it is by grace you have been s,
be s through the sanctifying work
who wants all people to be s
will be s through childbearing—
He has s us and called us to a holy
He s us through the washing
to those who have faith and are s.
(SAVE)
High, who s the upright in heart.
Our God is a God who s;
he hears their cry and s them.
the one who is wise s lives.
you, the Mighty Warrior who s.
s you by the resurrection of Jesus
* (SAVE)
them and rejected the Rock their S.
stronghold, my refuge and my s—
be my God, the Rock, my S!
Cry out, “Save us, God our S;
to my Rock! Exalted be God my S!
and vindication from God their S.
you are God my S, and my hope
reject me or forsake me, God my S.
to help me, my Lord and my S.
yet praise him, my S and my God.
yet praise him, my S and my God.
yet praise him, my S and my God.
you who are God my S, and my
God our S, the hope of all the ends
to God our S, who daily bears our
us, God our S, for the glory of your
God our S, and put away your
Father, my God, the Rock my S.’
You have forgotten God your S;
he will send them a s and defender,
the Holy One of Israel, your S;
and apart from me there is no s.
himself, the God and S of Israel.
from me, a righteous God and a S;
am your S, your Redeemer,
am your S, your Redeemer,
Daughter Zion, ‘See, your S comes!
and so he became their S.
of Israel, its S in times of distress,
The LORD Our Righteous S.
The LORD Our Righteous S.’
no God but me, no S except me.
the LORD, I wait for God my S;
I will be joyful in God my S.
and my spirit rejoices in God my S,
town of David a S has been born
that this man really is the S
and S that he might bring Israel
has brought to Israel the S Jesus,
his body, of which he is the S.
we eagerly await a S from there,
by the command of God our S
is good, and pleases God our S,
God, who is the S of all people,
through the appearing of our S,
me by the command of God our S,
the Father and Christ Jesus our S.
about God our S attractive.
the glory of our great God and S,
and love of God our S appeared,
through Jesus Christ our S,
S Jesus Christ have received a faith
of our Lord and S Jesus Christ.
our Lord and S Jesus Christ and
Lord and S through your apostles.
of our Lord and S Jesus Christ.
his Son to be the S of the world.
to the only God our S be glory,
(SCALES)
with my God I can s a wall.
(SCALE)
may eat any that have fins and s.
Use honest s and honest weights,
The LORD detests dishonest s,
You have been weighed on the s
Its rider was holding a pair of s
(GOAT)
it into the wilderness as a s.
*
Like a s in a cucumber field,
she tied the s cord in the window.
“Though your sins are like s,
him and put a s robe on him,
(SCATTERED SCATTERS)
The LORD will s you among
I will s you among the nations,
I will s them among nations
the nations among which I s you,
I s them among the peoples,
(SCATTER)
he will assemble the s people
‘He who s Israel will gather them
“for I have s you to the four winds
and the sheep will be s, and I will
and the sheep of the flock will be s.’
but also for the s children of God,
who had been s preached the word
To the twelve tribes s among
exiles s throughout the provinces
(SCATTER)
does not gather with me s.
The s will not depart from Judah,
a s will rise out of Israel.
a s of justice will be the s of your
a s of justice will be the s of your
one ‘will rule them with an iron s
rule all the nations with an iron s.”
“He will rule them with an iron s.”
a heart that devises wicked s,
A fool finds pleasure in wicked s,
those who devise wicked s.
the one who devises evil s is hated.
The s of folly are sin, and people
For we are not unaware of his s.
your stand against the devil’s s.
that in the last days s will come,
(SCORNED SCORNING SCORNS)
For I endure s for your sake,
S has broken my heart and has left
he has become the s of his
I am an object of s to my accusers;
Remove from me their s
you will bear the s of the nations.”
(SCORN)
and not a man, s by everyone,
* (SCORN)
he endured the cross, s its shame,
* (SCORN)
Whoever s instruction will pay
that s an aged mother, will be
asks for an egg, will give him a s?
of the sting of a s when it strikes.
Eli’s sons were s; they had no
(SCRIPTURES)
they believed the s and the words
Does not S say that the Messiah
and S cannot be set aside—
of S the eunuch was reading:
yourself to the public reading of S,
All S is God-breathed and is useful
that no prophecy of S came
(SCRIPTURE)
because you do not know the S
in all the S concerning himself.
so they could understand the S.
You study the S diligently because
examined the S every day to see
you have known the Holy S,
as they do the other S, to their own
it is written about me in the s.
and the heavens rolled up like a s;
eat what is before you, eat this s;
it is written about me in the s—
receded like a s being rolled up,
the s that lies open in the hand
the words of the prophecy of this s:
*
Blows and wounds s away evil,
We have become the s of the earth,
(SEASHORE)
the Israelites can go through the s
Nor is it beyond the s, so that you
He made the S of cast metal,
the earth and wider than the s.
mightier than the breakers of the s
The s is his, for he made it, and his
All streams flow into the s, yet the s is never full.
Ship your grain across the s;
the wicked are like the tossing s,
LORD sent a great wind on the s,
iniquities into the depths of the s.
LORD as the waters cover the s.
His rule will extend from s to s
be drowned in the depths of the s.
that they all passed through the s.
who doubts is like a wave of the s,
They are wild waves of the s,
He planted his right foot on the s
I saw a beast coming out of the s.
The s gave up the dead that were
and there was no longer any s.
(SEALED SEALS)
I do not s my lips, LORD, as you
Place me like a s over your heart,
“ ‘You were the s of perfection,
s the words of the scroll until
God the Father has placed his s
For you are the s of my apostleship
set his s of ownership on us,
you were marked in him with a s,
the Lamb opened the second s,
the Lamb opened the third s,
the Lamb opened the fourth s,
When he opened the fifth s, I saw
I watched as he opened the sixth s.
When he opened the seventh s,
people who did not have the s
me, “Do not s up the words
(SEAL)
with whom you were s for the day
stands firm, s with this inscription:
both sides and s with seven seals.
(SEAL)
“Who is worthy to break the s
opened the first of the seven s.
*
This garment was s, woven in one
(SEARCHED SEARCHES SEARCHING)
beds, s your hearts and be silent.
S me, God, and know my heart;
and s for it as for hidden treasure,
to s out a matter is the glory
nor is it honorable to s out matters
I will s for the one my heart loves.
“I the LORD s the heart
I myself will s for my sheep
I will s for the lost and bring back
and s carefully until she finds it?
(SEARCH)
You have s me, LORD, and you
The Teacher s to find just the right
s intently and with the greatest care
* (SEARCH)
for the LORD s every heart
pasture and s for any green thing.
evil comes to one who s for it.
who s our hearts knows the mind
The Spirit s all things, even the
know that I am he who s hearts
(SEARCH)
Reuben there was much s of heart.
east, s for the word of the LORD,
whose consciences have been s as
(SEA)
as numerous as the sand on the s.
as measureless as the sand on the s.
(SEASONED SEASONS)
I will send you rain in its s,
which yields its fruit in s and
be prepared in s and out of s;
* (SEASON)
be always full of grace, s with salt,
(SEASON)
days and months and s and years!
(SEATED SEATS)
he takes his s among the elders
and the Ancient of Days took his s.
to you, ‘Give this person your s.’
all appear before the judgment s
(SEAT)
God is s on his holy throne.
high and exalted, s on a throne;
of Man will be s at the right hand
and s him at his right hand
and s us with him in the heavenly
is, s at the right hand of God.
s on the cloud was one like a son
throne and him who was s on it.
(SEAT)
you love the most important s
*
and for five months remained in s.
(SECRETLY SECRETS)
The s things belong to the LORD
“Tell me the s of your great
you, our s sins in the light of your
when I was made in the s place,
but a trustworthy person keeps a s.
A gift given in s soothes anger,
Who can hide in s places so that I
so that your giving may be in s.
who sees what is done in s,
“The s of the kingdom of God has
we have renounced s and shameful
what the disobedient do in s.
have learned the s of being content
(SECRET)
They will s introduce destructive
long ago have s slipped in among
(SECRET)
since he knows the s of the heart?
judges people’s s through Jesus
as the s of their hearts are laid bare.
learned Satan’s so-called deep s,
(SECURITY)
beloved of the LORD rest s in him,
with strength and keeps my way s.
and my cup; you make my lot s.
my body also will rest s,
with strength and keeps my way s.
the world is established, firm and s.
Their hearts are s, they will have
fears the LORD has a s fortress,
an anchor for the soul, firm and s.
and fall from your s position.
(SECURE)
or said to pure gold, ‘You are my s,’
(SEEDS SEEDTIME)
the land that bear fruit with s in it,
so that it yields s for the sower
“A farmer went out to sow his s.
of heaven is like a mustard s,
have faith as small as a mustard s,
The s is the word of God.
I planted the s, Apollos watered it,
he who supplies s to the sower
you are Abraham’s s, and heirs
again, not of perishable s,
because God’s s remains in them;
(SEED)
But if it dies, it produces many s.
Scripture does not say “and to s,”
* (SEED)
as the earth endures, s and harvest,
(SEEKING SEEKS SELF-SEEKING SOUGHT)
“ ‘Do not s revenge or bear
there you s the LORD your God,
you will find him if you s him
of Israel, “First s the counsel
If you s him, he will be found
pray and s my face and turn
If you s him, he will be found
but those who s the LORD lack no
of those who s the LORD rejoice.
and his strength; s his face always.
and s him with all their heart—
I s you with all my heart; do not let
S your servant, for I have not
me, and those who s me find me.
for the ears of the wise s it out.
those who s the LORD understand
S the LORD while he may be
found by those who did not s me.
You will s me and find me
for it is time to s the LORD,
says to Israel: “S me and live;
S the LORD, all you humble
S righteousness, s humility;
But s first his kingdom and his
given to you; s and you will find;
But s his kingdom, and these
For the Son of Man came to s
for I s not to please myself but him
do not s the glory that comes
found by those who did not s me;
Do not s to be released.
No one should s their own good,
rewards those who earnestly s him.
they must s peace and pursue it.
(SEEK)
who sets their heart on s God—
Plans are established by s advice;
the Lord you are s will come to his
I am not s glory for myself;
For I am not s my own good
(SEEK)
Whoever s good finds favor,
the one who s finds; and to the one
the kind of worshipers the Father s.
there is no one who s God.
of today used to be called a s.)
* (CONTROL)
with s than one who takes a city.
through is a person who lacks s.
s and the judgment to come,
you because of your lack of s.
gentleness and s.
slanderous, without s, brutal,
to knowledge, s; and to s, perseverance;
* (CONTROL)
his wife, temperate, s, respectable,
what is good, who is s, upright,
worthy of respect, s, and sound
to be s and pure, to be busy
encourage the young men to be s.
to live s, upright and godly lives
* (SELF-DENIAL)
remember David and all his s.
* (DISCIPLINE)
but gives us power, love and s.
*
inside they are full of greed and s.
have lived on earth in luxury and s.
*
statutes and not toward s gain.
unfriendly person pursues s ends
s ambition, slander, gossip,
fits of rage, s ambition, dissensions,
preach Christ out of s ambition,
Do nothing out of s ambition
envy and s ambition in your hearts,
you have envy and s ambition,
* (SEEK)
for those who are s and who reject
it is not s, it is not easily angered,
(SELLING SELLS SOLD)
“First s me your birthright.”
s everything you have and give
buy or s unless they had the mark,
(SELL)
buying and s, planting and
(SELL)
makes linen garments and s them,
(SENDING SENDS SENT)
S me your light and your faithful
And I said, “Here am I. S me!”
“I will s my messenger, who will
to s out workers into his harvest
And he will s his angels with a loud
“I will s my messenger ahead
I will s you out to fish for people.”
he began to s them out two by two
I will s my son, whom I love;
God did not s his Son into the
but if I go, I will s him to you.
For Christ did not s me to baptize,
(SEND)
“I am s you out like sheep among
the Father has sent me, I am s you.”
God did by s his own Son
(SEND)
He s from heaven and saves me,
Assyrian king whose siege of Jerusalem was overthrown by the LORD following prayer of Hezekiah and Isaiah (—; ; ).
(SENSES)
who commits adultery has no s;
many, but fools die for lack of s.
derides their neighbor has no s,
who chase fantasies have no s.
brings joy to one who has no s,
One who has no s shakes hands
vineyard of someone who has no s;
* (SENSE)
“When he came to his s, he said,
Come back to your s as you ought,
that they will come to their s
*
Having lost all s, they have given
* (SENSUALITY)
value in restraining s indulgence.
when their s desires overcome
* (SENSUAL)
given themselves over to s so as
(SEND)
‘I AM has s me to you.’ ”
achieve the purpose for which I s
He has s me to bind
will be recognized as one truly s
me welcomes the one who s me.
He has s me to proclaim freedom
and he s them out to proclaim
rejects me rejects him who s me.”
There was a man s from God
“is to do the will of him who s me
believes him who s me has eternal
I stand with the Father, who s me.
do the works of him who s me.
now I am going to him who s me.
and Jesus Christ, whom you have s.
As you s me into the world, I have s them
As the Father has s me, I am
anyone preach unless they are s?
had fully come, God s his Son,
s his Son as an atoning sacrifice
we felt we had received the s
(SEPARATED SEPARATES)
has joined together, let no one s.”
Who shall s us from the love
A wife must not s from her
“Come out from them and be s,
that time you were s from Christ,
(SEPARATE)
your iniquities have s you from
s from the life of God because
* (SEPARATE)
if even death s you and me.”
and a gossip s close friends.
repeats the matter s close friends.
another as a shepherd s the sheep
*
Above him were s, each with six
of the s flew to me with a live coal
*
In your teaching show integrity,
(SERPENT’S)
the s was more crafty than any
Leviathan the gliding s,
that ancient s called the devil,
that ancient s, who is the devil,
(SERPENT)
Eve was deceived by the s cunning,
(SERVANTS)
trust in him and in Moses his s.
“If you buy a Hebrew s, he is
“Speak, for your s is listening.”
the future of the house of your s—
While your s was busy here
“Have you considered my s Job?
By them your s is warned;
Keep your s also from willful sins;
Let your face shine on your s;
one, I have sworn to David my s,
A king delights in a wise s,
A prudent s will rule over
Israel, my s, Jacob, whom I have
said to me, “You are my s, Israel,
my righteous s will justify many,
I am going to bring my s,
his s was healed at that moment.
great among you must be your s,
then is the faithful and wise s,
‘Well done, good and faithful s!
“I am the Lord’s s,”
and where I am, my s also will be.
Paul, a s of Christ Jesus, called
authority is God’s s for your good.
by taking the very nature of a s,
of which I, Paul, have become a s.
And the Lord’s s must not be
the s of God may be thoroughly
(SERVANT)
the Israelites belong to me as s.
guard the feet of his faithful s,
to you through my s the prophets.”
“We are the s of the God of heaven
The LORD will rescue his s;
hosts, you his s who do his will.
his messengers, flames of fire his s.
and portions for her female s.
who carries out the words of his s
so will I do in behalf of my s;
my s will rejoice, but you will be
do, should say, ‘We are unworthy s;
I no longer call you s,
for the authorities are God’s s,
Only s, through whom you came
spirits, and his s flames of fire.”
(SERVED SERVES SERVICE SERVING)
to s the LORD your God with all
and to s him with all your heart
s him and hold fast to him.
you did not s the LORD your God
and to s him with all your heart
household, we will s the LORD.”
We too will s the LORD,
to the LORD and s him only,
s the LORD with all your heart.
s him faithfully with all your heart;
“You must s faithfully
If they obey and s him, they will
S the LORD with fear
the God we s is able to deliver us
Lord your God, and s him only.’ ”
“No one can s two masters.
You cannot s both God and money.
but to s, and to give his life as
if it is serving, then s; if it is
s one another humbly in love.
S wholeheartedly, as if you were
they should s them even better
so that we may s the living God!
gift you have received to s others,
dishonest gain, but eager to s;
kingdom and priests to s our God,
(SERVE)
Son of Man did not come to be s,
Martha s, while Lazarus was
And he is not s by human hands,
and s created things rather than
Those who have s well gain
(SERVE)
one who rules like the one who s.
But I am among you as one who s.
Whoever s me must follow me;
will honor the one who s me.
because anyone who s Christ in
If anyone s, they should do so
(SERVE)
and looks back is fit for s
“Be dressed ready for s and keep
in Christ Jesus in my s to God.
There are different kinds of s,
to the s of the Lord’s people.
This s that you perform is not only
to equip his people for works of s,
and faith, your s and perseverance,
(SERVE)
if s the LORD seems undesirable
learn the difference between s me
Better a small s of vegetables
if it is s, then serve;
your spiritual fervor, s the Lord.
people are not s our Lord Christ,
as if you were s the Lord,
It is the Lord Christ you are s.
No one s as a soldier gets entangled
birth to a son and named him S,
“Come now, let us s the matter,”
“S matters quickly with your
in the Lord Jesus Christ to s down
(SEVENS SEVENTH)
Take with you s pairs of every kind
march around the city s times,
Yet I reserve s thousand in Israel—
hates, s that are detestable to him:
though the righteous fall s times,
that day s women will take hold
comes, there will be s ‘sevens,’
sins against me? Up to s times?”
takes s other spirits more wicked
for myself s thousand who have
To the s churches in the province
from the s spirits before his throne,
opened the first of the s seals.
I saw the s angels who stand before
and s trumpets were given to them.
And when the s thunders spoke,
to the s angels s golden bowls filled
* (SEVEN)
“Seventy ‘s’ are decreed for your
will be seven ‘s,’ and sixty-two ‘s.’
the sixty-two ‘s,’ the Anointed
(SEVEN)
s day God had finished the work
so on the s day he rested from all
the s day is a sabbath to the LORD
during the s year let the land lie
but on the s day do not work,
“On the s day God rested from all
your pains in childbearing very s;
In the midst of a very s trial,
midst of s suffering with the joy
(SEWS)
so they s fig leaves together
(SEWED)
“No one s a patch of unshrunk
* (SEXUAL SEXUALLY)
so that we can have s with them.”
so we can have s with him.”
nor men who have s with men
(SEX)
“Anyone who has s relations
close relative to have s relations.
your father by having s relations
“ ‘Do not have s relations
adultery, s immorality, theft,
from s immorality, from the meat
there is s immorality among you,
is not meant for s immorality
Flee from s immorality.
should not commit s immorality,
s sin and debauchery in which they
s immorality,
not be even a hint of s immorality,
s immorality, impurity, lust,
that you should avoid s immorality;
(SEX)
to associate with s immoral people
the s immoral nor idolaters
but whoever sins s, sins against
See that no one is s immoral, or is
the adulterer and all the s immoral.
the murderers, the s immoral,
the LORD is your s at your right
the storm and a s from the heat.
hide me in the s of your wings
take refuge in the s of your wings.
will rest in the s of the Almighty.
covered you with the s of my hand
These are a s of the things that
a copy and s of what is in heaven.
The law is only a s of the good
Hebrew exiled to Babylon; name changed from Hananiah (). Refused defilement by food (). Refused to worship idol (); saved from furnace ().
(SHAKEN SHAKING)
himself, “Nothing will ever s me.”
all who see them will s their heads
the cherubim, let the earth s.
I will once more s the heavens
“Once more I will s not only
(SHAKE)
at my right hand, I will not be s.
I said, “I will never be s.”
he will never let the righteous be s.
he is my fortress, I will never be s.
the righteous will never be s;
you will not be s nor my covenant
and the heavenly bodies will be s.’
down, s together and running over,
is at my right hand, I will not be s.
that what cannot be s may remain.
* (SHAKE)
they hurl insults, s their heads.
hurled insults at him, s their heads
at him, s their heads and saying,
King of Israel ().
(ASHAMED SHAMED SHAMEFUL)
they trusted and were not put to s.
hopes in you will ever be put to s,
faces are never covered with s.
seek you not be put to s because
discipline comes to poverty and s,
that is folly and s.
The wise will be put to s;
No, they have no s at all;
And hope does not put us to s,
in him will never be put to s.”
in him will never be put to s.”
things of the world to s the wise;
scorning its s, and sat down
(SHAME)
every goldsmith is s by his idols.
never again will my people be s.
(SHAME)
Men committed s acts with other
have renounced secret and s ways;
nor will anyone who does what is s
*
Judge; killed 600 Philistines (; ).
(SHAPES SHAPING)
The earth takes s like clay under
(SHAPE)
Who s a god and casts an idol,
* (SHAPE)
pot, s it as seemed best to him.
(SHARED SHARERS SHARING)
that woman’s son will never s
neighbor frankly so you will not s
That is why the Levites have no s
to the battle. All will s alike.”
they s their food with the poor.
The child will not s the guilt
nor will the parent s the guilt
and s your master’s happiness!’
who has two shirts should s
if indeed we s in his sufferings
that we may also s in his glory.
S with the Lord’s people who are
body, for we all s the one loaf.
just as you s in our sufferings,
so also you s in our comfort.
the slave woman’s son will never s
the word should s all good things
they may have something to s
who has qualified you to s
that you might s in the glory of our
and do not s in the sins of others.
to be generous and willing to s.
the first to receive a s of the crops.
order that we may s in his holiness.
to do good and to s with others,
that person any s in the tree of life
(SHARE)
I trusted, one who s my bread,
‘He who s my bread has turned
but they s everything they had.
he too s in their humanity so
* (SHARE)
s together in the promise in Christ
(SHARE)
so in the hope of s in the harvest.
for your generosity in s with them
if any common s in the Spirit,
I am a rose of S, a lily
(SHARPENED SHARPENS SHARPER)
as gall, s as a double-edged sword.
Their arrows are s, all their bows
coming out of his mouth was a s,
out of his mouth is a s sword
(SHARP)
sword, a sword, s and polished—
* (SHARP)
As iron s iron, so one person s another.
* (SHARP)
S than any double-edged sword,
(SHATTERED SHATTERS)
with you I s nations, with you I
(SHATTER)
All was well with me, but he s me;
days have passed, my plans are s.
before the pitcher is s at the spring,
(SHATTER)
He breaks the bow and s the spear;
If my head were s, my strength
it is the same as having her head s.
(SHEAVES)
wave the s before the LORD so it
* (SHEARERS)
and as a lamb before its s is silent,
(SHEARER)
and as a sheep before its s is silent,
(SHEAF)
while your s gathered around mine
songs of joy, carrying s with them.
1. Benjamite who rebelled against David ().
2. See .
1. Raped Jacob’s daughter Dinah; killed by Simeon and Levi ().
2. City where Joshua renewed the covenant ().
(SHEDDING SHEDS)
by humans shall their blood be s;
hands that s innocent blood,
“Their feet are swift to s blood;
through his blood, s on the cross.
(SHED)
without the s of blood there is no
(SHED)
“Whoever s human blood,
of the LORD that s light on one’s
(SHEEP’S SHEEPSKINS)
not be like s without a shepherd.”
an ox or a s that has any defect
is this bleating of s in my ears?
we are considered as s to be
he led them like s through
are his people, the s of his pasture.
I have strayed like a lost s.
teeth are like a flock of s just shorn,
We all, like s, have gone astray,
as a s before its shearers is silent,
“My people have been lost s;
I myself will search for my s
and the s will be scattered, and I
helpless, like s without a shepherd.
you out like s among wolves.
“If any of you has a s and it falls
one s than about the ninety-nine
as a shepherd separates the s
who does not enter the s pen
He calls his own s by name
I tell you, I am the gate for the s.
and I lay down my life for the s.
My s listen to my voice;
Jesus said, “Feed my s.
For “you were like s going astray,”
* (SHEEP)
They come to you in s clothing,
* (SHEEP)
went about in s and goatskins,
This half s is an offering
hide me in the s of his sacred tent
In the s of your presence you hide
I would hurry to my place of s,
take refuge in the s of your wings.
in the s of the Most High will rest
Wisdom is a s as money is a s,
It will be a s and shade
a s from the storm and a shade
Each one will be like a s
provide the poor wanderer with s
Son of Noah (; ). Blessed (). Descendants (; ).
(SHEPHERDS)
God who has been my s all my life
because of the S, the Rock of Israel,
will not be like sheep without a s.”
commanded to s my people Israel,
on the hills like sheep without a s,
The LORD is my s, I lack nothing.
be their s and carry them forever.
Hear us, S of Israel, you who lead
He tends his flock like a s:
will watch over his flock like a s.’
scattered because there was no s,
As a s looks after his scattered
“S the flock marked for slaughter.
and said, “I will not be your s.
“Woe to the worthless s,
“Strike the s, and the sheep will
come a ruler who will s my people
helpless, like sheep without a s.
will strike the s, and the sheep
“I am the good s. The good s lays
“I am the good s; I know my sheep
there shall be one flock and one s.
Jesus, that great S of the sheep,
And when the Chief S appears,
center of the throne will be their s;
(SHEPHERD)
“Woe to the s who are destroying
their s have led them astray
prophesy against the s of Israel;
there were s living out in the fields
Be s of the church of God, which
Be s of God’s flock that is under
s who feed only themselves.
*
they said, “All right, say ‘S.’ ”
(SHIELDED SHIELDS)
I am your s, your very great
my s and the horn of my salvation.
You make your saving help my s;
you, LORD, are a s around me,
them with your favor as with a s.
My s is God Most High, who saves
my s and the horn of my salvation,
LORD is my strength and my s;
he is our help and our s.
For the LORD God is a sun and s;
his faithfulness will be your s
he is their help and s.
You are my refuge and my s;
my s, in whom I take refuge,
he is a s to those whose walk is
he is a s to those who take refuge
take up the s of faith,
(SHIELD)
who through faith are s by God’s
(SHIELD)
for he s him all day long,
*
on deep sleep, and the s go hungry.
Cursed David (); spared (). Killed by Solomon (, ).
(SHINES SHINING SHONE)
the LORD make his face s on you
that the light of life may s on them.
Let the light of your face s on us.
your righteous reward s like
bless us and make his face s on us
between the cherubim, s forth
and he has made his light s on us.
“Arise, s, for your light has come,
are wise will s like the brightness
let your light s before others,
the righteous will s like the sun
made his light s in our hearts
the dead, and Christ will s on you.”
you will s among them like stars
(SHINE)
perfect in beauty, God s forth.
light of the righteous s brightly,
The light s in the darkness,
(SHINE)
s ever brighter till the full light
as to a light s in a dark place,
His face was like the sun s in all its
(SHIPS SHIPWRECK SHIPWRECKS)
S your grain across the sea;
(SHIP)
She is like the merchant s,
(SHIP)
so have suffered s with regard
* (SHIP)
three times I was s, I spent a night
(SHIRTS)
do not withhold your s from them.
* (SHIRT)
who has two s should share
S king of Egypt attacked Jerusalem.
S king of Egypt attacked Jerusalem
*
s thing has happened in the land:
(SHINE)
His face s like the sun, and his
glory of the Lord s around them,
It s with the glory of God, and its
grew up before him like a tender s,
though a wild olive s, have been
asked him to put out a little from s.
(SHORTENED)
Moses, “Is the LORD’s arm too s?
Was my arm too s to deliver you?
of the LORD is not too s to save,
“If those days had not been cut s,
and fall s of the glory of God,
and sisters, is that the time is s.
you be found to have fallen s of it.
he must be set free for a s time.
(SHORT)
of the elect those days will be s.
(SHOULDERS)
of the LORD and serve him s to s.
(SHOULDER)
LORD loves rests between his s.”
the government will be on his s.
finds it, he joyfully puts it on his s
(SHOUTED)
s to God with cries of joy.
S for joy to God, all the earth!
let us s aloud to the Rock of our
S for joy to the LORD,
S for joy to the LORD,
S aloud and sing for joy,
in the dust wake up and s for joy—
deer, and the mute tongue s for joy.
lift up your voice with a s, lift it up,
He will not s or cry out, or raise his
s aloud, you earth beneath.
burst into song, s for joy, you who
S, Daughter Jerusalem!
(SHOUT)
and all the angels s for joy?
(SHOWED SHOWN SHOWS)
and s them the way they are to live
said, “Now s me your glory.”
the faithful you s yourself faithful,
S me the wonders of your great
S me your ways, LORD, teach me
“S me, LORD, my life’s end
S us your unfailing love, LORD,
S me the way I should go, for to
the mountainside, s me your face,
he will rise up to s you compassion.
I will s wonders in the heavens
s mercy and compassion to one
I will s wonders in the heavens
it is that God does not s favoritism
yet I will s you the most excellent
ages he might s the incomparable
In your teaching s integrity,
S me your faith without deeds,
I will s you my faith by my deeds.
to others s mercy, mixed with fear
(SHOW)
Solomon s his love for the LORD
this, he s them his hands and feet.
s us generous hospitality for three
This is how God s his love among
there will be s of blessing.
and s his righteousness on you.
(SHOW)
some people have s hospitality
(SHOW)
mockers but s favor to the humble
proud but s favor to the humble.”
to the devious you show yourself s.
Therefore be as s as snakes and as
* (SHRINKS)
do not belong to those who s back
lives so much as to s from death.
* (SHRINK)
no pleasure in the one who s back.”
we all s up like a leaf, and like
and their kings will s with horror
Bildad the S and Zophar
* (SHUNS)
and to s evil is understanding.”
fear the LORD and s evil.
wise fear the LORD and s evil,
(SHUN)
a man who fears God and s evil.”
Then the LORD s him in.
what he opens no one can s,
they will never be s, day or night,
and he s the mouths of the lions.
who s the mouths of lions,
What he opens no one can s,
On no day will its gates ever be s,
(SICKNESS)
Hope deferred makes the heart s,
healed the s or bound up the
who need a doctor, but the s.
Heal the s, raise the dead,
I was s and you looked after me,
many among you are weak and s,
Is anyone among you s?
* (BED)
LORD sustains them on their s
Swing the s, for the harvest is ripe.
his head and a sharp s in his hand.
(SICK)
disease and s among the people.
(SIDES)
A thousand may fall at your s,
the LORD had not been on our s—
for the LORD will be at your s
Everyone on the s of truth listens
he showed them his hands and s.
the Lord stood at my s and gave
at other times you stood s by s
(SIDE)
in your eyes and thorns in your s.
*
Satan has asked to s all of you as
and sorrow and s will flee away.
and done what is evil in your s;
years in your s are like a day
in the s of the LORD is the death
a good name in the s of God
The blind receive s, the lame walk,
this world is foolishness in God’s s.
For we live by faith, not by s.
which is of great worth in God’s s.
(SIGNS)
“This is the s of the covenant I am
and it will be the s of the covenant
the Lord himself will give you a s:
an everlasting s, that will endure
my Sabbaths as a s between us,
we want to see a s from you.”
adulterous generation asks for a s!
what will be the s of your coming
will appear the s of the Son of Man
This will be a s to you:
It asks for a s, but none will be
see him perform a s of some sort.
they have performed a notable s,
he received circumcision as a s,
are a s, not for believers
(SIGN)
let them serve as s to mark sacred
the day he displayed his s in Egypt,
They performed his s among them,
he performs s and wonders
and perform great s and wonders
these s will accompany those who
of Galilee was the first of the s
saw the s he was performing
could perform the s you are doing
he perform more s than this man?”
can a sinner perform such s?”
Jesus had performed so many s
Jesus performed many other s
above and s on the earth below,
Jews demand s and Greeks look
including s, wonders and miracles.
of displays of power through s
to say to S king of the Amorites:
S king of the Amorites
*
Prophet (); co-worker with Paul on second missionary journey (; ). Co-writer with Paul (; ); Peter ().
(SILENCED SILENT)
good you should s the ignorant
there was s in heaven for about half
(SILENCE)
so that every mouth may be s
They must be s, because they are
(SILENCE)
For if you remain s at this time,
may sing your praises and not be s.
When I kept s, my bones wasted
So I remained utterly s, not even
are thought wise if they keep s,
a time to be s and a time to speak,
as a sheep before its shearers is s,
For Zion’s sake I will not keep s,
let all the earth be s before him.
as a lamb before its shearer is s,
Women should remain s
like s purified in a crucible,
tested us; you refined us like s.
if you look for it as for s and search
for she is more profitable than s
my instruction instead of s,
to be esteemed is better than s
Remove the dross from the s,
of s is a ruling rightly given.
I have refined you, though not as s;
They are but the dross of s.
its chest and arms of s, its belly
‘The s is mine and the gold is
I will refine them like s and test
out for him thirty pieces of s.
Peter said, “S or gold I do not have,
on this foundation using gold, s,
with perishable things such as s
A s named Demetrius, who made
Son of Jacob by Leah (; ; ). With Levi killed Shechem for rape of Dinah (). Held hostage by Joseph in Egypt (—). Tribe of blessed (), numbered (; ), allotted land (; ), 12,000 from ().
1. See .
2. Apostle, called the Zealot (; ; ; ).
3. Samaritan sorcerer ().
are trustworthy, making wise the s.
it gives understanding to the s.
You who are s, gain prudence;
The s believe anything,
(SINFUL SINNED SINNER SINNERS SINNING SINS)
right, s is crouching at your door;
But now, please forgive their s—
and must confess the s they have
sure that your s will find you out.
each will die for their own s.
that I should s against the LORD
rebellion is like the s of divination,
there is no one who does not s—
each will die for their own s.”
I will forgive their s and will heal
Job did not s by charging God
Tremble and do not s; when you
is the one whose s the LORD does
And you forgave the guilt of my s.
too much to detect or hate their s.
I am troubled by my s.
ways and keep my tongue from s;
iniquity and cleanse me from my s.
If I had cherished s in my heart,
that I might not s against you.
to your word; let no s rule over me.
S is not ended by multiplying
mock at making amends for s,
It is a s to despise one’s neighbor,
and faithfulness s is atoned for;
Whoever loves a quarrel loves s;
I am clean and without s”?
they parade their s like Sodom;
taken away and your s atoned for.”
we continued to s against them,
everyone will die for their own s;
wicked person will die for their s,
their righteousness and commits s,
“Go to Bethel and s; go to Gilgal
of my body for the s of my soul?
you, who pardons s and forgives
I have taken away your s, and I will
they are guilty of an eternal s.”
who takes away the s of the world!
without s be the first to throw
everyone who sins is a slave to s.
any of you prove me guilty of s?
All who s apart from the law will
just as s entered the world through
But where s increased,
We are those who have died to s;
count yourselves dead to s but alive
s shall no longer be your master,
For the wages of s is death,
not have known what s was had it
sinful nature a slave to the law of s.
that does not come from faith is s.
conscience, you s against Christ.
they are convicted of s and are
The sting of death is s, and the power of s is the law.
God made him who had no s to be s for us,
if someone is caught in a s, you
just as we are—yet he did not s.
to do away with s by the sacrifice
to enjoy the fleeting pleasures of s.
and the s that so easily entangles.
has conceived, it gives birth to s;
and doesn’t do it, it is s for them.
“He committed no s, and no deceit
his Son, purifies us from all s.
If we claim to be without s,
to you so that you will not s.
But if anybody does s, we have
in fact, s is lawlessness.
away our sins. And in him is no s.
continues to s has either seen him
is born of God will continue to s,
commit a s that does not lead
There is a s that leads to death.
wrongdoing is s, and there is s
of God does not continue to s;
descended to the top of Mount S
speaking to Moses on Mount S,
the Lord has come from S into his
* (SINCERITY)
many who are not s will join them.
sent spies, who pretended to be s.
ate together with glad and s hearts,
Love must be s. Hate what is evil;
in the Holy Spirit and in s love;
somehow be led astray from your s
a good conscience and a s faith.
are to be worthy of respect, s,
I am reminded of your s faith,
us draw near to God with a s heart
and good fruit, impartial and s.
that you have s love for each other,
* (SINCERE)
with the unleavened bread of s
you, with integrity and godly s.
Christ we speak before God with s,
I want to test the s of your love
fear, and with s of heart, just as you
but with s of heart and reverence
(SIN)
Surely I was s at birth,
if s men entice you, do not give
from me, Lord; I am a s man!”
the s passions aroused by the law
dwell in me, that is, in my s nature.
in my s nature a slave to the law
in the likeness of s flesh to be a sin
sisters, that none of you has a s,
to abstain from s desires,
The one who does what is s is
see
(SANG SINGING SINGS SONG SONGS SUNG)
“I will s to the LORD, for he is
I, even I, will s to the LORD;
you be glad; let them ever s for joy.
I will s the LORD’s praise, for he
S the praises of the LORD, you his
S joyfully to the LORD,
S praises to God, s praises;
I will s and make music.
But I will s of your strength,
I s in the shadow of your wings.
S the glory of his name;
I will s of the LORD’s great love
let us s for joy to the LORD;
S to the LORD a new song;
S to the LORD a new song, for he
I will s of your love and justice;
I will s and make music with all my
“S us one of the songs of Zion!”
How good it is to s praises to our
S to the LORD a new song,
“S, barren woman, you who never
I will s with my spirit, but I will
S and make music from your heart
Let them s songs of praise.
(SING)
s lips my mouth will praise you.
he leads out the prisoners with s;
with the harp and the sound of s,
They will enter Zion with s;
but will rejoice over you with s.”
were praying and s hymns to God,
s to God with gratitude in your
will not drive them out in a s year,
worrying add a s hour to your life?
(SING)
more than one who s love songs
(SIN)
confess in what way they have s.
Saul said to Samuel, “I have s.
“I have s against the LORD.”
“I have s greatly in what I have
‘We have s, we have done wrong
“Perhaps my children have s
‘I have s, I have perverted what is
have I s and done what is evil
you because you say, ‘I have not s.’
we have indeed s against you.
we have s and done wrong.
Because I have s against him, I will
“I have s,” he said, “for I have
I have s against heaven and against
for all have s and fall short
came to all people, because all s—
did not spare angels when they s,
If we claim we have not s, we make
(SIN)
war, but one s destroys much good.
heaven over one s who repents
said, ‘God, have mercy on me, a s.’
Whoever turns a s from the error
become of the ungodly and the s?”