Kadesh (Kadesh Barnea)
(KADESH BARNEA)
Desert of Zin, and they stayed at K.
so you stayed in K many days—
(KADESH)
I sent them from K to look over
among the exiles by the K River,
Abram returned from defeating K
(KEEPER KEEPING KEEPS KEPT)
“May the LORD k watch between
commands and k all his decrees,
love me and k my commandments.
“ ‘You must k the Israelites
LORD bless you and k you;
k the commands of the LORD your
Be sure to k the commands
love him and k his commandments.
your God will k his covenant
your God and k his requirements,
K his commands and obey him;
your God and k his commands
and to k his commands,
careful to k the commandment
to him and k the commands,
Judah did not k the commands
the LORD and k his commands,
and k their hearts loyal to you.
you who k your covenant of love
the LORD and k his commands,
love him and k his commandments,
my steps but not k track of my sin.
You, LORD, k my lamp burning;
K your servant also from willful
they did not k God’s covenant
Blessed are those who k his statutes
The LORD will k you from all
k watch over the door of my lips.
sight, k them within your heart;
K your mouth free of perversity;
The prudent k their knowledge
are thought wise if they k silent,
K falsehood and lies far from me;
up, a time to k and a time to throw
Fear God and k his commandments,
You will k in perfect peace those
I will k you and will make you to
“Remember this, k it in mind,
“If you k your feet from breaking
forsook me and did not k my law.
and be careful to k my laws.
love him and k his commandments,
Therefore the prudent k quiet
staff, for the worker is worth his k.
enter life, k the commandments.”
service and k your lamps burning,
tries to k their life will lose it,
saying, “How long will you k us
this world will k it for eternal life.
“If you love me, k my commands.
If you k my commands, you will
for death to k its hold on him.
k on speaking, do not be silent.
not want to do—this I k on doing.
but k your spiritual fervor,
these things k between yourself
K away from them.
He will also k you firm to the end,
in order to k me from becoming
let us k in step with the Spirit.
Make every effort to k the unity
to k away from every believer who
the sins of others. K yourself pure.
you, k your head in all situations,
God has commanded you to k.”
K your lives free from the love
yet do not k a tight rein on their
If you really k the royal law found
to k their whole body in check.
they will k you from being
love for God: to k his commands.
k yourselves in God’s love as you
: To him who is able to k you
k you from the hour of trial that is
those who k God’s commands
of God who k his commands
with all who k the words of this
(KEEP)
“Am I my brother’s k?”
(KEEP)
the Sabbath day by k it holy.
the Sabbath day by k it holy,
your God by k all his commands
in k them there is great reward.
My heart is set on k your decrees
k watch on the wicked and the good.
Produce fruit in k with repentance.
k watch over their flocks at night.
K God’s commands is what counts.
law, you are not k it, but sitting
k a clear conscience, so that those
Lord is not slow in k his promise,
(KEEP)
who k his covenant of love
who k an oath even when it hurts,
has understanding k a straight
Whoever k commandments k their life,
k their hands from doing any evil.”
who k his covenant of love
Yet not one of you k the law.
k them is the one who loves me.
angered, it k no record of wrongs.
For whoever k the whole law
The one who k God’s commands
Blessed is the one who k the words
that David had escaped from K,
(KEEP)
Because the LORD k vigil
and k the oath he swore to your
he k the commands the LORD had
You have k your promise because
LORD, k a record of sins, Lord,
In your love you k me from the pit
“All these I have k,” the young
as I have k my Father’s commands
have k myself from being a burden
finished the race, I have k the faith.
This inheritance is k in heaven
*
head, then the full k in the head.
you, unless a k of wheat falls
(KEYS)
the LORD is the k to this treasure.
having the k to the Abyss
* (KEY)
will give you the k of the kingdom
And I hold the k of death
*
hard for you to k against the goads.’
(KILLED KILLS)
a time to k and a time to heal,
those who k the body but cannot k the soul.
They will k him, and on the third
will k him, and after three days
spit on him, flog him and k him.
(KILL)
his brother Abel and k him.
he k the Egyptian and hid him
the LORD k the firstborn of both
who has k someone accidentally
down the Philistine and k him.
They k your prophets, who had
I k you with the words of my
they k the prophets, and you build
You k the author of life, but God
(KILL)
whoever k a human being is to be
the letter k, but the Spirit gives
(KINDNESS KINDNESSES KINDS)
animals, each according to its k.”
“If you will be k to these people
who are k benefit themselves,
the heart, but a k word cheers it up.
blessed is the one who is k
whoever is k to the needy honors
Whoever is k to the poor lends
by being k to the oppressed.
because he is k to the ungrateful
Love is patient, love is k.
what k of body will they come?”
Be k and compassionate to one
but must be k to everyone,
to be k, and to be subject to their
* (HEART)
A k woman gains honor,
(KIND)
show k to my master Abraham.
I am unworthy of all the k
he showed him k and granted him
“He has not stopped showing his k
to whom I can show God’s k?”
he shows unfailing k to his
“Anyone who withholds k
that is a k; let him rebuke me—
with everlasting k I will have
who exercises k,
I have drawn you with unfailing k.
I led them with cords of human k,
He has shown k by giving you rain
but k to you, provided that you continue in his k.
understanding, patience and k;
peace, forbearance, k, goodness,
expressed in his k to us in Christ
yourselves with compassion, k,
But when the k and love of God
* (KIND)
did not remember your many k,
I will tell of the k of the LORD,
to his compassion and many k.
(KIND)
bearing seed according to their k
There are different k of gifts,
of money is a root of all k of evil.
had to suffer grief in all k of trials.
(KING’S KINGDOM KINGDOMS KINGS)
1. Kings of Judah and Israel: see , , .
2. Kings of Judah: see , , , , , , (), , , Azariah (), , , , , , , , , , .
3. Kings of Israel: see , , , , , , , , , , , , , , , , , , , .
Then a new k, to whom Joseph
“Let us set a k over us like all
In those days Israel had no k;
now appoint a k to lead us, such as
made Saul k in the presence
we want a k to rule over us’—
the LORD your God was your k.
anointed David k over the tribe
Solomon your son shall be k
“I have installed my k on Zion,
that the K of glory may come in.
You are my K and my God,
For God is the K of all the earth;
a k will reign in righteousness
their God and David their k,
their God and David their k.
Their K will pass through before
See, your k comes to you,
is the one who has been born k
him, “Are you the k of the Jews?”
“Blessed is the k who comes
Jesus, “Are you the k of the Jews?”
THIS IS THE K OF THE
you are the k of Israel.”
“Blessed is the k of Israel!”
saying that there is another k,
Now to the K eternal, immortal,
the K of kings and Lord of lords,
This Melchizedek was k of Salem
are your ways, K of the nations.
is Lord of lords and K of kings—
this name written: K OF KINGS
(KING)
you will be for me a k of priests
When he takes the throne of his k,
blood, and I will establish his k.
‘See, I am going to tear the k
own sons, and I will establish his k.
Yours, LORD, is the k;
justice will be the scepter of your k.
in heaven, and his k rules over all.
They tell of the glory of your k
There they will be a lowly k.
“After you, another k will arise,
His k is an eternal k;
His k will be an everlasting k,
And the k will be the LORD’s.
for the k of heaven has come near.”
for the k of heaven has come near.”
the good news of the k,
spirit, for theirs is the k of heaven.
for theirs is the k of heaven.
be called least in the k of heaven,
be called great in the k of heaven.
you will certainly not enter the k
your k come, your will be done,
But seek first his k and his
Lord,’ will enter the k of heaven,
Isaac and Jacob in the k of heaven.
of the k will be thrown outside,
the good news of the k
‘The k of heaven has come near.’
the k of heaven is greater than he.
the k of heaven has been subjected
“Every k divided against itself will
How then can his k stand?
the k of God has come upon you.
of the k of heaven has been given
hears the message about the k
“The k of heaven is like a man who
“The k of heaven is like a mustard
“The k of heaven is like yeast
seed stands for the people of the k.
of his k everything that causes sin
like the sun in the k of their Father.
“The k of heaven is like treasure
the k of heaven is like a merchant
the k of heaven is like a net that
in the k of heaven is like the owner
you the keys of the k of heaven;
the Son of Man coming in his k.”
is the greatest in the k of heaven?”
will never enter the k of heaven.
is the greatest in the k of heaven.
the k of heaven is like a king who
for the sake of the k of heaven.
for the k of heaven belongs to such
is rich to enter the k of heaven.
who is rich to enter the k of God.”
the k of heaven is like a landowner
the other at your left in your k.”
the prostitutes are entering the k
the k of God will be taken away
“The k of heaven is like a king who
shut the door of the k of heaven
rise against nation, and k against k.
gospel of the k will be preached
the k of heaven will be like ten
the k prepared for you since
it new with you in my Father’s k.”
“The k of God has come near.
If a k is divided against itself, that k
of the k of God has been given
“This is what the k of God is like.
“What shall we say the k of God is
I will give you, up to half my k.”
see that the k of God has come
you to enter the k of God with one
for the k of God belongs to such as
anyone who will not receive the k
for the rich to enter the k of God!”
hard it is to enter the k of God!
who is rich to enter the k of God.”
“Blessed is the coming k of our
are not far from the k of God.”
rise against nation, and k against k.
I drink it new in the k of God.”
himself waiting for the k of God,
his k will never end.”
the good news of the k of God
are poor, for yours is the k of God.
in the k of God is greater than he.”
the good news of the k of God.
of the k of God has been given
them out to proclaim the k of God
spoke to them about the k of God,
taste death before they see the k
you go and proclaim the k of God.”
is fit for service in the k of God.”
‘The k of God has come near
The k of God has come near.’
be your name, your k come.
“Any k divided against itself will
himself, how can his k stand?
the k of God has come upon you.
But seek his k, and these things
has been pleased to give you the k.
asked, “What is the k of God like?
What shall I compare the k of God
all the prophets in the k of God,
places at the feast in the k of God.
eat at the feast in the k of God.”
of the k of God is being preached,
when the k of God would come,
the k of God is not something
is,’ because the k of God is in your
for the k of God belongs to such as
anyone who will not receive the k
for the rich to enter the k of God!
who is rich to enter the k of God.”
for the sake of the k of God
that the k of God was going
rise against nation, and k against k.
you know that the k of God is near.
it finds fulfillment in the k of God.”
the vine until the k of God comes.”
And I confer on you a k, just as my
drink at my table in my k and sit
me when you come into your k.”
was waiting for the k of God.
no one can see the k of God unless
no one can enter the k of God
said, “My k is not of this world.
days and spoke about the k of God.
going to restore the k to Israel?”
the good news of the k of God
hardships to enter the k of God,”
persuasively about the k of God.
preaching the k will ever see me
explaining about the k of God,
He proclaimed the k of God
For the k of God is not a matter
For the k of God is not a matter
wrongdoers will not inherit the k
nor swindlers will inherit the k
when he hands over the k to God
blood cannot inherit the k of God,
live like this will not inherit the k
and of the ruler of the k of the air,
any inheritance in the k of Christ
of his holy people in the k of light.
us into the k of the Son he loves,
my co-workers for the k of God,
who calls you into his k and glory.
be counted worthy of the k of God,
in view of his appearing and his k,
bring me safely to his heavenly k.
justice will be the scepter of your k.
since we are receiving a k
inherit the k he promised those
into the eternal k of our Lord
has made us to be a k and priests
companion in the suffering and k
You have made them to be a k
the world has become the k of our
the power and the k of our God,
its k was plunged into darkness.
who have not yet received a k,
(KING)
you alone are God over all the k
all the k of the earth may know
You rule over all the k
Sing to God, you k of the earth,
you alone are God over all the k
all the k of the earth may know
It will be the lowliest of k and will
nations or be divided into two k.
Most High is sovereign over all k
to gather the k and to pour out my
(KING)
the LORD’s hand the k heart is
in a hurry to leave the k presence.
(KING)
The k of the earth rise
the k of the earth belong to God;
at Jerusalem k will bring you gifts.
May all k bow down to him and all
he will crush k on the day of his
to bind their k with fetters,
K detest wrongdoing, for a throne
and the k on the earth below.
k will shut their mouths because
their k led in triumphal procession.
he deposes k and raises up others.
‘The four great beasts are four k
ten horns are ten k who will come
you will be brought before k
for k and all those in authority,
the King of k and Lord of lords,
and the ruler of the k of the earth.
he is Lord of lords and King of k—
this name written: KING OF K
(KISSED KISSES)
K his son, or he will be angry
An honest answer is like a k
Let him k me with the kisses of his
I would k you, and no one would
the Son of Man with a k?”
Greet one another with a holy k.
Greet one another with a holy k.
Greet one another with a holy k.
all God’s people with a holy k.
Greet one another with a k of love.
(KISS)
Judas said, “Rabbi!” and k him.
hair, k them and poured perfume
* (KISS)
trusted, but an enemy multiplies k.
kiss me with the k of his mouth—
(KNEES)
Before me every k will bow;
Lord, ‘every k will bow before me;
name of Jesus every k should bow,
(KNELT)
Mordecai would not k down or pay
let us k before the LORD our
this reason I k before the Father,
(KNEE)
all whose k have not bowed down
hands, steady the k that give way;
times a day he got down on his k
saw this, he fell at Jesus’ k and said,
your feeble arms and weak k.
* (KNEEL)
k down before the whole assembly
they k on the pavement with their
everyone present with him k down
officials at the king’s gate k down
leprosy came and k before him
leader came and k before him
woman came and k before him.
approached Jesus and k before him
Then they k in front of him
beyond them, k down and prayed,
he k down with all of them
there on the beach we k to pray.
(KNOW)
Manasseh k that the LORD is God.
If only I k where to find him;
say, “But we k nothing about this,”
I formed you in the womb I k you,
I k that you are a gracious
tell them plainly, ‘I never k you.
Jesus k their thoughts and said
to them, for he k all people.
hand and took the k to slay his son.
put a k to your throat if you are
* (KNOCKS)
k and the door will be opened
k and the door will be opened
I stand at the door and k.
(KNOCK)
and to the one who k, the door will
and to the one who k, the door will
(FOREKNEW FOREKNOWLEDGE KNEW KNOWING KNOWLEDGE KNOWN KNOWS)
Now I k that you fear God,
you will k that I am the LORD
the Egyptians will k that I am
teach me your ways so I may k you
K therefore that the LORD your
“How can we k when a message
of the earth might k that the hand
You k with all your heart and soul
the whole world will k that there is
you alone k every human heart),
K this: God has even forgotten
I k that my redeemer lives,
things too wonderful for me to k.
Those who k your name trust
says, “Be still, and k that I am God;
Does the Most High k anything?”
K that the LORD is God. It is he
me, LORD, and you k me.
Search me, God, and k my heart;
all people may k of your mighty
you do not k what a day may bring.
the name of his son? Surely you k!
wise heart will k the proper time
Even if the wise claim they k,
think, “Who sees us? Who will k?”
say to the potter, “You k nothing”?
Do you not k? Have you not heard?
they do not even k how to blush.
have the understanding to k me,
Is that not what it means to k me?”
I will give them a heart to k me,
say to one another, ‘K the LORD,’
because they will all k me,
unsearchable things you do not k.’
they will k that a prophet has been
they will k that I am the LORD;
but the people who k their God
let your left hand k what your right
k how to give good gifts to your
want you to k that the Son of Man
you do not k the Scriptures
because you do not k on what day
to them, “I don’t k the man!”
you do not k the Scriptures
so that you may k the certainty
k how to give good gifts to your
the one who does not k and does
‘I don’t k you or where you come
you k that the kingdom of God is
they do not k what they are doing.”
stands one you do not k.
we speak of what we k, and we
worship what you do not k; we worship what we do k,
and we k that this man really is
to k that you are the Holy One
you k me, and you k where I
valid, for I k where I came
“You do not k me or my Father,”
Then you will k the truth,
One thing I do k. I was blind
him because they k his voice.
I k my sheep and my sheep k me—
I k them, and they follow me.
the dark does not k where they are
Now that you k these things,
this everyone will k that you are
If you really k me, you will k my
But you k him, for he lives with
they do not k the one who sent me.
we can see that you k all things
that they k you, the only true God,
the world will k that you sent me
he said, “you k that I love you.”
We k that his testimony is true.
“It is not for you to k the times
“Lord, you k everyone’s heart.
the way of peace they do not k.”
don’t you k that all of us who were
we k that our old self was crucified
Don’t you k that when you offer
We k that the law is spiritual;
I k that good itself does not dwell
We k that the whole creation has
We do not k what we ought to pray
we k that in all things God works
through its wisdom did not k him,
I resolved to k nothing while I was
Don’t you k that you yourselves are
Don’t you k that a little yeast
do you not k that the Lord’s people
Do you not k that your bodies are
Do you not k that he who unites
Do you not k that your bodies are
How do you k, wife, whether you
Or, how do you k, husband,
think they k something do not
Don’t you k that those who serve
Do you not k that in a race all
For we k in part and we prophesy
Now I k in part; then I shall k fully,
since they do not k what you are
because you k that your labor
For we k that if the earthly tent we
we k what it is to fear the Lord,
For you k the grace of our Lord
want you to k, brothers and sisters,
k that a person is not justified
so that you may k him better.
in order that you may k the hope
because you k that the Lord will
since you k that he who is both
I want to k Christ—yes, to k
I k what it is to be in need, and I k
order that they may k the mystery
because you k that you also have
may k how to answer everyone.
For you k quite well that we are
for you k very well that the day
punish those who do not k God
they do not k what they are talking
anyone does not k how to manage
you will k how people ought
because I k whom I have believed,
because you k they produce
because you k those from whom
say to one another, ‘K the Lord,’
because they will all k me,
though he did not k where he was
because you k that the testing
because you k that we who teach
don’t you k that friendship
do not even k what will happen
For you k that it was not
even though you k them and are
We k that we have come to k him
Whoever says, “I k him,” but does
This is how we k we are in him:
do not k where they are going,
One, and all of you k the truth.
If you k that he is righteous, you k
reason the world does not k us is that it did not k him.
But we k that when Christ appears,
This is how we k who the children
We k that we have passed
This is how we k what love is:
This is how we k that we belong
this is how we k that he lives in us:
We k it by the Spirit he gave us.
does not love does not k God,
This is how we k that we live in
so we k and rely on the love God
This is how we k that we love
may k that you have eternal life.
And if we k that he hears us—
We k that anyone born of God
so that we may k him who is true.
I k your deeds, your hard work
I k your afflictions and your
I k your deeds, your love and faith,
you will not k at what time I will
I k your deeds, that you are neither
(KNOW)
will be like God, k good and evil.”
like one of us, k good and evil.
k that everything had now been
worth of k Christ Jesus my Lord,
k that you will do even more than I
hospitality to angels without k it.
(KNOW)
the tree of the k of good and evil.
eat from the tree of the k of good
Give me wisdom and k, that I may
“Can anyone teach k to God,
my plans with words without k?
that obscures my plans without k?’
night after night they reveal k.
he who teaches mankind lack k?
Teach me k and good judgment,
Such k is too wonderful for me,
k and discretion to the young—
of the LORD is the beginning of k,
the LORD and find the k of God.
from his mouth come k
and k will be pleasant to your soul.
by his k the watery depths were
of silver, k rather than choice gold,
I possess k and discretion.
k of the Holy One is understanding
The wise store up k, but the mouth
Whoever loves discipline loves k,
The prudent keep their k
All who are prudent act with k,
k comes easily to the discerning.
The lips of the wise spread k,
The discerning heart seeks k,
The one who has k uses words
heart of the discerning acquires k,
Desire without k is not good—
discerning, and they will gain k.
lips that speak k are a rare jewel.
and your ears to words of k.
through k its rooms are filled
but the advantage of k is this:
the Spirit of the k and fear
the k of the LORD as the waters
Who was it that taught him k,
heart, who will lead you with k
are destroyed from lack of k.
will be filled with the k of the glory
lips of a priest ought to preserve k,
“Because the k of the secrets
He said, “The k of the secrets
you have taken away the key to k.
a thorough k of the Scriptures.
worthwhile to retain the k of God,
but their zeal is not based on k.
riches of the wisdom and k of God!
But k puffs up while love builds up.
Christ died, is destroyed by your k.
to another a message of k by means
can fathom all mysteries and all k,
where there is k, it will pass away.
aroma of the k of him everywhere.
of the k of God’s glory displayed
in k, in complete earnestness
as a speaker, but I do have k.
know this love that surpasses k—
and in the k of the Son of God
and more in k and depth of insight,
with the k of his will through all
work, growing in the k of God,
all the treasures of wisdom and k.
is being renewed in k in the image
and to come to a k of the truth.
ideas of what is falsely called k,
and their k of the truth that leads
we have received the k of the truth,
and to goodness, k;
in the grace and k of our Lord
(KNOW)
I did not make myself fully k
You make k to me the path of life;
make your faithfulness k through
LORD has made his salvation k
make k among the nations what he
for all my ways are k to you.
Even small children are k by their
make k among the nations what he
I make k the end
descendants will be k among
I will make myself k in the sight
“ ‘I will make k my holy name
or hidden that will not be made k.
of the house had k at what time
had only k on this day what would
my Father I have made k to you.
he will receive what he will make k
I have made you k to them,
You have made k to me the paths
since what may be k about God is
of God has been made k,
his wrath and make his power k,
“Who has k the mind of the Lord?
the gospel where Christ was not k,
and made k through the prophetic
“Who has k the mind of the Lord
whoever loves God is k by God.
know fully, even as I am fully k.
our hearts, k and read by everyone.
or rather are k by God—how is it
which was not made k to people
I will fearlessly make k the mystery
from infancy you have k the Holy
than to have k it and then to turn
(KNOW)
for the LORD is a God who k,
who k but that you have come
But he k the way that I take;
since he k the secrets of the heart?
The LORD k all human plans; he k
for he k how we are formed,
Since no one k the future, who can
one k when their hour will come:
Father k what you need before
one k the Son except the Father,
no one k the Father except the Son
about that day or hour no one k,
“The servant who k the master’s
of others, but God k your hearts.
God, who k the heart,
searches our hearts k the mind
who k a person’s thoughts except
“The Lord k those who are his,”
k the good they ought to do
and whoever k God listens to us;
has been born of God and k God.
(KOHATHITES)
The K clans were to camp
(KOHATHITE)
The K were responsible for the
The K are to carry those things
Levite who led rebellion against Moses and Aaron (; ).
Brother of Rebekah (), father of Rachel and Leah (). Received Abraham’s servant (). Provided daughters as wives for Jacob in exchange for Jacob’s service (). Provided flocks for Jacob’s service (). After Jacob’s departure, pursued and covenanted with him ().
(LABORING)
to oppress them with forced l,
Six days you shall l and do all your
Six days you shall l and do all your
the house, the builders l in vain.
You will eat the fruit of your l;
rule, but laziness ends in forced l.
for joy, you who were never in l;
your l on what does not satisfy?
They do not l or spin.
have reaped the benefits of their l.”
rewarded according to their own l.
know that your l in the Lord is not
cry aloud, you who were never in l;
that I did not run or l in vain.
“they will rest from their l, for their
* (LABOR)
l and toiling so that we would not
(LACKED LACKING LACKS)
for those who fear him l nothing.
For l of discipline they will die,
many, but fools die for l of sense.
For l of guidance a nation falls,
Plans fail for l of counsel,
who give to the poor will l nothing,
He was amazed at their l of faith.
rebuked them for their l of faith
you do not l any spiritual gift
because of your l of self-control.
but they l any value in restraining
(LACK)
you, and you have not l anything.
they l nothing, their clothes did
greater honor to the parts that l it,
(LACK)
Never be l in zeal, but keep your
and complete, not l anything.
(LACK)
is a person who l self-control.
in her and l nothing of value.
because my flock l a shepherd
If any of you l wisdom, you should
(LAY)
and the LORD has l on him
took his body and l it in a tomb.
deep and l the foundation on rock.
prayed and l their hands on them.
other than the one already l,
the body of elders l their hands
Jesus Christ l down his life for us.
a furious storm came up on the l,
went out to them, walking on the l.
Again Jesus began to teach by the l.
down the steep bank into the l
him on the other side of the l,
into the fiery l of burning sulfur.
were thrown into the l of fire.
The l of fire is the second death.
(LAMB’S LAMBS)
“God himself will provide the l
and slaughter the Passover l.
They are to eat the l,
he took the ewe l that belonged
The wolf will live with the l,
he was led like a l to the slaughter,
to sacrifice the Passover l,
“Look, the L of God, who takes
as a l before its shearer is silent,
our Passover l, has been sacrificed.
a l without blemish or defect.
The L had seven horns and seven
“Worthy is the L, who was slain,
them white in the blood of the L.
They follow the L wherever he
God’s servant Moses and of the L:
They will wage war against the L, but the L will triumph
to the wedding supper of the L!”
gives it light, and the L is its lamp.
* (LAMB)
been written in the L book of life,
names are written in the L book
(LAMB)
you out like l among wolves.
Jesus said, “Feed my l.”
he is l in both feet.”
even the l will carry off plunder.
Then will the l leap like a deer,
The blind receive sight, the l walk,
the l walking and the blind seeing.
the crippled, the blind and the l.’
took up this l concerning Saul
a l concerning the princes
(LAMPS LAMPSTAND LAMPSTANDS)
You, LORD, are my l;
You, LORD, keep my l burning;
Your word is a l to my feet
set up a l for my anointed one.
For this command is a l,
The human spirit is the l
and her l does not go out at night.
“The eye is the l of the body.
“No one lights a l and hides it
gives it light, and the Lamb is its l.
They will not need the light of a l
(LAMP)
be like ten virgins who took their l
service and keep your l burning,
of the throne, seven l were blazing.
(LAMP)
“Make a l of pure gold.
“I see a solid gold l with a bowl
on the right and the left of the l?”
In its first room were the l
and remove your l from its place.
(LAMP)
He made ten gold l according
when I turned I saw seven golden l,
the seven l are the seven churches.
(LANDS)
God called the dry ground “l,”
said, “Let the l produce vegetation:
“Let the l produce living creatures
household to the l I will show you.
your offspring I will give this l.”
All the l that you see I will give
“To your descendants I give this l,
this l to the l he promised on oath
a l flowing with milk and honey—
I will bring you to the l I swore
Go up to the l flowing with milk
you reside in my l as foreigners
he will lead us into that l,
not pollute the l where you are.
Bloodshed pollutes the l,
See, I have given you this l.
God is bringing you into a good l
is not like the l of Egypt,
you from the l you are entering
on the watered l as well as the dry.
LORD showed him the whole l—
“This is the l that remains:
Levites received no share of the l
me, ‘The l on which your feet have
answered prayer in behalf of the l.
of Assyria invaded the entire l,
king of Babylon invaded the l,
into captivity, away from her l.
their sin and will heal their l.
then I will uproot Israel from my l,
The l enjoyed its sabbath rests;
entering to possess is a l polluted
the l you gave our ancestors so
meek will inherit the l and enjoy
The righteous will inherit the l
and gave their l as an inheritance,
my portion in the l of the living.”
For the upright will live in the l,
work their l will have abundant
seed will be the stump in the l.”
was cut off from the l of the living;
came and defiled my l and made
bring you back into your own l.
(LAND)
giving them the l of other nations.
honey, the most beautiful of all l.
in distant l they will remember me.
(LANGUAGES)
Now the whole world had one l
there the LORD confused the l
speaks his native l, for he is a liar
Sheard their own l being spoken.
slander, and filthy l from your lips.
God persons from every tribe and l
people and l, standing before
to every nation, tribe, l and people.
(LANGUAGE)
the people of all nations and l,
“In those days ten people from all l
the angel of the church in L write:
“Separate those who l the water
more than a hundred l a fool.
the Jews the forty l minus one.
(LASTING LASTS LATTER)
During the l watch of the night
These are the l words of David:
In the l days the mountain
the first of them and with the l—
I am the first and I am the l;
I am the first and I am the l.
and to his blessings in the l days.
In the l days the mountain
are first will be l, and many who are l will be first.
beginning with the l ones hired
L of all, he sent his son to them.
wants to be first must be the very l,
But many who are first will be l,
a loud cry, Jesus breathed his l.
I will raise them up at the l day.”
fruit that will l—and so
“ ‘In the l days, God says, I will
is by faith from first to l, just as
The l enemy to be destroyed is
of an eye, at the l trumpet.
will be terrible times in the l days.
in the l days scoffers will come,
“In the l times there will be scoffers
I am the First and the L.
the First and the L, the Beginning
(LAST)
to the LORD—a l ordinance.
of the Israelites, as a l covenant.
have a covenant of a l priesthood,
had better and l possessions.
(LAST)
For his anger l only a moment, but his favor l a lifetime;
greater is the glory of that which l!
(LAST)
The LORD blessed the l part
You should have practiced the l,
The l do so out of love,
(LAUGHED LAUGHS LAUGHTER)
But you l at them, LORD;
she can l at the days to come.
a time to weep and a time to l,
you who weep now, for you will l.
Woe to you who l now, for you will
(LAUGH)
l and said to himself, “Will a son
So Sarah l to herself as she thought,
(LAUGH)
The One enthroned in heaven l;
but the Lord l at the wicked, for he
(LAUGH)
said, “God has brought me l,
Our mouths were filled with l,
Even in l the heart may ache,
Change your l to mourning and
that he l on us. With all wisdom
See what great love the Father has l
(LAWFUL LAWGIVER LAWS)
the two tablets of the covenant l,
to have the same l for the foreigner
“ ‘Now this is the l of the Nazirite
Moses began to expound this l,
to obey all this l before the LORD
of this l by carrying them out.”
you shall read this l before them
“Take this Book of the L and place
to obey all the l my servant Moses
Keep this Book of the L always
the l that Moses the servant
the Book of the L in the temple
walk before me according to my l,
the Book of the L of the LORD;
the Book of the L of the LORD
well versed in the L of Moses,
the priest brought the L before
from the Book of the L of God,
delight is in the l of the LORD,
The l of the LORD is perfect,
The l of their God is in their hearts
your l is within my heart.”
may see wonderful things in your l.
unfeeling, but I delight in your l.
The l from your mouth is more
I may live, for your l is my delight.
Oh, how I love your l! I meditate
detest falsehood but I love your l.
peace have those who love your l,
The l will go out from Zion,
righteousness to make his l great
deal with the l did not know me;
for we have the l of the LORD,”
“I will put my l in their minds
The l will go out from Zion,
they are a l to themselves
would not listen to the l
that I have come to abolish the L
you, for this sums up the L
greatest commandment in the L?”
All the L and the Prophets hang
more important matters of the l—
“Woe to you experts in the l,
of a pen to drop out of the L.
about me in the L of Moses,
For the l was given through Moses;
able to obtain under the l of Moses.
sin apart from the l will also perish apart from the l,
under the l will be judged by the l.
requirements of the l are written
you have in the l the embodiment
has value if you observe the l,
it says to those who are under the l,
through the l we become conscious
apart from the l the righteousness
faith apart from the works of the l.
nullify the l by this faith?
Not at all! Rather, we uphold the l.
It was not through the l
because the l brings wrath.
not only to those who are of the l
account where there is no l.
The l was brought in so
because you are not under the l,
sin because we are not under the l
the l has authority over someone
died to the l through the body
passions aroused by the l were
we have been released from the l so
Is the l sinful? Certainly not!
For apart from the l, sin was dead.
So then, the l is holy,
We know that the l is spiritual;
my inner being I delight in God’s l;
in my mind am a slave to God’s l,
has set you free from the l of sin
For what the l was powerless to do
of the l might be fully met in us,
it does not submit to God’s l,
the receiving of the l, the temple
who pursued the l as the way
Christ is the culmination of the l
loves others has fulfilled the l.
love is the fulfillment of the l.
For it is written in the L of Moses:
those under the l I became like one
I am not free from God’s l but am under Christ’s l),
is sin, and the power of sin is the l.
not justified by the works of the l,
“For through the l I died to the l so
the Spirit by the works of the l,
among you by the works of the l,
works of the l are under a curse,
on the l is justified before God,
curse of the l by becoming a curse
The l, introduced 430 years later,
The l was given through angels
Is the l, therefore, opposed
were held in custody under the l,
So the l was our guardian until
you who want to be under the l,
he is obligated to obey the whole l.
by the l have been alienated
For the entire l is fulfilled
the Spirit, you are not under the l.
in this way you will fulfill the l
his flesh the l with its commands
as for righteousness based on the l,
of my own that comes from the l,
We know that the l is good if one
the l must be changed also.
(for the l made nothing perfect),
The l is only a shadow of the good
the perfect l that gives freedom,
you really keep the royal l found
For whoever keeps the whole l
When you judge the l, you are not
Everyone who sins breaks the l;
(LAW)
Therefore it is l to do good
* (LAW)
the LORD is our l, the LORD is
There is only one L and Judge,
(LAWLESSNESS)
then the l one will be revealed,
l acts I will remember no more.”
* (LAWLESS)
occurs and the man of l is revealed,
the secret power of l is already
sins breaks the law; in fact, sin is l.
(LAW)
“These are the l you are to set
and be careful to obey my l,
and l I am about to teach you.
keep his commands, decrees and l;
I have set my heart on your l.
for I have put my hope in your l.
fear of you; I stand in awe of your l.
I praise you for your righteous l.
and may your l sustain me.
and be careful to keep my l.
I will put my l in their minds
I will put my l in their hearts, and I
(LAWSUIT)
In a l the first to speak seems right,
(LAWSUITS)
l spring up like poisonous weeds
you have l among you means you
(LAID LAYING LAYS)
his sons shall l their hands on its
You are to l your hand on the head
the community are to l their hands
the Israelites are to l their hands
and l your hand on him.
Who can l a hand on the LORD’s
the man himself do not l a finger.”
and l up his words in your heart.
calmness can l great offenses
“See, I l a stone in Zion, a tested
of Man has no place to l his head.”
Come and see the place where he l.
except l his hands on a few sick
of Man has no place to l his head.”
and I l down my life for the sheep.
I have authority to l it down
to l down one’s life for one’s
whom I l my hands may receive
I l in Zion a stone that causes
no one can l any foundation other
“See, I l a stone in Zion, a chosen
we ought to l down our lives for
They l their crowns before
* (LAY)
and all his forces were l siege
ruling, from l snares for the people.
and l his hands on each one,
the Spirit was given at the l
not be hasty in the l on of hands,
is in you through the l on of my
not l again the foundation
cleansing rites, the l on of hands,
(LAY)
The good shepherd l down his life
1. Poor man in Jesus’ parable ().
2. Brother of Mary and Martha whom Jesus raised from the dead (—).
* (LAZY)
will rule, but l ends in forced labor.
L brings on deep sleep,
Through l, the rafters sag;
* (LAZINESS)
They are l; that is why they are
“L, that’s what you are—l!
L hands make for poverty,
The l do not roast any game,
he is too l to bring it back to his
replied, ‘You wicked, l servant!
always liars, evil brutes, l gluttons.”
We do not want you to become l,
(LEADER LEADERS LEADERSHIP LEADS LED)
love you will l the people you have
with us, he will l us into that land,
and I am no longer able to l you.
because you will l these people
now appoint a king to l us, such as
that I may l this people, for who is
l me in a straight path because
your faithful care, let them l me;
l me to the rock that is higher than
and l me in the way everlasting.
may your good Spirit l me on level
and l you along straight paths.
The righteous l blameless lives;
Do not let your mouth l you
and a little child will l them.
and l them beside springs of water.
those who l many to righteousness,
And l us not into temptation,
If the blind l the blind, both will
And l us not into temptation.’ ”
if it is to l, do it diligently; if it is
it your ambition to l a quiet life:
do not let anyone l you astray.
‘he will l them to springs of living
(LEAD)
Now Samuel was serving as l
continued as Israel’s l all the days
Now you have a king as your l.
(LEAD)
Remember your l, who spoke
Have confidence in your l
* (LEAD)
a man in whom is the spirit of l,
by divisions under the l of Moses
may another take his place of l.
another take his place of l.’
(LEAD)
is anyone who l the blind astray
he l me beside quiet waters,
do not fret—it l only to evil.
he l out the prisoners with singing;
Surely her house l down to death
ignores correction l others astray.
but mere talk l only to poverty.
right, but in the end it l to death.
The fear of the LORD l to life;
as surely as haste l to poverty.
he gently l those that have young.
gate and broad is the road that l
sheep by name and l them out.
slaves to sin, which l to death,
the benefit you reap l to holiness,
every effort to do what l to peace
God, who always l us as captives
sorrow brings repentance that l
of the truth that l to godliness—
Wife of Jacob (); bore six sons and one daughter (—; ; ).
(LEANED)
l not on your own understanding;
(LEAN)
Israel worshiped as he l on the top
one who had l back against Jesus
worshiped as he l on the top of his
(LEAPED LEAPS)
Then will the lame l like a deer,
“Rejoice in that day and l for joy,
(LEAP)
greeting, the baby l in her womb,
(LEAP)
My heart l for joy, and with my
(LEARNED LEARNING)
they may l to revere me as long as
L them and be sure to follow them.
and l to fear the LORD your God
heart as I l your righteous laws.
L to do right; seek justice.
of the world l righteousness.
my yoke upon you and l from me,
that the world may l that I love
you should l to control your own
A woman should l in quietness
should l first of all to put their
(LEARN)
Long ago I l from your statutes
these things from the wise and l,
and l from him comes to me.
Whatever you have l or received
I have l to be content whatever
continue in what you have l
he was, he l obedience from what
(LEARN)
the wise listen and add to their l,
and they will add to their l.
who overthrows the l of the wise
man get such l without having
always l but never able to come
cover the curtain with a durable l,
and had a l belt around his waist.”
he had a l belt around his waist.
so they sewed fig l together
Their l will not wither, nor will
for food and their l for healing.”
l of the tree are for the healing
will extend from the desert to L,
from the cedar of L to the hyssop
(LEAD)
he l the flock to the far side
the LORD your God l you all
and his wives l him astray.
his pride l to his downfall.
even he was l into sin by foreign
he l them like sheep through
persuasive words she l him astray;
whoever is l astray by them is not
he was l like a lamb
I had been like a gentle lamb l
l you forty years in the wilderness
Jesus was l by the Spirit
they l him away to crucify him.
and was l by the Spirit
“He was l like a sheep
For those who are l by the Spirit
but because your sorrow l you
But if you are l by the Spirit,
*
melons, l, onions and garlic.
to the right or to the l,
turn from it to the right or to the l,
aside to the right or to the l.
aside to the right or to the l.
Do not turn to the right or the l;
you turn to the right or to the l,
do not let your l hand know what
on his right and the goats on his l.
the charge of our l indebtedness,
“My name is L,” he replied,
*
then you are not l, not true sons
(LENDER LENDS MONEYLENDER)
“If you l money to one of my
You must not l them money
freely l them whatever they need.
are always generous and l freely;
who are generous and l freely,
He does not l to them at interest
Even sinners l to sinners,
* (LEND)
and the borrower is slave to the l.
for borrower as for l, for debtor as
(LEND)
who l money to the poor without
is kind to the poor l to the LORD,
(LONG)
fear of the LORD adds l to life,
* (LONG)
and for a show make l prayers.
and for a show make l prayers.
the l will lie down with the goat,
beast, one that looked like a l.
The beast I saw resembled a l,
(LEPROUS)
was a valiant soldier, but he had l.
Now there were four men with l
King Uzziah had l until the day he
those who have l are cleansed,
ten men who had l met him.
(LEPROSY)
he took it out, the skin was l—
(LETTERS)
not the smallest l, not the least
You yourselves are our l,
not of the l but of the Spirit; for the l kills,
not obey our instruction in this l.
(LETTER)
which was engraved in l on stone,
“His l are weighty and forceful,
His l contain some things that are
good Spirit lead me on l ground.
The path of the righteous is l;
the rough ground shall become l,
l path where they will not stumble,
“Make l paths for your feet,”
(LEVITE LEVITES LEVITICAL)
1. Son of Jacob by Leah (; ; ). With Simeon avenged rape of Dinah (). Tribe of blessed (; ), chosen as priests (), numbered (; ), allotted cities, but not land (; ; ; ; ), land (), 12,000 from ().
2. See .
“Can you pull in L with a fishhook
you who crushed the heads of L
L the gliding serpent, L the coiling
(LEVI)
tithe, you shall give it to the L,
a L who lived in a remote area
(LEVI)
The L are to be responsible
The L are mine,
“Take the L from among all
“I give to the L all the tithes
must give the L forty-eight towns,
to their duties as priests or L—
will purify the L and refine them
(LEVI)
attained through the L priesthood
You l a straw tax on the poor
malice, deceit, l, envy, slander,
* (LIE)
and if the witness proves to be a l,
I am right, I am considered a l;
my alarm I said, “Everyone is a l.”
a l pays attention to a destructive
better to be poor than a l.
will rebuke you and prove you a l.
If a l and deceiver comes and says,
for he is a l and the father of lies.
I would be a l like you, but I do
be true, and every human being a l.
we make him out to be a l and his
not do what he commands is a l,
Who is the l? It is whoever denies
yet hates a brother or sister is a l.
God has made him out to be a l,
* (LIE)
the mouths of l will be silenced.
brood of rebels, the offspring of l?
your inhabitants are l and their
for slave traders and l
come through hypocritical l,
“Cretans are always l, evil brutes,
Jews though they are not, but are l
magic arts, the idolaters and all l—
*
the creation itself will be l from its
*
of our God into a l for immorality
him and his enemies l the dust.
they will l the dust at your feet.
They will l dust like a snake,
(LIAR LIARS LIED LIES LYING)
find lost property and l about it,
“ ‘Do not l. “ ‘Do not deceive
he should l, not a human being,
when you l down and when you
the judge shall make them l down
is the Glory of Israel does not l
In peace I will l down and sleep,
He makes me l down in green
and I will not l to David—
when you l down, your sleep will
the leopard will l down
for we have made a l our refuge
have taught their tongues to l;
They commit adultery and live a l.
are false and their divinations a l.
There they will l down in good
the truth about God for a l,
Do not l to each other, since you
signs and wonders that serve the l,
so that they will believe the l
who does not l, promised before
which it is impossible for God to l,
because no l comes from the truth.
No l was found in their mouths;
(LIE)
have not l just to human beings
(LIE)
you destroy those who tell l.
with their tongues they tell l.
His mouth is full of l and threats;
Everyone l to their neighbor;
evil and your lips from telling l.
they are wayward, spreading l.
whose mouths are full of l,
a false witness who pours out l
the truth, but a false witness tells l.
pours out l will not go free.
whoever pours out l will perish.
If a ruler listens to l, all his officials
Keep falsehood and l far from me;
prophets prophesy l, the priests
their tongue like a bow, to shoot l;
“The prophets are prophesying l
has surrounded me with l,
he is a liar and the father of l.
(LIVE)
that has the breath of l in it—
into his nostrils the breath of l,
of the garden were the tree of l
to destroy all l under the heavens,
for the l of another human being.
Never again will all l be destroyed
Then he will be his servant for l.
you are to take l for l,
I will give you a full l span.
the l of every creature is its
“ ‘Anyone who takes the l
make restitution—l for l.
a ransom for the l of a murderer,
one of these cities and save their l.
because the blood is the l,
must not eat the l with the meat.
l for l, eye for eye, tooth for
See, I set before you today l
Now choose l, so that you and your
For the LORD is your l, and he
I put to death and I bring to l,
words for you—they are your l.
He took his l in his hands when he
but you must spare his l.”
breath of the Almighty gives me l.
the light of l may shine on them.
make known to me the path of l;
world whose reward is in this l.
will follow me all the days of my l,
LORD is the stronghold of my l—
Whoever of you loves l and desires
For with you is the fountain of l;
let me know how fleeting my l is.
No one can redeem the l of
the ransom for a l is costly,
Because your love is better than l,
they be blotted out of the book of l
With long l I will satisfy him
The l of mortals is like grass,
I will sing to the LORD all my l;
preserve my l according to your
it takes away the l of those who get
will prolong your l many years
She is a tree of l to those who take
and instruction are the way to l,
man’s wife preys on your very l.
little knowing it will cost him his l.
For those who find me find l
of the righteous is a fountain of l,
fear of the LORD adds length to l,
fruit of the righteous is a tree of l,
but a longing fulfilled is a tree of l.
of the wise is a fountain of l,
of the LORD is a fountain of l,
The soothing tongue is a tree of l,
Prudence is a fountain of l
The fear of the LORD leads to l;
righteousness and love finds l,
who would preserve their l stay far
up their case and will exact l for l.
the LORD makes his l an offering
he will see the light of l and be
he poured out his l unto death,
up my case; you redeemed my l.
and right, they will save their l.
enter you, and you will come to l.
some to everlasting l,
God, brought my l up from the pit.
him, a covenant of l and peace,
do not worry about your l,
Is not l more than food,
narrow the road that leads to l,
Whoever finds their l will lose it,
whoever loses their l for my sake
and on the third day be raised to l.
wants to save their l will lose it,
but whoever loses their l for me
is better for you to enter l maimed
thing must I do to get eternal l?”
as much and will inherit eternal l.
to give his l as a ransom for many.”
but the righteous to eternal l.”
wants to save their l will lose it,
but whoever loses their l for me
to enter l maimed than with two
must I do to inherit eternal l?”
and in the age to come eternal l.
to give his l as a ransom for many.”
do evil, to save l or to destroy it?”
and on the third day be raised to l.”
wants to save their l will lose it,
but whoever loses their l for me
l does not consist in an abundance
not worry about your l, what you
can add a single hour to your l?
yes, even their own l—
tries to keep their l will lose it,
whoever loses their l will preserve
Stand firm, and you will win l.
In him was l, and that l was the light
who believes may have eternal l
believes in the Son has eternal l,
of water welling up to eternal l.”
even so the Son gives l to whom he
has crossed over from death to l.
For as the Father has l in himself,
that in them you have eternal l.
you refuse to come to me to have l.
for food that endures to eternal l,
heaven and gives l to the world.”
Jesus declared, “I am the bread of l.
believes in him shall have eternal l,
the one who believes has eternal l.
I am the bread of l.
I will give for the l of the world.”
his blood, you have no l in you.
The Spirit gives l; the flesh
You have the words of eternal l.
but will have the light of l.”
I have come that they may have l,
and I lay down my l for the sheep.
loves me is that I lay down my l—
I give them eternal l, and they shall
“I am the resurrection and the l.
who loves their l will lose it,
will keep it for eternal l.
his command leads to eternal l.
I will lay down my l for you.”
am the way and the truth and the l.
lay down one’s l for one’s friends.
he might give eternal l to all those
this is eternal l: that they know
by believing you may have l in his
God has raised this Jesus to l,
You killed the author of l, but God
granted repentance that leads to l.”
appointed for eternal l believed.
immortality, he will give eternal l.
was raised to l for our justification.
shall we be saved through his l!
in justification and l for all people.
bring eternal l through Jesus Christ
the Father, we too may live a new l.
have been brought from death to l;
holiness, and the result is eternal l.
God is eternal l in Christ Jesus our
the mind governed by the Spirit is l
give l to your mortal bodies
convinced that neither death nor l,
If only for this l we have hope
does not come to l unless it dies.
to the other, an aroma that brings l.
the letter kills, but the Spirit gives l.
so that the l of Jesus may also be
mortal may be swallowed up by l.
The l I now live in the body, I live
had been given that could impart l,
from the Spirit will reap eternal l.
to live a l worthy of the calling you
as you hold firmly to the word of l.
whose names are in the book of l.
you may live a l worthy of the Lord
your l is now hidden with Christ
your daily l may win the respect
believe in him and receive eternal l.
promise for both the present l and the l to come.
Watch your l and doctrine closely.
Take hold of the eternal l
take hold of the l that is truly l.
saved us and called us to a holy l—
and has brought l and immortality
live a godly l in Christ Jesus will be
the hope of eternal l, which God,
heirs having the hope of eternal l.
of the power of an indestructible l.
person will receive the crown of l
Let them show it by their good l,
with you of the gracious gift of l,
“Whoever would love l and see
a godly l through our knowledge
proclaim concerning the Word of l.
is what he promised us—eternal l.
we have passed from death to l,
Jesus Christ laid down his l for us.
God has given us eternal l, and this l
He is the true God and eternal l.
Christ to bring you to eternal l.
the right to eat from the tree of l,
Last, who died and came to l again.
and I will give you l as your victor’s
of that person from the book of l,
written in the Lamb’s book of l,
in the book of l from the creation
was opened, which is the book of l.
in the book of l was thrown
from the spring of the water of l.
are written in the Lamb’s book of l.
me the river of the water of l,
side of the river stood the tree of l,
may have the right to the tree of l
take the free gift of the water of l.
person any share in the tree of l
* (GIVE LIVE)
Whoever heeds l correction will be
the last Adam, a l spirit.
(LIVE)
a moment, but his favor lasts a l;
in your l you received your good
(LIFTED LIFTING LIFTS)
as I l up my hands toward your
in your name I will l up my hands.
they will l you up in their hands,
I l up my eyes to the mountains—
I l up my eyes to you, to you who
L up your hands in the sanctuary
l up your voice with a shout, l it up,
L up your hands to him for the
Let us l up our hearts and our
they will l you up in their hands,
stand up and l up your heads,
the Lord, and he will l you up.
that he may l you up in due time.
(LIFT)
and all the people l their hands
be l up, you ancient doors,
He l me out of the slimy pit,
he will be raised and l up and
he l them up and carried them all
Just as Moses l up the snake
so the Son of Man must be l up,
“When you have l up the Son
I, when I am l up from the earth,
‘The Son of Man must be l up’?
* (LIFT)
may the l up of my hands be like
l their tops above the thick foliage.
l up holy hands without anger
(LIFT)
glory, the One who l my head high.
and l the needy from the ash heap;
* (LIGAMENTS)
together by every supporting l,
* (LIGAMENT)
held together by its l and sinews,
(ENLIGHTENED LIGHTS)
“Let there be l,” and there was l.
in a pillar of fire to give them l,
so that they l the space in front
LORD turns my darkness into l.
“What is the way to the abode of l?
Let the l of your face shine on us.
my God turns my darkness into l.
are radiant, giving l to the eyes.
The LORD is my l and my
fountain of life; in your l we see l.
walk before God in the l of life.
You are radiant with l,
who walk in the l of your presence,
The LORD wraps himself in l as
to my feet and a l for my path.
unfolding of your words gives l;
for darkness is as l to you.
shining ever brighter till the full l
L in a messenger’s eyes brings joy
let us walk in the l of the LORD.
in darkness have seen a great l;
the people and a l for the Gentiles,
I form the l and create darkness,
also make you a l for the Gentiles,
he will see the l of life and be
for your l has come, and the glory
The sun will no more be your l
LORD will be your everlasting l,
and brilliant l surrounded him.
darkness, the LORD will be my l.
in darkness have seen a great l;
“You are the l of the world.
Neither do people l a lamp and put
way, let your l shine before others,
your whole body will be full of l.
yoke is easy and my burden is l.”
clothes became as white as the l.
and the moon will not give its l;
and the moon will not give its l;
a l for revelation to the Gentiles,
those who come in can see the l.
those who come in may see the l.
that life was the l of all mankind.
The l shines in the darkness,
witness to testify concerning that l,
The true l that gives l to everyone
L has come into the world,
Everyone who does evil hates the l,
he said, “I am the l of the world.
the world, I am the l of the world.”
Walk while you have the l,
I have come into the world as a l,
“ ‘I have made you a l
darkness and put on the armor of l.
made his l shine in our hearts
Or what fellowship can l have
masquerades as an angel of l.
now you are l in the Lord. Live as children of l
You are all children of the l
and who lives in unapproachable l,
of darkness into his wonderful l.
it, as to a l shining in a dark place,
God is l; in him there is no
But if we walk in the l, as he is
Anyone who claims to be in the l
for the glory of God gives it l,
They will not need the l of a lamp
for the Lord God will give them l.
They will not need the l of a lamp
and l flashed down to the ground.
the people saw the thunder and l
with hailstones and bolts of l.
it was bright, and l flashed out of it.
his face like l, his eyes like flaming
For as l that comes from the east is
His appearance was like l, and his
replied, “I saw Satan fall like l
From the throne came flashes of l,
(LIGHT)
“Let there be l in the vault
“No one l a lamp and hides it
* (MIND)
make my joy complete by being l,
all of you, be l, be sympathetic,
in our l, so that they may rule over
will be satisfied with seeing your l.
form marred beyond human l—
his own Son in the l of sinful flesh
a servant, being made in human l.
who have been made in God’s l.