Chapter 355 of 379

Confident * (Confidence)

* (CONFIDENCE)

because they had been c;

against me, even then I will be c.

I remain c of this: I will see

To some who were c of their own

Because I was c of this, I wanted

Therefore we are always c

We are c, I say, and would prefer

be ashamed of having been so c.

If anyone is c that they belong

I am c in the Lord that you will

being c of this, that he who began

sisters have become c in the Lord

I am c in the Lord that I myself will

C of your obedience, I write to

that when he appears we may be c

The LORD c in those who fear

make every effort to c your calling

in his heart—he always stirs up c.

who stirs up c in the community.

Hatred stirs up c, but love covers

A hot-tempered person stirs up c,

A perverse person stirs up c,

The greedy stir up c, but those who

An angry person stirs up c, and a

in a great c full of suffering.

* (CONFORMED CONFORMITY CONFORMS)

not c to the pattern of this world,

do not c to the evil desires you had

* (CONFORM)

You have not even c

but have c to the standards

that I c to the strictest sect of our

predestined to be c to the image

* (CONFORM)

everything in c with the purpose

* (CONFORM)

that c to the gospel concerning

* (CONQUERORS)

I will bring a c against you who live

rode out as a c bent on conquest.

* (CONQUEROR)

are more than c through him who

* (CONSCIENCE-STRICKEN CONSCIENCES CONSCIENTIOUS)

I have done this with a clear c

I know you did this with a clear c,

have on his c the staggering burden

my c will not reproach me as long

to God in all good c to this day.”

to keep my c clear before God

my c confirms it through the Holy

but also as a matter of c.

My c is clear, but that does not

a god, and since their c is weak,

if someone with a weak c sees you,

this way and wound their weak c,

without raising questions of c,

you without raising questions of c.

who told you and for the sake of c.

referring to the other person’s c,

being judged by another’s c?

Our c testifies that we have

to everyone’s c in the sight of God.

and I hope it is also plain to your c.

and a good c and a sincere faith.

holding on to faith and a good c,

truths of the faith with a clear c.

with a clear c, as night and day I

able to clear the c of the worshiper.

to cleanse us from a guilty c

We are sure that we have a clear c

keeping a clear c, so that those who

the pledge of a clear c toward God.

* (CONSCIENCE)

hearts, their c also bearing witness,

whose c have been seared as

their minds and c are corrupted.

cleanse our c from acts that lead

* (CONSCIENCE)

David was c for having cut off

David was c after he had counted

* (CONSCIENCE)

for the Levites had been more c

through the law we become c of

unjust suffering because they are c

(CONSECRATED)

“C to me every firstborn male.

c it and all its furnishings, and it

“ ‘C yourselves and be holy,

C the fiftieth year and proclaim

fellow Levites are to c yourselves

(CONSECRATE)

and the place will be c by my glory.

So he c Aaron and his garments

c this temple so that my Name may

male is to be c to the Lord”),

because it is c by the word of God

other except perhaps by mutual c

(CONSIDERATE CONSIDERED CONSIDERS)

c what great things he has done

“Do not c his appearance or his

them, “C carefully what you do,

stop and c God’s wonders.

When I c your heavens, the work

I will c all your works and meditate

and c what your hands have done.

c its ways and be wise!

and only later to c one’s vows.

C what God has done:

C the ravens: They do not sow

“C how the wild flowers grow.

I c everything a loss because

I c them garbage, that I may gain

And let us c how we may spur one

C it pure joy, my brothers

Those who c themselves religious

* (CONSIDER)

to be peaceable and c, and always

then peace-loving, c, submissive,

only to those who are good and c,

the same way be c as you live

(CONSIDER)

“Have you c my servant Job?

we are c as sheep to be slaughtered.

yet we c him punished by God,

all day long; we are c as sheep to be

(CONSIDER)

She c a field and buys it; out of her

One person c one day more sacred

another c every day alike.

(CONSISTS)

life does not c in an abundance

(CONSIST)

fruit of the light c in all goodness,

within me, your c brought me joy.

Why do the nations c

You will live in c suspense,

wife is like the c dripping of a leaky

“you have been in c suspense

by c use have trained themselves

but not everything is c.

was not to c any human being.

(CONSUMES CONSUMING)

“Zeal for your house will c me.”

(CONSUME)

for zeal for your house c me,

(CONSUME)

For the LORD your God is a c fire,

for our “God is a c fire.”

* (CONTAINED CONTAINS)

the highest heaven, cannot c you.

the highest heavens, cannot c him?

the highest heavens, cannot c you.

has power over the wind to c it,

His letters c some things that are

(CONTAIN)

This ark c the gold jar of manna,

(CONTAIN)

of the righteous c great treasure,

from everything that c body

unveiled faces c the Lord’s glory,

oppresses the poor shows c for

Whoever mocks the poor shows c

so does c, and with shame comes

others to shame and everlasting c.

“It is you priests who show c

do you show c for the riches of his

treat with c the one who does not,

did not treat me with c or scorn.

Do not treat prophecies with c

(CONTENDED CONTENDING CONTENTIOUS)

“My Spirit will not c with humans

C, LORD, with those who c

I will c with those who c with you,

urge you to c for the faith that was

(CONTEND)

these women since they have c

* (CONTEND)

to know how hard I am c for you

* (CONTENTMENT)

while Jacob was c to stay at home

If only we had been c to stay

like a weaned child I am c.

The righteous eat to their hearts’ c,

then one rests c,

toil, yet his eyes were not c with his

be c with your pay.”

to be c whatever the circumstances.

learned the secret of being c in any

clothing, we will be c with that.

and be c with what you have,

* (CONTEND)

If anyone wants to be c about this,

* (CONTENT)

in prosperity and their years in c.

in his eyes like one bringing c.

But godliness with c is great gain.

(CONTINUE)

but the cheerful heart has a c feast.

(CONTINUAL CONTINUES CONTINUING)

servants who c wholeheartedly

C your love to those who know

them to c in the grace of God.

that you c in his kindness.

Cursed is everyone who does not c

c to work out your salvation

if you c in your faith,

as Lord, c to live your lives in him,

if they c in faith, love and holiness

c in what you have learned and

dear children, c in him,

who is born of God will c to sin,

born of God does not c to sin;

not c in the teaching of Christ

Let the one who does wrong c to

let the one who does right c to do

let the holy person c to be holy.”

(CONTINUE)

his faithfulness c through all

Your faithfulness c through all

is that, as your faith c to grow,

No one who c to sin has either seen

(CONTINUE)

except the c debt to love one

(CONTRIBUTIONS)

to make a c for the poor among

(CONTRIBUTION)

the people brought their c gladly,

they faithfully brought in the c,

a broken and c heart you, God,

with the one who is c and lowly

and to revive the heart of the c.

who are humble and c in spirit,

(CONTROLLED CONTROLS SELF-CONTROL SELF-CONTROLLED)

But if they cannot c themselves,

but has c over his own will,

should learn to c your own body

(CONTROL)

understanding but must be c by bit

* (CONTROL)

you know how God c the clouds

with all the Jewish customs and c.

have an unhealthy interest in c

But avoid foolish c and genealogies

Let your c be always full of grace,

He must not be a recent c, or he

(CONVICTED CONVICTION)

go well with those who c the guilty,

to c all of them of all the ungodly

(CONVICT)

they are c of sin and are brought

* (CONVICT)

with the Holy Spirit and deep c.

we hold our original c firmly

* (CONVINCING)

And Israel said, “I’m c!

they will not be c even if someone

hear how this fellow Paul has c

“I too was c that I ought to do all

am c that none of this has escaped

Some were c by what he said,

if you are c that you are a guide

I am c that neither death nor life,

them should be fully c in their own

I am c, being fully persuaded

I myself am c, my brothers

because we are c that one died

C of this, I know that I will remain,

am c that he is able to guard what I

have learned and have become c of,

we are c of better things in your

* (CONVINCED)

and gave many c proofs that he was

(COPY)

for the c of the heavenly things

(COPIES)

himself on a scroll a c of this law,

They serve at a sanctuary that is a c

that was only a c of the true one;

their father or mother is C (that is,

(CORDS)

you have tied this scarlet c

A c of three strands is not quickly

(CORD)

the c of their sins hold them fast.

lengthen your c, strengthen your

I led them with c of human

Paul left Athens and went to C.

To the church of God in C,

Roman to whom Peter preached; first Gentile Christian ().

(CORNERS CORNERSTONE)

“Spread the c of your garment over

Better to live on a c of the roof

because it was not done in a c.

(CORNER)

on the street c to be seen by others.

So go to the street c and invite

* (CORNER STONE)

its footings set, or who laid its c—

builders rejected has become the c;

a precious c for a sure foundation;

rock will be taken from you for a c,

From Judah will come the c,

builders rejected has become the c;

rejected has become the c’?

rejected, which has become the c.’

Christ Jesus himself as the chief c.

a chosen and precious c, and the

rejected has become the c,”

* (CORRECTED CORRECTING CORRECTION CORRECTS)

Do you mean to c what I say,

contends with the Almighty c him?

c, rebuke and encourage—

* (CORRECT)

Servants cannot be c by mere

* (CORRECT)

c and training in righteousness,

* (CORRECT)

things you do not accept my c

He makes them listen to c

How my heart spurned c!

and c and instruction are the way

but whoever ignores c leads others

but whoever hates c is stupid.

but whoever heeds c is honored.

whoever heeds c shows prudence.

the one who hates c will die.

Mockers resent c, so they avoid

Whoever heeds life-giving c will be

who heeds c gains understanding.

they did not respond to c.

crushed them, but they refused c.

LORD its God or responded to c.

She obeys no one, she accepts no c.

you will fear me and accept c!’

* (CORRECT)

“Blessed is the one whom God c;

Whoever c a mocker invites insults

(CORRUPTED CORRUPTION CORRUPTS)

Now the earth was c in God’s sight

They are c, their deeds are vile;

turned away, all have become c;

keep c talk far from your lips.

who goes about with a c mouth,

A c witness mocks at justice,

(CORRUPT)

wronged no one, we have c no one,

their minds and consciences are c.

(CORRUPT)

having escaped the c in the world

have escaped the c of the world

* (CORRUPT)

into a fool, and a bribe c the heart.

“Bad company c good character.”

It c the whole body, sets the whole

(COSTS)

who sinned at the c of their lives.

Though it c all you have,

little knowing it will c him his life.

milk without money and without c.

estimate the c to see if you have

thirsty I will give water without c

(COST)

though it c him all the wealth of

the c of the holy ones God is

praise him in the c of the elders.

(COUNSELOR COUNSELS)

“First seek the c of the LORD.”

You guide me with your c,

C and sound judgment are mine;

Plans fail for lack of c,

So I c younger widows to marry,

I c you to buy from me gold

(COUNSEL)

And he will be called Wonderful C,

Or who has been his c?”

* (COUNSEL)

I will praise the LORD, who c me;

(COUNTED COUNTING COUNTS)

former righteousness will c

Lord will never c against them.”

c yourselves dead to sin but alive

(COUNT)

because they had been c worthy

as a result you will be c worthy

as that anointing is real, not c—

(COUNT)

not c people’s sins against them.

When a c is rebellious, it has many

By justice a king gives a c stability,

Can a c be born in a day or

had, set off for a distant c and there

prophet has no honor in his own c.)

in danger in the c, in danger at sea;

are looking for a c of their own.

(COUNT)

the flesh c for nothing.

God’s commands is what c.

that c is faith expressing itself

what c is the new creation.

* (COURAGEOUS)

everyone’s c failed because of you,

they no longer had the c to face

he lost c, and all Israel became

So your servant has found c to pray

of Oded the prophet, he took c.

Act with c, and may the LORD be

I took c and gathered leaders

support you, so take c and do it.”

in their peril their c melted away.

Will your c endure or your hands

and c against the king of the South.

immediately said to them: “Take c!

he spoke to them and said, “Take c!

When they saw the c of Peter

stood near Paul and said, “Take c!

now I urge you to keep up your c,

So keep up your c, men, for I have

will have sufficient c so that now as

* (COURAGE)

Be strong and c. Do not be afraid

“Be strong and c, for you must go

“Be strong and c, for you will bring

Be strong and c, because you will

“Be strong and very c. Be careful

Be strong and c. Do not be afraid;

to death. Only be strong and c!”

Be strong and c. This is what

Be strong and c. Do not be afraid

“Be strong and c, and do the work.

eighty other c priests of the LORD

“Be strong and c. Do not be afraid

firm in the faith; be c; be strong.

a champion rejoicing to run his c.

for he guards the c of the just

understanding keeps a straight c.

In their hearts humans plan their c,

in secret to pervert the c of justice.

sets the whole c of one’s life on fire,

(COURTS)

and do not crush the needy in c,

do not bring hastily to c, for what

adversary who is taking you to c.

judged by you or by any human c;

one brother takes another to c—

(COURT)

your c than a thousand elsewhere;

thanksgiving and his c with praise;

maintain justice in the c.

and sound judgment in your c;

“Make a c for the tabernacle.

Mordecai had a c named Hadassah

as does Mark, the c of Barnabas.

(COVENANTS)

“I now establish my c with you

I will make my c between me

if you obey me fully and keep my c,

he took the Book of the C and read

He declared to you his c, the Ten

of the c the LORD commanded

‘I will never break my c with you,

them made a c before the LORD.

which is the c of the LORD that he

you who keep your c of love

all the words of the Book of the C,

He remembers his c forever,

you who keep your c of love

all the words of the Book of the C,

who keeps his c of love with those

“I made a c with my eyes not

He remembers his c forever,

ignored the c she made before God

make you to be a c for the people

make an everlasting c with them.

“Listen to the terms of this c

I will make a new c with the people

It will not be like the c I made

because they broke my c, though I

“This is the c I will make

will make a c of peace with them;

it will be an everlasting c.

He will confirm a c with many

at Adam, they have broken the c;

the wife of your marriage c.

the messenger of the c, whom you

This is my blood of the c, which is

“This is my blood of the c, which is

“This cup is the new c in my blood,

“This cup is the new c in my blood;

as ministers of a new c—

One c is from Mount Sinai

since the new c is established

I will make a new c with the people

Christ is the mediator of a new c,

to Jesus the mediator of a new c,

* (COVENANT)

the c, the receiving of the law,

The women represent two c.

foreigners to the c of the promise,

(COVER-UP COVERED COVERING COVERINGS COVERS)

“Make an atonement c of pure

Place the c on top of the ark and

and c you with my hand until I

of the atonement c on the ark,

in the cloud over the atonement c.

you and did not c up my iniquity.

He will c you with his feathers,

will say to the mountains, “C us!”

and to the hills, “C us!” ’

if a woman does not c her head,

shaved, then she should c her head.

A man ought not to c his head,

and c over a multitude of sins.

(COVER)

are forgiven, whose sins are c.

of your people and c all their sins.

With two wings they c their faces,

c you with the shadow of my hand

are forgiven, whose sins are c.

with his head c dishonors his head.

(COVER)

For long hair is given to her as a c.

(COVER)

and made c for themselves.

She makes c for her bed;

(COVER)

conflict, but love c over all wrongs.

would foster love c over an offense,

Moses is read, a veil c their hearts.

because love c over a multitude

* (COVER)

do not use your freedom as a c

* (COVETED COVETING)

“You shall not c your neighbor’s

You shall not c your neighbor’s

no one will c your land when you

“You shall not c your neighbor’s

Do not c the silver and gold

They c fields and seize them,

had not said, “You shall not c.”

“You shall not c,” and whatever

You c but you cannot get what you

* (COVET)

shekels, I c them and took them.

I have not c anyone’s silver or gold

not have known what c really was

produced in me every kind of c.

But the c, the unbelieving, the vile,

of the river there came up seven c,

with two c that have calved

* (CRAFTY)

He catches the wise in their c,

“He catches the wise in their c”;

and c of people in their deceitful

* (CRAFTINESS)

the serpent was more c than any

They tell me he is very c.

He thwarts the plans of the c,

you adopt the tongue of the c.

like a prostitute and with c intent.

Yet, c fellow that I am, I caught you

* (CRAVED CRAVES CRAVING CRAVINGS)

with them began to c other food,

you, and you c meat and say,

The wicked c evil;

not c his delicacies, for that food

host, do not c his delicacies;

drink wine, not for rulers to c beer,

eat, none of the early figs that I c.

babies, c pure spiritual milk,

* (CRAVE)

the people who had c other food.

test by demanding the food they c.

he had given them what they c.

they turned from what they c,

* (CRAVES)

All day long he c for more,

* (CRAVE)

he will have no respite from his c;

In the desert they gave in to their c;

but he thwarts the c of the wicked.

c of a sluggard will be the death

desert, sniffing the wind in her c—

* (CRAVE)

He boasts about the c of his heart;

gratifying the c of our flesh

You will c on your belly and you

* (CREATED CREATES CREATING CREATION CREATOR)

C in me a pure heart, O God,

the LORD will c over all of Mount

I form the light and c darkness,

I bring prosperity and c disaster;

he did not c it to be empty,

I will c new heavens and a new

and rejoice forever in what I will c,

I will c Jerusalem to be a delight

The LORD will c a new thing

Did not one God c us? Why do we

His purpose was to c in himself

* (CREATE)

the beginning God c the heavens

So God c the great creatures

So God c mankind in his own

in the image of God he c them; male and female he c them.

and the earth when they were c,

When God c mankind, he made

He c them male and female

“Mankind” when they were c.

earth the human race I have c—

the day God c human beings

You c the north and the south;

futility you have c all humanity!

a people not yet c may praise

they are c, and you renew the face

For you c my inmost being;

for at his command they were c,

God c mankind upright, but they

to the heavens: Who c all these?

that the Holy One of Israel has c it.

he who c you, Jacob, he who

my name, whom I c for my glory,

I, the LORD, have c it.

the earth and c mankind on it.

he who c the heavens, he is God;

They are c now, and not long ago;

it is I who c the blacksmith who

it is I who have c the destroyer

the very people I have c.

In the place where you were c,

day you were c they were prepared.

day you were c till wickedness was

when God c the world, until now—

and served c things rather than

neither was man c for woman,

c in Christ Jesus to do good works,

hidden in God, who c all things.

the new self, c to be like God in

For in him all things were c:

all things have been c through him

which God c to be received

For everything God c is good,

that is, c things—so that what

be a kind of firstfruits of all he c.

for you c all things, and by your will they were c

who c the heavens and all that is

* (CREATE)

the mountains, who c the wind,

* (CREATE)

all the work of c that he had done.

c praise on their lips.

* (CREATE)

Let all c rejoice before the LORD,

who makes it trusts in his own c;

will utter things hidden since the c

for you since the c of the world.

of c God ‘made them male

preach the gospel to all c.

because you loved me before the c

For since the c of the world God’s

For the c waits in eager expectation

For the c was subjected

that the c itself will be liberated

the whole c has been groaning as

nor anything else in all c, will be

is in Christ, the new c has come:

what counts is the new c.

us in him before the c of the world

God, the firstborn over all c.

have been finished since the c

Nothing in all c is hidden

that is to say, is not a part of this c.

suffer many times since the c

He was chosen before the c

as it has since the beginning of c.”

true witness, the ruler of God’s c.

was slain from the c of the world.

book of life from the c of the world

* (CREATE)

Most High, C of heaven and earth.

Most High, C of heaven and earth,

your C, who made you and formed

Remember your C in the days

and their C shows them no favor.

God, the C of the ends of the earth.

the C of the heavens, who stretches

Holy One, Israel’s C, your King.”

at the beginning the C ‘made them

created things rather than the C—

in knowledge in the image of its C.

themselves to their faithful C

(CREATURES)

For the life of a c is in the blood,

the life of every c is its blood.

must not eat the blood of any c,

He gives food to every c.

on the ground beside each c with

The first living c was like a lion,

(CREATURE)

into the ark two of all living c,

again will I destroy all living c, as I

the earth is full of your c.

was what looked like four living c.

(CREDITED CREDITOR CREDITS)

good to you, what c is that to you?

whom God will c righteousness—

it to your c if you receive a beating

(CREDIT)

and he c it to him as righteousness.

This was c to him as righteousness

of the righteous will be c to them,

it was c to him as righteousness.”

wages are not c as a gift but as

their faith is c as righteousness.

Abraham’s faith was c to him as

The words “it was c to him” were

it was c to him as righteousness.”

is that more be c to your account.

it was c to him as righteousness,”

(CREDIT)

Every c shall cancel any loan they

* (CREDIT)

whom God c righteousness apart

(CRETE)

“C are always liars, evil brutes,

(CRETANS)

This was a harbor in C, facing both

(CRY)

groaned in their slavery and c out,

terrified and c out to the LORD.

but when we c out to the LORD,

But they c to the LORD for help,

But when they c out to the LORD,

Again the Israelites c

they c to the LORD for help.

the Israelites that they c

you and you c to me for help, did I

He c out to the LORD on Israel’s

they c to the LORD for help,

They c out to the LORD and said,

I c to my God for help.

both c, were also led out with him

though they are red as c, they shall

with his garments stained c?

to enter life c than to have two feet

Because of the present c, I think

want to avoid any c of the way we

are a warped and c generation.

to c ways the LORD will banish

whose paths are c and who are

none of them is c or perverse.

whoever takes c paths will be

What is c cannot be straightened;

can straighten what he has made c?

have turned them into c roads;

he has made my paths c.

The c roads shall become straight,

fault in a warped and c generation.”

(CROPS)

good soil, where it produced a c—

his share of the c at harvest time.”

(CROP)

with the firstfruits of all your c;

He who gathers c in summer is

like a driving rain that leaves no c.

the first to receive a share of the c.

(CROSSED CROSSING)

swore that I would not c the Jordan

But you will c the Jordan and settle

Whoever does not take up their c

and take up their c and follow me.

take up their c daily and follow me.

whoever does not carry their c

Carrying his own c, he went

to death by nailing him to the c.

you killed by hanging him on a c.

lest the c of Christ be emptied of

the message of the c is foolishness

offense of the c has been abolished.

persecuted for the c of Christ.

in the c of our Lord Jesus Christ,

both of them to God through the c,

even death on a c!

live as enemies of the c of Christ.

through his blood, shed on the c.

taken it away, nailing it to the c.

triumphing over them by the c.

set before him he endured the c,

bore our sins” in his body on the c,

(CROSS)

When it c the Jordan, the waters

but has c over from death to life.

(CROSS)

and c his arms, he put his left hand

(ROAD)

“Stand at the c and look;

what is right, sin is c at your door;

(CROWDS)

pervert justice by siding with the c,

(CROWD)

When he saw the c, he had

(CROWS)

Immediately a rooster c.

(CROWNED CROWNS)

and present you with a glorious c.”

Blessings c the head

noble character is her husband’s c,

Gray hair is a c of splendor;

Children’s children are a c

everlasting joy will c their heads.

on them a c of beauty instead

You will be a c of splendor

and a beautiful c on your head.

in his land like jewels in a c.

then twisted together a c of thorns

The soldiers twisted together a c

came out wearing the c of thorns

do it to get a c that will not last,

to get a c that will last forever.

joy and c, stand firm in the Lord

the c in which we will glory

not receive the victor’s c except

store for me the c of righteousness,

that person will receive the c of life

you will receive the c of glory

will give you life as your victor’s c.

so that no one will take your c.

of man with a c of gold on his head

* (CROWN)

the angels and c them with glory

the prudent are c with knowledge.

which his mother c him on the day

you c them with glory and honor

now c with glory and honor

(CROWN)

from the pit and c you with love

he c the humble with victory.

and had c of gold on their heads.

They lay their c before the throne

ten horns and seven c on its heads.

fire, and on his head are many c.

(CROWED)

night, before the rooster c, you will

* (CRUCIFY)

to be mocked and flogged and c.

Man will be handed over to be c.”

and handed him over to be c.

When they had c him, they divided

Two rebels were c with him,

same way the rebels who were c

are looking for Jesus, who was c.

and handed him over to be c.

And they c him. Dividing up his

in the morning when they c him.

They c two rebels with him,

Those c with him also heaped

for Jesus the Nazarene, who was c.

insistently demanded that he be c,

called the Skull, they c him there,

be c and on the third day be raised

to death, and they c him;

handed him over to them to be c.

There they c him, and with him

where Jesus was c was near the city,

When the soldiers c Jesus, they

the first man who had been c

At the place where Jesus was c,

Jesus, whom you c, both Lord

whom you c but whom God raised

that our old self was c with him so

Was Paul c for you?

but we preach Christ c:

you except Jesus Christ and him c.

they would not have c the Lord

to be sure, he was c in weakness,

I have been c with Christ and I no

Christ was clearly portrayed as c.

have c the flesh with its passions

which the world has been c to me,

where also their Lord was c.

* (CRUCIFIED CRUCIFYING)

Some of them you will kill and c;

They all answered, “C him!”

shouted all the louder, “C him!”

Then they led him away to c him.

“C him!” they shouted.

shouted all the louder, “C him!”

Then they led him out to c him.

kept shouting, “C him! C him!”

saw him, they shouted, “C! C!”

“You take him and c him.

either to free you or to c you?”

C him!” “Shall I c your king?”

* (CRUCIFY)

their loss they are c the Son of God

(CRUSHED)

he will c your head, and you will

it was the LORD’s will to c him

peace will soon c Satan under your

(CRUSH)

and saves those who are c in spirit.

but a c spirit dries up the bones.

but a c spirit who can bear?

he was c for our iniquities;

pressed on every side, but not c;

(CRIED)

their c for help because of their

Hear my c for help, my King

and his ears are attentive to their c;

he turned to me and heard my c.

Out of the depths I c to you,

their ears to the c of the poor will

The hearts of the people c

The stones of the wall will c out,

keep quiet, the stones will c out.”

Christ is the c of the law so

was deceived by the serpent’s c,

by the c and craftiness of people

my head with oil; my c overflows.

that c, the goblet of my wrath,

anyone gives even a c of cold water

“Can you drink the c I am going

You clean the outside of the c

First clean the inside of the c

Then he took a c, and when he had

may this c be taken from me.

for this c to be taken away unless I

anyone who gives you a c of water

“Can you drink the c I drink or be

“You will drink the c I drink and

Then he took a c, and when he had

Take this c from me.

Pharisees clean the outside of the c

After taking the c, he gave thanks

“This c is the new covenant in my

are willing, take this c from me;

Shall I not drink the c the Father

Is not the c of thanksgiving

You cannot drink the c of the Lord and the c of demons too;

“This c is the new covenant in my

the c and the baker of the king

of this man.” I was c to the king.

(CURED)

above all things and beyond c.

wound, your pain that has no c?

But he is not able to c you, not able

out all demons and to c diseases,

(CURE)

troubled by impure spirits were c,

(ACCURSED CURSED CURSES CURSING)

Now you are under a c and driven

again will I c the ground because

and whoever curses you I will c;

you today a blessing and a c—

the c if you disobey the commands

is hung on a pole is under God’s c.

turned the c into a blessing for you,

he will surely c you to your face.”

C God and die!”

While they c, may you bless;

The LORD’s c is on the house

You will be a c and an object

“I will send a c on you, and I will c your blessings.

bless those who c you,

bless and do not c.

to you, let them be under God’s c!

the works of the law are under a c,

redeemed us from the c of the law by becoming a c for us,

and with it we c human beings,

No longer will there be any c.

(CURSE)

“C is the ground because of you;

“C is anyone who makes an idol—

“C is anyone who dishonors their

“C is anyone who moves their

“C is anyone who leads the blind

“C is anyone who withholds justice

“C is anyone who sleeps with his

“C is anyone who has sexual

“C is anyone who sleeps with his

“C is anyone who kills their

“C is anyone who accepts a bribe

“C is anyone who does not uphold

be c by peoples and denounced

“C is the one who trusts in man,

“C is the cheat who has

I could wish that I myself were c

When we are c, we bless;

“Jesus be c,” and no one can say,

“C is everyone who does not

“C is everyone who is hung

(CURSE)

“Anyone who c their father

“ ‘Anyone who c their father

priest is to write these c on a scroll

the blessings and the c—just as it is

someone c their father or mother,

their eyes to them receive many c.

and ‘Anyone who c their father

and, ‘Anyone who c their father

(CURSE)

He wore c as his garment;

“Their mouths are full of c

the same mouth come praise and c.

“Make a c of blue,

The c will separate the Holy Place

that moment the c of the temple

The c of the temple was torn in

the c of the temple was torn in two.

the inner sanctuary behind the c,

Behind the second c was a room

way opened for us through the c,

we were held in c under the law,

This was Job’s regular c.

and as was his c, he taught them.

into the synagogue, as was his c.

As was his c, Paul went

“ ‘Do not c the hair at the sides

of their beards or c their bodies.

“C the living child in two and give

to the rock from which you were c

For he was c off from the land

of the vision of the rock c

produce good fruit will be c down

“If those days had not been c short,

for a woman to have her hair c off

* (CYMBALS)

a resounding gong or a clanging c.

(CYMBAL)

lyres, harps and c.

dressed in fine linen and playing c,

praise him with the clash of c,

praise him with resounding c.

Persian king who allowed exiles to return (–), to rebuild temple (—), as appointed by the LORD (—).

↑ Back to top