BAAL
Tear down your father’s altar to B
set up an altar for B in the temple
Elijah said to the prophets of B,
knees have not bowed down to B
So Jehu destroyed B worship
in the fire as offerings to B—
have not bowed the knee to B.”
King of Israel (—; ).
* (BABBLING)
“What is this b trying to say?”
* (BABBLER)
do not keep on b like pagans,
* (BABY)
The b jostled each other within
“This is one of the Hebrew b,”
bringing b to Jesus for him to place
their newborn b so that they would
Like newborn b, crave pure
* (BABIES BABY’S)
you see that the b is a boy, kill him;
She opened it and saw the b.
women to nurse the b for you?”
“Take this b and nurse him for me,
the woman took the b and nursed
I had a b while she was there
was born, this woman also had a b.
my lord, give her the living b!
“Give the living b to the first
“Can a mother forget the b at her
greeting, the b leaped in her womb,
the b in my womb leaped for joy.
time for Elizabeth to have her b,
the time came for the b to be born,
You will find a b wrapped in cloths
and the b, who was lying
b is born she forgets the anguish
* (BABY)
the girl went and got the b mother.
By the rivers of B we sat and wept
seventy years are completed for B,
B will be a heap of ruins, a haunt
Fallen is B the Great,’ which made
on her forehead was a mystery: B
their b on the sacred command
* (BACKSLIDINGS)
your b will rebuke you.
I will cure you of b.”
“You keep on b. So I will reach
save them from all their sinful b,
* (BACKSLIDING)
rebellion is great and their b many.
Prophet who attempted to curse Israel (; ; ; ). Killed in Israel’s vengeance on Midianites (; ).
Moabite king who hired Balaam to curse Israel (; ).
Is there no b in Gilead? Is there no
(BANISHED)
will b from them the sounds of joy
(BANISH)
have been b to the most distant
and called it The LORD is my B.
hall, and let his b over me be love.
of Jesse will stand as a b
Let him lead me to the b hall,
But when you give a b,
* (BAPTIZE)
John’s b—where did it come from?
preaching a b of repentance
with the b I am baptized with?”
with the b I am baptized with,
John’s b—was it from heaven,
preaching a b of repentance
But I have a b to undergo, and
John’s b—was it from heaven,
beginning from John’s b to the
after the b that John preached—
and b to all the people of Israel.
though he knew only the b of John.
“Then what b did you receive?”
“John’s b,” they replied.
“John’s b was a b of repentance.
with him through b into death
one Lord, one faith, one b;
having been buried with him in b,
this water symbolizes b that now
* (BAPTISM BAPTIZED BAPTIZING)
“I b you with water for repentance.
He will b you with the Holy Spirit
I b you with water, but he will b you with the Holy Spirit
them all, “I b you with water.
He will b you with the Holy Spirit
you b if you are not the Messiah,
“I b with water,” John replied,
one who sent me to b with water
remain is the one who will b
that I did not b any of you except
For Christ did not send me to b,
* (BAPTIZE)
they were b by him in the Jordan
to the Jordan to be b by John.
“I need to be b by you, and do you
As soon as Jesus was b, he went
they were b by him in the Jordan
and was b by John in the Jordan.
or be b with the baptism I am b with?”
be b with the baptism I am b with,
believes and is b will be saved,
crowds coming out to be b by him,
Even tax collectors came to be b.
When all the people were being b, Jesus was b too.
because they had been b by John.
because they had not been b
spent some time with them, and b.
people were coming and being b.
in fact it was not Jesus who b,
For John b with water, but in a few days you will be b
“Repent and be b, every one
who accepted his message were b,
they were b, both men and women.
Simon himself believed and was b.
had simply been b in the name
stand in the way of my being b?”
into the water and Philip b him.
He got up and was b,
the way of their being b with water.
ordered that they be b in the name
‘John b with water, but you will be b with the Holy Spirit.’
members of her household were b,
he and all his household were b.
heard Paul believed and were b.
were b in the name of the Lord
up, be b and wash your sins away,
us who were b into Christ Jesus were b into his death?
Were you b in the name of Paul?
say that you were b in my name.
also b the household of Stephanas;
don’t remember if I b anyone else.)
They were all b into Moses
we were all b by one Spirit so as
those do who are b for the dead?
at all, why are people b for them?
of you who were b into Christ have
* (BAPTIZE)
coming to where he was b, he said
b them in the name of the Father
of the Jordan, where John was b.
the reason I came b with water was
also was b at Aenon near Salim,
he is b, and everyone is going
and b more disciples than John—
the place where John had been b
*
and false prophet named B,
Then he released B to them.
*
Judge who fought with Deborah against Canaanites (; ; ).
*
circumcised or uncircumcised, b,
*
remain will become b in your eyes
make her as b as on the day she
and laid b before the eyes of him
*
Disciple, originally Joseph (), prophet (), apostle (). Brought Paul to apostles (), Antioch (; ), on the first missionary journey (). Together at Jerusalem Council, they separated over John Mark (). Later co-workers (; ).
“Sing, b woman, you who never
“Be glad, b woman, you who never
*
Apostle (; ; ; ). Possibly also known as Nathanael (; ).
Jeremiah’s secretary (; ; ; ).
1. Gileadite who aided David during Absalom’s revolt (; ).
2. Son-in-law of 1. (; ).
Moses had given land in B,
strong bulls of B encircle me.
“Make a bronze b, with its bronze
she got a papyrus b for him
him in a b through an opening
was lowered in a b from a window
*
is holy, then the whole b is holy;
a little yeast leavens the whole b
you may be a new unleavened b—
yeast works through the whole b
(BATHING)
“Those who have had a b need
(BATH)
From the roof he saw a woman b.
*
Wife of Uriah who committed adultery with and became wife of David (), mother of Solomon (; ; ; ).
(BATTLES)
for the b is the LORD’s, and he
For the b is not yours, but God’s.
mighty, the LORD mighty in b.
to the swift or the b to the strong,
come down to do b on Mount Zion
will stand firm in the b on the day
them for the b on the great day
and to gather them for b.
* (BATTLE)
go out before us and fight our b.”
and fight the b of the LORD.”
because you fight the LORD’s b,
God to help us and to fight our b.”
(BEARING BEARS BIRTH BIRTHRIGHT BORE BORN CHILDBEARING CHILDBIRTH FIRSTBORN NEWBORN REBIRTH)
punishment is more than I can b.
me like a burden too heavy to b.
The cow will feed with the b,
many, and he will b their iniquities.
beast, which looked like a b.
A good tree cannot b bad fruit,
and a bad tree cannot b good fruit.
And so you will b testimony to me.
branch that does b fruit he prunes
that you b much fruit,
so that you might go and b fruit—
that we might b fruit for God.
We who are strong ought to b
tempted beyond what you can b.
B with each other and forgive one
head or clip off the edges of your b.
to those who pulled out my b;
(BEAR)
patient, b with one another in love.
b fruit in every good work,
the camp, b the disgrace he bore.
(BEAR)
house I have built b your Name.
Savior, who daily b our burdens.
(BEASTS)
calculate the number of the b, for it
people who had the mark of the b
had received the mark of the b
(BEAST)
Four great b, each different
If I fought wild b in Ephesus
(BEATEN BEATING BEATINGS)
They will b their swords
B your plowshares into swords
They will b their swords
(BEAT)
do what the master wants will be b
deserving punishment will be b
Three times I was b with rods,
(BEAT)
I do not fight like a boxer b the air.
if you receive a b for doing wrong
(BEAT)
and b for the backs of fools.
* (BEAUTY)
the daughters of humans were b,
“I know what a b woman you are.
saw that Sarai was a very b woman.
The woman was very b, a virgin;
of Rebekah, because she is b.”
had a lovely figure and was b.
is a doe set free that bears b fawns.
“How b are your tents, Jacob,
among the captives a b woman
I saw in the plunder a b robe
was an intelligent and b woman,
The woman was very b,
the b sister of Absalom son
Tamar, and she became a b woman
Israel for a b young woman
The woman was very b;
search be made for b young virgins
bring all these b young women
had a lovely figure and was b.
there found women as b as Job’s
B in its loftiness, the joy
snout is a b woman who shows no
are filled with rare and b treasures.
He has made everything b in its
do not know, most b of women,
Your cheeks are b with earrings,
How b you are, my darling!
Oh, how b! Your eyes are doves.
my darling, my b one,
my b one, come with me.”
How b you are, my darling!
Oh, how b! Your eyes behind your
You are altogether b, my darling;
than others, most b of women?
beloved gone, most b of women?
You are as b as Tirzah, my darling,
How b your sandaled feet,
How b you are and how pleasing,
the Branch of the LORD will be b
a b wreath for the remnant of his
How b on the mountains are the
land, the most b inheritance of any
Daughter Zion, so b and delicate.
olive tree with fruit b in form.
“Egypt is a b heifer, but a gadfly is
They took pride in their b jewelry
ears and a b crown on your head.
You became very b and rose to be
and honey, the most b of all lands.
honey, the most b of all lands—
sister and b crowns on their heads.
they traded with you b garments,
with b branches overshadowing
made it b with abundant branches,
who sings love songs with a b voice
Its leaves were b, its fruit abundant,
with b leaves and abundant fruit,
to the east and toward the B Land.
will establish himself in the B Land
He will also invade the B Land.
the seas at the b holy mountain.
How attractive and b they will be!
which look b on the outside
She has done a b thing to me.
She has done a b thing to me.
temple was adorned with b stones
carried to the temple gate called B,
begging at the temple gate called B,
“How b are the feet of those who
* (BEAUTIFUL)
order to display her b to the people
let b treatments be given to them.
provided her with her b treatments
Est 2:12 months of b treatments prescribed
to gaze on the b of the LORD
the king be enthralled by your b;
Zion, perfect in b, God shines
not lust in your heart after her b
is deceptive, and b is fleeting;
instead of b, branding.
his glorious b, set on the head
his glorious b, set on the head
Your eyes will see the king in his b
He had no b or majesty to attract
them a crown of b instead of ashes,
that was called the perfection of b,
the nations on account of your b,
given you made your b perfect,
you trusted in your b and used
passed by and your b became his.
to him, and he possessed your b.
lofty shrines and degraded your b,
say, Tyre, “I am perfect in b.”
your builders brought your b
they brought your b to perfection.
draw their swords against your b
full of wisdom and perfect in b.
proud on account of your b,
It was majestic in b, with its
garden of God could match its b.
blossom falls and its b is destroyed.
Your b should not come
unfading b of a gentle and quiet
(SICKBED)
The b is too short to stretch out on,
and my children and I are in b.
night two people will be in one b;
and the marriage b kept pure,
*
of the house has been called B,
said, “It is only by B, the prince
And if I drive out demons by B,
said, “He is possessed by B!
said, “By B, the prince of demons,
claim that I drive out demons by B.
Now if I drive out demons by B,
Wine is a mocker and b a brawler;
and wandered in the Desert of B.
all Israel from Dan to B
Dan to B recognized that Samuel
Israel and Judah from Dan to B.”
Let all Israel, from Dan to B—
the tribes of Israel from Dan to B
of the people from Dan to B died.
from Dan to B, lived in safety,
count the Israelites from B to Dan.
throughout Israel, from B to Dan,
forsaken or their children b bread.
of Macedonia standing and b him,
In the b God created the heavens
In the b you laid the foundations
of the LORD is the b of wisdom;
the LORD is the b of knowledge,
The b of wisdom is this:
of the LORD is the b of wisdom,
fathom what God has done from b
it not been told you from the b?
I make known the end from the b,
All these are the b of birth pains.
investigated everything from the b,
In the b was the Word,
That which was from the b,
and the Omega, the B and the End.
and the Last, the B and the End.
(BEHAVIOR)
us b decently, as in the daytime,
(BEHAVE)
receiving instruction in prudent b,
words by the b of their wives,
maliciously against your good b
*
“Look at B, which I made along
(BELIEVED BELIEVER BELIEVERS BELIEVES BELIEVING)
“What if they do not b me or listen
I did not b these things until I
But I did not b what they said until
of his wonders, they did not b.
The simple b anything,
in your days that you would not b,
those who b in me—
If you b, you will receive whatever
the cross, and we will b in him.
Repent and b the good news!”
told him, “Don’t be afraid; just b.”
the boy’s father exclaimed, “I do b;
those who b in me—
prayer, b that you have received it,
the cross, that we may see and b.”
does not b will be condemned.
will accompany those who b:
that they may not b and be saved.
They b for a while, but in the time
just b, and she will be healed.”
“If I tell you, you will not b me,
how slow to b all that the prophets
so that through him all might b.
does not b stands condemned
“We no longer b just because
for you do not b the one he sent.
you would b me, for he wrote
to b in the one he has sent.”
We have come to b and to know
even his own brothers did not b
if you do not b that I am he,
“Do you b in the Son of Man?”
“Tell me so that I may b in him.”
“Lord, I b,” and he worshiped him.
you do not b because you are not
Do not b me unless I do the works
even though you do not b me,
“I b that you are the Messiah,
“Did I not tell you that if you b,
B in the light while you have the
they still would not b in him.
For this reason they could not b,
in me does not b in me only,
it does happen you will b that I am
You b in God; b also in me.
Don’t you b that I am in the Father,
B me when I say that I am
or at least b on the evidence
This makes us b that you came
“Do you now b?” Jesus replied.
the world may b that you have sent
he testifies so that you also may b.
into my side. Stop doubting and b.”
may b that Jesus is the Messiah,
They replied, “B in the Lord Jesus,
He told the people to b in the one
I b everything that is in accordance
Agrippa, do you b the prophets?
faith in Jesus Christ to all who b.
he is the father of all who b
b in your heart that God raised
For it is with your heart that you b
how can they b in the one of whom
was preached to save those who b.
might be given to those who b.
of Christ not only to b in him,
For we b that Jesus died and rose
delusion so that they will b the lie
and especially of those who b.
a man whose children b and are
comes to him must b that he exists
you ask, you must b and not doubt,
You b that there is one God. Good! Even the demons b that—
Now to you who b, this stone is
to b in the name of his Son,
Dear friends, do not b every spirit,
things to you who b in the name
(BELIEVE)
Abram b the LORD, and he
and they b. And when they heard
Who has b our message
The Ninevites b God. A fast was
Blessed is she who has b
those who b in his name, he gave
and his disciples b in him.
Then they b the scripture
already because they have not b
If you b Moses, you would believe
Still, many in the crowd b in him.
whom those who b in him were
Even as he spoke, many b in him.
had seen what Jesus did, b in him.
who has b our message
also went inside. He saw and b.
you have seen me, you have b;
who have not seen and yet have b.”
were appointed for eternal life b.
the Holy Spirit when you b?”
“Abraham b God, and it was
call on the one they have not b in?
“Lord, who has b our message?”
Otherwise, you have b in vain.
So also Abraham “b God, and it
who have not b the truth
the nations, was b on in the world,
because I know whom I have b,
that says, “Abraham b God, and it
* (BELIEVE)
(Obadiah was a devout b
a b but whose father was a Greek.
you consider me a b in the Lord,”
brother has a wife who is not a b
has a husband who is not a b and
each person should live as a b in
what does a b have in common
warn them as you would a fellow b.
any woman who is a b has widows
keep away from every b who is idle
(BELIEVE)
of his words many more became b.
up among the b (a group numbering
All the b were together and had
All the b were one in heart
all the b used to meet together
Then he called for the b,
The circumcised b who had come
the circumcised b criticized him
along with some other b, to go
some of the b who belonged
To the Gentile b in Antioch,
to encourage and strengthen the b.
As for the Gentile b, we have
to judge a dispute between b?
a sign, not for b but for unbelievers;
is not for unbelievers but for b.
and in danger from false b.
because some false b had infiltrated
those who belong to the family of b.
a model to all the b in Macedonia
set an example for the b in speech,
masters are dear to them as fellow b
b in our glorious Lord Jesus Christ
love the family of b, fear God,
he even refuses to welcome other b.
* (BELIEVE)
is possible for one who b.”
b that what they say will happen,
Whoever b and is baptized
everyone who b may have eternal
whoever b in him shall not perish
Whoever b in him is not
Whoever b in the Son has eternal
b him who sent me has eternal life
and whoever b in me will never be
and b in him shall have eternal life,
you, the one who b has eternal life.
Whoever b in me, as Scripture has
The one who b in me will live,
“Whoever b in me does not believe
that no one who b in me should stay
whoever b in me will do the works I
that everyone who b in him receives
him everyone who b is set free
brings salvation to everyone who b:
the one who b in him will never be
righteousness for everyone who b.
“Anyone who b in him will never
Everyone who b that Jesus is
Only the one who b that Jesus is
Whoever b in the Son of God
* (BELIEVE)
whoever lives by b in me will never
going over to Jesus and b in him.
by b you may have life in his name.
not b that he really was a disciple.
sanctified through her b husband.
have the right to take a b wife along
of the law, or by b what you heard?
law, or by your b what you heard?
Those who have b masters should
You will crawl on your b and you
of silver, its b and thighs of bronze,
three nights in the b of a huge fish,
(BELONGS)
“Do not interpretations b to God?
for the Israelites b to me as servants.
LORD your God b the heavens,
The secret things b to the LORD
but the things revealed b to us
“To God b wisdom and power;
To him b strength and insight;
“Dominion and awe b to God;
for the kings of the earth b to God;
and the mountain peaks b to him.
The highest heavens b
for these people do not b
You b to your father, the devil,
As it is, you do not b to the world,
those Gentiles who are called to b
that you might b to another, to him
of Christ, they do not b to Christ.
we live or die, we b to the Lord.
wishes, but he must b to the Lord.
when he comes, those who b to him.
If you b to Christ, then you are
Those who b to Christ Jesus have
We do not b to the night
But since we b to the day, let us be
how we know that we b to the truth
(BELONG)
from the trees, b to the LORD;
of anyone, for judgment b to God.
Everything under heaven b to me.
for dominion b to the LORD
Indeed, our shield b to the LORD,
To him b eternal praise.
For everyone b to me, the parent as
Whoever b to God hears what God
and each member b to all the others.
“Salvation b to our God, who sits
* (LOVE)
“Let the b of the LORD rest
My b is to me a sachet of myrrh
My b is to me a cluster of henna
How handsome you are, my b!
the forest is my b among the young
Listen! My b! Look!
My b is like a gazelle or a young
My b spoke and said to me, “Arise,
My b is mine and I am his;
my b, and be like a gazelle or like
Let my b come into his garden
My b is knocking: “Open to me,
My b thrust his hand through
I arose to open for my b, and my
I opened for my b, but my b had
if you find my b, what will you tell
How is your b better than others,
How is your b better than others,
My b is radiant and ruddy,
This is my b, this is my friend,
Where has your b gone,
Which way did your b turn,
My b has gone down to his garden,
am my beloved’s and my b is mine;
May the wine go straight to my b,
I belong to my b, and his desire is
my b, let us go to the countryside,
that I have stored up for you, my b.
the wilderness leaning on her b?
my b, and be like a gazelle or like
“What is my b doing in my temple
* (LOVE)
I am my b and my beloved is mine;
King of Babylon in days of Daniel ().
with your cloak tucked into your b,
tucking his cloak into his b, he ran
“Tuck your cloak into your b,
“Tuck your cloak into your b,
Righteousness will be his b
the b of truth buckled around your
* (BENEFIT)
but not everything is b.
but not everything is b.
(BENEFICIAL BENEFITS)
“Can a man be of b to God?
Can even a wise person b him?
my b that I suffered such anguish.
the b you reap leads to holiness,
All this is for your b,
(BENEFIT)
my soul, and forget not all his b—
and you have reaped the b of their
Twelfth son of Jacob by Rachel (; ; ). Jacob refused to send him to Egypt, but relented (). Tribe of blessed (; ), numbered (; ), allotted land (; ), failed to fully possess (), nearly obliterated (), sided with Ish-Bosheth (), but turned to David (, ). 12,000 from ().
*
Now the B Jews were of more noble
the LORD b favor and honor;
and B at the Mount of Olives,
He called that place B,
went on until they came to B.
I am sending you to Jesse of B.
from the well near the gate of B!”
“But you, B Ephrathah, though you
After Jesus was born in B in Judea,
“ ‘But you, B, in the land
came to B on the Mount of Olives,
Philip, who was from B in Galilee,
(BETRAYED BETRAYS)
nor will I ever b my faithfulness.
do not b another’s confidence,
“Brother will b brother to death,
I tell you, one of you will b me.”
(BETRAY)
said, “for I have b innocent blood.”
(BETRAY)
A gossip b a confidence,
A gossip b a confidence;
*
called Hephzibah, and your land B;
*
Who has b you? Before your very
Judahite craftsman in charge of building the tabernacle (; —).
*
you mighty ones who do his b,
clouds, stormy winds that do his b,
One of Job’s friends (; ; ).
Servant of Rachel, mother of Jacob’s sons Dan and Naphtali (; ; ).
(BINDS BOUND)
and b them on your foreheads.
b them around your neck,
B them always on your heart;
B them on your fingers;
He has sent me to b
whatever you b on earth will be
(BIND)
and b up their wounds.
when the LORD b up the bruises
from the law that b her to him.
(BIRDS)
Like a b that flees its nest is anyone
a b on the wing may report what
(BIRD)
“Foxes have dens and b have nests,
“Foxes have dens and b have nests,
(BEAR)
forgot the God who gave you b.
Surely I was sinful at b,
Even from b the wicked go astray;
in labor, but we gave b to wind.
This is how the b of Jesus
these are the beginning of b pains.
Flesh gives b to flesh, but the Spirit gives b to spirit.
great mercy he has given us new b
(BEAR)
and left. So Esau despised his b.
anyone who is b can look at it
(BITTERNESS EMBITTER)
along with b herbs, and bread
hungry even what is b tastes sweet.
(BITTER)
Each heart knows its own b,
and b to the mother who bore him.
mouths are full of cursing and b.”
Get rid of all b, rage and anger,
the b horses is going toward
and there before me was a b horse!
* (BLAMELESSLY)
b among the people of his time,
walk before me faithfully and be b.
You must be b before the LORD
I have been b before him and have
to the b you show yourself b,
This man was b and upright;
is b and upright, a man who fears
is b and upright, a man who fears
and your b ways your hope?
God does not reject one who is b
if I were b, it would pronounce me
“Although I am b, I have no
say, ‘He destroys both the b
though righteous and b!
would he gain if your ways were b?
and he will know that I am b—
The one whose walk is b, who does
I have been b before him and have
to the b you show yourself b,
Then I will be b, innocent of great
me, LORD, for I have led a b life;
I lead a b life; deliver me and be
The b spend their days under
Consider the b, observe the
to the b I will show my salvation.”
from those whose walk is b.
I will be careful to lead a b life—
affairs of my house with a b heart.
one whose walk is b will minister
are those whose ways are b,
is a shield to those whose walk is b,
land, and the b will remain in it;
of the LORD is a refuge for the b,
of the b makes their paths straight,
delights in those whose ways are b.
the poor whose walk is b than
The righteous lead b lives;
poor whose walk is b than the rich
trap, but the b will receive a good
one whose walk is b is kept safe,
You were b in your ways
so that you will be b on the day
world to be holy and b in his sight.
any other blemish, but holy and b.
be pure and b for the day of Christ,
that you may become b and pure,
and b we were among you who
your hearts so that you will be b
body be kept b at the coming of
An elder must be b, faithful to his
God’s household, he must be b—
one who is holy, b, pure, set apart
spotless, b and at peace with him.
found in their mouths; they are b.
* (BLAMELESS)
Lord’s commands and decrees b.
* (BLASPHEMED BLASPHEMER BLASPHEMES BLASPHEMIES BLASPHEMING BLASPHEMOUS BLASPHEMY)
“Do not b God or curse the ruler
when they b the Name they are
and I tried to force them to b.
over to Satan to be taught not to b.
these people b in matters they do
It opened its mouth to b God,
* (BLASPHEME)
of the Israelite woman b the Name
his sons b God, and he failed
of the king of Assyria have b me.
is it you have ridiculed and b?
of the king of Assyria have b me.
is it you have ridiculed and b?
day long my name is constantly b.
also your ancestors b me by being
robbed temples nor b our goddess.
“God’s name is b among
* (BLASPHEME)
“Take the b outside the camp.
they took the b outside the camp
Even though I was once a b
* (BLASPHEME)
anyone who b the name
b the LORD and must be cut off
whoever b against the Holy Spirit
but anyone who b against the Holy
* (BLASPHEME)
or when they committed awful b.
they committed awful b.
mouth to utter proud words and b
* (BLASPHEME)
to themselves, “This fellow is b!”
He’s b! Who can forgive sins
the ones who are b the noble name
* (BLASPHEME)
Stephen speak b words against
horns, and on each head a b name.
that was covered with b names
* (BLASPHEME)
but b against the Spirit will not be
but b against the Spirit will not be
clothes and said, “He has spoken b!
Look, now you have heard the b.
“You have heard the b.
“Who is this fellow who speaks b?
replied, “but for b, because you,
you accuse me of b because I said,
*
By the b of your nostrils the waters
sounds a long b may they approach
and a very loud trumpet b.
When a trumpet b is sounded,
At the sounding of a second b,
The b will be the signal for setting
you, sound a b on the trumpets.
you hear them sound a long b
the priests sounded the trumpet b,
at the b of breath from his nostrils.
At the b of his anger they are no
At the b of the trumpet it snorts,
the b of breath from your nostrils.
and the b of the ram’s horn—
Who can withstand his icy b?
with his fierce b he drives her out,
furnace to be melted with a fiery b,
war cries and the b of the trumpet.
to a trumpet b or to such a voice
*
then is this b of sheep in my ears?
* (BLEMISHES)
it must be without defect or b to be
you a red heifer without defect or b
of his foot there was no b in him.
stain or wrinkle or any other b,
in his sight, without b and free
Christ, a lamb without b or defect.
* (BLEMISH)
They are blots and b,
These people are b at your love
(BLESSED BLESSES BLESSING BLESSINGS)
I will b those who b you,
not let you go unless you b me.”
He will love you and b you
B all his skills, LORD, and be
pray for him and b him all day
B those who persecute you;
(BLESS)
God b them and said, “Be fruitful
Then God b the seventh day
all nations on earth will be b,
“May those who bless you be b
LORD, have b it, and it will be b
B is the one who does not walk
B are all who take refuge in him.
B is the one whose sin the LORD
B is the nation whose God is
B is the one who trusts
B are those who have regard
B are those whose strength is
B are those who have learned
B is the one you discipline, LORD,
B are those who act justly,
B are those who fear the LORD,
B is he who comes in the name
B are those whose ways are
B are those who keep his statutes
B is the man whose quiver is full
B are those who find wisdom,
B are those who listen to me,
A faithful person will be richly b,
b is the one who heeds wisdom’s
Her children arise and call her b;
B are all who wait for him!
all the nations will call you b,
But now we call the arrogant b.
“B are the poor in spirit, for theirs
B are those who mourn, for they
B are the meek, for they will
B are those who hunger and thirst
B are the merciful, for they will be
B are the pure in heart, for they
B are the peacemakers, for they
B are those who are persecuted
“B are you when people insult you,
on all generations will call me b,
“B is he who comes in the name
“B is the king of Israel!”
‘It is more b to give than
while we wait for the b hope—
B is the one who perseveres under
B is the one who reads aloud
b are those who hear it and take
B is the one who keeps the words
“B are those who wash their robes,
(BLESS)
the LORD b his people with peace.
all and richly b all who call on him,
(BLESS)
I may give you my b before I die.”
turned the curse into a b for you,
This is the b that Moses the man
The b of the LORD brings wealth,
there will be showers of b.
Where, then, is your b of me now?
(BLESS)
proclaim on Mount Gerizim the b,
of the law—the b and the curses—
B crown the head of the righteous,
have shared in the Jews’ spiritual b,
share with them their material b.
(BLINDED)
Leave them; they are b guides.
If the b lead the b, both will fall
“Woe to you, b guides! You say,
were leaving the city, a b man,
“Can the b lead the b?
I do know. I was b but now I see!”
(BLIND)
“He has b their eyes and hardened
god of this age has b the minds
(BLOODSHED BLOODTHIRSTY)
Your brother’s b cries out to me
“Whoever sheds human b, by humans shall their b be shed;
when I see the b, I will pass over
“This is the b of the covenant
and take its b behind the curtain
the life of a creature is in the b,
it is the b that makes atonement
be sure you do not eat the b, because the b is the life,
me from those who are after my b.
for precious is their b in his sight.
hands that shed innocent b,
I have no pleasure in the b of bulls
This is my b of the covenant,
“I am innocent of this man’s b,”
“This is my b of the covenant,
his sweat was like drops of b falling
of the Son of Man and drink his b,
of strangled animals and from b.
that I am innocent of the b of any
through the shedding of his b—
have now been justified by his b,
cup is the new covenant in my b;
we have redemption through his b,
brought near by the b of Christ.
by making peace through his b,
a year, and never without b,
Place once for all by his own b,
said, “This is the b of the covenant,
everything be cleansed with b,
speaks a better word than the b
but with the precious b of Christ,
and the b of Jesus, his Son,
has freed us from our sins by his b,
with your b you purchased for God
them white in the b of the Lamb.
over him by the b of the Lamb
He is dressed in a robe dipped in b,
(BLOOD)
who keeps their sword from b!
I will give you over to b and it
to him who builds a city with b
* (BLOOD)
The b and deceitful you, LORD,
my life with those who are b,
the b and deceitful will not live
Away from me, you who are b!
The b hate a person of integrity
the wilderness will rejoice and b.
(BLOTS)
b me out of the book you have
to your great compassion b out my
I will never b out the name
* (BLOT)
“I, even I, am he who b out your
They are b and blemishes, reveling
and b here and there by every wind
the sea, b and tossed by the wind.
without rain, b along by the wind;
they do not even know how to b.
(BOASTING)
his armor should not b like one
In God we make our b all day long,
Do not b about tomorrow, for you
and will make their b in him.
or the strong b of their strength
let the one who boasts b about this:
if you rely on the law and b in God;
You who b in the law, do you
And we b in the hope of the glory
“Let the one who boasts b
“Let the one who boasts b
If I must b, I will b of the things
May I never b except in the cross
not by works, so that no one can b.
by his Spirit, who b in Christ Jesus,
is, you b in your arrogant schemes.
(BOAST)
you again your b in Christ Jesus
Wealthy Bethlehemite who showed favor to Ruth (), married her (). Ancestor of David (; ), Jesus (; ).
(BODY)
will live, LORD; their b will rise—
to offer your b as a living sacrifice,
not know that your b are members
not know that your b are temples
Therefore honor God with your b.
to love their wives as their own b.
(BODY)
of the Deity lives in b form,
(BODIES BODILY EMBODIMENT)
are these wounds on your b?’
be afraid of those who kill the b
can destroy both soul and b in hell.
“Take and eat; this is my b.”
saying, “Take it; this is my b.”
“This is my b given for you;
their whole b is clean.
us has one b with many members,
“This is my b, which is for you;
but all its many parts form one b,
by one Spirit so as to form one b—
But God has put the b together,
it is sown a natural b, it is raised a spiritual b.
which is his b, the fullness of him
for we are all members of one b.
for we are members of his b.
Christ will be exalted in my b,
for the sake of his b, which is
(BOLDNESS)
The wicked put up a b front,
but the righteous are as b as a lion.
* (BOLD)
to speak your word with great b.
with all b and without hindrance!
God has not forsaken us in our b.
“This is now bone of my b
water, and all my b are out of joint.
All my b are on display;
middle of a valley; it was full of b.
“Not one of his b will be broken,”
(BOOKS)
against me I will blot out of my b.
Keep this B of the Law always
“I have found the B of the Law
“I have found the B of the Law
They read from the B of the Law
they be blotted out of the b of life
name is found written in the b—
which are not recorded in this b.
whose names are in the b of life.
of that person from the b of life,
Another b was opened, which is the b of life.
written in the b of life was thrown
are written in the Lamb’s b of life.
* (BOOK)
Of making many b there is no end,
was seated, and the b were opened.
for the b that would be written.
the throne, and b were opened.
they had done as recorded in the b.
(BEAR)
up our pain and b our suffering,
For he b the sin of many, and made
our infirmities and b our diseases.”
“He himself b our sins” in his body
(BEAR)
a time to be b and a time to die,
For to us a child is b, to us a son is
Can a country be b in a day
a Savior has been b to you;
of God unless they are b again.”
into their mother’s womb to be b!”
of God unless they are b of water
my saying, ‘You must be b again.’
it is with everyone b of the Spirit.”
For you have been b again,
because they have been b of God.
Everyone who loves has been b
that Jesus is the Christ is b of God,
everyone b of God overcomes
anyone b of God does not continue
the One who was b of God keeps
and the b is slave to the lender.
(BOTHERING)
one inside answers, ‘Don’t b me.
(BOTHER)
yet because this widow keeps b me,
(BUY)
which he b with his own blood.
you were b at a price.
You were b at a price;
the sovereign Lord who b them—
(BIND)
Let no foreigner who is b
bind on earth will be b in heaven,
bind on earth will be b in heaven,
by law a married woman is b to her
A woman is b to her husband as
b with everlasting chains
and b him for a thousand years.
(BOUNDS)
Your southern b will start in the
Do not move an ancient b stone
are like those who move b stones.
the Gentiles the b riches of Christ,
(BOUNDARY)
all our troubles my joy knows no b.
*
than the b of the age-old hills.
storehouse of his b, to send rain
he had given her out of his royal b.
You crown the year with your b,
settled in it, and from your b, God,
will rejoice in the b of the LORD—
people will be filled with my b,”
(BOWED BOWS)
You shall not b down to them
But someone drew his b at random
in reverence I b down toward your
I put no trust in my b, my sword
Come, let us b down in worship,
I will b down toward your holy
Shall I b down to a block
Before me every knee will b;
Lord, ‘every knee will b before me;
name of Jesus every knee should b,
(BOW)
fall and lifts up all who are b down.
lifts up those who are b down,
(BOW)
he makes an idol and b down to it.
he b down to it and worships.
(BOY’S BOYS)
God heard the b crying,
“Do not lay a hand on the b,”
by a razor because the b is to be
the b ministered before the LORD
that the LORD was calling the b.
for before the b knows enough
it came out of the b, and he was
home, the b Jesus stayed behind
(BOY)
and the b life returned to him,
on him, the b body grew warm.
(BOY)
there were twin b in her womb.
Why have you let the b live?”
*
B yourself like a man; I will
“B yourself like a man; I will
watch the road, b yourselves,
*
b about your freewill offerings—
(BRANCHES)
that day the B of the LORD will be
raise up for David a righteous B,
I will make a righteous B sprout
going to bring my servant, the B.
is the man whose name is the B,
cuts off every b in me that bears
(BRANCH)
“I am the vine; you are the b.
if God did not spare the natural b,
then, be strong and b, for Saul your
you this order? Be strong and b.”
(BREAK)
stood in the b before him to keep
(BREAK)
Starting a quarrel is like b a dam;
herbs, and b made without yeast.
the Festival of Unleavened B;
Put the b of the Presence on this
that man does not live on b alone
Human beings ate the b of angels;
riches, but give me only my daily b.
spend money on what is not b,
God, tell these stones to become b.”
‘Man shall not live on b alone,
Give us today our daily b.
Jesus took b, and when he had
Jesus took b, and when he had
God, tell this stone to become b.”
‘Man shall not live on b alone.’ ”
“We have only five loaves of b
Give us each day our daily b.
And he took b, gave thanks
the b of God is the b that comes
Jesus declared, “I am the b of life.
“I am the b that came down
I am the b of life.
I am the living b that came down
Whoever eats this b will live
This b is my flesh, which I will
took the b and gave it to them,
And is not the b that we break
the night he was betrayed, took b,
For whenever you eat this b
(BREACH BREACHING BREAKERS BREAKING BREAKS BROKE BROKEN BROKENNESS)
must not b his word but must do
‘I will never b my covenant
You will b them with a rod of iron;
and a gentle tongue can b a bone.
A bruised reed he will not b,
A bruised reed he will not b,
week we came together to b bread.
the bread that we b a participation
“Who is worthy to b the seals
* (BREAK)
waves and b have swept over me.
mightier than the b of the sea—
your waves and b swept over me.
(BREAK)
fall on us for b the oath we swore
my oath by b the covenant.
the oath by b the covenant.
to the b of bread and to prayer.
just one point is guilty of b all of it.
(BREAK)
“and like a hammer that b a rock
Everyone who sins b the law;
(BREASTPLATE)
a b for making decisions—
* (BREASTPIECE)
hit the king of Israel between the b
He put on righteousness as his b,
the b of righteousness in place,
putting on faith and love as a b,
Even jackals offer their b to nurse
(BREATHED GOD-BREATHED)
into his nostrils the b of life,
(BREATH)
b into his nostrils the breath of life,
With a loud cry, Jesus b his last.
with that he b on them and said,
“Do not accept a b, for a b blinds
Do not accept a b, for a b blinds
“Cursed is anyone who accepts a b
he will refuse a b, however great it
as a bridegroom rejoices over his b,
and his b has made herself ready.
prepared as a b beautifully dressed
I will show you the b, the wife
The Spirit and the b say, “Come!”
It is like a b coming out of his
lamps and went out to meet the b.
The b was a long time in coming,
* (BRIGHTNESS)
When a king’s face b, it means life;
A person’s wisdom b their face
(BRIGHTNESS)
shining ever b till the full light
* (BRIGHTENS BRIGHTER)
Out of the b of his presence bolts
the b after rain that brings grass
Out of the b of his presence clouds
for b, but we walk in deep
and kings to the b of your dawn.
nor will the b of the moon shine
who are wise will shine like the b
pitch-dark, without a ray of b?
* (BRILLIANT)
because the b of the light had
was like the sun shining in all its b.
b was like that of a very precious
* (BRILLIANCE)
or wealth to the b or favor
and surrounded by b light.
and b light surrounded him.
*
will be partly strong and partly b.
gate and b is the road that leads
(BREAK)
he b it and gave it to his disciples,
he b it and gave it to his disciples,
They b bread in their homes and
he went upstairs again and b bread
had given thanks, he b it and said,
(BREAK)
who oppose the LORD will be b.
bones, not one of them will be b.
My sacrifice, O God, is a b spirit;
of three strands is not quickly b.
on that stone will be b to pieces;
that the law of Moses may not be b,
“Not one of his bones will be b,”
they were b off because of unbelief,
* (HEART)
The LORD is close to the b
the poor and the needy and the b.
He heals the b and binds up their
He has sent me to bind up the b,
* (BREAK)
of heart and wail in b of spirit.
piece, and overlay the altar with b.
“Make a b basin, with its b stand,
Moses made a b snake and put it
of silver, its belly and thighs of b,
legs like the gleam of burnished b,
His feet were like b glowing
whose feet are like burnished b.
(BROTHER’S BROTHERLY BROTHERS)
a b is born for a time of adversity.
a friend who sticks closer than a b.
“If your b or sister sins,
Whoever does God’s will is my b
“If your b or sister sins against you,
obstacle in the way of a b or sister.
If your b or sister is distressed
anything else that will cause your b
The b or the sister is not bound
if what I eat causes my b or sister
but better than a slave, as a dear b.
Suppose a b or a sister is without
Anyone who speaks against a b
but hates a b or sister is still
who loves their b and sister lives
does not love their b and sister.
hates a b or sister is a murderer,
sees a b or sister in need but has
claims to love God yet hates a b
For whoever does not love their b
If you see any b or sister commit
(BROTHER)
“Am I my b keeper?”
(BROTHER)
“Here are my mother and my b.
everyone who has left houses or b
did for one of the least of these b
“Who are my mother and my b?”
“no one who has left home or b
even by parents, b and sisters,
turned back, strengthen your b.”
For even his own b did not believe
urge you, b and sisters, to do so
we command you, b and sisters,
Jesus is not ashamed to call them b
Keep on loving one another as b
the accuser of our b and sisters,
your b you will eat your food until
(BRUISES)
A b reed he will not break,
A b reed he will not break,
* (BRUISED)
Who has needless b? Who has
LORD binds up the b of his people
(BRUTE)
without self-control, b, not lovers
* (BRUTAL)
I was a b beast before you.
Surely I am only a b, not a man;
*
pool, the thirsty ground b springs.
*
the nations are like a drop in a b;
*
belt of truth b around your waist,
(BUDDED)
Israel will b and blossom and fill
(BUD)
Aaron’s staff that had b,
(BUILDER BUILDERS BUILDING BUILDS BUILT REBUILD REBUILT)
Are you the one to b me a house
he began to b the temple
time to tear down and a time to b,
on this rock I will b my church,
which can b you up and give you
for their good, to b them up.
But each one should b with care.
excel in those that b up the church.
one another and b each other up,
(BUILD)
so will your B marry you;
I laid a foundation as a wise b,
just as the b of a house has greater
but God is the b of everything.
whose architect and b is God.
(BUILD)
The stone the b rejected has
“ ‘The stone the b rejected has
“ ‘The stone the b rejected has
“ ‘The stone the b rejected has
is “ ‘the stone you b rejected,
“The stone the b rejected has
(BUILD)
to supervise the b of the house
who were b the wall.
I would not be b on someone else’s
you are God’s field, God’s b.
destroyed, we have a b from God,
authority the Lord gave us for b
the Lord gave me for b you up,
him the whole b is joined together
only what is helpful for b others
by b yourselves up in your most
(BUILD)
Unless the LORD b the house,
The wise woman b her house,
If anyone b on this foundation
puffs up while love b up.
grows and b itself up in love,
(BUILD)
So Solomon b the temple
is like a wise man who b his house
is like a man who b a house
live in temples b by human hands.
If what has been b survives,
so that the church may be b up.
in heaven, not b by human hands.
b on the foundation of the apostles
that the body of Christ may be b
rooted and b up in him,
are being b into a spiritual house
(BULLS)
LORD a young b without defect as
(BULL)
The Sea stood on twelve b,
It is impossible for the blood of b
(BURDENED BURDENS BURDENSOME)
overwhelmed me like a b too heavy
What a heavy b God has laid
my yoke is easy and my b is light.”
to us not to b you with anything
kept myself from being a b to you
and I will not be a b to you,
be a b to anyone while we preached
so that we would not be a b to any
joy, not a b, for that would be of no
* (BURDEN)
I have not b you with grain
But you have b me with your sins
How have I b you? Answer me.
all you who are weary and b, and I
we groan and are b, because we do
do not let yourselves be b again
not let the church be b with them,
(BURDEN)
our Savior, who daily bears our b.
down with b they can hardly carry,
Carry each other’s b, and in this
(BURDEN)
And his commands are not b,
(BURY)
die I will die, and there I will be b.
We were therefore b with him
that he was b, that he was raised
been b with him in baptism,
(BURNING BURNT)
poles and b their idols in the fire.
long will your jealousy b like fire?
to marry than to b with passion.
(BURN)
so that the lamps may be kept b.
the fire must be kept b on the altar.
You, LORD, keep my lamp b;
you will heap b coals on his head,
you will heap b coals on his head.”
alive into the fiery lake of b sulfur.
*
of the LORD were of b bronze.
of a calf and gleamed like b bronze.
and legs like the gleam of b bronze,
and whose feet are like b bronze.
(BURN)
he sacrificed b offerings on it.
Sacrifice him there as a b offering
b offerings to present to the LORD
brought a b offering and other
“Place the altar of b offering
the offering is a b offering
offered to the LORD b offerings
the second bull as a b offering.”
But if you prepare a b offering,
offered a thousand b offerings
year Solomon sacrificed b offerings
and the b offerings he made
Israel to sacrifice b offerings on it,
for sacrificing b offerings
b into jubilant song with music;
B into song, you mountains,
b into song, you mountains!
B into songs of joy together,
b into song, shout for joy, you who
hills will b into song before you,
(BURIED)
and let the dead b their own dead.”
“Let the dead b their own dead,
in flames of fire from within a b.
though the b was on fire it did not
in the account of the burning b,
in the account of the burning b,
who appeared to him in the b.
too is meaningless—a miserable b!
got up and went about the king’s b.
What b is it of mine to judge those
You should mind your own b
even while they go about their b.
*
deep in thought, or b, or traveling.
While your servant was b here
of you is b with your own house.
are not b; they are busybodies.
pure, to be b at home, to be kind,
*
They are not busy; they are b.
but also b who talk nonsense,
(BOUGHT BUYS)
B the truth and do not sell it—
have no money, come, b and eat!
so that they could not b or sell
(BUY)
She considers a field and b it;
(WORD)
a b and an object of ridicule
made us a b among the nations;
of scorn, a b among the nations.