CAESAR
give back to C what is Caesar’s,
Firstborn of Adam (), murdered brother Abel (; ).
(CALAMITY)
disasters and c will come on them,
disasters and c come on them,
(CALAMITIES)
Whoever sows injustice reaps c,
Judahite who spied out Canaan (); allowed to enter land because of faith (—; ). Possessed Hebron (—).
into an idol cast in the shape of a c,
love than a fattened c with hatred.
Bring the fattened c and kill it.
made an idol in the form of a c.
(CALLED CALLING CALLS)
the name you shall c me
you c on the name of your god,
will c on the name of the LORD.
c on the name of the LORD his
and c on the name of the LORD.
and c on the name of the LORD.
LORD is near to all who c on him,
children arise and c her blessed;
Woe to those who c evil good
c on him while he is near.
Before they c I will answer;
‘C to me and I will answer you
all of them may c on the name
They will c on my name and I will
I have not come to c the righteous,
I have not come to c the righteous,
I have not come to c the righteous,
all whom the Lord our God will c.”
to arrest all who c on your name.”
in Jerusalem among those who c
richly blesses all who c on him,
gifts and his c are irrevocable.
all those everywhere who c
For God did not c us to be impure,
with those who c on the Lord
(CALL)
she shall be c ‘woman,’ for she was
and c on the name of the LORD.
and there he c on the name
and c on the name of the LORD.
and said, “Here I am; you c me.”
my people, who are c by my name,
This poor man c, and the LORD
I c on the name of the LORD:
for my house will be c a house
I c on your name, LORD,
him, and out of Egypt I c my son.
of Jesus who is c the Messiah.
“Out of Egypt I c my son.”
“ ‘My house will be c a house
‘My house will be c a house
will be c the Son of the Most High.
be born will be c the Son of God.
c to be an apostle and set apart
among those Gentiles who are c
by God and c to be his holy people:
who have been c according to his
those he predestined, he also c; those he c, he also justified;
c to be an apostle of Christ Jesus
Jesus and c to be his holy people,
but to those whom God has c,
of what you were when you were c.
God has c us to live in peace.
to them, just as God has c them.
deserting the one who c you
womb and c me by his grace,
and sisters, were c to be free.
the hope to which he has c you,
just as you were c to one hope
of one body you were c to peace.
c you to this through our gospel,
you were c when you made your
saved us and c us to a holy life—
that those who are c may receive
But just as he who c you is holy,
the praises of him who c you
to this you were c so that you may
who c you to his eternal glory
of him who c us by his own glory
To those who have been c, who are
(CALL)
A voice of one c:
“A voice of one c in the wilderness,
“a voice of one c in the wilderness,
On your feet! He’s c you.”
“A voice of one c in the wilderness,
voice of one c in the wilderness,
your sins away, c on his name.’
worthy of the c you have received.
may make you worthy of his c,
every effort to confirm your c
* (CALLOUSED)
They close up their c hearts,
From their c hearts comes iniquity;
Their hearts are c and unfeeling,
* (CALLOUS)
Make the heart of this people c;
this people’s heart has become c;
this people’s heart has become c;
(CALL)
the stars and c them each by name.
and c forth each of them by name.
everyone who c on the name
by the Spirit, c him ‘Lord’?
He c his own sheep by name
everyone who c on the name
“Everyone who c on the name
who c you into his kingdom
The one who c you is faithful,
(CALMS)
They were glad when it grew c,
but the wise bring c in the end.
careful, keep c and don’t be afraid.
I will be c and no longer angry.
* (CALM)
one who is patient c a quarrel.
easier for a c to go through the eye
strain out a gnat but swallow a c.
easier for a c to go through the eye
easier for a c to go through the eye
(ENCAMPS)
go to him outside the c,
(CANAANITE CANAANITES)
C was the father of Sidon his
“When you enter the land of C,
of Egypt to give you the land of C
some men to explore the land of C,
‘When you cross the Jordan into C,
into the hands of Jabin king of C,
C as the portion you will inherit.”
C as the portion you will inherit.”
he overthrew seven nations in C,
(CANAAN)
Later the C clans scattered
“Do not marry a C woman.
the C kings along the coast heard
lived among the C inhabitants
(CANAAN)
before you and drive out the C,
(CANCELED)
every seven years you must c debts.
* (CANCEL)
on him, c the debt and let him go.
‘I c all that debt of yours because
having c the charge of our legal
See
*
made darkness his c around him—
He took away the Sabbath c
his covering, his c around him—
everything the glory will be a c.
stretches out the heavens like a c,
he will spread his royal c
he went and lived in C, which was
teaching in the synagogue in C.
someone guilty of a c offense is put
* (STONE)
he will bring out the c to shouts
rejoice when they see the chosen c
* (CAPTIVE)
or let her c you with her eyes.
(CAPTIVATE CAPTIVES CAPTIVITY CAPTURED)
are full of bitterness and c to sin.”
we take c every thought to make it
no one takes you c through hollow
has taken them c to do his will.
(CAPTIVE)
on high, you took many c;
to proclaim freedom for the c
he took many c and gave gifts to
(CAPTIVE)
them, because they will go into c.
So Judah went into c,
Judah back from c and restore
So Judah went into c,
I will bring them back from c
(CAPTIVE)
The ark of God was c, and Eli’s two
David c the fortress of Zion—
the king of Assyria c Samaria
taken the honey from the lion’s c.
Wherever there is a c,
(CAREFUL CAREFULLY CARES CARING)
human beings that you c for them?
me your light and your faithful c,
You c for the land and water it;
human beings that you c for them,
The righteous c for the needs
The righteous c about justice
suffered a great deal under the c
him to an inn and took c of him.
fear God or c what people think,
Jesus said, “Take c of my sheep.”
But each one should build with c.
but they feed and c for their body,
family, how can he take c of God’s
what has been entrusted to your c.
a son of man that you c for him?
of God’s flock that is under your c,
* (CARE)
“Be c not to say anything to Jacob,
‘Be c not to say anything to Jacob,
‘Be c that you do not approach
“Be c to do everything I have said
Be c not to make a treaty with
“Be c not to make a treaty
laws and be c to follow my decrees.
decrees and be c to obey my laws,
and are c to obey my commands,
will be afraid of you, but be very c.
Only be c, and watch yourselves
Be c not to forget the covenant
So be c to do what the LORD your
be c to obey so that it may go well
be c that you do not forget
we are c to obey all this law before
laws and are c to follow them,
Be c to follow every command
Be c that you do not forget
Be c, or you will be enticed to turn
laws you must be c to follow
Be c not to sacrifice your burnt
Be c not to neglect the Levites as
Be c to obey all these regulations I
c not to be ensnared by inquiring
are c to follow all these commands
Be c not to harbor this wicked
Be c to do everything they instruct
be very c to do exactly as
Be c to obey all the law my servant
that you may be c to do everything
very c to keep the commandment
be c to obey all that is written
So be very c to love the LORD
if only your descendants are c in all
Yet Jehu was not c to keep the law
You must always be c to keep
only they will be c to do everything
if you are c to observe the decrees
Be c to follow all the commands
if only your descendants are c in all
only they will be c to do everything
Be c not to neglect this matter.
Be c that no one entices you
daughter, and pay c attention:
I will be c to lead a blameless life—
Give c thought to the paths for
one who loves their children is c
a c listener will testify successfully.
give c attention to your herds;
him, ‘Be c, keep calm and don’t be
Be c not to carry a load
But if you are c to obey me,
For if you are c to carry out these
decrees and be c to keep my laws.
has been c to keep all my decrees,
decrees and be c to keep my laws.
they were not c to keep my laws,
decrees and be c to keep my laws.
laws and be c to keep my decrees.
“Give c thought to your ways.
“Give c thought to your ways.
“ ‘Now give c thought to this
give c thought to the day
temple was laid. Give c thought:
“Be c not to practice your
“Be c,” Jesus said to them.
So you must be c to do everything
“Be c,” Jesus warned them.
“Be c, or your hearts will be
Be c to do what is right in the eyes
Be c, however, that the exercise
firm, be c that you don’t fall!
Be very c, then, how you live—
great patience and c instruction.
God may be c to devote themselves
We must pay the most c attention,
be c that none of you be found
(CARE)
righteous choose their friends c,
“Go and search c for the child.
* (CARE)
a land the LORD your God c for;
c not that her labor was in vain,
Cast your c on the LORD and he
no one c for my life.
comes when there are many c,
because there is no one who c.
outcast, Zion for whom no one c.’
He c for those who trust in him,
hand and c nothing for the sheep.
Just as a nursing mother c for her
on him because he c for you.
* (CARE)
practice by c for their own family
*
will be weighed down with c,
daytime, not in c and drunkenness,
orgies, c and detestable idolatry.
(CARPENTER’S)
Isn’t this the c? Isn’t this Mary’s
* (CARPENTER)
“Isn’t this the c son?
(CARRY)
and how I c you on eagles’ wings
how the LORD your God c you,
up and c them all the days of old.
Do not be c away by all kinds
God as they were c along
you may not be c away by the error
(CARRY)
to catch them and c them aloft.
arms and c them close to his heart;
(CARRIED CARRIES CARRYING)
The goat will c on itself all their
and fail to c out all my commands
I have made you and I will c you;
whoever does not c their cross
C each other’s burdens, and in this
each one should c their own load.
(CARRY)
C his own cross, he went
God and c out his commands.
Destroy all their c images and their
for the LORD will take up their c
he will take up their c against you.
(CASTING)
He is to c lots for the two goats—
them and c lots for my garment.
C your cares on the LORD and he
The lot is c into the lap, but its
them and c lots for my garment.”
C all your anxiety on him because
(CAST)
C the lot settles disputes and keeps
divided up his clothes by c lots.
(CATCHES CAUGHT)
and let down the nets for a c.”
(CATCH)
He c the wise in their craftiness,
“He c the wise in their craftiness”;
and the c on a thousand hills.
(CATCH)
in a thicket he saw a ram c by its
who fourteen years ago was c up
are left will be c up together
(CAUSES)
The trouble they c recoils on them;
who are treacherous without c.
uphold the c of the poor
against your neighbor without c—
Do not stand up for a bad c, for he
the things that c people to stumble!
that will c your brother or sister
Do not c anyone to stumble,
(CAUSE)
he will be a stone that c people
If your right eye c you to stumble,
if your right hand c you to stumble,
“If anyone c one of these little
hand or your foot c you to stumble,
eat anything that c someone else
if what I eat c my brother or sister
“A stone that c people to stumble
He makes wars c to the ends
*
because we are to c a festival
to come you shall c it as a festival
“C the Festival of Unleavened
C this day as a lasting ordinance
community of Israel must c it.
c the LORD’s Passover must have
times a year you are to c a festival
“C the Festival of Unleavened
“C the Festival of Harvest
“C the Festival of Ingathering
“C the Festival of Unleavened
“C the Festival of Weeks
c the festival to the LORD
C this as a festival to the LORD
c it in the seventh month.
“Have the Israelites c the Passover
C it at the appointed time,
told the Israelites to c the Passover,
of them could not c the Passover
are still to c the LORD’s Passover,
When they c the Passover,
on a journey fails to c the Passover,
also to c the LORD’s Passover
C a festival to the LORD for seven
c the Passover of the LORD your
Then c the Festival of Weeks
C the Festival of Tabernacles
For seven days c the festival
to Dagon their god and to c,
I will c before the LORD.
“C the Passover to the LORD
and c the Passover to the LORD,
decided to c the Passover
They had not been able to c it
and c the Passover to the LORD,
in Jerusalem to c the Festival
to c the festival seven more days;
of food and to c with great joy,
to c joyfully the dedication
them c annually the fourteenth
fear and c his rule with trembling.
they c your righteousness.
They c your abundant goodness
on the night you c a holy festival;
they c their New Moon feasts,
C your festivals, Judah, and fulfill
to c the Festival of Tabernacles.
up to c the Festival of Tabernacles.
up to c the Festival of Tabernacles.
I am going to c the Passover
and kill it. Let’s have a feast and c.
and is found.’ So they began to c.
me even a young goat so I could c
But we had to c and be glad,
will c by sending each other gifts,
*
afraid to heap abuse on c beings;
and heap abuse on c beings.
(CENSERS)
is to take a c full of burning coals
had a golden c, came and stood
(CENSER)
followers are to do this: Take c
Capernaum, a c came to him,
When the c and those with him
And when the c, who stood there
The c heard of Jesus and sent some
The c, seeing what had happened,
c in what was known as the Italian
handed over to a c named Julius,
* (PETER)
You will be called C” (which,
another, “I follow C”;
Paul or Apollos or C or the world
and the Lord’s brothers and C?
James, C and John, those esteemed
* (CEREMONY)
at the time of their c cleansing,
off seven days for his c cleansing;
they give their hands a c washing,
used by the Jews for c washing,
Jew over the matter of c washing.
for their c cleansing before
to avoid c uncleanness they did not
drink and various c washings—
not by eating c foods, which is of
* (CEREMONY)
outside the camp to a place c clean,
touch anything c unclean (whether
the camp to a place that is c clean.
touches anything c unclean must
meat, anyone c clean may eat it.
Eat them in a c clean place;
it is c unclean for you.
to a son will be c unclean for seven
she will be c clean from her flow
shall pronounce them c unclean.
then they will be c clean.
and after that she will be c clean.
with a woman who is c unclean.
they will be c unclean till evening;
must not make himself c unclean
of your descendants is c unclean
they vowed is a c unclean animal—
who is c unclean because of a dead
not make themselves c unclean
Israelites and make them c clean.
day because they were c unclean
if anyone who is c clean and not
household who is c clean may eat
household who is c clean may eat
he will be c unclean till evening.
in a c clean place outside the camp.
a man who is c clean is to take
Both the c unclean and the clean
Both the c unclean and the clean
they are c unclean for you.
Both the c unclean and the clean
to David to make him c unclean—
the bread on the c clean table
for all those who were not c clean
themselves and were all c clean.
Levites had purified themselves c,
of the LORD in c clean vessels.
period, when they are c unclean.
I was c clean when they found me
those who are c unclean sanctify
* (CEREMONIAL CEREMONIALLY)
Egyptians are holding a solemn c
you as he promised, observe this c.
‘What does this c mean to you?’
are to observe this c in this month:
*
you may know the c of the things
They knew with c that I came
* (CERTIFIED)
and he writes her a c of divorce,
her and writes her a c of divorce,
“Where is your mother’s c
I gave faithless Israel her c
divorces his wife must give her a c
a man give his wife a c of divorce
a man to write a c of divorce
* (CERTIFICATE)
Whoever has accepted it has c
They are like c that the wind blows
May they be like c before the wind,
became like c on a threshing floor
up the c with unquenchable fire.”
(CHAINS)
But God’s word is not c.
(CHAINED)
for which I am an ambassador in c.
Remember my c. Grace be
me and was not ashamed of my c.
with everlasting c for judgment
A c named Goliath, who was from
like a c rejoicing to run his course.
but time and c happen to them all.
(CHANGED)
being, that he should c his mind.”
has sworn and will not c his mind:
If you really c your ways and your
“I the LORD do not c. So you,
unless you c and become like little
has sworn and will not c his mind:
lights, who does not c like shifting
(CHANGE)
will be c into a different person.
My heart is c within me;
not all sleep, but we will all be c—
*
that you are a woman of noble c.
of noble c is her husband’s crown,
A wife of noble c who can find?
were of more noble c than those
perseverance, c; and c, hope.
“Bad company corrupts good c.”
(CHARGED CHARGES)
Who put him in c of the whole
will bring any c against those
the gospel I may offer it free of c,
the gospel of God to you free of c?
and his kingdom, I give you this c:
or owes you anything, c it to me.
(CHARGE)
sin is not c against anyone’s
(CHARGE)
Who then will bring c against me?
(CHARIOTS)
suddenly a c of fire and horses
makes the clouds his c and rides
sitting in his c reading the Book
(CHARIOT)
and c of fire all around Elisha.
trust in c and some in horses,
The c of God are tens of thousands
* (CHARMING)
A bribe is seen as a c by the one
C is deceptive, and beauty is
* (CHARM)
Though their speech is c, do not
Oh, how c! And our bed is verdant.
Five of you will c a hundred,
who c fantasies have no sense.
those who c fantasies will have
*
you a great c has been set in place,
*
and he c everyone he accepts as his
* (CHATTERING)
Turn away from godless c
Avoid godless c, because those who
* (CHATTER)
but a c fool comes to ruin.
grief, and a c fool comes to ruin.
* (CHEATED CHEATING)
stolen, or if they c their neighbor,
“Cursed is the c who has
you yourselves c and do wrong,
* (CHEAT)
yet your father has c me
Whom have I c? Whom have I
“You have not c or oppressed us,”
if I have c anybody out of anything,
Why not rather be c?
* (CHEAT)
price and c with dishonest scales,
(CHEEKS)
anyone slaps you on the right c, turn to them the other c also.
If someone slaps you on one c,
(CHEEK)
my c to those who pulled out my
* (CHEERS)
A happy heart makes the face c,
the c heart has a continual feast.
A c heart is good medicine,
for God loves a c giver.
(CHEERFUL)
the heart, but a kind word c it up.
for C the vile god of Moab,
(CHERISHES)
If I had c sin in my heart,
* (CHERISHED)
c understanding will soon prosper.
(CHERUBIM)
Make one c on one end
You were anointed as a guardian c,
(CHERUB)
east side of the Garden of Eden c
who is enthroned between the c.
who is enthroned between the c
He mounted the c and flew;
inner sanctuary he made a pair of c
enthroned between the c, you
who is enthroned between the c—
He mounted the c and flew;
who sit enthroned between the c,
he sits enthroned between the c,
enthroned between the c, you
that was over the heads of the c.
Jehoiada the priest took a c
pure gold, its c and arms of silver,
with a golden sash around his c.
a divided hoof and that c the cud.
And when the C Shepherd appears,
(CHILDBEARING CHILDBIRTH CHILDHOOD CHILDLESS CHILDREN GRANDCHILDREN)
Folly is bound up in the heart of a c,
Do not withhold discipline from a c;
but a c left undisciplined disgraces
For to us a c is born, to us a son is
and a little c will lead them.
As a mother comforts her c, so will
The c will not share the guilt
He called a little c to him,
and blessed is the c you will bear!
And the c grew and became strong
When I was a c, I talked like a c,
loves the father loves his c as well.
(BEAR CHILD)
make your pains in c very severe;
women will be saved through c—
who was past c age, was enabled
(BEAR CHILD)
pains of c until Christ is formed
(CHILD)
I put the ways of c behind me.
(CHILD)
Now Sarai was c because she was
to conceive, but Rachel remained c.
settles the c woman in her home
(CHILD)
punishing the c for the sin
Teach them to your c and to their c
Impress them on your c.
Teach them to your c,
You are the c of the LORD your
nor c put to death for their parents;
life, so that you and your c may live
you may command your c to obey
“Perhaps my c have sinned
Through the praise of c and infants
may their c gorge themselves on it,
our ancestors to teach their c,
C are a heritage from the LORD,
spares the rod hates their c,
parents are the pride of their c.
blessed are their c after them.
Even small c are known by their
Start c off on the way they should
Discipline your c, and they will
Her c arise and call her blessed;
All your c will be taught
they will be called ‘c of the living
Tell it to your c, and let your c tell it to their c,
the hearts of the parents to their c,
the hearts of the c to their parents;
for they will be called c of God.
how to give good gifts to your c,
and revealed them to little c.
change and become like little c,
said, “Let the little c come to me,
“ ‘From the lips of c and infants
these little c in my name welcomes
them, “Let the little c come to me,
And he took the c in his arms,
C will rebel against their parents
and you will be c of the Most High,
and revealed them to little c.
said, “Let the little c come to me,
the right to become c of God—
so that you may become c of light.”
your c and for all who are far off—
the Spirit of God are the c of God.
with our spirit that we are God’s c.
there they will be called ‘c
and sisters, stop thinking like c.
c should not have to save up for
in Christ Jesus you are all c of God
C, obey your parents in the Lord,
Fathers, do not exasperate your c;
C, obey your parents in everything,
do not embitter your c, or they will
we were like young c among you.
as a nursing mother cares for her c,
well and see that his c obey him,
wife and must manage his c and
such as bringing up c,
am I, and the c God has given me.”
God is treating you as his c.
that we should be called c of God!
things come in and c the word,
(CHOOSES CHOSE CHOSEN)
Now c life, so that you and your
c for yourselves this day whom you
C my instruction instead of silver,
You did not c me, but I chose you
(CHOOSE)
to whom the Son c to reveal him.
to whom the Son c to reveal him.”
who c to do the will of God
“Woe to you, C! Woe to you,
(CHOOSE)
Lot c for himself the whole plain
the people he c for his inheritance.
but I c you and appointed you so
But God c the foolish things
For he c us in him before
because God c you as firstfruits
(CHOOSE)
whom I have c, you descendants
many are invited, but few are c.”
Mary has c what is better, and it
if he is God’s Messiah, the C One.”
I testify that this is God’s C One.”
but I have c you out of the world.
He was c before the creation
But you are a c people, a royal
(CHRIST’S CHRISTIAN CHRISTIANS)
found the Messiah” (that is, the C).
said to him, “Jesus C heals you.
from the dead: Jesus C our Lord.
faith in Jesus C to all who believe.
God through our Lord Jesus C,
powerless, C died for the ungodly.
we were still sinners, C died for us.
in God through our Lord Jesus C,
life through the one man, Jesus C!
just as C was raised from the dead
we know that since C was raised
is eternal life in C Jesus our Lord.
to the law through the body of C,
for those who are in C Jesus,
does not have the Spirit of C, they do not belong to C.
heirs of God and co-heirs with C,
C Jesus who died—more than that,
separate us from the love of C?
C is the culmination of the law so
so in C we, though many, form one
yourselves with the Lord Jesus C,
C died and returned to life so that
even C did not please himself but,
toward each other that C Jesus had,
then, just as C accepted you,
people are not serving our Lord C,
to those sanctified in C Jesus
for our Lord Jesus C to be revealed.
Is C divided? Was Paul crucified
For C did not send me to baptize,
lest the cross of C be emptied of
but we preach C crucified:
of him that you are in C Jesus,
while I was with you except Jesus C
one already laid, which is Jesus C.
For C, our Passover lamb, has been
bodies are members of C himself?
Jesus C, through whom all things
conscience, you sin against C.
them, and that rock was C.
We should not test C, as some
as I follow the example of C.
that the head of every man is C,
and the head of C is God.
Now you are the body of C,
C died for our sins according
And if C has not been raised,
die, so in C all will be made alive.
victory through our Lord Jesus C.
abundantly in the sufferings of C,
our comfort abounds through C.
show that you are a letter from C,
because only in C is it taken away.
gospel that displays the glory of C,
but Jesus C as Lord, and ourselves
glory displayed in the face of C.
before the judgment seat of C,
if anyone is in C, the new creation
What harmony is there between C
the humility and gentleness of C,
to C, so that I might present you as
trying to pervert the gospel of C.
on the freedom we have in C Jesus
of the law, but by faith in Jesus C.
we may be justified by faith in C
that mean that C promotes sin?
I have been crucified with C and I no longer live, but C lives in me.
the law, C died for nothing!”
C redeemed us from the curse
meaning one person, who is C.
So in C Jesus you are all children
of childbirth until C is formed
for freedom that C has set us free.
law have been alienated from C;
to C Jesus have crucified the flesh
in the cross of our Lord Jesus C,
with every spiritual blessing in C.
in heaven and on earth under C.
when he raised C from the dead
made us alive with C even when
created in C Jesus to do good
time you were separate from C,
with C Jesus himself as the chief
Gentiles the boundless riches of C,
so that C may dwell in your hearts
has been given as C apportioned it.
whole measure of the fullness of C.
of him who is the head, that is, C.
other, just as in C God forgave you.
just as C loved us and gave himself
one another out of reverence for C.
head of the wife as C is the head
just as C loved the church and gave
motives or true, C is preached.
to live is C and to die is gain.
I desire to depart and be with C,
manner worthy of the gospel of C.
on behalf of C not only to believe
have the same mindset as C Jesus:
now consider loss for the sake of C.
I want to know C—yes, to know
live as enemies of the cross of C.
to the riches of his glory in C Jesus.
have heard of your faith in C Jesus
which is C in you, the hope
present everyone fully mature in C.
the mystery of God, namely, C,
as you received C Jesus as Lord,
in C all the fullness of the Deity
flesh, God made you alive with C.
the reality, however, is found in C.
you have been raised with C,
hearts on things above, where C is,
your life is now hidden with C
Let the peace of C rule in your
through our Lord Jesus C.
the coming of our Lord Jesus C
in the glory of our Lord Jesus C.
I thank C Jesus our Lord, who has
C Jesus came into the world to save
C Jesus might display his immense
and mankind, the man C Jesus,
us in C Jesus before the beginning
appearing of our Savior, C Jesus,
in the grace that is in C Jesus.
like a good soldier of C Jesus.
Remember Jesus C,
the salvation that is in C Jesus,
life in C Jesus will be persecuted,
salvation through faith in C Jesus.
the presence of God and of C Jesus,
our great God and Savior, Jesus C,
C is faithful as the Son over God’s
We have come to share in C,
C did not take on himself the glory
the elementary teachings about C
when C came as high priest
will the blood of C, who through
For this reason C is the mediator
C did not enter a sanctuary made
Otherwise C would have had
so C was sacrificed once to take
of the body of Jesus C once for all.
Jesus C is the same yesterday
Spirit, to be obedient to Jesus C
and Father of our Lord Jesus C!
Spirit of C in them was pointing
but with the precious blood of C,
called, because C suffered for you,
in your hearts revere C as Lord.
For C also suffered once for sins,
you by the resurrection of Jesus C,
participate in the sufferings of C,
insulted because of the name of C,
a servant and apostle of Jesus C,
of our Lord Jesus C in power,
Jesus C, the Righteous One.
whoever denies that Jesus is the C.
Jesus C laid down his life for us.
Jesus C, and to love one another as
that Jesus C has come in the flesh
believes that Jesus is the C is born
is true by being in his Son Jesus C.
teaching of C does not have God;
deny Jesus C our only Sovereign
The revelation from Jesus C,
and from Jesus C, who is
reigned with C a thousand years.
of C and will reign with him
* (CHRIST)
you can persuade me to be a C?”
if you suffer as a C, do not be
* (CHRIST)
The disciples were called C first
(CHRIST)
God’s law but am under C law),
captives in C triumphal procession
For C love compels us, because we
We are therefore C ambassadors,
We implore you on C behalf:
so that C power may rest on me.
by C physical body through death
and on this rock I will build my c,
refuse to listen, tell it to the c;
they refuse to listen even to the c,
Be shepherds of the c of God,
mine to judge those outside the c?
one who prophesies edifies the c.
excel in those that build up the c.
done so that the c may be built up.
because I persecuted the c of God.
how intensely I persecuted the c
wife as Christ is the head of the c,
he is the head of the body, the c;
the sake of his body, which is the c.
For as c cream produces butter,
enthroned above the c of the earth,
(CIRCUMCISED CIRCUMCISION)
C your hearts, therefore, and do
(CIRCUMCISE)
Every male among you shall be c.
who is eight days old must be c,
c the Israelites at Gibeath
in Peter as an apostle to the c,
you that if you let yourselves be c,
(CIRCUMCISE)
C has value if you observe the law,
and c is c of the heart, by the Spirit,
C is nothing and uncircumcision is
to be content whatever the c.
give thanks in all c; for this is God’s
(CITY)
small matter, take charge of ten c.’
‘You take charge of five c.’
(CITIZENSHIP)
but fellow c with God’s people
* (CITIZENS)
to pay a lot of money for my c.”
excluded from c in Israel
But our c is in heaven.
(CITIES)
I have many people in this c.”
here we do not have an enduring c,
I saw the Holy C, the new
*
a soldier gets entangled in c affairs,
(CLAIMS RECLAIM)
do not c a place among his great
If we c to have fellowship with him
If we c to be without sin,
If we c we have not sinned,
(CLAIM)
if someone c to have faith but has
Whoever c to live in him must live
Anyone who c to be in the light
*
a resounding gong or a c cymbal.
* (CLAPPED CLAPS)
c your hand over your mouth.
C your hands, all you nations;
Let the rivers c their hands,
evil, c your hand over your mouth!
trees of the field will c their hands.
who pass your way c their hands
the news about you c their hands
* (CLAP)
and the people c their hands
Because you have c your hands
* (CLAP)
It c its hands in derision and hisses
scornfully he c his hands among us
*
We do not dare to c or compare
happened during the reign of C.)
because C had ordered all Jews
Does the c say to the potter,
We are the c, you are the potter;
“Like c in the hand of the potter,
are now considered as pots of c,
of iron and partly of baked c.
the same lump of c some pottery
this treasure in jars of c to show
and silver, but also of wood and c;
(CLEANNESS CLEANSE CLEANSED CLEANSING)
pairs of every kind of c animal,
the camp to a place ceremonially c,
you will be c from all your sins.
one who has c hands and a pure
me with hyssop, and I will be c;
I am c and without sin”?
I will sprinkle c water on you, and you will be c;
are willing, you can make me c.”
swept c and put in order.
You c the outside of the cup
this, Jesus declared all foods c.)
you are c, though not every one
You are already c because
impure that God has made c.”
All food is c, but it is wrong
(CLEAN)
according to my c in his sight.
(CLEAN)
my iniquity and c me from my sin.
C me with hyssop, and I will be
Those who c themselves
c our consciences from acts
having our hearts sprinkled to c us
(CLEAN)
those who have leprosy are c,
nearly everything be c with blood,
they have been c from their past
(CLEAN)
c her by the washing with water
instruction about c rites, the laying
*
I will put you in a c in the rock
(CLEVERNESS)
own eyes and c in their own sight.
(CLEVER)
get rich; do not trust your own c.
I c to you; your right hand upholds
Hate what is evil; c to what is good.
with your c tucked into your belt,
“Tuck your c into your belt,
to him, “Tuck your c into your belt,
(CLOSER)
Stay c to the king wherever he
The LORD is c
of Israel, the people c to his heart.
but those who c their eyes to them
and carries them c to his heart;
near and he will come c to me—
(CLOSE)
“Do not come any c,” God said.
friend who sticks c than a brother.
(CLOTHED CLOTHES CLOTHING CLOTHS)
c yourself with splendor
Zion, c yourself with strength!
c yourselves with the Lord Jesus
c yourselves with compassion,
c yourselves with humility toward
(CLOTHE)
my sackcloth and c me with joy,
you are c with splendor
she is c in fine linen and purple.
She is c with strength and dignity;
For he has c me with garments
the city until you have been c
into Christ have c yourselves
(CLOTHE)
Your c did not wear out and your
food, and the body more than c?
“And why do you worry about c?
divided up his c by casting lots.
“Take off the grave c and let him
“They divided my c among them
(CLOTHE)
A woman must not wear men’s c,
nor a man wear women’s c,
I put on righteousness as my c;
They come to you in sheep’s c,
But if we have food and c, we will
(CLOTHE)
You will find a baby wrapped in c
(CLOUDS)
them in a pillar of c to guide them
“A c as small as a man’s hand is
his favor is like a rain c in spring.
the LORD rides on a swift c and is
of Man coming in a c with power
by such a great c of witnesses,
seated on the c was one like a son
(CLOUD)
you and on the c in his majesty.
extol him who rides on the c;
makes the c his chariot and rides
Like c and wind without rain is one
man, coming with the c of heaven.
of Man coming on the c of heaven,
and coming on the c of heaven.”
Man coming in c with great power
them in the c to meet the Lord
he is coming with the c,”
a c or a sword or a sharp arrow
* (INHERIT)
heirs of God and c with Christ,
(WORK)
Priscilla and Aquila, my c in Christ
For we are c in God’s service;
will heap burning c on his head,
this, you will heap burning c on his
*
foolish talk or c joking, which are
shirt, hand over your c as well.
*
even though you have the written c
by the Spirit, not by the written c.
not in the old way of the written c.
who owed him a hundred silver c.
put in two very small copper c,
suppose a woman has ten silver c
Like c water to a weary soul is
anyone gives even a cup of c water
the love of most will grow c,
about the c for the Lord’s people:
on a c, the foal of a donkey.
a donkey, and on a c, the foal
* (COMFORTED COMFORTER COMFORTERS COMFORTING COMFORTS)
said, “He will c us in the labor
sons and daughters came to c him,
and his relatives came to c him.
sympathize with him and c him.
When I think my bed will c me
c from my lips would bring you
to the c of your table laden
your rod and your staff, they c me.
my honor and c me once more.
My c in my suffering is this:
ancient laws, and I find c in them.
May your unfailing love be my c,
I say, “When will you c me?”
C, c my people, says your God.
The LORD will surely c Zion
upon you—who can c you?—
and restore c to Israel’s mourners,
of our God, to c all who mourn,
comforts her child, so will I c you;
offer food to c those who mourn
I will give them c and joy instead
her lovers there is no one to c her.
there was none to c her.
No one is near to c me, no one
hands, but there is no one to c her.
but there is no one to c me.
that I may c you, Virgin Daughter
all you have done in giving them c.
Where can I find anyone to c you?”
the LORD will again c Zion
that are false, they give c in vain.
you have already received your c.
Mary to c them in the loss of their
strengthening, encouraging and c.
of compassion and the God of all c,
that we can c those in any trouble
with the c we ourselves receive
also our c abounds through Christ.
it is for your c and salvation;
it is for your c, which produces
so also you share in our c.
you ought to forgive and c him,
also by the c you had given him.
Christ, if any c from his love, if any
and they have proved a c to me.
* (COMFORT)
Isaac was c after his mother’s
him, but he refused to be c.
Then David c his wife Bathsheba,
They c and consoled him over all
hands, and I would not be c.
LORD, have helped me and c me.
turned away and you have c me.
for the LORD has c his people,
lashed by storms and not c, I will
and you will be c over Jerusalem.”
her children and refusing to be c,
her children and refusing to be c,
who mourn, for they will be c.
but now he is c here and you are
man home alive and were greatly c.
if we are c, it is for your comfort,
c us by the coming of Titus,
* (COMFORT)
and they have no c;
and they have no c.
You who are my C in sorrow,
* (COMFORT)
you are miserable c, all of you!
was none, for c, but I found none.
* (COMFORT)
and be satisfied at her c breasts;
c words to the angel who talked
with Mary in the house, c her,
c and urging you to live lives
* (COMFORT)
I was like one who c mourners.
For the LORD c his people
“I, even I, am he who c you.
As a mother c her child, so will I
who c us in all our troubles,
But God, who c the downcast,
(COMMANDED COMMANDING COMMANDMENT COMMANDMENTS COMMANDS)
You are to say everything I c you,
are you disobeying the LORD’s c?
to go beyond the c of the LORD—
Do not add to what I c you and do
to follow every c I am giving you
See that you do all I c you;
I c you to be openhanded
For I c you today to love
so that you may c your children
he will c his angels concerning you
for at his c they were created,
For this c is a lamp, this teaching is
whoever respects a c is rewarded.
Obey the king’s c, I say,
you to and say whatever I c you.
and say to them whatever I c you.
Walk in obedience to all I c you,
me and do everything I c you,
Tell them everything I c you;
mighty is the army that obeys his c.
“ ‘He will c his angels concerning
why do you break the c of God
“ ‘He will c his angels concerning
“A new c I give you:
My c is this: Love each other as I
are my friends if you do what I c.
This is my c: Love each other.
are summed up in this one c:
I am writing to you is the Lord’s c.
is fulfilled in keeping this one c:
The goal of this c is love,
I am giving you this c in keeping
keep this c without spot or blame
C those who are rich in this
Moses had proclaimed every c
the universe was formed at God’s c,
on the sacred c that was passed
and the c given by our Lord
I am not writing you a new c
This old c is the message you have
And this is his c: to believe
And he has given us this c:
his c is that you walk in love.
(COMMAND)
And the LORD God c the man,
Noah did all that the LORD c him.
Jacob’s sons did as he had c them:
did just as the LORD c them.
all the words the LORD had c him
laws as the LORD my God c me,
The LORD c us to obey all these
Have I not c you? Be strong
“Whatever you have c us we will
So David did as the LORD c him,
entire Law that I c your ancestors
careful to do everything I c them
do everything I c them concerning
came to be; he c, and it stood firm.
which he c our ancestors to teach
to obey everything I have c you.
way, the Lord has c that those who
and to love one another as he c us.
in the truth, just as the Father c us.
(COMMAND)
rather tries to please his c officer.
* (COMMAND)
be very careful to keep the c
which is the greatest c in the Law?”
This is the first and greatest c.
There is no c greater than these.”
the Sabbath in obedience to the c.
the opportunity afforded by the c,
but when the c came, sin sprang
that the very c that was intended
and through the c put me to death.
and the c is holy,
that through the c sin might
is the first c with a promise—
* (COMMAND)
those who love me and keep my c.
the law and c I have written for
words of the covenant—the Ten C.
the Ten C, which he commanded
those who love me and keep my c.
These are the c the LORD
These c that I give you today are
those who love him and keep his c.
On them were all the c the LORD
Ten C he had proclaimed to you
those who love him and keep his c,
Whoever keeps c keeps their life,
Fear God and keep his c, for this is
those who love him and keep his c,
you want to enter life, keep the c.”
the Prophets hang on these two c.”
You know the c: ‘You shall not
“Of all the c, which is the most
You know the c: ‘You shall not
The c, “You shall not commit
(COMMAND)
give you all my c for the Israelites.
gave them all the c the LORD had
“Keep my c and follow them.
so you will remember all the c
take care to follow the c,
decrees, his laws and his c always.
you obey the c of the LORD your
carefully follow all his c I give you
and keep his c and decrees that are
to keep his c, to hold fast to him
keep his decrees and c, his laws
obedience to him and keep the c,
live by his decrees and obey his c,
is unswerving in carrying out my c
devotion to keep your c,
in obedience to the law and the c,
his deeds but would keep his c.
who find great delight in his c.
do not let me stray from your c.
I run in the path of your c, for you
Direct me in the path of your c,
in your c because I love them.
I reach out for your c, which I love,
me understanding to learn your c.
All your c are trustworthy;
a limit, but your c are boundless.
Your c are always with me
that I may keep the c of my God!
I love your c more than gold,
and pant, longing for your c.
but your c give me delight.
and all your c are true.
for all your c are righteous.
I have not forgotten your c.
and store up my c within you,
but keep my c in your heart,
The wise in heart accept c,
you had paid attention to my c,
sets aside one of the least of these c
teaches these c will be called great
You have let go of the c of God
way of setting aside the c of God
God, observing all the Lord’s c
“If you love me, keep my c.
Whoever has my c and keeps them
just as I have kept my Father’s c
now he c all people everywhere
Keeping God’s c is what counts.
aside in his flesh the law with its c
come to know him if we keep his c.
but does not do what he c is a liar,
because we keep his c and do what
The one who keeps God’s c lives
loving God and carrying out his c.
this is love for God: to keep his c.
And his c are not burdensome,
that we walk in obedience to his c.
those who keep God’s c and hold
the people of God who keep his c
“This is a day you are to c;
* (COMMENDABLE COMMENDED COMMENDS)
So I c the enjoyment of life,
I c to you our sister Phoebe,
we beginning to c ourselves again?
the truth plainly we c ourselves
We are not trying to c ourselves
God we c ourselves in every way:
with some who c themselves.
wrong and to c those who do right.
* (COMMEND)
it is c if someone bears up under
you endure it, this is c before God.
* (COMMEND)
The people c all who volunteered
of me, and those who saw me c me,
“The master c the dishonest
c by the believers to the grace
do what is right and you will be c.
I ought to have been c by you, for I
is what the ancients were c for.
By faith he was c as righteous,
he was c as one who pleased God.
These were all c for their faith,
* (COMMEND)
One generation c your works
not the one who c himself who is
but the one whom the Lord c.
(COMMITS COMMITTED)
“You shall not c adultery.
“You shall not c adultery.
and c yourselves to the LORD
Into your hands I c my spirit;
C your way to the LORD;
C to the LORD whatever you do,
was said, ‘You shall not c adultery.’
you shall not c adultery, you shall
you shall not c adultery, you shall
‘You shall not c adultery, you shall
into your hands I c my spirit.”
“Now I c you to God
should not c adultery, do you c adultery?
“You shall not c adultery,”
We should not c sexual immorality,
“You shall not c adultery,”
to God’s will should c themselves
I will make those who c adultery
* (COMMIT)
man c adultery with another man’s
a man who c adultery has no sense;
hot-tempered person c many sins.
a wicked person who c a hundred
the poor and needy. He c robbery.
who sees all the sins his father c,
from their righteousness and c sin
from their righteousness and c sin,
you one man c a detestable offense
a divorced woman c adultery.
marries another woman c adultery.”
another woman c adultery against
another man, she c adultery.”
marries another woman c adultery,
a divorced woman c adultery.
All other sins a person c are
(COMMIT)
must confess the sin they have c.
may your hearts be fully c
Asa’s heart was fully c
those whose hearts are fully c
lustfully has already c adultery
“All things have been c to me
“All things have been c to me
and fasting, c them to the Lord,
where they had been c to the grace
I am simply discharging the trust c
And he has c to us the message
“He c no sin, and no deceit was
the kings of the earth c adultery,
of the earth c adultery with her,
the earth who c adultery with her
had one language and a c speech.
between the holy and the c,
Rich and poor have this in c:
and the oppressor have this in c:
together and had everything in c.
purposes and some for c use?
has overtaken you except what is c
and wickedness have in c?
purposes and some for c use.
who stirs up conflict in the c.
(COMPANIONS)
like myself, my c, my close friend,
My c attacks his friends;
wise, for a c of fools suffers harm.
a c of gluttons disgraces his father.
but a c of prostitutes squanders his
your brother and c in the suffering
(COMPANION)
you above your c by anointing you
you above your c by anointing you
is present in the c of the righteous.
comes to rest in the c of the dead.
the wicked, do not desire their c;
I never sat in the c of revelers,
“Bad c corrupts good character.”
* (COMPARED COMPARING COMPARISON)
Neither gold nor crystal can c
The topaz of Cush cannot c with it;
they cannot c with the wings
None can c with you; were I
no deeds can c with yours.
skies above can c with the LORD?
nothing you desire can c with her.
nothing you desire can c with her.
With whom, then, will you c God?
“To whom will you c me?
“With whom will you c me
With what can I c you,
nor could the plane trees c with its
c our appearance
“To what can I c this generation?
then, can I c the people of this
of God like? What shall I c it to?
shall I c the kingdom of God
or c ourselves with some who
and c themselves with themselves,
* (COMPARE)
“What have I accomplished c
What was I able to do c to you?”
you liken me that we may be c?
“ ‘Who can be c with you
the trees of Eden can be c with you
the gift of God be c with the result
* (COMPARE)
present sufferings are not worth c
of your love by c it
without c themselves to someone
* (COMPARE)
was glorious has no glory now in c
* (COMPASSIONATE COMPASSIONS)
I will have c on whom I will have c.
you mercy, and will have c on you.
man among you will have no c
your fortunes and have c on you
had c and showed concern for
your children will be shown c
your great c you did not abandon
and in your great c you gave them
in your c you delivered them time
to your great c blot out my
Has he in anger withheld his c?”
will it be? Have c on your servants.
You will arise and have c on Zion,
pit and crowns you with love and c,
As a father has c on his children,
so the LORD has c on those who
our God is full of c.
Let your c come to me that I may
Your c, LORD, is great;
and have c on his servants.
he has c on all he has made.
infants, nor will they look with c
The LORD will have c on Jacob;
so their Maker has no c on them,
he will rise up to show you c.
He who has c on them will guide
will have c on his afflicted ones.
and have no c on the child she has
will look with c on all her ruins;
with deep c I will bring you back.
everlasting kindness I will have c
says the LORD, who has c on you.
you, in favor I will show you c.
Israel, according to his c and many
and c are withheld from us.
I will again have c and will bring
or c to keep me from destroying
show them no mercy or pity or c.’
tents and have c on his dwellings;
I have great c for him,”
fortunes and have c on them.’ ”
I will show you c so that he will have c on you
grief, he will show c, so great is his
and kill, without showing pity or c.
or had c enough to do any of these
and will have c on all the people
to show favor and c to Daniel,
and justice, in love and c.
all my c is aroused.
“I will have no c,
for in you the fatherless find c.”
with c turn from his fierce anger so
You will again have c on us;
show mercy and c to one another.
I will restore them because I have c
just as a father has c and spares his
saw the crowds, he had c on them,
he had c on them and healed their
and said, “I have c for these people;
Jesus had c on them and touched
a large crowd, he had c on them,
“I have c for these people;
him and was filled with c for him;
I will have c on whom I have c.”
the Father of c and the God of all
the Spirit, if any tenderness and c,
clothe yourselves with c, kindness,
The Lord is full of c and mercy.
* (COMPASSION)
to me, I will hear, for I am c.
LORD, the c and gracious God,
LORD your God is gracious and c.
gracious and c, slow to anger
Lord, are a c and gracious God,
The LORD is c and gracious,
the LORD is gracious and c.
for those who are gracious and c
The LORD is gracious and c,
their own hands c women have
for he is gracious and c,
that you are a gracious and c God,
Be kind and c to one another,
love one another, be c and humble.
* (COMPASSION)
not consumed, for his c never fail.
(COMPULSION)
“And now, c by the Spirit, I am
boast, since I am c to preach.
(COMPULSION)
and the spirit within me c me;
For Christ’s love c us, because we
* (COMPETENT)
but our c comes from God.
* (COMPETENCE)
and c to instruct one another.
are you not c to judge trivial cases?
Not that we are c in ourselves
He has made us c as ministers
*
Everyone who c in the games goes
anyone who c as an athlete does
* (COMPLACENT)
the c of fools will destroy them;
ships to frighten Cush out of her c.
* (COMPLACENCY)
You women who are so c,
Tremble, you c women;
Woe to you who are c in Zion,
lamps and punish those who are c,
(COMPLETENESS)
your hands, and your joy will be c.
That joy is mine, and it is now c.
in you and that your joy may be c.
will receive, and your joy will be c.
they may be brought to c unity.
c the task the Lord Jesus has given
then make my joy c by being
it that you c the ministry you have
so that you may be mature and c,
faith was made c by what he did.
We write this to make our joy c.
for God is truly made c in them.
in us and his love is made c in us.
is how love is made c among us so
to face, so that our joy may be c.
* (COMPLETE)
but when c comes, what is in part
*
eaten and will have wasted your c.
* (COMPREHENDED COMPREHENDS)
No one can c what goes on under
they know, they cannot really c it.
* (COMPREHEND)
Have you c the vast expanses
* (COMPREHEND)
No mortal c its worth; it cannot be
(COMPELLED COMPELS)
not reluctantly or under c, for God
(CONCEALED CONCEALS)
I do not c your love and your
It is the glory of God to c a matter;
(CONCEAL)
me, nor is their sin c from my eyes.
there is nothing c that will not be
whatever is c is meant to be
nothing c that will not be known
There is nothing c that will not be
* (CONCEAL)
mouth of the wicked c violence.
Whoever c hatred with lying lips
Whoever c their sins does not
* (CONCEITED)
of her c, her pride and her
her c and the haughtiness of her
out of selfish ambition or vain c.
* (CONCEIT)
I know how c you are and how
sisters, so that you may not be c:
of low position. Do not be c.
order to keep me from becoming c,
Let us not become c,
he may become c and fall under
they are c and understand nothing.
rash, c, lovers of pleasure rather
(CONCEIVED CONCEIVES)
The virgin will c and give birth
“The virgin will c and give birth
Elizabeth was not able to c,
(CONCEIVE)
from the time my mother c me.
because what is c in her is
and what no human mind has c”—
after desire has c, it gives birth
* (CONCEIVE)
is pregnant with evil c trouble
* (CONCERNED)
he did not c himself with anything
“my master does not c himself
LORD bless you for your c for me.
showed c for them because of his
blameless, I have no c for myself;
my error remains my c alone.
I do not c myself with great matters
but the wicked have no such c.
I had c for my holy name,
I not have c for the great city
and Gallio showed no c whatever.
I would like you to be free from c.
that its parts should have equal c
deep sorrow, your ardent c for me,
what c, what readiness to see
of Titus the same c I have for you.
of my c for all the churches.
who will show genuine c for your
at last you renewed your c for me.
(CONCERN)
Israelites and was c about them.
my right hand; no one is c for me.
“You have been c about this plant,
An unmarried man is c
Is it about oxen that God is c?
Indeed, you were c, but you had no
*
I say this as a c, not as a command.
* (CONDEMNATION CONDEMNED CONDEMNING CONDEMNS)
innocent, my mouth would c me;
you c the just and mighty One?
he remains silent, who can c him?
Would you c me to justify yourself?
and c the innocent to death.
guilty, and may his prayers c him.
from those who would c them.
Who will c me? They will all wear
with this generation and c it;
with this generation and c it;
of the law. They will c him to death
They will c him to death and will
Do not c, and you will not be
of this generation and c them,
with this generation and c it,
Son into the world to c the world,
“Does our law c a man without
“Then neither do I c you,”
words I have spoken will c them
yet obeys the law will c you who,
is the one who does not c himself
I do not say this to c you;
If our hearts c us, we know that
if our hearts do not c us, we have
did not himself dare to c him
* (CONDEMN)
former wickedness will not bring c.
good may result”? Their c is just!
followed one sin and brought c,
just as one trespass resulted in c
there is now no c for those who are
that brought c was glorious,
Their c has long been hanging over
individuals whose c was written
* (CONDEMN)
none of the c things are to be
to refute Job, and yet had c him.
the foes of the righteous will be c.
who takes refuge in him will be c.
let them be c when brought to trial.
your strong arm preserve those c
and release those c to death.”
you would not have c the innocent.
and by your words you will be c.”
How will you escape being c
saw that Jesus was c, he was seized
They all c him as worthy of death.
does not believe will be c.
condemn, and you will not be c.
Whoever believes in him is not c,
not believe stands c already
done what is evil will rise to be c.
Has no one c you?”
prince of this world now stands c.
against him and asked that he be c.
glory, why am I still c as a sinner?”
And so he c sin in the flesh,
whoever has doubts is c if they eat,
like those c to die in the arena.
that we will not be finally c
him to his face, because he stood c.
which stood against us and c us;
all will be c who have not believed
of speech that cannot be c,
By his faith he c the world
You have c and murdered
Otherwise you will be c.
if he c the cities of Sodom
He has c the great prostitute who
* (CONDEMN)
the innocent and c the guilty.
c the guilty by bringing down
c the guilty and bringing down
the guilty and c the innocent—
in c him they fulfilled the words
you are c yourself, because you
* (CONDEMN)
Your own mouth c you, not mine;
but he c those who devise wicked
a nation, but sin c any people.
then is the one who c? No one.
Be sure you know the c of your
(CONDUCTED)
who c their affairs with justice.
is their c really pure and upright?
but the c of the innocent is upright.
how to c themselves before others?
“Your own c and actions have
each person according to their c,
I will judge you according to your c
c yourselves in a manner worthy of
how people ought to c themselves
believers in speech, in c, in love,
* (CONDUCT)
we have c ourselves in the world,
* (CONFESSED CONFESSES CONFESSING CONFESSION)
they must c in what way they have
and c over it all the wickedness
if they will c their sins and the sins
c the sin they have committed.
I c the sins we Israelites,
“I will c my transgressions
I c my iniquity; I am troubled by
He did not fail to c, but confessed
Therefore c your sins to each other
If we c our sins, he is faithful
* (CONFESS)
day they fasted and there they c,
in their places and c their sins
to the LORD my God and c:
confess, but c freely, “I am not
and openly c what they had done.
* (CONFESS)
c and renounces them finds mercy.
“Everyone who c the name
* (CONFESS)
While Ezra was praying and c,
c my sin and the sin of my people
C their sins, they were baptized
C their sins, they were baptized
* (CONFESS)
and spent another quarter in c
accompanies your c of the gospel
when you made your good c
Pontius Pilate made the good c,
* (CONFIDENT)
and its citizens put their c in him.
are you basing this c of yours?
And the people gained c from what
On what are you basing your c,
Should not your piety be your c
LORD, my c since my youth.
but takes the upright into his c.
A gossip betrays a c,
A gossip betrays a c;
to court, do not betray another’s c,
Her husband has full c in her
will be quietness and c forever.
are you basing this c of yours?
in the LORD, whose c is in him.
ease, which lives in c,”
will no longer be a source of c
put no c in a friend.
I had c in all of you, that you
Such c we have through Christ
I am glad I can have complete c
so because of his great c in you.
approach God with freedom and c.
and who put no c in the flesh—
I myself have reasons for such c.
have reasons to put c in the flesh,
We have c in the Lord that you are
if indeed we hold firmly to our c
God’s throne of grace with c,
since we have c to enter the Most
So do not throw away your c;
Now faith is c in what we hope for
So we say with c, “The Lord is my
Have c in your leaders and submit
condemn us, we have c before God
us so that we will have c on the day
This is the c we have