ICHABOD *
*
She named the boy I, saying,
* (IDLENESS IDLERS)
They are not just i words for you—
Will your i talk reduce others
because of i hands, the house leaks.
at evening let your hands not be i,
as you please or speaking i words,
with i notions by their unspiritual
those who are i and disruptive,
away from every believer who is i
We were not i when we were
We hear that some among you are i
they get into the habit of being i
* (IDLE)
and does not eat the bread of i.
* (IDLE)
And not only do they become i,
(IDOLATER IDOLATERS IDOLATRY IDOLS)
made it into an i cast in the shape
is anyone who makes an i—
As for an i, a metalworker casts it,
other nails down the i so it will not
he makes an i and bows down to it.
From the rest he makes a god, his i;
“Of what value is an i carved
We know that “An i is nothing
* (IDOL)
or greedy, an i or slanderer,
such a person is an i—
(IDOL)
or the greedy and swindlers, or i.
immoral nor i nor adulterers nor
(IDOL)
and arrogance like the evil of i.
my dear friends, flee from i.
i and witchcraft;
evil desires and greed, which is i.
orgies, carousing and detestable i.
(IDOL)
“Do not make any i.
angered him with their detestable i.
aroused his jealousy with their i.
All who make i are nothing,
sacrificed their children to their i,
I will destroy your i and your
to abstain from food polluted by i,
abstain from food sacrificed to i,
Now about food sacrificed to i:
children, keep yourselves from i.
so that they ate food sacrificed to i
(IGNORE)
there are some who are i of God—
to deal gently with those who are i
good you should silence the i talk
i and unstable people distort,
(IGNORANT IGNORED IGNORES)
not i it but be sure to take it back
he does not i the cries
escape if we i so great a salvation?
(IGNORE)
because you have i the law of your
this, they will themselves be i.
* (IGNORE)
whoever i correction leads others
But if anyone i this, they will
(ILLNESS)
to him all who were i with various
the paths of all who go after i gain;
I treasures have no lasting value,
(ILL)
ask, ‘Will I recover from this i?’ ”
even in his i he did not seek help
restores them from their bed of i.
Hezekiah king of Judah after his i
*
that is i becomes a light.
and the earth was i by his splendor.
(IMAGES)
“Let us make mankind in our i,
God created mankind in his own i, in the i of God
for in the i of God has God made
make for yourself an i in the form
To what i will you liken him?
King Nebuchadnezzar made an i
Whose i and inscription are on it?”
to be conformed to the i of his Son,
since he is the i and glory of God;
his i with ever-increasing glory,
of Christ, who is the i of God.
The Son is the i of the invisible
in knowledge in the i of its Creator.
set up an i in honor of the beast
(IMAGE)
who worship i are put to shame,
The i he makes are a fraud;
the immortal God for i made to
(IMAGINE)
who prophesy out of their own i:
(IMAGINATION)
more than all we ask or i,
* (IMITATORS)
not learn to i the detestable ways
may take warning and not i you.
Therefore I urge you to i me.
ourselves as a model for you to i.
but to i those who through faith
of their way of life and i their faith.
do not i what is evil but what is
* (IMITATE)
became i of us and of the Lord,
became i of God’s churches
*
birth to a son, and will call him I.
cover the breadth of your land, I!”
they will call him I” (which means
might display his i patience as
* (IMMORALITY)
associate with sexually i people—
the people of this world who are i,
or sister but is sexually i or greedy,
Neither the sexually i nor idolaters
No i, impure or greedy person—
for the sexually i, for those
See that no one is sexually i, or is
the adulterer and all the sexually i.
the sexually i, those who practice
arts, the sexually i, the murderers,
* (IMMORAL)
in sexual i with Moabite women,
Because Israel’s i mattered so little
except for sexual i, makes her
adultery, sexual i, theft,
except for sexual i, and marries
sexual i, theft, murder,
from sexual i, from the meat
animals and from sexual i.
animals and from sexual i.”
not in sexual i and debauchery,
that there is sexual i among you,
is not meant for sexual i
Flee from sexual i. All other sins
But since sexual i is occurring,
We should not commit sexual i,
sexual i, impurity and debauchery;
must not be even a hint of sexual i,
sexual i, impurity, lust, evil desires
that you should avoid sexual i;
of our God into a license for i
: gave themselves up to sexual i
to idols and committed sexual i.
misleads my servants into sexual i
given her time to repent of her i,
arts, their sexual i or their thefts.
* (IMMORTALITY)
exchanged the glory of the i God
Now to the King eternal, i,
who alone is i and who lives
* (IMMORTAL)
there is life; along that path is i.
and i, he will give eternal life.
and the mortal with i.
and the mortal with i,
and i to light through the gospel.
A rod and a reprimand i wisdom,
*
and good fruit, i and sincere.
is sown is perishable, it is raised i;
does the perishable inherit the i.
seed, but of i, through the living
*
We i you on Christ’s behalf:
* (IMPORTANT)
I passed on to you as of first i:
(IMPORTANCE)
have neglected the more i matters
“The most i one,” answered Jesus,
as yourself is more i than all burnt
The i thing is that in every way,
Nothing will be i for you.”
“With man this is i, but with God
“With man this is i, but not
“What is i with man is possible
because it was i for death to keep
It is i for those who have once been
in which it is i for God to lie,
It is i for the blood of bulls
without faith it is i to please God,
and i will go from bad to worse,
* (IMPRESSES)
I them on your children.
* (IMPRESS)
A rebuke i a discerning person more
(PRISON)
made proclamation to the i spirits—
(PRISON)
flogging, and even chains and i.
*
because these are i for God’s holy
(IMPURITY)
“When an i spirit comes out of a
“Do not call anything i that God
No immoral, i or greedy person—
not spring from error or i motives,
For God did not call us to be i,
Nothing i will ever enter it, nor
(IMPURE)
hearts to sexual i for the degrading
immorality, i and debauchery;
so as to indulge in every kind of i,
or of any kind of i, or of greed,
sexual immorality, i, lust,
altar of acacia wood for burning i.
Place the gold altar of i in front
my prayer be set before you like i;
which had the golden altar of i
were holding golden bowls full of i,
The smoke of the i,
* (INCLINES)
that every i of the thoughts
every i of the human heart is evil
* (INCLINATION)
The heart of the wise i to the right,
is never satisfied with their i.
of money in keeping with your i,
*
ages he might show the i riches
(EVER-INCREASING INCREASED INCREASING)
“Be fruitful and i in number and
be fruitful and i in number on it.”
though your riches i, do not set
oppresses the poor to i his wealth
Because of the i of wickedness,
said to the Lord, “I our faith!”
in so that the trespass might i.
May the Lord make your love i
(INCREASE)
of disciples in Jerusalem i rapidly,
by the Holy Spirit, it i in numbers.
where sin i, grace i all the more,
(INCREASE)
the number of disciples was i,
all of you have for one another is i.
these qualities in i measure,
*
you consider it i that God raises
* (DEBT)
canceled the charge of our legal i,
*
in the Lord woman is not i of man, nor is man i of woman.
*
Thanks be to God for his i gift!
*
the basis of the power of an i life.
Jesus was i. He reached out his
When Jesus saw this, he was i.
*
body that seem to be weaker are i,
*
they will keep you from being i
*
up to paradise and heard i things,
are filled with an i and glorious joy,
* (INFANTS)
from i you have known the Holy
(INFANCY)
i you have established a stronghold
the lips of children and i you, Lord,
are still worldly—mere i in Christ.
In regard to evil be i, but in your
Then we will no longer be i,
*
“He took up our i and bore our
were i with lust for one another.
*
not many were i; not many were
(INHABITED)
do not drive out the i of the land,
Woe to the i of the earth,
(INHABITANTS)
to be empty, but formed it to be i—
(CO-HEIRS HEIR HEIRS HERITAGE INHERITANCE)
because he will lead Israel to i it.
these people to i the land I swore
the meek will i the land and enjoy
The righteous will i the land
The LORD will i Judah as his
the meek, for they will i the earth.
as much and will i eternal life.
“what must I do to i eternal life?”
“what must I do to i eternal life?”
what must I do to i eternal life?”
wrongdoers will not i the kingdom
cannot i the kingdom of God,
who are victorious will i all this,
(INHERIT)
I will give it to you as an i, a land
to be the people of his i, as you
the LORD is their i, as the LORD
the Levites an i among the rest,
surely I have a delightful i.
the people he chose for his i.
and gave their land as an i,
A good person leaves an i for their
take your i, the kingdom prepared
deposit guaranteeing our i until
has any i in the kingdom of Christ
share in the i of his holy people
you will receive an i from the Lord
receive the promised eternal i—
into an i that can never perish,
This i is kept in heaven for you,
(INIQUITY)
he forgave their i and did not
or repay us according to our i.
he was crushed for our i;
many, and he will bear their i.
your i have separated you from
hurl all our i into the depths
(INIQUITIES)
forgive my i, though it is great.
to you and did not cover up my i.
Wash away all my i and cleanse me
from my sins and blot out all my i.
has laid on him the i of us all.
I will bind up the i and strengthen
or heal the i, or feed the healthy,
the LORD our God there is no i
not with i but with the Spirit
*
brought him to an i and took care
do not put an i or honest person
acquitting the i and condemning
tongue, hands that shed i blood,
a fine on the i is not good,
I leave their i blood unavenged?
shrewd as snakes and as i as doves.
said, “for I have betrayed i blood.”
“I am i of this man’s blood,”
be on your own heads! I am i of it.
you today that I am i of the blood
is good, and i about what is evil.
clear, but that does not make me i.
should not a people i of their God?
image is this? And whose i?”
stands firm, sealed with this i:
Solomon wisdom and very great i,
I have more i than all my teachers,
turn your ear to my words of i,
and to i, “You are my relative.”
gold, to get i rather than silver!
but one who has i draws them out.
no i, no plan that can succeed
wisdom, instruction and i as well.
more in knowledge and depth of i,
Lord will give you i into all this.
from youth will turn out to be i.
i, arrogant and boastful;
*
“The i utterance of David son of
Agur son of Jakeh—an i utterance.
Lemuel—an i utterance his mother
a fool, the i person a maniac.
your endurance i by hope in our
“I have i my king on Zion, my holy
* (INSTINCTS)
creatures of i, born only to be
things they do understand by i—
* (INSTINCT)
who follow mere natural i and do
is rebelling against what God has i,
(INSTRUCTED INSTRUCTION INSTRUCTIONS INSTRUCTOR)
to do everything they i you to do.
I will i you and teach you
to i his princes as he pleased
I i you in the way of wisdom
I the wise and they will be wiser
and competent to i one another.
mind of the Lord so as to i him?”
i others than ten thousand words
(INSTRUCT)
who i him in the fear of God.
my ear to listen like one being i.
in turn so that everyone may be i
Opponents must be gently i,
(INSTRUCT)
for gaining wisdom and i;
for receiving i in prudent behavior,
but fools despise wisdom and i.
your father’s i and do not forsake
Listen, my sons, to a father’s i;
Hold on to i, do not let it go;
correction and i are the way to life,
Choose my i instead of silver,
Listen to my i and be wise;
A wise son heeds his father’s i,
Whoever scorns i will pay for it,
Wisdom’s i is to fear the LORD,
Whoever gives heed to i prospers,
and gracious words promote i.
Apply your heart to i and your ears
wisdom, i and insight as well.
If anyone turns a deaf ear to my i,
is the one who heeds wisdom’s i.
Consult God’s i and the testimony
or prophecy or word of i?
hymn, or a word of i, a revelation,
in the training and i of the Lord.
who rejects this i does not reject
anyone who does not obey our i
sound i of our Lord Jesus Christ
with great patience and careful i.
(INSTRUCT)
I am writing you these i so that,
(INSTRUCT)
for you have one I, the Messiah.
share all good things with their i.
* (INSTRUMENTS)
beautiful voice and plays an i well,
man is my chosen i to proclaim
to sin as an i of wickedness,
to him as an i of righteousness.
(INSTRUMENT)
their i were leading the praises.
from the latter will be i for special
(INSULTED INSULTS)
but the prudent overlook an i.
are you when people i you,
when they exclude you and i you
not repay evil with evil or i with i.
(INSULT)
and who has i the Spirit of grace?
If you are i because of the name
(INSULT)
they hurl i, shaking their heads.
the i of those who insult you fall
corrects a mocker invites i;
quarrels and i are ended.
who passed by hurled i at him,
Then they hurled i at him and said,
“The i of those who insult you
in weaknesses, in i, in hardships,
When they hurled their i at him,
*
your i that you are going in to take
walk before me faithfully with i
the heart and are pleased with i.
he was a man of i and feared God
And he still maintains his i,
“Are you still maintaining your i?
reconsider, for my i is at stake.
till I die, I will not deny my i.
according to my i, O Most High.
May i and uprightness protect me,
Because of my i you uphold me
David shepherded them with i
Whoever walks in i walks securely,
The i of the upright guides them,
guards the person of i,
The bloodthirsty hate a person of i
mouth has uttered in all i a word
no one pleads a case with i.
“we know that you are a man of i
we know that you are a man of i.
you, with i and godly sincerity.
In your teaching show i,
(INTELLIGENT)
the i of the intelligent will vanish.”
the i of the intelligent I will
(INTELLIGENCE)
intelligence of the i will vanish.”
*
Unless you speak i words with
I would rather speak five i words
You i to harm me, but God i it
our i longing we made every effort
They were seared by the i heat
(INTERCEDES INTERCEDING INTERCESSION INTERCESSOR)
sins against the LORD, who will i
him, because he always lives to i
* (INTERCEDE)
the Spirit himself i for us through
Spirit, because the Spirit i for God’s
* (INTERCEDE)
hand of God and is also i for us.
* (INTERCEDE)
and made i for the transgressors.
i and thanksgiving be made for all
* (INTERCEDE)
My i is my friend as my eyes pour
(INTERESTS)
Do not take i or any profit
You may charge a foreigner i,
lends money to the poor without i;
But let us stop charging i!
would have received it back with i.
(INTEREST)
and his i are divided.
each of you to the i of the others.
everyone looks out for their own i,
*
What right do you have to i?
Do not i with the work on this
(MARRY)
Do not i with them. Do not give
i with the peoples who commit
(INTERPRETATION INTERPRETER INTERPRETS)
a dream, and no one can i it.
cannot i the signs of the times.
Do all speak in tongues? Do all i?
pray that they may i what they say.
one at a time, and someone must i.
(INTERPRET)
to still another the i of tongues.
a revelation, a tongue or an i.
by the prophet’s own i of things.
* (INTERPRET)
them, since he was using an i.
If there is no i, the speaker should
(INTERPRET)
someone i, so that the church
to us how God first i to choose
may you ever be i with her love.
son, be i with another man’s wife?
king of Assyria i the entire land,
king of Babylon i the land,
*
they i ways of doing evil;
I myself have carefully i everything
*
of the world God’s i qualities—
The Son is the image of the i God,
visible and i, whether thrones
eternal, immortal, i, the only God,
because he saw him who is i.
(INVITED INVITES)
strife, and their mouths i a beating.
i to the banquet anyone you find.’
we see you a stranger and i you in,
or dinner, do not i your friends,
you give a banquet, i the poor,
(INVITE)
he has consecrated those he has i.
“For many are i, but few are
I was a stranger and you i me in,
But when you are i, take the lowest
Blessed are those who are i
(INVITE)
If an unbeliever i you to a meal
threw it there, and made the i float.
You will break them with a rod of i;
As i sharpens i, so one person
its legs of i, its feet partly of i
have been seared as with a hot i.
‘will rule them with an i scepter
all the nations with an i scepter.”
will rule them with an i scepter.”
*
the unholy and i, for those who kill
*
for God’s gifts and his call are i.
Son of Abraham by Sarah (; ; ). Abrahamic covenant perpetuated through (; ). Offered up by Abraham (; ). Rebekah taken as wife (). Inherited Abraham’s estate (). Fathered Esau and Jacob (; ). Nearly lost Rebekah to Abimelek (). Covenant with Abimelek (). Tricked into blessing Jacob (). Death (). Father of Israel (; ; ).
Prophet to Judah (). Called by the LORD (). Announced judgment to Ahaz (), deliverance from Assyria to Hezekiah (; ), deliverance from death to Hezekiah (; ). Chronicler of Judah’s history (; ).
*
Son of Saul who attempted to succeed him as king (—; ).
Son of Abraham by Hagar (; ). Blessed, but not son of covenant (; ). Sent away by Sarah (). Children (; ). Death ().
was on the i of Patmos because
Every i fled away
(ISRAEL’S ISRAELITE ISRAELITES)
1. Name given to Jacob (see JACOB).
2. Corporate name of Jacob’s descendants; often specifically northern kingdom.
the sons of I on the two stones
of the sons of I over his heart
a scepter will rise out of I.
Hear, O I: The LORD our God,
And now, I, what does the LORD
them, ‘I crossed the Jordan on dry
In those days I had no king;
the God of I, under whose wings
And all I from Dan to Beersheba
“The Glory has departed from I”—
So on that day the LORD saved I,
has rejected you as king over I!”
will know that there is a God in I.
But all I and Judah loved David,
‘You will shepherd my people I,
they anointed David king over I.
all I there was not a man so highly
I have appointed him ruler over I
of the LORD’s eternal love for I,
all I had gone there to make him
“Is that you, you troubler of I?”
Yet I reserve seven thousand in I—
know that there is a prophet in I.”
made your people I your very own
Satan rose up against I and incited
Solomon in the sight of all I
the love of your God for I and his
Surely God is good to I, to those
if you would only listen to me, I!
his love and his faithfulness to I;
you were to I a forgiving God,
nations and gather the exiles of I;
I will bud and blossom and fill all
Jacob, for you, I, are my servant.
salvation to Zion, my splendor to I.
I was holy to the LORD,
be saved and I will live in safety.
I will come to give rest to I.”
‘He who scattered I will gather
new covenant with the people of I
a man to sit on the throne of I,
a watchman for the people of I;
a watchman for the people of I;
against the shepherds of I;
that I the LORD make I holy,
that the people of I went into exile
the sin of my people I and making
“When I was a child, I loved him,
this is what I will do to you, I,
and I will surely go into exile,
“The time is ripe for my people I;
I will bring my people I back
one who will be ruler over I,
family bond between Judah and I.
even beyond the borders of I!’
who will shepherd my people I.’ ”
Go rather to the lost sheep of I.
sent only to the lost sheep of I.”
‘Hear, O I: The Lord our God,
judging the twelve tribes of I.
going to restore the kingdom to I?”
their kings and to the people of I.
the people of I. Theirs is
all who are descended from I are I.
but the people of I, who pursued
of I sought so earnestly they did
and in this way all I will be saved.
follow this rule—to the I of God.
excluded from citizenship in I
Gentiles are heirs together with I,
new covenant with the people of I
144,000 from all the tribes of I.
the names of the twelve tribes of I.
(ISRAEL)
The whole I community set
All the I men and women who
offspring from every I woman.
the whole I community arrived
The whole I community set
“Here truly is an I in whom there
I am an I myself, a descendant
(ISRAEL)
but the I were exceedingly fruitful;
The I groaned in their slavery
the cry of the I has reached me,
The I did as Moses instructed
The I journeyed from Rameses
the I went through the sea on dry
have heard the grumbling of the I.
The I ate manna forty years,
To the I the glory of the LORD
for the I over his heart before
I will dwell among the I and be
The I are to observe the Sabbath,
“Tell the I, ‘You are a stiff-necked
The I had done all the work just as
be acknowledged as holy by the I.
rule over your fellow I ruthlessly.
for the I belong to me as servants.
These are the I, counted according
‘This is how you are to bless the I.
“Have the I celebrate the Passover
the cloud settled, the I encamped.
I set out from the Desert of Sinai
All the I grumbled against Moses
me as holy in the sight of the I,
bit the people and many I died.
had told those I they would surely
and see the land I have given the I.
The I set out from Rameses
“Speak to the I and say to them:
on the I before his death.
about to give to them—to the I.
The I had moved
the I were unfaithful in regard
in the presence of the I,
whole assembly of the I gathered
the I gave the Levites the following
of Manasseh left the I at Shiloh
Then the I did evil in the eyes
Again the I did evil in the eyes
Again the I did evil in the eyes
The I did evil in the eyes
because the I forsook the LORD
Again the I did evil in the eyes
Saul and the I assembled
all the I dedicated the temple
did not make slaves of any of the I;
as for the I who were living
towns of Samaria to replace the I.
in their own towns were some I,
the I fled before them, and many
all the I marched to Jerusalem
and all the I were standing.
I confess the sins we I,
who brought the I up out of Egypt,’
“Yet the I will be like the sand
Love her as the LORD loves the I,
you I, for this is what you love
of his brothers return to join the I.
number of the I be like the sand
to God for the I is that they may be
all the I accepted the good news.
So am I. Are they I? So am I.
(ISRAEL)
he could bear I misery no longer.
God of Jacob, the hero of I songs:
I King and Redeemer, the LORD
Because I immorality mattered so
because I am I father, and Ephraim
“You are I teacher,” said Jesus,
Son of Jacob by Leah (; ; ). Tribe of blessed (; ), numbered (; ), allotted land (; ), assisted Deborah (), 12,000 from ().
decided that we would sail for I,
from I send you their greetings.
*
say what their i ears want to hear.
Son of Aaron (; ). Duties at tabernacle (; ; ).
The king said to I the Gittite,
silver and i, and apes and baboons.
palace he built and adorned with i,
sons and crossed the ford of the J.
the border) and out to the J River,
(JABESH GILEAD)
wall of Beth Shan and went to J,
bones under the great tree in J,
(JABESH)
none of the people of J were there.
Ammonite went up and besieged J.
men from J who had buried Saul,
Second son of Isaac, twin of Esau (; ). Bought Esau’s birthright (); tricked Isaac into blessing him (). Fled to Harran (). Abrahamic covenant perpetuated through (; ). Vision at Bethel (). Served Laban for Rachel and Leah (). Children (—; ; ). Flocks increased (). Returned to Canaan (). Wrestled with God; name changed to Israel (). Reconciled to Esau (). Returned to Bethel (). Favored Joseph (). Sent sons to Egypt during famine (). Settled in Egypt (). Blessed Ephraim and Manasseh (). Blessed sons (; ). Death (). Burial ().
*
Woman who killed Canaanite general, Sisera (; ).
Judge from Gilead ().
*
Synagogue ruler whose daughter Jesus raised (; ).
1. Apostle; brother of John (; ; ; ). At transfiguration (; ; ). Killed by Herod ().
2. Apostle; son of Alphaeus (; ; ).
3. Brother of Jesus (; ; ; ) and Judas (). With believers before Pentecost (). Leader of church at Jerusalem (; ; ; , ). Author of epistle ().
Son of Noah (; ). Blessed (). Sons of ().
(JARS)
‘Please let down your j that I may
‘The j of flour will not be used
“Go and buy a clay j from a potter.
hides it in a clay j or puts it under
(JAR)
Nearby stood six stone water j,
we have this treasure in j of clay
row shall be topaz, onyx and j.
topaz, onyx and j, lapis lazuli,
sat there had the appearance of j
The first foundation was j,
me with sword and spear and j,
Finding a fresh j of a donkey,
(JEALOUSLY JEALOUSY)
am a j God, punishing the children
whose name is J, is a j God.
God is a consuming fire, a j God.
is a j God and his anger will burn
They made me j by what is no god
He is a holy God; he is a j God.
vengeance of my wrath and j anger.
j anger will turn away from you;
I will direct my j anger against you,
in my j wrath because you have
Then the LORD was j for his land
The LORD is a j and avenging
consumed by the fire of my j anger.
‘I am very j for Jerusalem and Zion
“I am very j for Zion;
am j for you with a godly jealousy.
* (JEALOUS)
says without reason that he j longs
(JEALOUS)
How long will your j burn like fire?
For j arouses a husband’s fury,
but who can stand before j?
death, its j unyielding as the grave.
fire of his j the whole earth will be
I am burning with j for her.”
not in dissension and j.
For since there is j and quarreling
we trying to arouse the Lord’s j?
I am jealous for you with a godly j.
I fear that there may be discord, j,
hatred, discord, j, fits of rage,
*
Some faced j and flogging,
1. Son of Jehu; king of Israel ().
2. Son of Josiah; king of Judah (; ).
1. See JOASH.
2. Son of Jehoahaz; king of Israel. Defeat of Aram prophesied by Elisha (). Defeated Amaziah in Jerusalem (; ).
Son of Jehoiakim; king of Judah exiled by Nebuchadnezzar (; ; ; ). Raised from prisoner status (; ).
Priest who sheltered Joash from Athaliah (; —).
Son of Josiah; made king of Judah by Pharaoh Necho (—; ; ). Burned scroll of Jeremiah’s prophecies ().
1. Son of Jehoshaphat; king of Judah (). Prophesied against by Elijah; killed by the LORD ().
2. See JORAM.
Son of Asa; king of Judah. Strengthened his kingdom (). Joined with Ahab against Aram (; ). Established judges (). Joined with Joram against Moab (; ).
1. Prophet against Baasha ().
2. King of Israel. Anointed by Elijah to obliterate house of Ahab (); anointed by servant of Elisha (). Killed Joram and Ahaziah (; ), Jezebel (), relatives of Ahab (), ministers of Baal (). Death ().
Judge from Gilead who delivered Israel from Ammon (—). Made rash vow concerning his daughter ().
Prophet to Judah (). Called by the LORD (). Put in stocks (). Threatened for prophesying (; ). Opposed by Hananiah (). Scroll burned (). Imprisoned (). Thrown into cistern (). Forced to Egypt with those fleeing Babylonians ().
along the Jordan across from J.
the people crossed over opposite J.
camped at Gilgal on the plains of J,
going down from Jerusalem to J,
By faith the walls of J fell,
1. Official of Solomon; rebelled to become first king of Israel (; ; ). Idolatry (); judgment for (; ).
2. Son of Jehoash; king of Israel ().
Now Adoni-Zedek king of J heard
slope of the Jebusite city (that is, J).
The men of Judah attacked J
Philistine’s head and brought it to J
in J he reigned over all Israel
his men marched to J to attack
And Mephibosheth lived in J,
But David remained in J.
took the ark of God back to J
stretched out his hand to destroy J,
the LORD, and the wall around J.
terraces, the wall of J, and Hazor,
whatever he desired to build in J,
cities and also with him in J.
silver as common in J as stones,
On a hill east of J, Solomon built
my servant and for the sake of J,
always have a lamp before me in J,
in J over all Israel forty years.
at the temple of the LORD in J,
he reigned seventeen years in J,
Shishak king of Egypt attacked J.
and he reigned in J three years.
and he reigned in J forty-one years.
he reigned in J twenty-five years.
and he reigned in J eight years.
king, and he reigned in J one year.
and he reigned in J forty years.
Then he turned to attack J.
he reigned in J twenty-nine years.
broke down the wall of J
he reigned in J fifty-two years.
and he reigned in J sixteen years.
and he reigned in J sixteen years.
Israel marched up to fight against J
he reigned in J twenty-nine years.
They came up to J and stopped
For out of J will come a remnant,
and he reigned in J fifty-five years.
going to bring such disaster on J
king, and he reigned in J two years.
he reigned in J thirty-one years.
I will reject J, the city I chose,
and he reigned in J three months.
and he reigned in J eleven years.
and he reigned in J three months.
king of Babylon advanced on J
He carried all J into exile:
and he reigned in J eleven years.
anger that all this happened to J
Babylon marched against J with his
royal palace and all the houses of J.
all the Israelites marched to J
sword in his hand extended over J.
he had pitched a tent for it in J.
the LORD in J on Mount Moriah,
now I have chosen J for my Name
she came to J to test him with hard
and all who live in Judah and J!
Judah and J returned joyfully to J,
LORD has fallen on Judah and J;
and broke down the wall of J;
a temple for him at J in Judah.
to Babylon (they returned to J
assembled together as one in J.
up to us from you have gone to J
of God in J came to a standstill
or to destroy this temple in J.
Ezra arrived in J in the fifth month
a wall of protection in Judah and J.
J for all the exiles to assemble in J.
survived the exile, and also about J.
The wall of J is broken down,
I went to J, and after staying there
let us rebuild the wall of J,
you have no share in J or any claim
They restored J as far as the Broad
fight against J and stir up trouble
leaders of the people settled in J.
At the dedication of the wall of J,
in J could be heard far away.
Zion, to build up the walls of J.
they have reduced J to rubble.
feet are standing in your gates, J.
J is built like a city that is closely
Pray for the peace of J:
As the mountains surround J,
see the prosperity of J all the days
If I forget you, J, may my right
The LORD builds up J;
Extol the LORD, J;
as lovely as J, as majestic as troops
and J that Isaiah son of Amoz saw
Amoz saw concerning Judah and J:
is about to take from J and Judah
J staggers, Judah is falling;
are recorded among the living in J.
for the people of J he will be a trap
LORD on the holy mountain in J.
the LORD Almighty will shield J;
your eyes will see J, a peaceful
Speak tenderly to J, and proclaim
You who bring good news to J,
on your garments of splendor, J,
rise up, sit enthroned, J.
posted watchmen on your walls, J;
give him no rest till he establishes J
for I will create J to be a delight
and proclaim in the hearing of J:
time they will call J The Throne
in Judah and proclaim in J and say:
J, wash the evil from your heart
“Go up and down the streets of J,
and build siege ramps against J.
Why does J always turn away?
“I will make J a heap of ruins,
Woe to you, J! How long will you
the people of J are like Gomorrah.”
carried into exile from J to Babylon
J will become a heap of rubble,
of Babylon was then besieging J,
the streets of J that are deserted,
Babylon marched against J with his
a distant land, and call to mind J.”
broke down all the walls around J.
and wandering J remembers all
I send against J my four dreadful
man, confront J with her detestable
the windows opened toward J.
of J would last seventy years.
done like what has been done to J.
rebuild J until the Anointed One,
restore the fortunes of Judah and J,
from Zion and thunder from J;
J will be holy; never again will
will consume the fortresses of J.”
entered his gates and cast lots for J,
is Judah’s high place? Is it not J?
the word of the LORD from J.
On that day they will say to J,
‘I am very jealous for J and Zion,
comfort Zion and choose J.’ ”
me, “To measure J, to find out how
man, ‘J will be a city without walls
J will be called the Faithful City,
I will bring them back to live in J;
determined to do good again to J
powerful nations will come to J
Shout, Daughter J! See, your king
Ephraim and the warhorses from J,
I will make J an immovable rock
the inhabitants of J a spirit of grace
I will gather all the nations to J
living water will flow out from J,
nations that have attacked J will go
to his disciples that he must go to J
“We are going up to J, and the Son
When Jesus entered J, the whole
“J, J, you who kill the prophets
“We are going up to J,” he said,
Mary took him to J to present him
Every year Jesus’ parents went to J
the boy Jesus stayed behind in J,
The devil led him to J and had him
about to bring to fulfillment at J.
Jesus resolutely set out for J.
“J, J, you who kill the prophets
them, “We are going up to J,
As he approached J and saw
“When you see J being surrounded
J will be trampled
name to all nations, beginning at J.
where we must worship is in J.”
“Do not leave J, but wait
and you will be my witnesses in J,
of disciples in J increased rapidly,
I am going to J, not knowing what
As you have testified about me in J,
So from J all the way around
to the present city of J,
But the J that is above is free,
of the living God, the heavenly J.
the new J, which is coming down
the new J, coming down
and showed me the Holy City, J,
Father of David (; ; ).
LIFE: Genealogy (; ). Birth announced (; ). Birth (; ). Escape to Egypt (). As a boy in the temple (). Baptism (; ; ; ). Temptation (; ; ). Ministry in Galilee (—; —; —; —; ; ), Transfiguration (; ; ), on the way to Jerusalem (; ; —), in Jerusalem (; ; —; —; ; ). Last supper (; ; ; ). Arrest and trial (—; —; —; —). Crucifixion (; ; ; ). Resurrection and appearances (; ; ; ; ; ; ; ; ).
MIRACLES. Healings: official’s son (), demoniac in Capernaum (; ), Peter’s mother-in-law (; ; ), leper (; ; ), paralytic (; ; ), cripple (), shriveled hand (; ; ), centurion’s servant (; ), widow’s son raised (), demoniac (; ), Gerasenes demoniacs (; ; ), woman’s bleeding and Jairus’s daughter (; ; ), blind man (), mute man (), Canaanite woman’s daughter (; ), deaf man (), blind man (), demoniac boy (; ; ), ten lepers (), man born blind (), Lazarus raised (), crippled woman (), man with abnormal swelling (), two blind men (; ; ), Malchus’s ear (). Other miracles: water to wine (), catch of fish (), storm stilled (; ; ), 5,000 fed (; ; ; ), walking on water (; ; ), 4,000 fed (; ), money from fish (), fig tree cursed (; ), catch of fish ().
MAJOR TEACHING: Sermon on the Mount/Plain (; ), to Nicodemus (), to Samaritan woman (), Bread of Life (), at Festival of Tabernacles (), woes to Pharisees (; ), Good Shepherd (), Olivet Discourse (; ; ), Upper Room Discourse ().
PARABLES: Sower (; ; ), seed’s growth (), wheat and weeds (, ), mustard seed (; ), yeast (; ), hidden treasure (), valuable pearl (), net (), house owner (), good Samaritan (), unmerciful servant (), lost sheep (; ), lost coin (), lost son (), shrewd manager (), rich man and Lazarus (), persistent widow (), Pharisee and tax collector (), payment of workers (), tenants and the vineyard (; ; ), wedding banquet (), faithful servant (), ten virgins (), bags of gold/ten minas (; ).
DISCIPLES see . Call of (; ; ; ; ; , ). Named apostles (; ). Twelve sent out (; ; ). Seventy-two sent out (). Defection of (; ; ). Final commission (; ; ).
God has raised this J to life, and we
Saul asked. “I am J, whom you are
said to him, “J Christ heals you.
of our Lord J that we are saved,
“Believe in the Lord J, and you will
the task the Lord J has given me—
redemption that came by Christ J.
life through the one man, J Christ!
for those who are in Christ J,
our Lord J Christ to be revealed.
I was with you except J Christ
in the name of the Lord J Christ
and there is but one Lord, J Christ,
Spirit of God says, “J be cursed,”
and no one can say, “J is Lord,”
but J Christ as Lord, and ourselves
Do you not realize that Christ J is
the law, but by faith in J Christ.
for you are all one in Christ J.
in Christ J neither circumcision
I bear on my body the marks of J.
to sonship through J Christ,
in Christ J to do good works,
with Christ J himself as the chief
until the day of Christ J.
have the same mindset as Christ J:
name of J every knee should bow,
do it all in the name of the Lord J,
J, who rescues us from the coming
with J those who have fallen asleep
at the coming of our Lord J Christ.
happen when the Lord J is revealed
the coming of our Lord J Christ
J came into the world to save
Christ J, who has destroyed death
like a good soldier of Christ J.
life in Christ J will be persecuted,
our great God and Savior, J Christ,
But we do see J, who was made
So J is not ashamed to call them
fix your thoughts on J, whom we
J has been found worthy of greater
into heaven, J the Son of God,
our forerunner, J, has entered
J has become the guarantor
but because J lives forever, he has
the ministry J has received is as
fixing our eyes on J, the pioneer
J the mediator of a new covenant,
the resurrection of J Christ
of our Lord J Christ in power,
and the blood of J, his Son,
J Christ, the Righteous One.
to live in him must live as J did.
acknowledges that J is the Son
The revelation from J Christ,
“I, J, have sent my angel to give
Amen. Come, Lord J.
Father-in-law and adviser of Moses (; ). Also known as Reuel ().
(JEWS JEWS’ JUDAISM)
the citadel of Susa a J of the tribe
take firm hold of one J by the hem
“I am a J, from Tarsus in Cilicia,
first to the J, then to the Gentile.
A person is not a J who is one only
there is no difference between J
To the Jews I became like a J,
all, “You are a J, yet you live like
There is neither J nor Gentile,
Here there is no Gentile or J,
* (JEWELRY JEWELS)
that speak knowledge are a rare j.
eyes, with one j of your necklace.
Babylon, the j of kingdoms,
was like that of a very precious j,
(JEWEL)
and brought gold j of all kinds:
Does a young woman forget her j,
I adorned you with j: I put
wearing of gold j or fine clothes.
(JEWEL)
your gates of sparkling j, and all
as a bride adorns herself with her j.
in his land like j in a crown.
(JEW)
He ridiculed the J,
kill and annihilate all the J—
deliverance for the J will arise
who has been born king of the J?
him, “Are you the king of the J?”
(For J do not associate
know, for salvation is from the J.
saying, “Hail, king of the J!”
I have declared to both J
Or is God the God of J only?
not only from the J
J demand signs and Greeks look
To the J I became like a Jew, to win the J.
whether J or Gentiles,
in danger from my fellow J,
slander of those who say they are J
claim to be J though they are not,
* (JEW)
shared in the J spiritual blessings,
Sidonian wife of Ahab (). Promoted Baal worship (). Killed prophets of the LORD (, ). Opposed Elijah (). Had Naboth killed (). Death prophesied (). Killed by Jehu ().
J dogs will devour Jezebel’s flesh.
baskets and sent them to Jehu in J.
“Call him J, because I will soon
Nephew of David (). Commander of his army (). Victorious over Ammon (; ), Rabbah (; ), Jerusalem (), Absalom (), Sheba (). Killed Abner (), Amasa (). Numbered David’s army (; ). Sided with Adonijah (, ). Killed by Benaiah (, ).
Son of Ahaziah; king of Judah. Sheltered from Athaliah by Jehoiada (; —). Repaired temple (; ).
Wealthy man from Uz; feared God (). Righteousness tested by disaster (), personal affliction (). Maintained innocence in debate with three friends (), Elihu (). Rebuked by the LORD (). Vindicated and restored to greater stature by the LORD (). Example of righteousness (, ).
*
Mother of Moses and Aaron (; ).
Prophet (; ).
1. Son of Zechariah and Elizabeth (). Called the Baptist (; ). Witness to Jesus (; ; ; ; ; ). Doubts about Jesus (; ). Arrest (; ). Execution (; ; ). Ministry compared to Elijah (; ; ).
2. Apostle; brother of James (; ; ; ). At transfiguration (; ; ). Desire to be greatest (). Leader of church at Jerusalem (; ). Elder who wrote epistles (; ). Prophet who wrote Revelation (; ).
3. Cousin of Barnabas, co-worker with Paul, (—; ), see .
(JOINED JOINS)
these now j their fellow Israelites
not j those who drink too much
do not j with rebellious officials,
people of Judah will j the people
J them together into one stick so
who are not sincere will j them.
to j me in my struggle by praying
j with me in suffering
J with me in suffering, like a good
you do not j them in their reckless,
(JOIN)
“Many nations will be j
Therefore what God has j together,
Therefore what God has j together,
They all j together constantly
the whole building is j together
body, j and held together by every
(JOIN)
to everyone who j in the work
(JOINTS)
water, and all my bones are out of j.
* (JOINT)
soul and spirit, j and marrow;
*
his sons-in-law thought he was j.
neighbor and says, “I was only j!”
foolish talk or coarse j, which are
Prophet in days of Jeroboam II (). Called to Nineveh; fled to Tarshish (). Cause of storm; thrown into sea (). Swallowed by fish (). Prayer (). Preached to Nineveh (). Attitude reproved by the LORD (). Sign of (; ).
Son of Saul (; ). Valiant warrior (). Relation to David (; ; ). Killed at Gilboa (). Mourned by David ().
logs by sea from Lebanon to J,
went down to J, where he found
Peter stayed in J for some time
1. Son of Ahab; king of Israel. Fought with Jehoshaphat against Moab (). Killed with Ahaziah by Jehu (; ; ).
2. See JEHORAM.
J toward Zoar was well watered,
and camped along the J across
boundary will go down along the J
you are not going to cross this J.
cross the J River into the land I am
all the earth will go into the J
stopped in the middle of the J
‘Israel crossed the J on dry ground.’
and Elisha had stopped at the J.
and stood on the bank of the J.
wash yourself seven times in the J,
They went to the J and began to
looked and fled, the J turned back;
the Way of the Sea, beyond the J—
manage in the thickets by the J?
baptized by him in the J River.
the Sea, beyond the J,
and was baptized by John in the J.
1. Son of Jacob by Rachel (; ). Favored by Jacob, hated by brothers (). Dreams (). Sold by brothers (). Served Potiphar; imprisoned by false accusation (). Interpreted dreams of Pharaoh’s servants (), of Pharaoh (). Made greatest in Egypt (). Sold grain to brothers (). Brought Jacob and sons to Egypt (). Sons Ephraim and Manasseh blessed (). Blessed (; ). Death (; ; ). 12,000 from ().
2. Husband of Mary, mother of Jesus (; ; ; ; ).
3. Disciple from Arimathea, who gave his tomb for Jesus’ burial (; ; ).
4. Original name of Barnabas ().
(HOSHEA)
1. Son of Nun; name changed from Hoshea (, ; ). Fought Amalekites under Moses (). Servant of Moses on Sinai (; ). Spied Canaan (). With Caleb, allowed to enter land (, ). Succeeded Moses (; ; ).
Charged Israel to conquer Canaan (). Crossed Jordan (). Circumcised sons of wilderness wanderings (). Conquered Jericho (), Ai (), five kings at Gibeon (), southern Canaan (), northern Canaan (). Defeated at Ai (). Deceived by Gibeonites (). Renewed covenant (; ). Divided land among tribes (). Last words (). Death ().
2. High priest during rebuilding of temple (; ; ).
Son of Amon; king of Judah (; ). Prophesied (). Book of Law discovered during his reign (; ). Reforms (; ; ). Killed by Pharaoh Necho (; ).
1. Son of Gideon ().
2. Son of Azariah (Uzziah); king of Judah (; —).
who went ahead of you on your j,
watched over your j through this
Your j has the LORD’s approval.”
ask him for a safe j for us and our
The unclean will not j on it;
it will be like a man going on a j,
have you assist me on my j there,
* (ENJOY ENJOYMENT JOYFUL JOYOUS OVERJOYED REJOICE REJOICES REJOICING)
so I could send you away with j
saw it, they shouted for j and fell
hands, and your j will be complete.
may Abimelek be your j, and may
and sheep, for there was j in Israel.
and j are in his dwelling place.
them sing for j before the LORD,
j how willingly your people who
drank with great j in the presence
There was great j in Jerusalem,
while many others shouted for j.
of the shouts of j from the sound
of the house of God with j.
they celebrated with j the Festival
the LORD had filled them with j
for the j of the LORD is your
food and to celebrate with great j,
And their j was very great.
God had given them great j.
it was a time of happiness and j,
there was j and gladness among
and made it a day of feasting and j.
and made it a day of feasting and j.
of the month of Adar as a day of j
their sorrow was turned into j
the days as days of feasting and j
may no shout of j be heard in it.
my j in unrelenting pain—that I
and your lips with shouts of j.
fly away without a glimpse of j.
from me so I can have a moment’s j
brief, the j of the godless lasts
will see God’s face and shout for j;
and all the angels shouted for j?
Fill my heart with j when their
be glad; let them ever sing for j.
you will fill me with j in your
are right, giving j to the heart.
we shout for j over your victory
How great is his j in the victories
glad with the j of your presence.
tent I will sacrifice with shouts of j;
My heart leaps for j, and with my
sackcloth and clothed me with j,
play skillfully, and shout for j.
in my vindication shout for j
of the Mighty One with shouts of j
God, to God, my j and my delight.
by anointing you with the oil of j.
Led in with j and gladness,
shout to God with cries of j.
God has ascended amid shouts of j,
loftiness, the j of the whole earth,
Let me hear j and gladness;
to me the j of your salvation
fades, you call forth songs of j.
they shout for j and sing.
Shout for j to God, all the earth!
the nations be glad and sing for j,
My lips will shout for j when I sing
Sing for j to God our strength;
Bring j to your servant, Lord, for I
Hermon sing for j at your name.
that we may sing for j and be glad
I sing for j at what your hands have
me, your consolation brought me j.
let us sing for j to the LORD;
all the trees of the forest sing for j.
and j on the upright in heart.
Shout for j to the LORD,
shout for j before the LORD,
the mountains sing together for j;
Shout for j to the LORD,
his chosen ones with shouts of j;
I may share in the j of your nation
tell of his works with songs of j.
Shouts of j and victory resound
they are the j of my heart.
our tongues with songs of j.
and we are filled with j.
with tears will reap with songs of j.
to sow, will return with songs of j,
your faithful people sing for j.’ ”
faithful people will ever sing for j.
tormentors demanded songs of j;
consider Jerusalem my highest j.
and sing for j on their beds.
A wise son brings j to his father,
The prospect of the righteous is j,
wicked perish, there are shouts of j.
those who promote peace have j.
and no one else can share its j.
A wise son brings j to his father,
Folly brings j to one who has no
A person finds j in giving an apt
in a messenger’s eyes brings j
there is no j for the parent
brings j to the righteous but terror
of a righteous child has great j;
and incense bring j to the heart,
my son, and bring j to my heart;
A man who loves wisdom brings j
but the righteous shout for j and
j will accompany them in their toil
let your heart give you j in the days
the nation and increased their j;
With j you will draw water
Shout aloud and sing for j,
shouts of j over your ripened fruit
J and gladness are taken away
But see, there is j and revelry,
all j turns to gloom, all joyful
raise their voices, they shout for j;
the dust wake up and shout for j—
will rejoice greatly and shout for j.
and the mute tongue shout for j.
everlasting j will crown their heads
Gladness and j will overtake them,
Let the people of Sela sing for j;
Sing for j, you heavens,
Announce this with shouts of j
Shout for j, you heavens;
J and gladness will be found in her,
everlasting j will crown their heads
Gladness and j will overtake them,
together they shout for j.
Burst into songs of j together,
shout for j, you who were never
You will go out in j and be led
give them j in my house of prayer.
you will find your j in the LORD,
heart will throb and swell with j;
pride and the j of all generations.
the oil of j instead of mourning,
and everlasting j will be yours.
will sing out of the j of their hearts,
to be a delight and its people a j.
glorified, that we may see your j!’
will bring an end to the sounds of j
they were my j and my heart’s
will bring an end to the sounds of j
banish from them the sounds of j
“Sing with j for Jacob;
shout for j on the heights of Zion;
comfort and j instead of sorrow.
this city will bring me renown, j,
the sounds of j and gladness,
J and gladness are gone
one treads them with shouts of j.
shouts, they are not shouts of j.
them will shout for j over Babylon,
of beauty, the j of the whole earth?”
J is gone from our hearts;
is panic, not j, on the mountains.
their stronghold, their j and glory,
Surely the people’s j is withered
j and gladness from the house of
word and at once receives it with j.
in his j went and sold all he had
afraid yet filled with j, and ran
word and at once receive it with j.
He will be a j and delight to you,
the baby in my womb leaped for j.
great mercy, and they shared her j.
will cause great j for all the people.
“Rejoice in that day and leap for j,
ones who receive the word with j
The seventy-two returned with j
full of j through the Holy Spirit,
still did not believe it because of j
returned to Jerusalem with great j.
and is full of j when he hears
That j is mine, and it is now
told you this so that my j may be
and that your j may be complete.
grieve, but your grief will turn to j.
because of her j that a child is born
and no one will take away your j.
and your j will be complete.
full measure of my j within them.
you will fill me with j in your
So there was great j in that city.
the disciples were filled with j
of food and fills your hearts with j.”
filled with j because he had come
peace and j in the Holy Spirit,
the God of hope fill you with all j
so that I may come to you with j,
but we work with you for your j,
you, that you would all share my j.
troubles my j knows no bounds.
so that my j was greater than ever.
trial, their overflowing j and their
shout for j and cry aloud, you who
But the fruit of the Spirit is love, j,
for all of you, I always pray with j
for your progress and j in the faith,
then make my j complete by being
him in the Lord with great j,
love and long for, my j and crown,
severe suffering with the j given
our j, or the crown in which we
Indeed, you are our glory and j.
in return for all the j we have
you, so that I may be filled with j.
Your love has given me great j
by anointing you with the oil of j.”
the j set before him he endured
this so that their work will be a j,
Consider it pure j, my brothers
to mourning and your j to gloom.
an inexpressible and glorious j,
write this to make our j complete.
It has given me great j to find some
: face, so that our j may be complete.
It gave me great j when some
: I have no greater j than to hear
without fault and with great j—
* (JOY)
Be j at your festival—
with j songs and with timbrels
j and glad in heart for all the good
to make a j sound with musical
j and glad in heart for the good
may they be happy and j.
come before him with j songs.
may she who gave you birth be j!
and drink your wine with a j heart,
The j timbrels are stilled,
has stopped, the j harp is silent.
all j sounds are banished from the
and go out to dance with the j.
I will be j in God my Savior.
tenth months will become j and
Their children will see it and be j;
Be j in hope, patient in affliction,
and giving j thanks to the Father,
thousands of angels in j assembly,
* (JOY)
the city of Susa held a j celebration.
Let the fields be j, and everything
earth, burst into j song with music;
fiftieth year shall be a j for you;
(JUDEA)
1. Son of Jacob by Leah (; ; ). Did not want to kill Joseph (). Among Canaanites, fathered Perez by Tamar (). Tribe of blessed as ruling tribe (; ), numbered (; ), allotted land (; ), failed to fully possess (; ).
2. Name used for people and land of southern kingdom.
take them back to the land of J.
David king over the tribe of J.
The vision concerning J
Jerusalem staggers, J is falling;
All J will be carried into exile,
Israel and J back from captivity
Yet I will show love to J; and I will
From J will come the cornerstone,
least among the rulers of J;
that our Lord descended from J,
of Israel and with the people of J.
the Lion of the tribe of J, the Root
(JEW)
devout converts to J followed Paul
of my previous way of life in J,
I was advancing in J beyond many
1. Apostle; son of James (; ; ). Probably also called Thaddaeus (; ).
2. Brother of James and Jesus (; ), also called Jude ().
3. Christian prophet ().
4. Apostle, also called Iscariot, who betrayed Jesus (; ; ; ; ; ; ; ; ; ). Suicide of (; ).
(JUDAH)
Jesus was born in Bethlehem in J,
let those who are in J flee
Pontius Pilate was governor of J,
and in all J and Samaria,
Then the church throughout J,
imitators of God’s churches in J,
(JUDGED JUDGES JUDGING JUDGMENT JUDGMENTS)
May the LORD j between you
Will not the J of all the earth do
great, but j your neighbor fairly.
between your people and j fairly,
who shows contempt for the j
the LORD raised up a j for them,
he was with the j and saved them
the LORD will j the ends
I would j his family forever
May the LORD j between you
J between your servants,
LORD, for he comes to j the earth.
J between your servants,
J carefully, for with the LORD our
only plead with my J for mercy.
Let the LORD j the peoples.
God is a righteous j, a God who
enthroned as the righteous j.
verdict and justified when you j.
it is I who j with equity.
rose up to j, to save all the afflicted
up, O God, j the earth, for all
Rise up, J of the earth; pay back
he will j the peoples with equity.
he comes, he comes to j the earth.
will j the world in righteousness
LORD, for he comes to j the earth.
will j the world in righteousness
He will j the nations,
Speak up and j fairly;
He will j between the nations
he rises to j the people.
He will not j by what he sees
For the LORD is our j, the LORD
who j righteously and test the heart
I will j you according to your
their own standards I will j them.
I will j each of you according
Egypt, so I will j you,
Will you j this city of bloodshed?
I will j between one sheep
there I will sit to j all the nations
Her leaders j for a bribe, her priests
He will j between many peoples
“Do not j, or you too will be
“Do not j, and you will not be
there was a j who neither feared
authority to j because he is the Son
I j only as I hear, and my judgment
but instead j correctly.”
But if I do j, my decisions are true,
For I did not come to j the world,
There is a j for the one who rejects
the one whom God appointed as j
set a day when he will j the world
so, how could God j the world?
do you j your brother or sister?
indeed, I do not even j myself.
Therefore j nothing before
Lord’s people will j the world?
not competent to j trivial cases?
Therefore do not let anyone j you
who will j the living and the dead,
the righteous J, will award to me
“The Lord will j his people.”
You have come to God, the J of all,
for God will j the adulterer and all
There is only one Lawgiver and J,
who are you to j your neighbor?
to him who is ready to j the living
who had been given authority to j.
(JUDGE)
“Do not judge, or you too will be j.
will not be j but has crossed over
I care very little if I am j by you
For why is my freedom being j
who teach will be j more strictly.
The dead were j according to what
(JUDGE)
Then the LORD raised up j,
of the wicked, he blindfolds its j.
and j the peoples with equity.
there is a God who j the earth.”
It is God who j: He brings one
If a king j the poor with fairness,
Moreover, the Father j no one,
j people’s secrets through Jesus
It is the Lord who j me.
it j the thoughts and attitudes
a Father who j each person’s work
himself to him who j justly.
With justice he j and wages war.
(JUDGE)
To show partiality in j is not good:
one who in j seeks justice
j the twelve tribes of Israel.
Stop j by mere appearances,
You are j by appearances.
(JUDGE)
the LORD had brought j on their
of anyone, for j belongs to God.
sword and my hand grasps it in j,
May you be blessed for your good j
the wicked will not stand in the j,
he has established his throne for j.
From heaven you pronounced j,
he renders j among the “gods”:
Teach me knowledge and good j,
Do not bring your servant into j,
preserve sound j and discretion;
Counsel and sound j are mine;
against all sound j starts quarrels.
God will bring every deed into j,
enters into j against the elders
of justice to the one who sits in j,
and j he was taken away.
his sword the LORD will execute j
I will pass j on you because you
he will bring j on all mankind
their j comes, they will perish.
and I will execute j on you
pronounced j in favor of the holy
Sovereign LORD was calling for j
true and sound j in your courts;
who murders will be subject to j.’
brother or sister will be subject to j.
Gomorrah on the day of j than
on the day of j than for you.”
the day of j for every empty word
up at the j with this generation
but has entrusted all j to the Son,
and my j is just, for I seek not
“I have much to say in j of you.
“For j I have come into this world,
Now is the time for j on this world;
about sin and righteousness and j:
and about j, because the prince
self-control and the j to come,
you who pass j do the same
God’s j against those who do such
The j followed one sin and brought
think of yourself with sober j,
will all stand before God’s j seat.
Therefore let us stop passing j
In my j, she is happier if she stays
eat and drink j on themselves.
sin and are brought under j by all,
we must all appear before the j seat
is evidence that God’s j is right,
fall under the same j as the devil.
Thus they bring j on themselves,
of the dead, and eternal j.
to die once, and after that to face j,
only a fearful expectation of j
Mercy triumphs over j.
not keeping it, but sitting in j on it.
For it is time for j to begin
for punishment on the day of j.
fire, being kept for the day of j
have confidence on the day of j:
everlasting chains for j on the great
because the hour of his j has come.