Discriminate * (Discriminated)
* (DISCRIMINATED)
He did not d between us and them,
* (DISCRIMINATE)
have you not d among yourselves
(DISEASES)
saw that she had a defiling skin d,
healing every d and sickness
and healing every d and sickness.
and to heal every d and sickness.
(DISEASE)
all your sins and heals all your d,
up our infirmities and bore our d.”
those with d were pushing forward
drive out all demons and to cure d,
* (DISFIGURED)
they d their faces to show others
(DISFIGURE)
his appearance was so d beyond
(DISGRACEFUL DISGRACES)
I live in d all day long, and my face
who are a d in the eyes of God?
not let the oppressed retreat in d;
Blows and d are his lot, and his
then comes d, but with humility
is a child who brings shame and d.
not want to expose her to public d,
of suffering d for the Name.
if it is a d for a woman to have her
man has long hair, it is a d to him,
so that he will not fall into d
and subjecting him to public d.
regarded d for the sake of Christ
the camp, bearing the d he bore.
* (DISGRACE)
sleeps during harvest is a d son.
a d wife is like decay in his bones.
servant will rule over a d son
glorious God for something d.
for it is d for a woman to speak
(DISGRACE)
companion of gluttons d his father.
left undisciplined d its mother.
Enemies d themselves with their
sluggard buries his hand in the d;
clean the outside of the cup and d,
encourage the d, help the weak,
*
trustworthy men who hate d gain
“ ‘Do not use d standards
They turned aside after d gain
The LORD detests d scales,
D money dwindles away,
and d scales do not please him.
The righteous detest the d;
your heart are set only on d gain,
d trade you have desecrated your
The merchant uses d scales
price and cheating with d scales,
I acquit someone with d scales,
commended the d manager
whoever is d with very little will also be d with much.
wine, and not pursuing d gain.
not violent, not pursuing d gain.
and that for the sake of d gain.
not pursuing d gain, but eager
* (DISHONORED DISHONORS)
“ ‘Do not d your father by having
that would d your father.
that would d you.
“ ‘Do not d your father’s brother
that would d your brother.
for that would d a close relative;
he must not d his father’s bed.
and so d the name of my God.
do not d your glorious throne.
their d will never be forgotten.
princes down to the ground in d.
are those who d their father’s bed;
I honor my Father and you d me.
do you d God by breaking the law?
It does not d others, it is not
it is sown in d, it is raised in glory;
through glory and d, bad report
* (DISHONOR)
his father’s wife, he has d his father.
He has d his sister and will be held
with his aunt, he has d his uncle.
of impurity; he has d his brother.
her as a slave, since you have d her.
not proper for us to see the king d,
You are honored, we are d!
But you have d the poor. Is it not
* (DISHONOR)
is anyone who d their father
wife, for he d his father’s bed.”
I hear a rebuke that d me, and my
For a son d his father, a daughter
with his head covered d his head.
her head uncovered d her head—
*
trouble and gives birth to d.
do not be d, for I am your God.
* (DISOBEY)
in rebellion or d to the LORD,
So they entered Egypt in d
as through the d of the one man
mercy as a result of their d,
has bound everyone over to d so
be ready to punish every act of d,
and d received its just punishment,
did not go in because of their d,
by following their example of d.
* (DISOBEY)
they were d and rebelled against
and the d to the wisdom
I was not d to the vision
I have held out my hands to a d
at one time d to God have now
so they too have now become d
is now at work in those who are d.
wrath comes on those who are d.
to mention what the d do in secret.
proud, abusive, d to their parents,
to the charge of being wild and d.
d and unfit for doing anything
At one time we too were foolish, d,
not killed with those who were d.
to those who were d long ago
* (DISOBEDIENCE DISOBEDIENT DISOBEYED DISOBEYING DISOBEYS)
the curse if you d the commands
‘Why do you d the LORD’s
“Why do you d the king’s
and so d the LORD your God,
of doing evil; they d their parents;
because they d the message—
* (DISOBEY)
in the wilderness but who d me
Zin, both of you d my command
Yet you have d me. Why have you
arrogant and d your commands.
they have d the laws,
and all the people d the LORD’s
for you and never d your orders.
enter his rest if not to those who d?
* (DISOBEY)
said, “Why are you d the LORD’s
* (DISOBEY)
‘If someone who is righteous d,
*
of utter darkness and d, where
For God is not a God of d
slander, gossip, arrogance and d.
there you find d and every evil
(DISOWNS)
I may have too much and d you
will d before my Father in heaven.
to die with you, I will never d you.”
If we d him, he will also d us;
(DISOWN)
whoever d me before others will be
See ,
*
and a servant who d her mistress.
(DISPLAYED DISPLAYS)
All my bones are on d;
“I will d my glory among
that I might d my power in you
God has put us apostles on d
Christ Jesus might d his immense
(DISPLAY)
works of God might be d in him.
(DISPLAY)
Jacob, he d his glory in Israel.
He will use all sorts of d of power
(DISPLEASED)
They d God and are hostile
(DISPLEASE)
thing David had done d the LORD.
* (DISPUTE)
without quarreling over d matters.
(DISPUTABLE DISPUTES DISPUTING)
the matter before a d breaks out.
If any of you has a d with another,
(DISPUTE)
Casting the lot settles d and keeps
(DISPUTE)
up holy hands without anger or d.
* (DISQUALIFIED)
and the worship of angels d you.
* (DISQUALIFY)
I myself will not be d for the prize.
(DISREGARDS)
Those who d discipline despise
* (DISREGARD)
Whoever d discipline comes
*
will bring the way of truth into d.
*
they are d whole households
* (DISSENSIONS)
debauchery, not in d and jealousy.
* (DISSENSION)
of rage, selfish ambition, d,
(DISTINGUISHING)
and to d between right and wrong.
have trained themselves to d good
to another d between spirits,
d the truth in order to draw away
nor do we d the word of God.
ignorant and unstable people d,
*
Martha was d by all the
(DISTRESSED)
in their d they turned to the LORD,
In my d I called to the LORD;
In your d you called and I rescued
When I am in d, I call to you,
I was overcome by d and sorrow.
I call on the LORD in my d,
“In my d I called to the LORD,
For then there will be great d,
and widows in their d and to keep
(DISTRESS)
sister is d because of what you eat,
(DIVIDED DIVIDING DIVISION DIVISIONS DIVISIVE)
They d my clothes among them
(DIVIDE)
“Every kingdom d against itself
d up his clothes by casting lots.
Is Christ d? Was Paul crucified
(DIVIDE)
the barrier, the d wall of hostility,
it penetrates even to d soul
“ ‘Do not practice d or seek
his eternal power and d nature—
they have d power to demolish
may participate in the d nature,
(DIVIDE)
on earth? No, I tell you, but d.
there should be no d in the body,
(DIVIDE)
to watch out for those who cause d
and that there be no d among you,
as a church, there are d among you,
* (DIVIDE)
Warn a d person once,
* (DIVORCED DIVORCES)
he must not d her as long as he
He can never d her as long as he
and he writes her a certificate of d,
and writes her a certificate of d,
is your mother’s certificate of d
faithless Israel her certificate of d
he had in mind to d her quietly.
must give her a certificate of d.’
for a man to d his wife for any
man give his wife a certificate of d
d your wives because your hearts
it lawful for a man to d his wife?”
a man to write a certificate of d
a husband must not d his wife.
to live with him, he must not d her.
live with her, she must not d him.
* (DIVORCE)
or d from their husbands,
not marry a widow, a d woman,
daughter becomes a widow or is d,
or d woman will be binding on her.
then her first husband, who d her,
after he had d his wives Hushim
not marry widows or d women;
who marries a d woman commits
who marries a d woman commits
* (DIVORCE)
“If a man d his wife and she leaves
man who hates and d his wife,”
‘Anyone who d his wife must give
tell you that anyone who d his wife,
tell you that anyone who d his wife,
“Anyone who d his wife
if she d her husband and marries
“Anyone who d his wife
“It is not the healthy who need a d,
Our dear friend Luke, the d,
* (DOCTRINES)
else is contrary to the sound d
Watch your life and d closely.
will not put up with sound d.
can encourage others by sound d
what is appropriate to sound d.
* (DOCTRINE)
not to teach false d any longer
*
Edomite; Saul’s head shepherd; responsible for murder of priests at Nob (; ; ).
(DOGS)
As a d returns to its vomit, so fools
even a live d is better off than
“A d returns to its vomit,” and,
(DOG)
“Do not give d what is sacred;
bread and toss it to the d.”
“D and awe belong to God;
for d belongs to the LORD and he
The d said to Balaam, “Am I not
lowly and riding on a d, on a colt,
gentle and riding on a d,
rebuked for his wrongdoing by a d
(DOORS)
for my d was always open
keep watch over the d of my lips.
close the d and pray to your Father,
and the d will be opened to you.
how he had opened a d of faith
because a great d for effective work
the Lord had opened a d for me,
I stand at the d and knock.
Write them on the d of your
I would rather be a d in the house
(DOOR)
ancient d, that the King of glory
Tabitha (in Greek her name is D);
“Let me inherit a d portion of your
church well are worthy of d honor,
(EDGE)
Sharper than any d sword,
of his mouth was a sharp, d sword.
of him who has the sharp, d sword.
* (MIND)
I hate d people, but I love your law.
Such a person is d and unstable
and purify your hearts, you d.
(DOUBTING DOUBTS)
faith,” he said, “why did you d?”
if you have faith and do not d,
and does not d in their heart
you must believe and not d,
Be merciful to those who d;
* (DOUBT)
it into my side. Stop d and believe.”
* (DOUBT)
and why do d rise in your minds?
whoever has d is condemned if
because the one who d is like
(DOVES)
he sent out a d to see if the water
Spirit of God descending like a d
(DOVE)
she is to bring two d or two young
as snakes and as innocent as d.
“a pair of d or two young pigeons.”
Why, my soul, are you d?
who comforts the d, comforted us
Your sins have been your d!
and his angels fought against the d,
The d gave the beast his power
He seized the d, that ancient
(DRAWING DRAWS)
“for all who d the sword will die
earth, will d all people to myself.”
let us d near to God with a sincere
(DRAW)
your redemption is d near.”
(DRAW)
the Father who sent me d them,
(DREADFUL)
overwhelmed with d, where there was nothing to d.
(DREAD)
How d it will be in those days
It is a d thing to fall into the hands
your old men will d dreams,
your old men will d dreams.
want the women to d modestly,
heard, so that we do not d away.
(DRINKING DRINKS DRUNK DRUNKARD DRUNKARD’S DRUNKARDS DRUNKENNESS)
of a hin of wine as a d offering.
from wine or other fermented d.
They must not d grape juice or eat
from those who kneel down to d.”
someone would get me a d of water
D water from your own cistern,
“Can you d the cup I am going to d?”
saying, “D from it, all of you.
when they d deadly poison,
eat, d and be merry.” ’
who is thirsty come to me and d.
Shall I not d the cup the Father has
and drank the same spiritual d;
were all given the one Spirit to d.
like a d offering on the sacrifice
being poured out like a d offering,
too, will d the wine of God’s fury,
(DRINK)
is not a matter of eating and d,
(DRINK)
wine and champions at mixing d,
“Everyone who d this water will be
and d my blood has eternal life,
bread or d the cup of the Lord
wife is like the constant d of a leaky
A quarrelsome wife is like the d
(DRIVES)
little I will d them out before you,
d out all the inhabitants of the land
But the Israelites did not d
LORD your God will no longer d
D out the mocker, and out goes
them authority to d out impure
comes to me I will never d away.
(DRIVE)
If Satan d out Satan, he is divided
But perfect love d out fear,
(DROPS)
so d the matter before a dispute
Surely the nations are like a d
(DROP)
his sweat was like d of blood falling
of the earth you discard like d;
Remove the d from the silver,
silver d on earthenware are fervent
It has no worries in a year of d
Pharaoh’s officers are d in the Red
to be d in the depths of the sea.
tried to do so, they were d.
*
poor, and d clothes them in rags.
(DRINK)
Eli thought she was d
These people are not d, as you
Do not get d on wine, which leads
(DRINK)
‘Here is a glutton and a d, a friend
or slanderer, a d or swindler.
* (DRINK)
thornbush in a d hand is a proverb
(DRINK)
for d and gluttons become poor,
the greedy nor d nor slanderers
(DRINK)
d and the anxieties of life,
in carousing and d, not in sexual
and envy; d, orgies, and the like.
not given to d, not violent
living in debauchery, lust, d, orgies,
place, and let d ground appear.”
go through the sea on d ground.
the Jordan and stood on d ground,
and like a root out of d ground.
bones and say to them, ‘D bones,
good from those to whom it is d,
make their ears d and close their
But their minds were made d,
a man from the d of the ground
for d you are and to d you will
myself and repent in d and ashes.”
you lay me in the d of death.
he remembers that we are d.
come from d, and to d all return.
town and shake the d off your feet.
first man was of the d of the earth;
(DUTY)
all the d of your ministry.
(DUTIES)
for this is the d of all mankind.
I have fulfilled my d to God in all
husband should fulfill his marital d
(DWELLING DWELLINGS DWELLS DWELT)
for me, and I will d among them.
one to build me a house to d in?
“But will God really d on earth?
I will d in the house of the LORD
d in the land and enjoy safe
I long to d in your tent forever
wisdom, d together with prudence;
can d with everlasting burning?”
do not d on the past.
nor does his word d in you, for
that good itself does not d in me,
Christ may d in your hearts
to have all his fullness d in him,
Christ d among you richly as you
(DWELL)
I will put my d place among you,
your holy d place, and bless your
been our d place throughout all
instead with our heavenly d,
built together to become a d
(DWELL)
will be welcomed into eternal d.
(DWELL)
holy place where the Most High d.
Whoever d in the shelter
that God’s Spirit d in your midst?
(DWELL)
of him who d in the burning bush.
(DIE)
now, by d to what once bound us,
d, and yet we live on;