Judgments (Judge)
(JUDGE)
will pronounce my j on my people
and sworn j written in the Law
then my j go forth like the sun.
How unsearchable his j, and his
the Spirit makes j about all things,
is not subject to merely human j,
Almighty, true and just are your j.”
spear and water j near Saul’s head,
in a jar and a little olive oil in a j.
(JUSTICE JUSTIFICATION JUSTIFIED JUSTIFIES JUSTIFY JUSTIFYING JUSTLY)
by doing what is right and j,
place, j as Israel did in the land
milk and honey, j as the LORD,
milk and honey, j as the LORD,
j as he delighted in your ancestors,
are perfect, and all his ways are j.
does no wrong, upright and j is he.
They are not j idle words for you—
j as your brother Aaron died
doing what was j and right for all
doing what was j and right for all
and said, “The LORD is j.”
and laws that are j and right,
you condemn the j and mighty
“Do you think this is j? You say,
For the LORD loves the j and will
and their tongues speak what is j.
in Jacob you have done what is j
of his hands are faithful and j;
have done what is righteous and j;
doing what is right and j and fair;
for he guards the course of the j
will understand what is right and j
All the words of my mouth are j;
and rulers issue decrees that are j;
The plans of the righteous are j,
j is more acceptable to the LORD
when the plea of the needy is j.
They ask me for j decisions
j and righteous way you swear,
Do what is j and right.
He did what was right and j, so all
do what is j and right in the land.
he will do what is j and right
a righteous man who does what is j
Since the son has done what is j
and does what is j and right,
say, ‘The way of the Lord is not j.’
and does what is j and right,
say, ‘The way of the Lord is not j.’
sin and do what is j and right—
They have done what is j and right;
‘The way of the Lord is not j.’ But it is their way that is not j.
and does what is j and right,
say, ‘The way of the Lord is not j.’
and do what is j and right.
does is right and all his ways are j.
my judgment is j, for I seek not
Their condemnation is j!
time, so as to be j and the one who
God is j: He will pay back trouble
received its j punishment,
he is faithful and j and will forgive
J and true are your ways,
“You are j in these judgments,
true and j are your judgments.”
for true and j are his judgments.
* (JUST)
“Dan will provide j for his people
do not pervert j by siding
“Do not deny j to your poor people
“ ‘Do not pervert j; do not show
Do not pervert j or show partiality.
Follow j and j alone, so that you
the foreigner or the fatherless of j,
“Cursed is anyone who withholds j
accepted bribes and perverted j.
and I would see that they receive j.”
who came to the king asking for j,
for discernment in administering j,
wisdom from God to administer j.
hall, the Hall of J, where he was
he has made you king to maintain j
to maintain j and righteousness.”
to administer j to all the people
experts in matters of law and j,
Does God pervert j?
And if it is a matter of j, who can
though I call for help, there is no j.
has denied me j, the Almighty,
j was my robe and my turban.
“If I have denied j to any of my
am innocent, but God denies me j.
that the Almighty would pervert j.
Can someone who hates j govern?
I will ascribe j to my Maker.
and j have taken hold of you.
in his j and great righteousness,
“Would you discredit my j?
Awake, my God; decree j.
LORD is known by his acts of j;
the LORD is righteous, he loves j;
LORD loves righteousness and j;
your j like the great deep.
the cause of truth, humility and j;
a scepter of j will be the scepter
righteousness, for he is a God of j.
Endow the king with your j,
your afflicted ones with j.
j are the foundation of your throne
j are the foundation of his throne.
The King is mighty, he loves j—
I will sing of your love and j;
and j for all the oppressed.
who conduct their affairs with j.
the LORD secures j for the poor
righteousness, along the paths of j,
and his mouth does not betray j.
in secret to pervert the course of j.
and so deprive the innocent of j.
A corrupt witness mocks at j,
When j is done, it brings joy
By j a king gives a country stability,
The righteous care about j
is from the LORD that one gets j.
was there, in the place of j—
a district, and j and rights denied,
Learn to do right; seek j.
She once was full of j;
Zion will be delivered with j,
And he looked for j, but saw
Almighty will be exalted by his j,
a bribe, but deny j to the innocent.
and upholding it with j
withhold j from the oppressed of
with j he will give decisions
one who in judging seeks j
He will be a spirit of j to the one
I will make j the measuring line
deprive the innocent of j.
For the LORD is a God of j.
and rulers will rule with j.
The LORD’s j will dwell
he will fill Zion with his j
and he will bring j to the nations.
In faithfulness he will bring forth j;
be discouraged till he establishes j
my j will become a light
my arm will bring j to the nations.
“Maintain j and do what is right,
No one calls for j; no one pleads
there is no j in their paths.
So j is far from us,
We look for j, but find none;
So j is driven back,
was displeased that there was no j.
“For I, the LORD, love j;
have no limit; they do not seek j.
j and righteousness on earth,
would speak with you about your j:
“ ‘Administer j every morning;
to deprive them of j—would not
the foreigner, denying them j.
I will shepherd the flock with j.
betroth you in righteousness and j,
maintain love and j, and wait
and deny j to the oppressed.
There are those who turn j
who hate the one who upholds j in
deprive the poor of j in the courts.
maintain j in the courts.
But let j roll on like a river,
But you have turned j into poison
Should you not embrace j,
and with j and might, to declare
who despise j and distort all that is
is paralyzed, and j never prevails.
the righteous, so that j is perverted.
by morning he dispenses his j,
‘Administer true j; show mercy
them” or “Where is the God of j?”
the foreigners among you of j,
he will proclaim j to the nations.
out, till he has brought j through
j, mercy and faithfulness.
you neglect j and the love of God.
‘Grant me j against my adversary.’
I will see that she gets j, so that she
will not God bring about j for his
you, he will see that they get j,
humiliation he was deprived of j.
he will judge the world with j
the goddess J has not allowed him
what readiness to see j done.
a scepter of j will be the scepter
administered j, and gained what
With j he judges and wages war.
* (JUST)
you have furnished some j for your
sin, a j you were not able to obtain
sins and was raised to life for our j.
many trespasses and brought j.
one righteous act resulted in j
* (JUST)
your verdict and j when you judge.
the other, went home j before God.
all are j freely by his grace through
that a person is j by faith apart
in fact, Abraham was j by works,
since we have been j through faith,
Since we have now been j by his
those he called, he also j; those he j, he also glorified.
heart that you believe and are j,
you were j in the name of the Lord
that a person is not j by the works
Jesus that we may be j by faith
works of the law no one will be j.
seeking to be j in Christ, we Jews
relies on the law is j before God,
came that we might be j by faith.
be j by the law have been alienated
so that, having been j by his grace,
* (JUST)
the one who j those who have faith
but trusts God who j the ungodly,
God has chosen? It is God who j.
* (JUST)
such distress would j disturbing
you condemn me to j yourself?
my righteous servant will j many,
But he wanted to j himself, so he
“You are the ones who j yourselves
who will j the circumcised by faith
that God would j the Gentiles
* (JUST)
Job for j himself rather than God.
* (JUST)
Do you rulers indeed speak j?
Blessed are those who act j,
actions and deal with each other j,
To act j and to love mercy
We are punished j, for we are
himself to him who judges j.