Chapter 369 of 379

NAAMAN

NAAMAN

Aramean general whose leprosy was cleansed by Elisha ().

Wealthy Carmelite the LORD killed for refusing to help David (). David married Abigail, his widow ().

*

Jezreelite killed by Jezebel for his vineyard (). Ahab’s family destroyed for this (; ).

1. Firstborn of Aaron (); killed with Abihu for offering unauthorized fire (; ).

2. Son of Jeroboam I; king of Israel ().

with a quarrelsome and n wife.

Prophet against Nineveh ().

* (NAILING)

“Unless I see the n marks in his

* (NAIL)

him to death by n him to the cross.

has taken it away, n it to the cross.

*

they deceive the minds of n people.

Adam and his wife were both n,

“N I came from my mother’s womb, and n I will depart.

you see the n, to clothe them,

are clothed, we will not be found n.

(NAMED NAMES)

man to see what he would n them;

to call on the n of the LORD.

we may make a n for ourselves;

I will make your n great, and you

Jacob said, “Please tell me your n.”

“This is my n forever, the n you

“You shall not misuse the n

for the LORD, whose n is Jealous,

Israelite woman blasphemed the N

“You shall not misuse the n

choose as a dwelling for his N—

minister in the LORD’s n always.

carry on the n of the dead brother

this glorious and awesome n—

and wipe out our n from the earth.

“What is your n, so that we may

of his great n the LORD will not

which is called by the N, the n

Now I will make your n great,

will build the temple for my N.’

you said, ‘My N shall be there,’

I will make your n like the names

people, who are called by my n,

You made a n for yourself,

how majestic is your n in all

Those who know your n trust

in the n of the LORD our God.

to the LORD the glory due his n;

let us exalt his n together.

we had forgotten the n of our God

Sing the glory of his n;

his n is the LORD.

our Savior, for the glory of your n;

to the LORD the glory due his n;

my inmost being, praise his holy n.

not to us but to your n be the glory,

praise your n for your unfailing

I will praise your n for ever

the stars and calls them each by n.

and a good n in the sight of God

The n of the righteous is used

but the n of the wicked will rot.

The n of the LORD is a fortified

A good n is more desirable than

What is his n, and what is the n

A good n is better than fine

your n is like perfume poured out.

and proclaim that his n is exalted.

your n and renown are the desire

and calls forth each of them by n.

“I am the LORD; that is my n!

I will give them an everlasting n

who lives forever, whose n is holy:

to make for yourself a glorious n.

LORD, for the sake of your n.

for I bear your n, LORD God

But for the sake of my n, I brought

of my n I did what would keep it

of my n I did what would keep it

everyone whose n is found written

God Almighty, the LORD is his n!

the n of the LORD will be saved;

of the n of the LORD his God.

may call on the n of the LORD

is the man whose n is the Branch,

one LORD, and his n the only n.

who show contempt for my n.

you are to give him the n Jesus,

in heaven, hallowed be your n,

where two or three gather in my n,

For many will come in my n,

baptizing them in the n of the

water in my n because you belong

hallowed be your n, your kingdom

He calls his own sheep by n

I will do whatever you ask in my n,

not asked for anything in my n.

on the n of the Lord will be saved.’

is no other n under heaven given

on the n of the Lord will be saved.”

gave him the n that is above every n,

at the n of Jesus every knee should

do it all in the n of the Lord Jesus,

the angels as the n he has inherited

them with oil in the n of the Lord.

you who believe in the n of the Son

stone with a new n written on it,

I will never blot out the n of that

write on them the n of my God

and the n of the city of my God,

I will also write on them my new n.

and his n is the Word of God.

Anyone whose n was not found

(NAME)

And he n them “Mankind” when

(NAME)

engrave on them the n of the sons

but rejoice that your n are written

whose n are in the book of life.

whose n are written in heaven.

only those whose n are written

Wife of Elimelek, mother-in-law of Ruth (, ). Left Bethlehem for Moab during famine (). Returned a widow, with Ruth (). Advised Ruth to seek marriage with Boaz (—). Cared for Ruth’s son Obed ().

Son of Jacob by Bilhah (; ; ). Tribe of blessed (; ), numbered (; ), allotted land (; ), failed to fully possess (), supported Deborah (; ), David (), 12,000 from ().

“Enter through the n gate.

and n the road that leads to life,

Prophet and chronicler of Israel’s history (; ). Announced the Davidic covenant (; ). Denounced David’s sin with Bathsheba (). Supported Solomon ().

*

Apostle (; ). Probably also called Bartholomew ().

(NATIONS)

“I will make you into a great n,

a kingdom of priests and a holy n.’

What other n is so great as to have

the whole n had been circumcised,

the one n on earth that God went

Blessed is the n whose God is

For lack of guidance a n falls,

Righteousness exalts a n, but sin

N will not take up sword against n,

that the righteous n may enter,

For the n or kingdom that will not

a n that did not call on my name,

a n be brought forth in a moment?

N will not take up sword against n,

N will rise against n, and kingdom

N will rise against n, and kingdom

a holy n, God’s special possession,

and language and people and n.

could count, from every n, tribe,

to every n, tribe,

(NATION)

You will be the father of many n.

and all n on earth will be blessed

of all n you will be my treasured

apart from the n to be my own.

seven n larger and stronger than

You will rule over many n but none

These are the n the LORD left

rule over all the kingdoms of the n.

I will scatter you among the n,

Why do the n conspire

I will make the n your inheritance,

You have rebuked the n

the LORD and he rules over the n.

I will be exalted among the n, I will

God reigns over the n; God is

his power, his eyes watch the n—

earth, your salvation among all n.

Scatter the n who delight in war.

all n will be blessed through him,

Declare his glory among the n,

he is exalted over all the n.

mingled with the n and adopted

He will judge the n,

LORD is exalted over all the n,

the hills, and all n will stream to it.

the n will rally to him, and his

known among the n what he has

Surely the n are like a drop

and he will bring justice to the n.

I will beckon to the n, I will lift

justice will become a light to the n.

so he will sprinkle many n,

called a house of prayer for all n.”

N will come to your light,

and gather the people of all n

you as a prophet to the n.”

and all n will gather in Jerusalem

the word of the LORD, you n;

honor before all n on earth that

completely destroy all the n among

you an object of scorn to the n

I will bring them out from the n

Then the n will know that I am

they will never again be two n or

will display my glory among the n,

“Ephraim mixes with the n;

of scorn, a byword among the n.

scattered my people among the n

and all the n that bear my name,”

I have decided to assemble the n,

what is desired by all n will come,

have been a curse among the n,

n will take firm hold of one Jew

He will proclaim peace to the n.

I will gather all the n to Jerusalem

he will proclaim justice to the n.

you will be hated by all n because

whole world as a testimony to all n,

All the n will be gathered before

go and make disciples of all n,

called a house of prayer for all n’?

“ ‘Why do the n rage

who will arise to rule over the n;

“All n will be blessed through

was preached among the n,

true are your ways, King of the n.

All n will come and worship before

The n will walk by its light,

the tree are for the healing of the n.

(NATURE)

it is sown a n body, it is raised

(NATURAL)

his eternal power and divine n—

dwell in me, that is, in my sinful n.

Who, being in very n God, did not

whatever belongs to your earthly n:

may participate in the divine n,

* (NAZARETH)

that he would be called a N.

“You also were with that N,

“You are looking for Jesus the N,

He is a ringleader of the N sect

(NAZARENE)

Leaving N, he went and lived

He went to N, where he had been

“N! Can anything good come

of dedication to the LORD as a N,

because the boy will be a N of God

Moses climbed Mount N

Babylonian king. Subdued and exiled Judah (; ; ). Dreams interpreted by Daniel (; ). Worshiped God (; ).

*

Therefore it is n to choose one

it is n to submit to the authorities,

I thought it n to urge the brothers

it is more n for you that I remain

I think it is n to send back to you

and so it was n for this one

it is n to prove the death of the one

It was n, then, for the copies

sacrifice for sin is no longer n.

Pharaoh who killed Josiah (; ), deposed Jehoahaz (; ).

(STIFF-NECKED)

an ornament to grace your n.

fasten them around your n.

millstone hung around their n

(NEEDS NEEDY)

Israel according to each day’s n,

meet us, for we are in desperate n.

to my cry, for I am in desperate n;

knows what you n before you ask

country, and he began to be in n.

to give to anyone who had n.

the Lord’s people who are in n.

say to the hand, “I don’t n you!”

something to share with those in n.

those widows who are really in n.

grace to help us in our time of n.

sister in n but has no pity on them,

to go through the eye of a n than

(NEED)

he will satisfy your n

you sent to take care of my n.

God will meet all your n according

nothing about their physical n,

(NEED)

who are poor and n in your land.

and lifts the n from the ash heap;

and n from those who rob them.”

The LORD hears the n and does

he will deliver the n who cry out,

and upholds the cause of the n.

is the one who is kind to the n.

is kind to the n honors God.

and do not crush the n in court,

the rights of the poor and n.

and extends her hands to the n.

“So when you give to the n, do not

* (NEGLECTED)

to n the Levites as long as you live

do not n the Levites living in your

Be careful not to n this matter.

“We will not n the house of our

Do not n anything you have

I will not n your word.

my own vineyard I had to n.

but you n justice and the love

for us to n the ministry of the word

not n your gift, which was given

(NEGLECT)

But you have n the more important

Cupbearer of Artaxerxes (); governor of Israel (). Returned to Jerusalem to rebuild walls (). With Ezra, reestablished worship (). Prayer confessing nation’s sin (). Dedicated wall ().

(NEIGHBOR’S NEIGHBORS)

give false testimony against your n.

anything that belongs to your n.”

“ ‘Do not defraud or rob your n.

Rebuke your n frankly so you will

people, but love your n as yourself.

who does no wrong to a n,

have taken from me friend and n—

Do not plot harm against your n,

derides their n has no sense,

It is a sin to despise one’s n,

A violent person entices their n

against your n without cause—

gives false testimony against a n.

better a n nearby than a relative far

anyone loudly blesses their n early

No longer will they teach their n,

‘Love your n and hate your enemy.’

and ‘love your n as yourself.’ ”

‘Love your n as yourself.’

and, ‘Love your n as yourself.’ ”

asked Jesus, “And who is my n?”

“Love your n as yourself.”

Love does no harm to a n.

“Love your n as yourself.”

and speak truthfully to your n,

No longer will they teach their n,

“Love your n as yourself,”

(NEIGHBOR)

“You shall not covet your n house.

“You shall not covet your n wife.

not move your n boundary stone

moves their n boundary stone.”

Seldom set foot in your n house—

(NEIGHBOR)

who flatter their n are spreading

of us should please our n for their

“Foxes have dens and birds have n,

(NETS)

spread a n where every bird can

he catches them in his n,

heaven is like a n that was let down

unable to haul the n in because

(NET)

the wicked fall into their own n,

At once they left their n

and let down the n for a catch.”

*

river, righteousness like a n stream!

He put a n song in my mouth,

Sing to the LORD a n song, for he

there is nothing n under the sun.

taken place, and n things I declare;

you will be called by a n name

I will create n heavens and a n

“As the n heavens and the n earth

I will make a n covenant

They are n every morning;

heart and put a n spirit in them;

and get a n heart and a n spirit.

will give you a n heart and put a n

and every n day he does not fail,

pour n wine into n wineskins,

they will speak in n tongues;

drinking old wine wants the n,

“This cup is the n covenant in my

“A n command I give you:

tell the people all about this n life.”

the Father, we too may live a n life.

may be a n unleavened batch—

“This cup is the n covenant in my

as ministers of a n covenant—

in Christ, the n creation has come:

The old has gone, the n is here!

what counts is the n creation.

be made n in the attitude of your

and to put on the n self,

and have put on the n self, which is

I will make a n covenant

is the mediator of a n covenant,

a n and living way opened for us

Jesus the mediator of a n covenant,

great mercy he has given us n birth

looking forward to a n heaven and a n earth,

Yet I am writing you a n command;

white stone with a n name written

city of my God, the n Jerusalem,

will also write on them my n name.

I saw “a n heaven and a n earth,”

(BEAR)

Like n babies, crave pure spiritual

This is a day of good n and we are

They will have no fear of bad n;

good n gives health to the bones.

to a weary soul is good n

You who bring good n to Zion,

the feet of those who bring good n,

me to proclaim good n to the poor.

the feet of one who brings good n,

proclaiming the good n

proclaiming the good n

and the good n is proclaimed

Repent and believe the good n!”

to you and to tell you this good n.

I bring you good n that will cause

proclaimed the good n to them.

“I must proclaim the good n

proclaiming the good n

the good n of the kingdom of God

proclaiming the good n that Jesus

announcing the good n of peace

Paul was preaching the good n

feet of those who bring good n!”

*

Pharisee who visited Jesus at night (). Argued fair treatment of Jesus (). With Joseph, prepared Jesus for burial ().

(NIGHTS)

and the darkness he called “n.”

the lesser light to govern the n.

by n in a pillar of fire to give

of the n the LORD looked down

filled with dread both n and day,

meditate on it day and n, so that

Maker, who gives songs in the n,

meditates on his law day and n.

n after n they reveal knowledge.

his love, at n his song is with me—

you through the watches of the n.

I remembered my songs in the n.

gone by, or like a watch in the n.

You will not fear the terror of n,

open through the watches of the n,

by day, nor the moon by n.

moon and stars to govern the n;

She gets up while it is still n;

and her lamp does not go out at n.

“Watchman, what is left of the n?

and your n will become like

day and my covenant with the n,

no distinction between day and n.

watch over their flocks at n.

and spent the n praying to God.

He came to Jesus at n and said,

N is coming, when no one can

Lord will come like a thief in the n.

We do not belong to the n

shut, for there will be no n there.

(NIGHT)

of the fish three days and three n.

After fasting forty days and forty n,

three n in the belly of a huge fish,

three n in the heart of the earth.

hard work, sleepless n and hunger;

“Like N, a mighty hunter before

“Go to the great city of N

A prophecy concerning N.

The men of N will stand

Righteous man (, ) called to build ark (; ; ; ). God’s covenant with (). Drunkenness of (). Blessed sons, cursed Canaan ().

you are a woman of n character.

“They are the n ones in whom is

by a n theme as I recite my verses

n character is her husband’s crown,

wife of n character who can find?

“Many women do n things, but

But the n make n plans, and by n

good soil stands for those with a n

whatever is n, whatever is right,

into his n the breath of life,

blast of your n the waters piled up.

at the blast of breath from your n.

they took n that these men had

burnt offerings that cost me n.”

they lacked n, their clothes did not

earth has n I desire besides you.

N is too hard for you.

apart from me you can do n.

Jesus, that n is unclean in itself.

The lips of the righteous n many,

Thus you n the word of God

we, then, n the law by this faith?

go up to the land I promised on o

takes an o to obligate himself

land the LORD promised on o

and kept the o he swore to your

you this day and sealing with an o,

So I declared on o in my anger,

I have taken an o and confirmed it,

The LORD swore an o to David, a sure o he will not revoke:

because you took an o before God.

‘Do not break your o, but fulfill

became priests without any o,

1. Believer who sheltered 100 prophets from Jezebel ().

2. Prophet against Edom ().

(OBEY)

the o of the nations shall be his.

to walk in o to him, to love him,

and that you will walk in o to him,

to walk in o to him, and to keep his

to walk in o to him, to keep his

So David went up in o to the word

of God’s temple and in o to the law

rested on the Sabbath in o

you yourself are living in o

all the Gentiles to the o that comes

through the o of the one man

to death, or to o, which leads

Everyone has heard about your o,

might come to the o that comes

God for the o that accompanies

once your o is complete.

Confident of your o, I write to you,

he learned o from what he suffered

that we walk in o to his commands.

* (OBEY)

heart turns away and you are not o,

been o to the LORD’s commands.

If you are willing and o, you will

with them and was o to them.

of priests became o to the faith.

yourselves to someone as o slaves,

the test and be o in everything.

he remembers that you were all o,

thought to make it o to Christ.

himself by becoming o to death—

to be o, to be ready to do whatever

be o to Jesus Christ and sprinkled

As o children, do not conform

(OBEDIENCE OBEDIENT OBEYED OBEYING OBEYS)

“O these instructions as a lasting

Now if you o me fully and keep my

the LORD has said; we will o.”

You must o my laws and be careful

and be careful to o my laws,

remember to o all my commands

We will listen and o.”

be careful to o so that it may go

commanded us to o all these

faithfully o the commands I am

o all these regulations I am giving

Keep his commands and o him;

son who does not o his father

If you fully o the LORD your God

you do not o the LORD your God

God and o him with all your heart

if you o the LORD your God

and in your heart so you may o it.

to o carefully all the words

o all the law my servant Moses

the LORD our God and o him.”

To o is better than sacrifice,

his decrees and o his commands,

I commanded your ancestors to o

and to o the words of the covenant

and remember to o his precepts.

do his bidding, who o his word.

I live, that I may o your word.

your law and o it with all my heart.

I have promised to o your words.

went astray, but now I o your word.

the elders, for I o your precepts.

therefore I o them.

I o your statutes, for I love them

I would not o my teachers or turn

O me, and I will be your God

I said, ‘O me and do everything I

again and again, saying, “O me.”

we will o the LORD our God,

the winds and the waves o him!”

to o everything I have commanded

hear the word of God and o it.”

who loves me will o my teaching.

not love me will not o my teaching.

must o God rather than human

has given to those who o him.”

it is those who o the law who will

body so that you o its evil desires.

you are slaves of the one you o—

have come to o from your heart

in leading the Gentiles to o God

he is obligated to o the whole law.

o your parents in the Lord, for this

o your earthly masters with respect

just as you would o Christ.

o your parents in everything,

Slaves, o your earthly masters

who does not o our instruction

and see that his children o him,

eternal salvation for all who o him

for those who do not o the gospel

(OBEY)

blessed, because you have o me.”

Just as we fully o Moses, so we will

precepts that are to be fully o.

we have not o the LORD our God

Jonah o the word of the LORD

on the nations that have not o me.”

If they o my teaching, they will

to me and they have o your word.

through angels but have not o it.”

friends, as you have always o—

as his inheritance, o and went,

who o Abraham and called him

(OBEY)

as much as in o the LORD?

were steadfast in o your decrees!

you to keep you from o the truth?

purified yourselves by o the truth

(OBEY)

for the person who o them will live

the person who o them will live.

whoever o my word will never see

yet o the law will condemn you

But if anyone o his word,

(OBLIGATION)

I am o both to Greeks

that he is o to obey the whole law.

(OBLIGATED)

brothers and sisters, we have an o

*

Nor should there be o, foolish talk

*

“Who is this that o my plans

o my plans without knowledge?’

‘You must o my Sabbaths.

the land itself must o a sabbath

O them carefully, for this will show

“O the Sabbath day by keeping it

O the commands of the LORD

you carefully o all these commands

carefully o them with all your heart

the blameless, o the upright;

*

“new,” he has made the first one o;

* (OBSTACLES)

block or o in the way of a brother

(OBSTACLE)

put o in your way that are contrary

held out my hands to an o people,

to a disobedient and o people.”

(OBTAINED OBTAINING)

Good people o favor

sought so earnestly they did not o.

they too may o the salvation that is

(OBTAIN)

not pursue righteousness, have o it,

Not that I have already o all this,

* (OBTAIN)

blood, thus o eternal redemption.

*

so that it will not be o to others

The acts of the flesh are o:

The sins of some are o,

good deeds are o, and even those

are not o cannot remain hidden

the Spirit on all o with all kinds

(OFFENSES OFFENSIVE)

would foster love covers over an o,

it is to one’s glory to overlook an o.

In that case the o of the cross has

(OFFENSE)

calmness can lay great o to rest.

swept away your o like a cloud,

For our o are many in your sight,

Turn away from all your o;

“Our o and sins weigh us down,

(OFFENSE)

See if there is any o way in me,

(OFFERED OFFERING OFFERINGS OFFERS)

O the sacrifices of the righteous

not o any part of yourself to sin

rather o yourselves to God as those

o your bodies as a living sacrifice,

he enter heaven to o himself again

let us continually o to God

(OFFER)

I o my back to those who beat me,

share in what is o on the altar?

of pagans are o to demons,

sins once for all when he o himself.

Spirit o himself unblemished

tested him, o Isaac as a sacrifice.

the prayer o in faith will make

(OFFER)

of the soil as an o to the LORD.

Sacrifice him there as a burnt o

provide the lamb for the burnt o,

before the LORD as a wave o.

of a hin of wine as a drink o.

“ ‘If the o is a burnt o

you bring a grain o baked

“ ‘If your o is a fellowship o,

young bull without defect as a sin o

the sanctuary shekel. It is a guilt o.

are the regulations for the burnt o, the grain o, the sin o,

consumed the burnt o and the fat

to fulfill a vow or as a freewill o,

a special vow or as a freewill o,

And Saul offered up the burnt o.

heaven on the altar of burnt o.

and consumed the burnt o

Sacrifice and o you did not desire

I will sacrifice a thank o to you

the LORD makes his life an o

if you are o your gift at the altar

likeness of sinful flesh to be a sin o.

himself up for us as a fragrant o

out like a drink o on the sacrifice

are a fragrant o, an acceptable

being poured out like a drink o,

“Sacrifice and o you did not desire,

God a better o than Cain did.

o spiritual sacrifices acceptable

(OFFER)

the LORD delight in burnt o

lambs and goats for the Passover o,

Stop bringing meaningless o!

of God rather than burnt o.

we robbing you?’ “In tithes and o.

is more important than all burnt o

“Sacrifices and o, burnt o and sin o

(OFFER)

and again he o the same sacrifices,

(OFFICIALS)

tries to please his commanding o.

(OFFICER)

his o and have put a sword in their

surely to flog honest o is not right.

to lies, all his o become wicked.

and between your o and hers;

“To your o I will give this land.”

I will make your o like the dust

through your o all nations on earth

be blessed through you and your o.

The first o of every womb among

Through the o the LORD gives

I will pour out my Spirit on your o,

he will see his o and prolong his

‘Through your o all peoples

own poets have said, ‘We are his o.’

“Therefore since we are God’s o,

said to him, “So shall your o be.”

who are regarded as Abraham’s o.

and O king of Bashan and his

and O king of Bashan—

Take the anointing o and anoint

It will be the sacred anointing o.

grain, new wine and olive o,

:1 Samuel took a flask of olive o

So Samuel took the horn of o

up and the jug of o did not run dry,

Then the o stopped flowing.

You anoint my head with o;

by anointing you with the o of joy.

hearts, o to make their faces shine,

It is like precious o poured

wine and olive o will never be rich.

bandaged or soothed with olive o.

the o of joy instead of mourning,

but did not take any o with them.

by anointing you with the o of joy.”

(OLIVES)

beak was a freshly plucked o leaf!

They said to the o tree, ‘Be our

LORD called you a thriving o tree

Also there are two o trees by it,

though a wild o shoot, have been

grafted into a cultivated o tree,

be grafted into their own o tree!

They are “the two o trees”

(OLIVE)

the Mount of O will be split in two

was sitting on the Mount of O,

can a fig tree bear o, or a grapevine

*

“I am the Alpha and the O,”

I am the Alpha and the O,

I am the Alpha and the O, the First

not practice divination or seek o.

*

I command you; do not o a word.

King of Israel ().

*

He is coming with O, our faithful

that I appeal to you for my son O,

*

show mercy to the household of O,

Aquila and the household of O.

*

melons, leeks, o and garlic.

“Take two o stones and engrave

row shall be topaz, o and jasper.

(OPENED)

I will o my mouth with a parable;

(OPEN)

but my ears you have o—

* (HAND OPEN)

be o and freely lend them whatever

be o toward your fellow Israelites

*

will you waver between two o?

but delight in airing their own o.

(OPPOSE)

disputes and keeps strong o apart.

O must be gently instructed,

(OPPORTUNITY)

he left him until an o time.

* (OPPORTUNE)

seize the o to attack them.”

“Now you have a second o

a loud noise; he has missed his o.’

watched for an o to hand him over.

watched for an o to hand him over.

for an o to hand Jesus over

have had an o to defend themselves

began to blow, they saw their o;

sin, seizing the o afforded

sin, seizing the o afforded

but he will go when he has the o.

are giving you an o to take pride

under those who want an o to be

as we have o, let us do good to all

making the most of every o,

but you had no o to show it.

make the most of every o.

to give the enemy no o for slander.

they would have had o to return.

(OPPONENTS OPPOSED OPPOSES OPPOSING OPPOSITION)

and will o those who o you.

those who o the LORD will be

stands alone, and who can o him?

doctrine and refute those who o it.

those who o you may be ashamed

(OPPOSE)

to Antioch, I o him to his face,

o to the promises of God?

(OPPOSE)

“God o the proud but shows favor

“God o the proud but shows favor

(OPPOSE)

the o ideas of what is falsely called

(OPPOSE)

Consider him who endured such o

(OPPRESSED OPPRESSES OPPRESSION OPPRESSOR)

slave masters over them to o them

“Do not mistreat or o a foreigner,

People will o each other—

they o the poor and needy

Most High and o his holy people

are those who o the innocent

Do not o the widow

wages, who o the widows

(OPPRESS)

their groaning under those who o

The LORD is a refuge for the o,

the cause of the poor and the o.

He upholds the cause of the o

along with the o than to share

and deprive all the o of their rights.

Defend the o. Take up the cause

He was o and afflicted, yet he did

and satisfy the needs of the o,

the people wander like sheep o

sight for the blind, to set the o free,

* (OPPRESS)

Whoever o the poor shows

o the poor to increase his wealth

A ruler who o the poor is like

He o the poor and needy.

(OPPRESS)

He will rescue them from o

Redeem me from human o, that I

By o and judgment he was taken

“If you do away with the yoke of o,

(OPPRESS)

of the needy; may he crush the o.

For where is the wrath of the o?

he o his covenant forever—

all the days o for me were written

a guardian cherub, for so I o you.

my Rock, have o them to punish.

*

at the fiery o that has come on you

(ORDERLY ORDERS)

They obeyed the LORD’s o,

forever, in the o of Melchizedek.”

high priest in the o of Melchizedek.

until the time of the new o.

for the old o of things has passed

* (ORDER)

I too decided to write an o account

be done in a fitting and o way.

(ORDER)

He even gives o to impure spirits

But he gave them strict o not to tell

Jesus gave them o not to tell

that they were unschooled, o men,

*

drunkenness, o, and the like.

lust, drunkenness, o,

(ORIGINATE ORIGINS)

For prophecy never had its o

* (ORIGIN)

did the word of God o with you?

* (ORIGIN)

Israel, whose o are from of old,

*

for you, an o to grace your neck.

an o of fine gold is the rebuke

and he made an o robe for him.

*

I will not leave you as o;

to look after o and widows in

If anyone teaches o and does not

Nephew of Caleb (; ). Judge who freed Israel from Aram ().

Consider the o of their way of life

what will the o be for those who do

they would o the grains of sand—

*

wise in the way you act toward o;

daily life may win the respect of o

also have a good reputation with o,

and ruddy, o among ten thousand.

Let no debt remain o,

I will redeem you with an o arm

by a mighty hand and an o arm,

with a mighty hand and an o arm.

mighty hand and your o arm—

with a mighty hand and o arm;

power and o arm I made the earth

by your great power and o arm.

with a mighty hand and an o arm

(WEIGH)

an eternal glory that far o them all.

*

in order that Satan might not o us.

* (AWE)

not be o when others grow rich,

*

not o, not quick-tempered, not

(OVERCOMES)

and the gates of Hades will not o it.

help me o my unbelief!”

to o all the power of the enemy;

and the darkness has not o it.

But take heart! I have o the world.”

Do not be o by evil, but o evil

are again entangled in it and are o,

because you have o the evil one.

are from God and have o them,

is the victory that has o the world,

* (OVERCOME)

everyone born of God o the world.

Who is it that o the world?

(OVERFLOWING OVERFLOWS)

and your carts o with abundance.

May my lips o with praise, for you

I weep and my eyes o with tears.

man, Jesus Christ, o to the many!

so that you may o with hope

may cause thanksgiving to o

love increase and o for each other

(OVERFLOW)

then your barns will be filled to o,

were no springs o with water;

trial, their o joy and their extreme

o in many expressions of thanks

taught, and o with thankfulness.

* (OVERFLOW)

anoint my head with oil; my cup o.

* (JOY)

The king was o and gave orders

they saw the star, they were o.

The disciples were o when they

she was so o she ran back without

that you may be o when his glory

it is to one’s glory to o an offense.

(OVERSEERS)

has no commander, no o or ruler,

to be an o desires a noble task.

Now the o is to be above reproach,

Since an o manages God’s

the Shepherd and O of your souls.

(OVERSEER)

the Holy Spirit has made you o.

together with the o and deacons:

* (OVERSHADOWING)

o the ark of the covenant of the

power of the Most High will o you.

(OVERSHADOW)

upward, o the cover with them.

the Glory, o the atonement cover.

No harm o the righteous,

(OVERTHROWS)

whom the Lord Jesus will o

(OVERTHROW)

but wickedness o the sinner.

who o the learning of the wise

(OVERWHELMING)

the torrents of destruction o me.

temple of the LORD, she was o.

My guilt has o me like a burden

When we were o by sins,

“My soul is o with sorrow

People were o with amazement.

they were o with wonder and ran

so that he will not be o by excessive

(OVERWHELMED)

Anger is cruel and fury o, but who

has been decreed, o and righteous.

When an o scourge sweeps by,

Give to everyone what you o them: If you o taxes, pay taxes;

that you o me your very self.

(OWNERSHIP)

the donkey its o manger, but Israel

* (OWNER’S)

set his seal of o on us, and put his

(OXEN)

Do not muzzle an o while it is

the lion will eat straw like the o.

and on the left the face of an o;

of you on the Sabbath untie your o

“Do not muzzle an o while it is

“Do not muzzle an o while it is

the second was like an o, the third

(OX)

then left his o and ran after Elijah.

‘I have just bought five yoke of o,

(PAGANS)

Philistines and embrace p customs.

treat them as you would a p or a

For the p world runs after all such

* (PAGAN)

Do not even p do that?

do not keep on babbling like p,

For the p run after all these things,

a kind that even p do not tolerate:

but the sacrifices of p are offered

You know that when you were p,

not in passionate lust like the p,

such good lives among the p that,

past doing what p choose to do—

out, receiving no help from the p.

(PAY)

that her sin has been p for, that she

So they p me thirty pieces of silver.

(PAINFUL PAINS)

my joy in unrelenting p—that I

on a bed of p with constant distress

Surely he took up our p and bore

I writhe in p. Oh, the agony of my

Why is my p unending and my

those suffering severe p,

to a child has p because her time

up under the p of unjust suffering

death’ or mourning or crying or p,

(PAIN)

with p labor you will give birth

through p toil you will eat food

p toil of our hands caused

How p are honest words!

neighbors who are p briers

I would not make another p visit

seems pleasant at the time, but p.

(PAIN)

“I will make your p in childbearing

these are the beginning of birth p.

as in the p of childbirth right

in the p of childbirth until Christ is

as labor p on a pregnant woman,

P of clean and unclean animals,

(PALACES)

LORD says about the p of the king

“Woe to him who builds his p

(PALACE)

wear fine clothes are in kings’ p.

and indulge in luxury are in p.

no longer will their faces grow p.

labor, every face turned deathly p?

my face turned deathly p and I was

and there before me was a p horse!

(PALMS)

They took p branches and went

were holding p branches in their

(PALM)

engraved you on the p of my hands

*

A servant p from youth will turn

do not p or be terrified by them.

It was a p sent by God.

on it will never be stricken with p.

There is p, not joy,

by the LORD with great p.

*

As the deer p for streams of water, so my soul p for you,

(PARABLES)

I will open my mouth with a p;

(PARABLE)

See also : PARABLES

“I will open my mouth in p, I will

but to others I speak in p, so that,

*

today you will be with me in p.”

was caught up to p and heard

of life, which is in the p of God.

men brought to him a p man,

bringing to him a p man,

was p and had been bedridden

I thirst for you like a p land.

*

and my scrolls, especially the p.

(PARDONED PARDONS)

LORD, who is good, p everyone

Why do you not p my offenses

and to our God, for he will freely p.

* (PARDON)

just as you have p them

* (PARDON)

like you, who p sin and forgives

(PARENTS PARENT’S)

is no joy for the p of a godless fool.

* (PARENT)

A fool spurns a p discipline,

(PARENT)

for the sin of the p to the third

p are the pride of their children.

and wealth are inherited from p,

say, ‘The p have eaten sour grapes,

hearts of the p to their children,

children will rebel against their p

the hearts of the p to their children

sisters or p or children for the sake

You will be betrayed even by p,

this man nor his p sinned,”

of doing evil; they disobey their p;

not have to save up for their p, but p for their children.

Children, obey your p in the Lord,

Children, obey your p in

family and so repaying their p

disobedient to their p, ungrateful,

comes, what is in p disappears.

* (PARTIALITY)

It is not good to be p to the wicked

(PARTIAL)

do not show p to the poor

Do not show p in judging;

who shows no p and accepts no

Do not pervert justice or show p.

our God there is no injustice or p

I will show no p, nor will I flatter

who shows no p to princes and

To show p in judging is not good:

but have shown p in matters

that you do not show p but teach

keep these instructions without p,

* (PARTICIPATE)

not want you to be p with demons.

(PARTICIPANTS PARTICIPATION)

But rejoice inasmuch as you p

that through them you may p

(PARTICIPATE)

bread that we break a p in the body

and p in his sufferings,

(PARTNERS PARTNERSHIP)

who has left the p of her youth

though she is your p, the wife

them with respect as the weaker p

(PARTNER)

Therefore do not be p with them.

* (PARTNER)

because of your p in the gospel

I pray that your p with us

(PASSED PASSER-BY PASSING)

I see the blood, I will p over you.

“I will cause all my goodness to p

All who p by will be appalled

for the LORD is about to p by.”

for they quickly p, and we fly away.

till what he foretold came to p,

it, he will ‘p over’ it and will rescue

When you p through the waters,

P through, p through the gates!

many nations will p by this city

nothing to you, all you who p by?

dominion that will not p away,

for I will p through your midst,”

certainly not p away until all

Heaven and earth will p away,

but my words will never p away.

Heaven and earth will p away,

but my words will never p away.

there is knowledge, it will p away.

since they will p away like a wild

The world and its desires p away,

(PASS)

appeared and p between the pieces.

with my hand until I have p by.

He p away, to no one’s regret,

your wings until the disaster has p.

saw him, p by on the other side.

For what I received I p on to you as

faith the people p through the Red

* (PASS)

is one who hires a fool or any p.

(PASS)

world in its present form is p away.

seeing the end of what was p away.

because the darkness is p

* (PASSIONATE PASSIONS)

love violence, he hates with a p.

Their p smolders all night;

to marry than to burn with p.

* (PASSION)

not in p lust like the pagans, who

* (PASSION)

the sinful p aroused by the law

and if his p are too strong

have crucified the flesh with its p

to ungodliness and worldly p,

and enslaved by all kinds of p

Eat it in haste; it is the LORD’s P.

“Have the Israelites celebrate the P

celebrate the P of the LORD your

the Israelites celebrated the P.

“Celebrate the P to the LORD

month, the exiles celebrated the P.

preparations for you to eat the P?”

called the P, was approaching,

For Christ, our P lamb, has been

By faith he kept the P

do not dwell on the p.

For the p troubles will be forgotten

was written in the p was written

the mystery hidden for long ages p,

for ages p was kept hidden in God,

In the p God spoke to our

*

the evangelists, the p and teachers,

(PASTURES)

dwell in the land and enjoy safe p.

God and we are the people of his p,

are his people, the sheep of his p.

their verdant p, the LORD,

I will p them on the mountains

come in and go out, and find p.

(PASTURE)

He makes me lie down in green p,

“No one sews a p of unshrunk

(PATHS)

years will pass before I take the p

make known to me the p of life;

me in a straight p because of my

person stay on the p of purity?

I run in the p of your commands,

to my feet and a light for my p.

and just and fair—every good p.

along that p is immortality.

awaits anyone who leaves the p;

the p of the upright is a highway.

The p of life leads upward

strays from the p of prudence

The p of the righteous is level;

on a level p where they will not

some fell along the p, and the birds

guide our feet into the p of peace.”

no stumbling block in anyone’s p,

(PATH)

He guides me along the right p

ways, LORD, teach me your p.

Such are the p of all who go

who have left the straight p to walk

and he will make your p straight.

and lead you along straight p.

thought to the p for your feet

and he examines all your p.

along the p of justice,

In the p of the wicked are snares

so that we may walk in his p.”

ask for the ancient p, ask where

so that we may walk in his p.”

Lord, make straight p for him.’ ”

made known to me the p of life;

and his p beyond tracing out!

“Make level p for your feet,”

* (PATIENT)

A person’s wisdom yields p; it is

Through p a ruler can be

and p is better than pride.

not enough to try the p of humans?

Will you try the p of my God also?

forbearance and p, not realizing

bore with great p the objects of his

understanding, p and kindness;

may have great endurance and p,

humility, gentleness and p.

might display his immense p as

of life, my purpose, faith, p, love,

great p and careful instruction.

p inherit what has been promised.

as an example of p in the face

that our Lord’s p means salvation,

* (PATIENCE PATIENTLY)

many years you were p with them.

What prospects, that I should be p?

Whoever is p has great

the one who is p calms a quarrel.

Better a p person than a warrior,

‘Be p with me,’ he begged, ‘and I

and begged him, ‘Be p with me,

Be joyful in hope, p in affliction,

Love is p, love is kind. It does not

produces in you p endurance

be p, bearing with one another

help the weak, be p with everyone.

Be p, then, brothers and sisters,

You too, be p and stand firm,

Instead he is p with you,

p endurance that are ours in Jesus,

This calls for p endurance

This calls for p endurance

* (PATIENT)

the LORD and wait p for him;

I waited p for the LORD;

I waited p till dawn, but like a lion

Yet I will wait p for the day

I beg you to listen to me p.

we do not yet have, we wait for it p.

And so after waiting p,

ago when God waited p in the days

p waiting for the autumn and

kept my command to endure p,

according to the p shown you

who is a p of the one to come.

not conform to the p of this world,

keep as the p of sound teaching,

according to the p shown you

Also called Saul (). Pharisee from Tarsus (; ). Apostle (). At stoning of Stephen (). Persecuted church (; ). Vision of Jesus on road to Damascus (; ). In Arabia (). Preached in Damascus; escaped death through the wall in a basket (). In Jerusalem; sent back to Tarsus ().

Brought to Antioch by Barnabas (). First missionary journey to Cyprus and Galatia (). Stoned at Lystra (). At Jerusalem council (). Split with Barnabas over Mark ().

Second missionary journey with Silas (). Called to Macedonia (). Freed from prison in Philippi (). In Thessalonica (). Speech in Athens (). In Corinth (). In Ephesus (). Return to Jerusalem (). Farewell to Ephesian elders (). Arrival in Jerusalem (). Arrested (). Addressed crowds (), Sanhedrin (). Transferred to Caesarea (). Trial before Felix (), Festus (). Before Agrippa (—). Voyage to Rome; shipwreck (). Arrival in Rome ().

Epistles: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, Philemon.

at a place known as the Stone P

(PAID PAYMENT PAYS REPAID REPAY REPAYING)

They will p for their sins because

If you p attention to these laws

p attention and gain understanding

My son, p attention to what I say;

My son, p attention to my wisdom,

must p sevenfold, though it costs

person must p the penalty;

P attention and turn your ear

I’ll p them back for what they did.”

p attention to everything I am

“If you think it best, give me my p;

He agreed to p them a denarius

because you p no attention to who

Is it right to p the imperial tax

be content with your p.”

I will p back four times

This is also why you p taxes,

you will do well to p attention to it,

(PAY)

a life is costly, no p is ever enough

I have received full p and have

(PAY)

the house of one who p back evil

sure that nobody p back wrong

(PEACEABLE PEACEFUL PEACEMAKERS)

“ ‘I will grant p in the land,

toward you and give you p.” ’

him I am making my covenant of p

a city, make its people an offer of p.

So the land had p for forty years,

and the land had p for eighty years.

Then the land had p forty years.

there and called it The LORD Is P.

lifetime, the land had p forty years.

And there was p between Israel

they made p with the Israelites

there be the LORD’s p forever.”

also at p with the king of Israel.

and ask, ‘Do you come in p?’ ”

they made p with David and

have a son who will be a man of p

his days the country was at p for

kingdom of Jehoshaphat was at p,

I have no p, no quietness; I have no

to God and be at p with him;

LORD blesses his people with p.

and do good; seek p and pursue it.

land and enjoy p and prosperity.

a future awaits those who seek p.

and p kiss each other.

Great p have those who love your

I am for p; but when I speak,

Pray for the p of Jerusalem:

He grants p to your borders

but those who promote p have joy.

A heart at p gives life to the body,

enemies to make p with them.

Better a dry crust with p and quiet

a time for war and a time for p.

Everlasting Father, Prince of P.

All the lands are at rest and at p;

in perfect p those whose minds are

of that righteousness will be p;

p would have been like a river,

“There is no p,” says the LORD,

who proclaim p, who bring good

that brought us p was on him,

nor my covenant of p be removed,”

go out in joy and be led forth in p;

who walk uprightly enter into p;

P, p, to those far and near,”

“There is no p,” says my God,

who walks along them will know p.

‘P, p,’ they say, when there is no p.

“P, p,” they say, when there is no

Jacob will again have p

Jacob will again have p

saying, “P,” when there is no p,

“ ‘I will make a covenant of p

I will make a covenant of p

will be our p when the Assyrians

Therefore love truth and p.”

He will proclaim p to the nations.

a covenant of life and p,

He walked with me in p

have come to bring p to the earth.

I did not come to bring p,

and be at p with each other.”

guide our feet into the path of p.”

and on earth p to those on whom

If someone who promotes p is there, your p will rest on them;

“P in heaven and glory

P I leave with you; my p I give you.

so that in me you may have p.

and p to you from God our Father

and p for everyone who does good:

we have p with God through our

governed by the Spirit is life and p.

on you, live at p with everyone.

every effort to do what leads to p

God has called us to live in p.

is not a God of disorder but of p—

be of one mind, live in p.

God of love and p will be with you.

Spirit is love, joy, p, forbearance,

For he himself is our p, who has

out of the two, thus making p,

preached p to you who were far

that comes from the gospel of p.

the p of God, which transcends

by making p through his blood,

Let the p of Christ rule in your

of one body you were called to p.

people are saying, “P and safety,”

Live in p with each other.

the God of p, sanctify you through

the Lord of p himself give you p

love and p, along with those who

of Salem” means “king of p.”

p for those who have been trained

effort to live in p with everyone

Now may the God of p,

they must seek p and pursue it.

blameless and at p with him.

power to take p from the earth

* (PEACE)

no one, to be p and considerate,

(PEACE)

that we may live p and quiet lives

*

then p, considerate, submissive,

* (PEACE)

Blessed are the p, for they will be

P who sow in peace reap a harvest

* (PEARLS)

each gate made of a single p.

(PEARL)

do not throw your p to pigs.

like a merchant looking for fine p.

or gold or p or expensive clothes,

The twelve gates were twelve p,

*

we do not p the word of God

She drove the p through his temple

King of Israel (; ).

*

Son of Menahem; king of Israel ().

my tongue is the p of a skillful

not the least stroke of a p,

who does not enter the sheep p

*

p even to dividing soul and spirit,

* (PENNY)

not five sparrows sold for two p?

* (PENNIES)

out until you have paid the last p.

Are not two sparrows sold for a p?

out until you have paid the last p.”

*

When the day of P came, they were

if possible, by the day of P.

I will stay on at Ephesus until P,

(PEOPLE’S PEOPLES)

said, “If as one p speaking the same

‘Let my p go, so that they may hold

I will take you as my own p, and I

make a distinction between my p and your p.

will lead the p you have redeemed.

The p all responded together,

told the p all the LORD’s words

When the p saw that Moses was so

“and they are a stiff-necked p.

that this nation is your p.”

atonement for yourself and the p;

for himself and for the p.

be your God, and you will be my p.

the burden of all these p on me?

“How long will these p treat me

forgive the sin of these p, just as

“A p has come out of Egypt;

is a wise and understanding p.”

be the p of his inheritance, as you

“I have heard what this p said

you are a p holy to the LORD your

declared this day that you are his p,

must go with this p into the land

and these p will soon prostitute

For the LORD’s portion is his p,

atonement for his land and p.

like you, a p saved by the LORD?

because you will lead these p

And the p said to Joshua, “We will

The p served the LORD

Your p will be my p and your God

to all that the p are saying to you;

the LORD will not reject his p,

P look at the outward appearance,

‘You will shepherd my p Israel,

Wicked p will not oppress them

a great p, too numerous to count

of your p Israel when they pray

to his p Israel just as he promised.

When all the p saw this, they fell

all the p pledged themselves

And who is like your p Israel—

out to redeem a p for himself,

how willingly your p who are here

“Because the LORD loves his p,

and all the p dedicated the temple

if my p, who are called by my

“P of Israel, return to the LORD,

LORD was aroused against his p

these are the p of the province

the p assembled together as one

They are your servants and your p,

the p worked with all their heart.

all the p came together as one

a way to destroy all Mordecai’s p,

you are the only p who matter,

The LORD gives strength to his p;

of the LORD, you his faithful p;

Love the LORD, all his faithful p!

the p he chose for his inheritance.

the earth, that he may judge his p:

When God restores his p, let Jacob

“If my p would only listen to me,

For the LORD will not reject his p;

and we are the p of his pasture,

said, ‘They are a p whose hearts go

LORD surrounds his p both now

it is when God’s p live together

For the LORD will vindicate his p

blessed is the p whose God is

in the assembly of his faithful p.

Let his faithful p rejoice in this

a nation, but sin condemns any p.

the righteous thrive, the p rejoice;

is no revelation, p cast off restraint;

know, my p do not understand.”

nation, a p whose guilt is great,

Therefore my p will go into exile

Make the heart of this p calloused;

The p walking in darkness have

he will assemble the scattered p

“Blessed be Egypt my p,

“These p come near to me

comfort my p, says your God.

and all p will see it together.

Surely the p are grass.

you to be a covenant for the p

For the LORD comforts his p

“Listen to me, my p; hear me,

Therefore my p will know my

of my p he was punished.

Then all your p will be righteous

They will be called the Holy P,

for they will be a p blessed

p have exchanged their glorious

“My p have committed two sins:

Yet my p have forgotten me,

“My p are fools; they do not know

and these p the wood it consumes.

and my p love it this way.

not pray for this p nor offer any

be your God and you will be my p.

Yet my p have forgotten me;

‘when I will bring my p Israel

I will save my p from your hands.

branches and fruit for my p Israel,

you will be my p, and I will be your

cities be filled with flocks of p.

these bones are the p of Israel.

you, my p, will know that I am

day, when my p Israel are living

my holy name among my p Israel.

But the holy p of the Most High

to the holy p of the Most High.

those who are mighty, the holy p.

city and your p bear your Name.”

‘sevens’ are decreed for your p

The p of the ruler who will come

will happen to your p in the future,

but the p who know their God will

great prince who protects your p,

‘You are not my p,’ they will be

say to those called ‘Not my p,’ ‘You are my p’;

a p without understanding will

for his land and took pity on his p.

LORD will be a refuge for his p,

I will bring my p Israel back

the LORD has a case against his p;

Shepherd your p with your staff,

And the p feared the LORD.

in that day and will become my p.

“I will save my p

‘They are my p,’ and they will say,

I will send you out to fish for p.”

“Everything they do is done for p

“Go home to your own p and tell

“ ‘These p honor me with their

asked them, “Who do p say I am?”

to make ready a p prepared

because he has come to his p

will cause great joy for all the p.

all p will see God’s salvation.’ ”

Blessed are you when p hate you,

the land and wrath against this p.

himself to them, for he knew all p.

p loved darkness instead of light

one man die for the p than

earth, will draw all p to myself.”

be good if one man died for the p.

to choose a p for his name

because I have many p in this city.”

godlessness and wickedness of p,

and in this way death came to all p,

for God’s p in accordance

from Christ for the sake of my p,

call them ‘my p’ who are not my p;

I ask then: Did God reject his p?

you Gentiles, with his p.”

the Lord’s p will judge the world?

I have become all things to all p so

their God, and they will be my p.”

Jesus and your love for all God’s p,

glorious inheritance in his holy p,

captives and gave gifts to his p.”

are improper for God’s holy p.

keep on praying for all the Lord’s p.

Greet all God’s p with a holy kiss.

who wants all p to be saved

gave himself as a ransom for all p.

God, who is the Savior of all p,

entrust to reliable p who will also

that offers salvation to all p.

himself a p that are his very own,

refreshed the hearts of the Lord’s p.

atonement for the sins of the p.

a Sabbath-rest for the p of God;

priest is selected from among the p

sins, as well as for the sins of the p.

Just as p are destined to die once,

again, “The Lord will judge his p.”

with the p of God rather than

make the p holy through his own

But you are a chosen p, a royal

Once you were not a p, but now you are the p of God;

also false prophets among the p,

what kind of p ought you to be?

which are the prayers of God’s p.

my p,’ so that you will not share

the righteous acts of God’s holy p.)

dwelling place is now among the p,

They will be his p, and God

(PEOPLE)

he will remove his p disgrace

that p lives are not their own;

(PEOPLE)

kings of p will come from her.”

and two p from within you will be

serve you and p bow down to you.

you become a community of p.

I will make you a community of p,

of all the p on the face of the earth,

all the p on earth will see that you

up boundaries for the p according

all the p of the earth might know

all the p of the earth may know

an object of ridicule among all p.

and judges the p with equity.

may all the p praise you.

will write in the register of the p:

he will judge the p with equity.

and will settle disputes for many p.

Woe to the p who roar—

a feast of rich food for all p,

pay attention, you p!

I have made him a witness to the p,

the practices of the p are worthless;

p of every language worshiped him

the hills, and p will stream to it.

He will judge between many p

the midst of many p like dew

Then I will purify the lips of the p,

praise among all the p of the earth

“Many p and the inhabitants

all the surrounding p reeling.

prophesy again about many p,

prostitute sits, are p, multitudes,

yoked themselves to the Baal of P.

who followed the Baal of P,

(PERCEIVING)

you p my thoughts from afar.

not he who weighs the heart p it?

* (PERCEIVE)

be ever seeing, but never p.’

you will be ever seeing but never p.

may be ever seeing but never p,

will be ever seeing but never p.”

* (PERFECTER PERFECTING PERFECTION)

his works are p, and all his ways

“As for God, his way is p:

one who has p knowledge is

of him who has p knowledge?

As for God, his way is p:

The law of the LORD is p,

Zion, p in beauty, God shines

say, “We have devised a p plan!”

but my dove, my p one, is unique,

for in p faithfulness you have done

in p peace those whose minds are

had given you made your beauty p,

say, Tyre, “I am p in beauty.”

full of wisdom and p in beauty.

Be p, therefore, as your heavenly Father is p.

answered, “If you want to be p, go,

his good, pleasing and p will.

my power is made p in weakness.”

binds them all together in p unity.

of their salvation p through what

made p, he became the source

(for the law made nothing p),

Son, who has been made p forever.

more p tabernacle that is not made

make p those who draw near

he has made p forever those who

with us would they be made p.

the spirits of the righteous made p,

good and p gift is from above,

looks intently into the p law

never at fault in what they say is p,

But p love drives out fear,

The one who fears is not made p

* (PERFECT)

on Jesus, the pioneer and p of faith.

* (PERFECT)

p holiness out of reverence for God

* (PERFECT)

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