DAGON
a great sacrifice to D their god
Dagon’s temple and set it beside D.
As he neared D on his journey,
1. Son of Jacob by Bilhah (; ; ). Tribe of blessed (; ), numbered (; ), allotted land (; ), failed to fully possess (), failed to support Deborah (), possessed Laish/Dan ().
2. Northernmost city in Israel (; ; ).
(DANCED DANCING)
a time to mourn and a time to d,
the pipe for you, and you did not d;
(DANCE)
of Herodias came in and d,
(DANCE)
David was d before the LORD
You turned my wailing into d;
Let them praise his name with d
The prudent see d and take refuge,
The prudent see d and take refuge,
will be in d of the fire of hell.
or nakedness or d or sword?
bandits, in d from my fellow Jews,
1. Hebrew exile to Babylon, name changed to Belteshazzar (). Refused to eat unclean food (). Interpreted Nebuchadnezzar’s dreams (; ), writing on the wall (). Thrown into lion’s den (). Visions of ().
2. Son of David ().
1. King of Persia (), allowed rebuilding of temple ().
2. Mede who conquered Babylon ().
(DARKENED DARKENS DARKEST DARKNESS)
d clouds were under his feet.
Do not stare at me because I am d,
the d does not know where they
a light for those who are in the d,
it, as to a light shining in a d place,
(DARK)
the sun and moon are d,
of those days “ ‘the sun will be d,
and their foolish hearts were d.
They are d in their understanding
* (DARK)
into dawn and d day into night,
* (DARK)
though I walk through the d valley,
in the lowest pit, in the d depths.
(DARK)
d was over the surface of the deep,
he separated the light from the d.
total d covered all Egypt for three
approached the thick d where God
the LORD turns my d into light.
my God turns my d into light.
the pestilence that stalks in the d,
Even in d light dawns
day, for d is as light to you.
way of the wicked is like deep d;
who put d for light and light for d,
I will turn the d into light before
I form the light and create d,
then your light will rise in the d,
release from d for the prisoners,
The sun will be turned to d
living in d have seen a great light;
If then the light within you is d,
your body also is full of d.
d came over the whole land until
The light shines in the d, and the d
but people loved d instead of light
The sun will be turned to d
“Let light shine out of d,” made his
fellowship can light have with d?
For you were once d, but now you
to do with the fruitless deeds of d,
out of d into his wonderful light.
Blackest d is reserved for them.
in him there is no d at all.
a brother or sister is still in the d.
these he has kept in d,
: whom blackest d has been reserved
you will d them to pieces like
(DAUGHTERS)
she took him to Pharaoh’s d and he
commemorate the d of Jephthah
had taken her as his own d when
your praises in the gates of D Zion,
D Babylon, doomed to destruction
“Say to D Zion, ‘See, your Savior
Rejoice greatly, D Zion! Shout,
He said to her, “D, your faith has
the demon has left your d.”
(DAUGHTER)
the d of humans were beautiful,
So both of Lot’s d became pregnant
So Zelophehad’s d did as
Your sons and d will prophesy,
Son of Jesse (; ), ancestor of Jesus (; ). Wives and children (; ; ; ; ; ).
Anointed king by Samuel (). Musician to Saul (; ). Killed Goliath (). Relation with Jonathan (; ; ; ). Disfavor of Saul (—). Spared Saul’s life (; ). Among Philistines (; ). Lament for Saul and Jonathan ().
Anointed king of Judah (). Conflict with house of Saul (). Anointed king of Israel (; ). Conquered Jerusalem (; ). Brought ark to Jerusalem (; ; ). The LORD promised eternal dynasty (; ; ). Showed kindness to Mephibosheth (). Adultery with Bathsheba, murder of Uriah (). Son Amnon raped daughter Tamar; killed by Absalom (). Absalom’s revolt (); death (). Sheba’s revolt (). Victories: Philistines (; ; ; ), Ammonites (; ), various (; ). Mighty men (; ). Punished for numbering army (; ). Appointed Solomon king (—). Prepared for building of temple (). Last words (). Death (; ).
Psalmist (), musician (), prophet (; ; ).
Psalms of: (), , , , , , (), , , , , , , , .
(DAWNED DAWNS)
righteous reward shine like the d,
heaven, morning star, son of the d!
mankind, who turns d to darkness,
who turns midnight into d
(DAWN)
land of deep darkness a light has d.
the shadow of death a light has d.”
* (DAWN)
where morning d, where evening
in darkness light d for the upright,
When that day d, the king of Israel
the day d and the morning star
(DAYS)
God called the light “d,”
there was morning—the first d.
there was morning—the second d.
there was morning—the third d.
there was morning—the fourth d.
there was morning—the fifth d.
there was morning—the sixth d.
so on the seventh d he rested
d and night will never cease.”
the people rested on the seventh d.
“Remember the Sabbath d
on this d atonement will be made
Do not do any work on that d, because it is the D of Atonement,
in a pillar of cloud by d
meditate on it d and night,
This is a d of good news and we
D by d the king gave Jehoiachin
proclaim his salvation d after d.
D after d, from the first d
Better is one d in your courts than
proclaim his salvation d after d.
The LORD has done it this very d;
do not know what a d may bring.
the d of the LORD is coming—
a cruel d, with wrath and fierce
But that d belongs to the Lord,
“for your d has come, the time
and say, “Alas for that d!”
Alas for that d! For the d
great and dreadful d of the LORD.
“On the d I punish Israel for her
Will not the d of the LORD be
“The d of the LORD is near for all
The great d of the LORD is near—
be joined with the LORD in that d
A d of the LORD is coming,
a unique d—a d known only
dreadful d of the LORD comes.
up to the d Noah entered the ark;
Give us each d our daily bread.
in his d will be like the lightning,
D after d, in the temple courts
examined the Scriptures every d
as well as in the marketplace d by d
considers one d more sacred
another considers every d alike.
may be saved on the d of the Lord.
we are being renewed d by d.
a night and a d in the open sea,
the d of the Lord will come like
that this d should surprise you like
the d of the Lord has already come.
need to offer sacrifices d after d,
the Lord a d is like a thousand
and a thousand years are like a d.
the d of the Lord will come like
great d of their wrath has come,
on the great d of God Almighty.
(DAY)
he is to read it all the d of his life so
Remember the d of old;
love will follow me all the d of my
and desires to see many good d,
You have made my d a mere
Our d may come to seventy years,
Teach us to number our d, that we
of Jerusalem all the d of your life.
not harm, all the d of her life.
all the d of this meaningless life
Creator in the d of your youth,
stringed instruments all the d of
and the Ancient of D took his seat.
He approached the Ancient of D
until the Ancient of D came
and to his blessings in the last d.
I will pour out my Spirit in those d.
In the last d the mountain
The d will come upon you
“ ‘In the last d, God says, I will
will be terrible times in the last d.
in these last d he has spoken to us
that in the last d scoffers will come,
*
an enormous, d statue,
His clothes became d white,
* (DEACONS)
a d of the church in Cenchreae.
A d must be faithful to his wife
* (DEACON)
together with the overseers and d:
way, d are to be worthy of respect,
against them, let them serve as d.
(DIE)
who eats anything found d or torn
or spiritist or who consults the d.
realm of the d is naked before God;
me from the realm of the d;
Why consult the d on behalf
and let the d bury their own d.”
‘He has risen from the d and is
For this son of mine was d and is
rise from the d on the third day,
abandon me to the realm of the d,
count yourselves d to sin but alive
who are baptized for the d?
you were d in your transgressions
and the d in Christ will rise first.
is not accompanied by action, is d.
As the body without the spirit is d, so faith without deeds is d.
Blessed are the d who die
The d were judged according
* (DEARER)
you were very d to me.
her stones are d to your servants;
Is not Ephraim my d son, the child
to you with our d friends Barnabas
Do not take revenge, my d friends,
Greet my d friend Epenetus,
my d friend in the Lord.
in Christ, and my d friend Stachys.
Greet my d friend Persis,
but to warn you as my d children.
Therefore, my d friends,
my d brothers and sisters,
we have these promises, d friends,
and everything we do, d friends,
My d children, for whom I am
the d brother and faithful servant
Therefore, my d friends, as you
in the Lord in this way, d friends!
Epaphras, our d fellow servant,
is a d brother, a faithful minister
our faithful and d brother, who is
Our d friend Luke, the doctor,
better because their masters are d
To Timothy, my d son:
To Philemon our d friend
: better than a slave, as a d brother.
: He is very d to me but even dearer
we speak like this, d friends,
my d brothers and sisters.
My d brothers and sisters, take
Listen, my d brothers and sisters:
D friends, I urge you, as foreigners
D friends, do not be surprised
D friends, this is now my second
not forget this one thing, d friends:
So then, d friends, since you are
as our d brother Paul also wrote
Therefore, d friends, since you
My d children, I write this to you
D friends, I am not writing you
I am writing to you, d children,
I write to you, d children,
D children, this is the last hour;
And now, d children,
D friends, now we are children
D children, do not let anyone lead
D children, let us not love
D friends, if our hearts do not
D friends, do not believe every
You, d children, are from God
D friends, let us love one another,
D friends, since God so loved us,
D children, keep yourselves
And now, d lady, I am not writing
To my d friend Gaius, whom I love
: D friend, I pray that you may enjoy
: D friend, you are faithful in what
: D friend, do not imitate what is
D friends, although I was very
: But, d friends, remember what
: But you, d friends, by building
* (DEAR)
very dear to me but even d to you,
(DIE)
with a fatal blow is to be put to d.
the murderer is to be put to d.
I have set before you life and d,
if even d separates you and me.”
of God, there is d in the pot!”
your sake we face d all day long;
Who can live and not see d, or who
of the LORD is the d of his faithful
all who hate me love d.”
but whoever pursues evil finds d.
right, but in the end it leads to d.
D and Destruction lie open before
right, but in the end it leads to d.
tongue has the power of life and d,
do not be a willing party to their d.
with the rod and save them from d.
for d is the destiny of everyone;
he will swallow up d forever.
he poured out his life unto d,
pleasure in the d of the wicked?
no pleasure in the d of anyone,
no pleasure in the d of the wicked,
the Anointed One will be put to d
I will redeem them from d.
Where, O d, are your plagues?
but has crossed over from d to life.
He was delivered over to d for our
and d through sin, and in this way d came to all
d reigned from the time of Adam
Jesus were baptized into his d?
For the wages of sin is d,
from this body that is subject to d?
Spirit you put to d the misdeeds
your sake we face d all day long;
For since d came through a man,
last enemy to be destroyed is d.
I face d every day—yes, just as
“Where, O d, is your victory?
Jesus, who has destroyed d and has
by his d he might break the power
a sin that does not lead to d,
There is a sin that leads to d.
I hold the keys of d and Hades.
not be hurt at all by the second d.
The second d has no power over
Then d and Hades were thrown
The lake of fire is the second d.
There will be no more d’
This is the second d.”
*
not in sexual immorality and d,
and d in which they have indulged.
sexual immorality, impurity and d;
drunk on wine, which leads to d.
living in d, lust, drunkenness,
*
1. Prophetess who led Israel to victory over Canaanites ().
2. Rebekah’s nurse ().
* (DEBTOR DEBTORS DEBTS INDEBTEDNESS)
you must cancel any d your fellow
as security for a d,
or in d or discontented gathered
infant of the poor is seized for a d.
that he had be sold to repay the d.
canceled the d and let him go.
prison until he could pay the d.
said, ‘I canceled all that d of yours
who had the bigger d forgiven.”
Let no d remain outstanding,
the continuing d to love one
* (DEBT)
as for lender, for d as for creditor.
* (DEBT)
as we also have forgiven our d.
called in each one of his master’s d.
* (DEBT)
seven years you must cancel d.
canceling d has been proclaimed.
the year for canceling d, is near,”
in the year for canceling d,
“Go, sell the oil and pay your d.
the land and will cancel all d.
in pledge or puts up security for d;
And forgive us our d, as we
back, so he forgave the d of both.
*
will you let your faithful one see d.
live on forever and not see d.
Their forms will d in the grave,
down the wicked into the pit of d;
a disgraceful wife is like d in his
so their roots will d and their
d crept into my bones, and my legs
will not let your holy one see d.
of the dead, nor did his body see d.
that he will never be subject to d.
will not let your holy one see d.’
raised from the dead did not see d.
be liberated from its bondage to d
(DECEIVE)
nor was any d in his mouth.
He will cause d to prosper, and he
greed, malice, d, lewdness, envy,
an Israelite in whom there is no d.”
You are full of all kinds of d
envy, murder, strife, d and malice.
their tongues practice d.”
yourselves of all malice and all d,
and no d was found in his mouth.”
(DECEIVE)
The heart is d above all things
Their heart is d, and now they
A d tongue will not be found
are false apostles, d workers,
of people in their d scheming.
is being corrupted by its d desires;
evil and their lips from d speech.
who does what is shameful or d,
* (DECEIVE)
the d of wealth choke the word,
the d of wealth and the desires
of you may be hardened by sin’s d.
(DECEIT DECEITFUL DECEITFULNESS DECEIVED DECEIVER DECEIVERS DECEIVES DECEIVING DECEPTION DECEPTIVE)
“ ‘Do not d one another.
An honest witness does not d,
Do not d yourselves, thinking,
garment of hair in order to d.
am the Messiah,’ and will d many.
will appear and d many people.
great signs and wonders to d,
‘I am he,’ and will d many.
perform signs and wonders to d,
flattery they d the minds of naive
Do not d yourselves. If any of you
they are not, they d themselves.
no one d you with empty words,
one may d you by fine-sounding
Don’t let anyone d you in any way,
to the word, and so d yourselves.
rein on their tongues d themselves,
we d ourselves and the truth is not
to d the nations in the four corners
(DECEIVE)
said, “The serpent d me, and I ate.”
“Watch out that you are not d.
Do not be d: Neither the sexually
just as Eve was d by the serpent’s
Do not be d: God cannot be
Adam was not the one d; it was the woman who was d
to worse, deceiving and being d.
d and enslaved by all kinds
Don’t be d, my dear brothers
it d the inhabitants of the earth.
And the devil, who d them,
(DECEIVE)
while he was still alive that d said,
Any such person is the d
* (DECEIVE)
Surely he recognizes d; and when
when wicked d surround me—
I say this because many d, who do
* (DECEIVE)
is one who d their neighbor
Friend d friend, and no one speaks
“Watch out that no one d you.
“Watch out that no one d you.
replied, “No, he d the people.”
that wickedness d those who are
(DECEIVE)
the LORD by d a neighbor
be a d spirit in the mouths of all
the faith and follow d spirits
to worse, d and being deceived.
from d the nations anymore until
* (DECENTLY)
modestly, with d and propriety,
* (DECENCY)
Let us behave d, as in the daytime,
(DECEIVE)
ways, but the folly of fools is d.
malice may be concealed by d,
This last d will be worse than
we do not use d, nor do we distort
full of meaningless talk and d,
(DECEIVE)
A wicked person earns d wages,
Charm is d, and beauty is fleeting;
Do not trust in d words and say,
through hollow and d philosophy,
(DECISION)
you should give what you have d
(DECIDED)
d as a continuing memorial before
multitudes in the valley of d!
(DECLARED DECLARING)
D his glory among the nations,
The heavens d the glory of God;
D his glory among the nations,
taken place, and new things I d;
If you d with your mouth, “Jesus is
(DECLARE)
saying this, Jesus d all foods clean.)
the law who will be d righteous.
no one will be d righteous
(DECLARE)
d your splendor all day long.
hear them d the wonders of God
(DECREED DECREES)
He confirmed it to Jacob as a d,
I will proclaim the LORD’s d:
Awake, my God; d justice.
this is a d for Israel, an ordinance
he issued a d that will never pass
and this is the d the Most High has
days Caesar Augustus issued a d
they know God’s righteous d
(DECREE)
He d statutes for Jacob
LORD your God d this disaster
it happen if the Lord has not d it?
“Seventy ‘sevens’ are d for your
end, and desolations have been d.
Son of Man will go as it has been d.
(DECREE)
my d and my instructions.”
his commands and keep all his d,
and inform them of God’s d
Teach them his d and instructions,
Israelites all the d the LORD has
laws and be careful to follow my d.
Keep my d and laws, for the person
you must keep my d and my laws.
to you, LORD; teach me your d.
I delight in your d; I will not
that I may meditate on your d.
on keeping your d to the very end.
(DEDICATED DEDICATION REDEDICATE)
It is a trap to d something rashly
(DEDICATE)
it, because he has been d
d to the LORD to do the work
all the Israelites d the temple
“You have now d yourselves
They d it and set its doors in
(DEDICATE)
a vow of d to the LORD as
the hair that symbolizes their d,
the hair that symbolizes their d,
the Festival of D at Jerusalem.
sensual desires overcome their d
(DEEDS)
I signed and sealed the d, had it
I had given the d of purchase
whether in word or d, do it all
strengthen you in every good d
(DEED)
or on earth who can do the d
or by great and awesome d, like all
or performed the awesome d
knows, and by him d are weighed.
his marvelous d among all peoples.
Because he takes note of their d,
and telling of all your wonderful d.
right hand achieve awesome d.
us with awesome and righteous d,
to God, “How awesome are your d!
done, his awesome d for mankind!
day I declare your marvelous d.
who alone does marvelous d.
I will tell of all your d.
people tell of your wonderful d.
I will remember the d
and meditate on all your mighty d.”
next generation the praiseworthy d
would not forget his d but would
no d can compare with yours.
you are great and do marvelous d;
or your righteous d in the land
May your d be shown to your
For you make me glad by your d,
his marvelous d among all peoples.
and his wonderful d for mankind,
and his wonderful d for mankind,
and his wonderful d for mankind.
his wonderful d in the deep.
and his wonderful d for mankind.
ponder the loving d of the LORD.
Glorious and majestic are his d,
and I will proclaim your great d.
conduct and as their d deserve.
I stand in awe of your d, LORD.
that they may see your good d
wisdom is proved right by her d.”
He has performed mighty d with
we are getting what our d deserve.
their repentance by their d.
good, to be rich in good d,
on toward love and good d,
claims to have faith but has no d?
Show me your faith without d, and I will show you my faith by my d.
that faith without d is useless?
is dead, so faith without d is dead.
they may see your good d
I know your d, your love and faith,
each of you according to your d.
I know your d; you have
I have found your d unfinished
I know your d. See, I have placed
I know your d, that you are neither
labor, for their d will follow them.”
“Great and marvelous are your d,
(DEPTH DEPTHS)
was over the surface of the d,
Now the springs of the d
There is no d shadow, no utter
D calls to d in the roar of your
search out matters that are too d.
“Put out into d water, and let down
things, even the d things of God.
must keep hold of the d truths
As the d pants for streams of water,
*
How can I let myself be d?
have been completely d already.
(DEFENDED DEFENDER DEFENDING DEFENDS DEFENSE)
May he d the afflicted among
Rise up, O God, and d your cause;
“How long will you d the unjust
D the weak and the fatherless;
D my cause and redeem me;
d the rights of the poor and needy.
seek justice. D the oppressed.
They do not d the cause
they do not d the just cause
He will vigorously d their cause so
(DEFEND)
He d the cause of the poor
(DEFEND)
the d is not guilty of bloodshed;
to the fatherless, a d of widows,
for their D is strong; he will take
(DEFEND)
d the fatherless and the oppressed,
and at other times even d them.)
and, whether I am in chains or d
* (DEFEND)
He d the cause of the fatherless
With his own hands he d his cause.
says, your God, who d his people:
(DEFEND)
LORD is my strength and my d;
Awake, and rise to my d!
am put here for the d of the gospel.
*
Hope d makes the heart sick,
armies of Israel, whom you have d.
is the man of God who d the word
(DEFILED)
Daniel resolved not to d himself
someone’s mouth does not d them,
are those who did not d themselves
(DEFILE)
The earth is d by its people;
“ ‘Do not d or rob your neighbor.
you shall not d, honor your father
*
Christ all the fullness of the D lives
a vow to God, do not d to fulfill it.
my own name’s sake I d my wrath;
coming will come and will not d.”
and said, “There will be no more d!
*
over to you by God’s d plan
do not let me eat their d.
Do not crave his d, for that food is
host, do not crave his d;
*
food eaten in secret is d!”
* (DELIGHTED DELIGHTFUL DELIGHTING DELIGHTS)
and I will take no d in the pleasing
The LORD will again d in you
for I d in your deliverance.
“Does the LORD d in burnt
of your servants who d in revering
you will find d in the Almighty
Will they find d in the Almighty?
but whose d is in the law
noble ones in whom is all my d.”
the LORD and d in his salvation.
those who d in my vindication
Take d in the LORD, and he will
of God, to God, my joy and my d.
You do not d in sacrifice, or I
you will d in the sacrifices
my lofty place; they take d in lies.
Scatter the nations who d in war.
are pondered by all who d in them.
who find great d in his commands.
I d in your decrees; I will not
Your statutes are my d; they are my
your commands, for there I find d.
for I d in your commands because
and unfeeling, but I d in your law.
I may live, for your law is my d.
If your law had not been my d,
but your commands give me d.
LORD, and your law gives me d.
his d in the legs of the warrior;
the LORD takes d in his people;
How long will mockers d
who d in doing wrong and rejoice
I was filled with d day after day,
but d in airing their own opinions.
and let your eyes d in my ways,
My heart took d in all my labor,
We rejoice and d in you;
I d to sit in his shade, and his fruit
he will d in the fear of the LORD.
for silver and have no d in gold.
forever, the d of donkeys,
my chosen one in whom I d;
you will d in the richest of fare.
if you call the Sabbath a d
I d greatly in the LORD;
for the LORD will take d in you,
for I will create Jerusalem to be a d
Jerusalem and take d in my people;
and they d in their abominations;
d in her overflowing abundance.”
earth, for in these I d,”
they were my joy and my heart’s d,
dear son, the child in whom I d?
abandoned, the town in which I d?
away from you the d of your eyes.
you take pride, the d of your eyes,
joy and glory, the d of their eyes,
“They d the king with their
for the children in whom you d;
angry forever but d to show mercy.
He will take great d in you;
the one I love, in whom I d;
large crowd listened to him with d.
He will be a joy and d to you,
in my inner being I d in God’s law;
Love does not d in evil but rejoices
for Christ’s sake, I d in weaknesses,
and d to see how disciplined you
(DELIGHT)
he rescued me because he d in me.
who has d in you and placed you
who has d in you and placed you
he rescued me because he d in me.
of Judah are the vines he d in.
but the people were d with all
* (DELIGHT)
surely I have a d inheritance.
for your love is more d than wine.
How d is your love, my sister,
for yours will be a d land,”
* (DELIGHT)
his whole world and d in mankind.
(DELIGHT)
for the man the king d to honor?”
deliver him, since he d in him.”
who d in the well-being of his
them drink from your river of d.
the steps of the one who d in him;
the LORD d in those who fear
loves, as a father the son he d in.
of understanding d in wisdom.
but he d in those whose ways are
d in people who are trustworthy.
A king d in a wise servant,
will bring you the d you desire.
Do not let anyone who d in false
*
Woman who betrayed Samson ().
(DELIVERANCE DELIVERED DELIVERER DELIVERS)
and no one can d out of my hand.
Let him d him, since he delights
he will d the needy who cry out,
d us and forgive our sins for your
of the goodness of your love, d me.
d me according to your promise.
Was my arm too short to d you?
gold will not be able to d them
the God we serve is able to d us
will d this people from the power
but d us from the evil one.’
hope that he will continue to d us,
(DELIVER)
my enemies, for I delight in your d.
From the LORD comes d.
and surround me with songs of d.
A horse is a vain hope for d;
But on Mount Zion will be d;
(DELIVER)
God has d me from going down
he d me from all my fears.
praise to you—I whom you have d.
and he d them from their distress.
LORD, have d me from death,
The holy people will be d into his
written in the book—will be d.
He was d over to death for our sins
* (DELIVER)
he raised up for them a d,
the LORD, and he gave them a d—
is my rock, my fortress and my d;
The LORD provided a d for Israel,
is my rock, my fortress and my d;
You are my help and my d;
You are my help and my d;
my strong d, you shield my head
stronghold and my d, my shield,
their ruler and d by God himself,
“The d will come from Zion;
(DELIVER)
he d them from all their troubles.
the LORD d him from them all;
The LORD helps them and d them;
* (DELUSIONS)
God sends them a powerful d so
(DELUSION)
for their d come to nothing.
(DEMANDED)
belongs to you, do not d it back.
(DEMAND)
This very night your life will be d
been given much, much will be d;
A silversmith named D, who made
D is well spoken of by everyone—
* (DEMON-POSSESSED DEMONIC DEMONS)
And when the d was driven out,
drinking, and they say, ‘He has a d.’
Jesus rebuked the d, and it came
She begged Jesus to drive the d
the d has left your daughter.”
lying on the bed, and the d gone.
there was a man possessed by a d,
the d threw the man down before
wine, and you say, ‘He has a d.’
driven by the d into solitary places.
the d threw him to the ground
was driving out a d that was mute.
When the d left, the man who had
“I am not possessed by a d,”
sayings of a man possessed by a d. Can a d open the eyes
* (DEMON)
pain, the d, those having seizures,
many who were d were brought
two d men coming from the tombs
what had happened to the d men.
man who was d and could not talk
they brought him a d man who
My daughter is d and suffering
brought to Jesus all the sick and d.
what had happened to the d man—
the man who had been d begged
he was met by a d man
the people how the d man had
“You are d,” the crowd answered.
that you are a Samaritan and d?”
“Now we know that you are d!
said, “He is d and raving mad.
Lord Jesus over those who were d.
* (DEMON)
but is earthly, unspiritual, d.
They are d spirits that perform
* (DEMON)
and in your name drive out d
The d begged Jesus, “If you drive
by the prince of d that he drives out d.”
who have leprosy, drive out d.
the prince of d, that this fellow drives out d.”
And if I drive out d by Beelzebul,
the Spirit of God that I drive out d,
He also drove out many d, but he
not let the d speak because they
synagogues and driving out d.
to have authority to drive out d.
the prince of d he is driving out d.”
The d begged Jesus, “Send us
been possessed by the legion of d,
They drove out many d
“we saw someone driving out d
of whom he had driven seven d.
they will drive out d;
d came out of many people,
from whom seven d had come out;
many d had gone into him.
The d begged Jesus to let them go
When the d came out of the man,
from whom the d had gone out,
man from whom the d had gone
authority to drive out all d
“we saw someone driving out d
even the d submit to us in your
the prince of d, he is driving out d.”
that I drive out d by Beelzebul.
Now if I drive out d by Beelzebul,
I drive out d by the finger of God,
‘I will keep on driving out d
life, neither angels nor d,
of pagans are offered to d,
want you to be participants with d.
of the Lord and the cup of d too;
the Lord’s table and the table of d.
spirits and things taught by d.
Good! Even the d believe that—
they did not stop worshiping d,
She has become a dwelling for d
* (DEMONSTRATES DEMONSTRATION)
d their repentance by their deeds.
He did this to d his righteousness,
he did it to d his righteousness
* (DEMONSTRATE)
God d his own love for us in this:
* (DEMONSTRATE)
but with a d of the Spirit’s power,
(DENS)
and threw him into the lions’ d.
but you are making it ‘a d
But you have made it ‘a d
but you have made it ‘a d
* (DENARIUS)
One owed him five hundred d,
he took out two d and gave them
(DENARII)
agreed to pay them a d for the day
“Bring me a d and let me look
(DENY)
But he d it before them all.
But he d it. “I don’t know
But he d it. “Woman, I don’t know
He d it, saying, “I am not.”
has d the faith and is worse than
my word and have not d my name.
* (DENY)
am innocent, but God d me justice.
It is whoever d that Jesus is
No one who d the Son has
(DEN)
“Foxes have d and birds have nests,
(DENIED DENIES DENYING SELF-DENIAL)
“Do not d justice to your poor
till I die, I will not d my integrity.
bribe, but d justice to the innocent.
d people their rights before the
and d justice to the oppressed.
be my disciple must d themselves
be my disciple must d themselves
be my disciple must d themselves
you will d three times that you
a notable sign, and we cannot d it.
but by their actions they d him.
not boast about it or d the truth.
d Jesus Christ our only Sovereign
* (DENY)
the foreigner, d them justice.
a form of godliness but d its power.
even d the sovereign Lord who
d the Father and the Son.
(DEPARTED DEPARTURE)
The scepter will not d from Judah,
mother’s womb, and naked I will d.
and as everyone comes, so they d.
to those on his left, ‘D from me,
I desire to d and be with Christ,
(DEPART)
“The Glory has d from Israel”—
I have not d from your laws,
who have d from the truth.
(DEPART)
They spoke about his d, which he
and the time for my d is near.
after my d you will always be able
salvation and my honor d on God;
Your widows too can d on me.’ ”
*
he d kings and raises up others.
should have put my money on d
didn’t you put my money on d,
put his Spirit in our hearts as a d,
who has given us the Spirit as a d,
who is a d guaranteeing our
Guard the good d that was
* (DEPRAVITY)
soon became more d than they.
she was more d than her sister.
God gave them over to a d mind,
They are men of d minds, who,
Many will follow their d conduct
was distressed by the d conduct
* (DEPRAVED)
of wickedness, evil, greed and d.
they themselves are slaves of d—
Do not d the foreigner
and so d the innocent of justice.
d all the oppressed of their rights.
to d the poor of their rights
with false testimony d the innocent
to d them of justice—would not
Do not d each other except
die than allow anyone to d me
(DEEP)
neither height nor d, nor anything
the d of the riches of the wisdom
(DEEP)
Out of the d I cry to you, LORD;
*
Whoever d their neighbor has no
*
in heaven and on earth d its name.
(DESCENDANTS DESCENDED DESCENDING)
“or ‘Who will d into the deep?’ ”
(DESCEND)
So there is hope for your d,”
(DESCEND)
except that he also d to the lower,
clear that our Lord d from Judah,
(DESCEND)
of God were ascending and d on it.
saw the Spirit of God d like a dove
and the Spirit d on him like a dove.
and d on’ the Son of Man.”
*
you are doing—d the Sabbath day?
against Israel by d the Sabbath.”
keeps the Sabbath without d it,
who keep the Sabbath without d it
d my temple while you offered me
live in a d than with a quarrelsome
like streams of water in the d
and the d becomes a fertile field,
wilderness and streams in the d.
(DESERTS)
all the disciples d him and fled.
in the province of Asia has d me,
(DESERTS)
you are so quickly d the one who
(DESERTED DESERTING)
shepherd, who d the flock!
* (DESERVED DESERVES)
I have done nothing to d being put
seven times over, as your sins d.
can give them what they d for this
You d to die, but I will not put you
bring back on them what they d.
pay back to the proud what they d.
he does not treat us as our sins d
who get what the wicked d,
who get what the righteous d.
repaying his enemies all they d.
out on them the calamity they d.
according to what their deeds d.”
I will punish you as your deeds d,
their conduct and as their deeds d.
who do not d to drink the cup
Pay them back what they d,
I will deal with you as you d,
us what our ways and practices d,
I do not d to have you come under
those I invited did not d to come.
I do not d to have you come under
he has done nothing to d death.
we are getting what our deeds d.
those who do such things d death,
and do not even d to be called
Such men d recognition.
end will be what their actions d.
them blood to drink as they d.”
* (DESERVE)
descendants d nothing
punished us less than our sins d
is right, but I did not get what I d.
no charge against him that d death
* (DESERVE)
the life of a murderer, who d to die.
If the guilty person d to be beaten,
the number of lashes the crime d,
Have you treated him as he d?
on them what their conduct d.
he will repay her what she d.
“This man d to have you do this,
for the worker d his wages.
is not doing anything that d death
saying that d full acceptance:
saying that d full acceptance.
and “The worker d his wages.”
severely do you think someone d
of them, whom he also d apostles:
was d by God to be high priest
* (DESIRE)
and also d for gaining wisdom,
name is more d than great riches;
* (DESIRABLE DESIRED DESIRES)
Your d will be for your husband,
You shall not set your d on your
whom is all the d of Israel turned,
anything you d from me I will do
salvation and grant me my every d.
“If you d to make me king,
and understands every d and every
“Since this is your heart’s d
and his d to uphold them forever,
But I d to speak to the Almighty
We have no d to know your ways.
LORD, hear the d of the afflicted;
he give you the d of your heart
You have granted him his heart’s d
turn me over to the d of my foes,
and offering you did not d—
I d to do your will, my God;
may all who d my ruin be turned
them over to the d of their foes.
may all who d my ruin be turned
earth has nothing I d besides you.
nothing you d can compare
and nothing you d can compare
what the righteous d will be
The d of the righteous ends only
The wicked d the stronghold
D without knowledge is not good
wicked, do not d their company;
will bring you the delights you d.
they lack nothing their hearts d,
along and d no longer is stirred.
it, my d set me among the royal
to my beloved, and his d is for me.
and renown are the d of our hearts.
appearance that we should d him.
but will accomplish what I d
their heart’s d, and their sons
For I d mercy, not sacrifice,
the powerful dictate what they d—
covenant, whom you d, will come,”
‘I d mercy, not sacrifice.’
what these words mean, ‘I d mercy,
For I have the d to do what is good,
depend on human d or effort,
my heart’s d and prayer to God
Now eagerly d the greater gifts.
and eagerly d gifts of the Spirit,
give but also to have the d to do so.
Our d is not that others might be
I d to depart and be with Christ,
Not that I d your gifts; what I d is
fruition your every d for goodness
and offering you did not d,
and sin offerings you did not d,
d to live honorably in every way.
dragged away by their own evil d
after d has conceived, it gives birth
You d but do not have, so you kill.
of those who follow the corrupt d
(DESIRE)
Yet you d faithfulness even
what is d by all nations will come,
them, “I have eagerly d to eat this
* (DESIRE)
it d to have you, but you must rule
will give Pharaoh the answer he d.”
rule over all that your heart d.”
But that is not what God d;
will rule over all that your heart d;
keep these d and thoughts
Yet the d of my heart
“If I have denied the d of the poor
life and d to see many good days,
will give you the d of your heart.
who satisfies your d with good
Do not grant the wicked their d,
satisfy the d of every living thing.
He fulfills the d of those who fear
the unfaithful are trapped by evil d.
but the d of the diligent are fully
What a person d is unfailing love;
arouse or awaken love until it so d.
arouse or awaken love until it so d.
arouse or awaken love until it so d.
puffed up; his d are not upright—
and the d for other things come
want to carry out your father’s d.
over in the sinful d of their hearts
body so that you obey its evil d.
their minds set on what the flesh d;
minds set on what the Spirit d.
how to gratify the d of the flesh.
and you will not gratify the d
For the flesh d what is contrary
the flesh with its passions and d.
and following its d and thoughts.
being corrupted by its deceitful d;
lust, evil d and greed, which is
to be an overseer d a noble task.
when their sensual d overcome
harmful d that plunge people
Flee the evil d of youth and pursue
are swayed by all kinds of evil d,
to suit their own d, they will gather
the righteousness that God d.
from your d that battle within you?
do not conform to the evil d you
to abstain from sinful d,
their earthly lives for evil human d,
in the world caused by evil d.
to the lustful d of the flesh,
and following their own evil d.
The world and its d pass away,
they follow their own evil d;
: will follow their own ungodly d.”
(DESOLATION)
the children of the d woman than
the children of the d woman than
(DESOLATE)
up the abomination that causes d.
abomination that causes d is set
‘the abomination that causes d,’
(DESPAIRED)
of praise instead of a spirit of d.
perplexed, but not in d;
* (DESPAIR)
to endure, so that we d of life itself.
*
He may do something d.”
say, and treat my d words as wind?
have shown your people d times;
to meet us, for we are in d need.
to my cry, for I am in d need;
(DESPISED DESPISES)
Why did you d the word
so do not d the discipline
Therefore I d myself and repent
contrite heart you, God, will not d.
he will not d their plea.
fools d wisdom and instruction.
do not d the LORD’s discipline,
People do not d a thief if he steals
It is a sin to d one’s neighbor,
disregard discipline d themselves,
do not d your mother when she is
the sake of your name do not d us;
“I hate, I d your religious festivals;
“Who dares d the day of small
devoted to the one and d the other.
do not d one of these little ones.
devoted to the one and d the other.
Or do you d the church of God
Do not let anyone d you.
desire of the flesh and d authority.
(DESPISE)
and left. So Esau d his birthright.
by everyone, d by the people.
and one with a warped mind is d.
He was d and rejected by mankind,
of this world and the d things—
(DESPISE)
“God is mighty, but d no one;
but a foolish man d his mother.
(DESTINY)
“This child is d to cause the falling
God d for our glory before time
things that are all d to perish
quite well that we are d for them.
Just as people are d to die once,
which is also what they were d for.
* (DESTINED PREDESTINED)
Such is the d of all who forget God;
then I understood their final d.
for death is the d of everyone;
All share a common d—
The same d overtakes all.
and fill bowls of mixed wine for D,
Their d is destruction, their god is
will respond to the prayer of the d;
for the rights of all who are d.
in sheepskins and goatskins, d,
(DESTROYED DESTROYING DESTROYS DESTRUCTION DESTRUCTIVE)
to d all life under the heavens,
will there be a flood to d the earth.”
complacency of fools will d them;
the godless d their neighbors,
of the One who can d both soul
say, ‘I will d this temple made
Have you come to d us?
comes only to steal and kill and d;
But Saul began to d the church.
destroying those who d the earth.”
(DESTROY)
you today that you will surely be d.
And after my skin has been d,
he will suddenly be d—
but the unfaithful are d by their
many rebukes will suddenly be d—
up a kingdom that will never be d,
his kingdom will not be d,
died, is d by your knowledge.
Father after he has d all dominion,
The last enemy to be d is death.
struck down, but not d.
if the earthly tent we live in is d,
out or you will be d by each other.
groups one and has d the barrier,
who has d death and has brought
those who shrink back and are d,
born only to be caught and d,
the elements will be d by fire,
Since everything will be d in this
later d those who did not believe.
: they have been d in Korah’s
(DESTROY)
“Woe to the shepherds who are d
(DESTROY)
whoever does so d himself.
his work is brother to one who d.
wrong,” is partner to one who d.
war, but one sinner d much good.
If anyone d God’s temple, God will
(DESTROY)
you will be the cause of their d.”
the way of the wicked leads to d.
Pride goes before d, a haughty
builds a high gate invites d.
for those two will send sudden d
Where, O grave, is your d?
broad is the road that leads to d,
collapsed and its d was complete.”
lost except the one doomed to d so
of his wrath—prepared for d?
over to Satan for the d of the flesh,
flesh, from the flesh will reap d;
Their destiny is d, their god is their
d will come on them suddenly,
will be punished with everlasting d
is revealed, the man doomed to d.
that plunge people into ruin and d.
bringing swift d on themselves.
and their d has not been sleeping.
of judgment and d of the ungodly.
bring about the d of the heavens
other Scriptures, to their own d.
up out of the Abyss and go to its d.
to the seven and is going to his d.
(DESTROY)
will secretly introduce d heresies,
(DETERMINES)
A person’s days are d;
This is the plan d for the whole
what has been d must take place.
* (DETERMINED)
He d the number of the stars
them to each one, just as he d.
(DETESTABLE DETESTED DETESTS)
Regard it as vile and utterly d it,
I hate and d falsehood
is true, for my lips d wickedness.
soul, but fools d turning from evil.
Kings d wrongdoing, for a throne
are sin, and people d a mocker.
The righteous d the dishonest;
the wicked d the upright.
and d the one who tells the truth.
(DETEST)
hates, seven that are d to him:
The sacrifice of the wicked is d—
even their prayers are d.
Your incense is d to me.
whoever chooses you is d.
Shall I make a d thing from what is
‘Do not do this d thing that I hate!’
doing things that are even more d.”
What people value highly is d
They are d, disobedient and unfit
orgies, carousing and d idolatry.
* (DETEST)
The flock d me, and I grew weary
* (DETEST)
the LORD your God d anyone who
the LORD your God d them both.
the LORD your God d anyone who
For the LORD d the perverse
The LORD d dishonest scales,
The LORD d those whose hearts
The LORD d lying lips, but he
The LORD d the sacrifice
The LORD d the way
The LORD d the thoughts
The LORD d all the proud
the LORD d them both.
the LORD d them both.
The LORD d differing weights,
*
They did not d from the king’s
hearts to follow their own d.
* (DEVIL’S)
wilderness to be tempted by the d.
the d took him to the holy city
the d took him to a very high
Then the d left him, and angels
the enemy who sows them is the d.
the eternal fire prepared for the d
forty days he was tempted by the d.
The d said to him, “If you are
The d led him up to a high place
The d led him to Jerusalem and
d had finished all this tempting,
then the d comes and takes away
Yet one of you is a d!”
the d, and you want to carry
the d had already prompted Judas,
were under the power of the d,
“You are a child of the d
and do not give the d a foothold.
under the same judgment as the d.
and escape from the trap of the d,
power of death—that is, the d—
Resist the d, and he will flee
Your enemy the d prowls around
does what is sinful is of the d,
because the d has been sinning
and who the children of the d are:
disputing with the d about the
d will put some of you in prison
that ancient serpent called the d,
sea, because the d has gone down
serpent, who is the d, or Satan,
And the d, who deceived them,
* (DEVIL)
your stand against the d schemes.
into disgrace and into the d trap.
was to destroy the d work.
*
to the d you show yourself shrewd.
to the d you show yourself shrewd.
and who are d in their ways.
who despise him are d in their
The way of the guilty is d,
we did not follow cleverly d stories
* (DEVOTED DEVOTING DEVOTION DEVOUT)
Now d your heart and soul
Levites so they could d themselves
“Yet if you d your heart to him
who is he who will d himself to be
You will d their ill-gotten gains
you may d yourselves to prayer.
D yourselves to prayer,
or to d themselves to myths
d yourself to the public reading
may be careful to d themselves
people must learn to d themselves
(DEVOTE)
and his heart was not fully d
For Ezra had d himself to the study
or you will be d to the one
is Corban (that is, d to God)—
They d themselves to the apostles’
Paul d himself exclusively
Be d to one another in love.
Her aim is to be d to the Lord
and they have d themselves
for yourselves how d to us you are.
* (DEVOTE)
d herself to all kinds of good deeds.
* (DEVOTE)
with wholehearted d and have
serve him with wholehearted d
in my d to the temple of my God I
son Solomon the wholehearted d
acts of d are written in the vision
and his acts of d in accordance
piety and hinder d to God.
wholehearted d and have done
“ ‘I remember the d of your
way in undivided d to the Lord.
your sincere and pure d to Christ.
(DEVOURED DEVOURS)
to Joab, “Must the sword d forever?
They d widows’ houses
If you bite and d each other,
lion looking for someone to d.
(DEVOUR)
all who devour you will be d;
(DEVOUR)
the sword d one as well as another.
* (DEVOTE)
(Obadiah was a d believer
the d are taken away, and no one
Simeon, who was righteous and d.
He and all his family were d
and a d soldier who was one of his
d converts to Judaism followed
He was a d observer of the law
If there is d only on the fleece
while Jeremiah d all the words
(DEAD DEATH DIED DIES DYING)
eat from it you will certainly d.”
must not touch it, or you will d.’ ”
“You will not certainly d,”
Every firstborn son in Egypt will d,
Where you d I will d, and there I
each will d for their own sin.”
Curse God and d!”
For lack of discipline they will d,
many, but fools d for lack of sense.
placed in mortals d with them;
one who hates correction will d.
them with the rod, they will not d.
a time to be born and a time to d,
you say, “for tomorrow we d!”
the worms that eat them will not d,
everyone will d for their own sin;
wicked person will d for their sin,
ways, they will d for their sin;
them, they will d for their sin.
one who sins is the one who will d.
who sins is the one who will d.
Why will you d, people of Israel?
wicked person will d for their sin,
all who draw the sword will d
worms that eat them do not d,
for me, and you will d in your sin.
will live, even though they d;
by believing in me will never d.
Very rarely will anyone d
if we d, we d for the Lord.
For as in Adam all d, so in Christ
eat and drink, for tomorrow we d.”
to live is Christ and to d is gain.
as people are destined to d once,
so that we might d to sins and live
Blessed are the dead who d
(DIE)
palace on fire around him. So he d,
Hadad also d. The chiefs of Edom
Saul d because he was unfaithful
rich man also d and was buried.
Christ d for the ungodly.
were still sinners, Christ d for us.
We are those who have d to sin;
anyone who has d has been set free
Now if we d with Christ, we believe
The death he d, he d to sin once
Christ d and returned to life so
someone for whom Christ d.
for whom Christ d, is destroyed
that Christ d for our sins according
we are convinced that one d for all, and therefore all d.
he d for all, that those who live
Since you d with Christ
For you d, and your life is now
we believe that Jesus d and rose
He d for us so that, whether we are
If we d with him, we will also live
that he has d as a ransom to set
force only when somebody has d;
Last, who d and came to life again.
(DIE)
If someone d, will they live again?
without a gossip a quarrel d down.
But if it d, it produces many seeds.
if her husband d, she is released
none of us d for ourselves alone.
But if her husband d, she is free
does not come to life unless it d.
* (DIFFERENT)
Can I tell the d between what is
learn the d between serving me
there is no d between the unclean
my people the d between the holy
There is no d between Jew
For there is no d between Jew
whatever they were makes no d
* (DIFFERENT)
there have to be d among you
* (DIFFERENCE DIFFERENCES DIFFERING DIFFERS)
“ ‘Do not mate d kinds
my servant Caleb has a d spirit
will be changed into a d person.
of gold, each one d from the other,
Their customs are d from those
how is the wood of a vine d
beasts, each d from the others,
It was d from all the former beasts,
which was d from all the others
It will be d from all the other
will arise, d from the earlier ones;
this time the outcome will be d
Jesus appeared in a d form
We have d gifts,
makes you d from anyone else?
There are d kinds of gifts,
There are d kinds of service,
There are d kinds of working,
to another speaking in d kinds
and of d kinds of tongues.
receive a d spirit from the Spirit
or a d gospel from the one you
and are turning to a d gospel—
underage, he is no d from a slave,
are said belonged to a d tribe,
and sent them off in a d direction?
* (DIFFERENT)
Do not have two d weights in your
Do not have two d measures in
D weights and d measures—
The LORD detests d weights,
* (DIFFERENT)
and star d from star in splendor.
(DIFFICULTIES)
but have them bring every d case
commanding you today is not too d
“You have asked a d thing,”
that we should not make it d
* (DIFFICULT)
in hardships, in persecutions, in d.
She is clothed with strength and d;
Whoever d a pit will fall into it;
(DILIGENT)
work is being carried on with d
show this same d to the very end,
* (DILIGENCE)
men in charge of the work were d,
poverty, but d hands bring wealth.
D hands will rule, but laziness ends
d feed on the riches of the hunt.
desires of the d are fully satisfied.
The plans of the d lead to profit as
Be d in these matters;
*
Only daughter of Jacob, by Leah (; ). Raped by Shechem; avenged by Simeon and Levi ().
When you sit to d with a ruler,
*
but D, who loves to be first,
(DIRECTED DIRECTIVES DIRECTS)
so that he will d his children and
D me in the path of your
D my footsteps according to your
it is not for them to d their steps.
May the Lord d your hearts
The elders who d the affairs
(DIRECT)
master’s son, as the LORD has d.”
as the LORD d him through
Red Sea, as the LORD had d me.
laws the LORD your God d me
did to them as the LORD had d:
just as the LORD had d Moses,
A person’s steps are d
as the LORD d, and put it around
It had been made as God d Moses,
elders in every town, as I d you.
* (DIRECT)
In the following d I have no praise
* (DIRECT)
By day the LORD d his love,
who d you in the way you should
*
we sang a d, and you did not
we sang a d, and you did not cry.’
*
to leave, he fell and became d.
a great number of d people used
so that the lame may not be d,
*
They had such a sharp d that they
(DISAPPEARED DISAPPEARS)
until heaven and earth d,
by any means d from the Law until
earth to d than for the least stroke
obsolete and outdated will soon d.
The heavens will d with a roar;
(DISAPPEAR)
busy here and there, the man d.”
(DISAPPEAR)
comes, what is in part d.
*
the LORD will see and d and turn
*
And having d the powers
and do not bring d on your people.
your wings until the d has passed.
turn will laugh when d strikes you;
Have no fear of sudden d
Therefore d will overtake him
even the wicked for a day of d.
whoever gloats over d will not go
house when d strikes you—
I bring prosperity and create d;
you are my refuge in the day of d.
Unheard-of d! See, it comes!
(DISCERNED DISCERNING DISCERNMENT)
But who can d their own errors?
You d my going out and my lying
you may be able to d what is best
* (DISCERN)
because they are d only through
(DISCERN)
So give your servant a d heart
I will give you a wise and d heart,
and let the d get guidance—
To the d all of them are right;
is found on the lips of the d,
knowledge comes easily to the d.
reposes in the heart of the d
The d heart seeks knowledge,
The wise in heart are called d,
A rebuke impresses a d person
A d person keeps wisdom in view,
and d if they hold their tongues.
heart of the d acquires knowledge,
rebuke the d, and they will gain
A d son heeds instruction,
and d sees how deluded they are.
if we were more d with regard
(DISCERN)
give me d that I may understand
(DISCHARGING)
As no one is d in time of war,
* (DISCHARGED)
I am simply d the trust committed
(DISCIPLES DISCIPLES’)
of these little ones who is my d,
of the law who has become a d
such a person cannot be my d.
and follow me cannot be my d.
of them, the d whom Jesus loved,
and the d whom he loved standing
the d whom Jesus loved said
that the d whom Jesus loved was
(DISCIPLE)
Jesus called his twelve d to him
Then all the d deserted him
go and make d of all nations,
withdrew with his d to the lake,
Then the d went out and
he called his d to him and chose
you have cannot be my d.
and his d believed in him.
time many of his d turned back
my teaching, you are really my d.
At first his d did not understand all
will know that you are my d, if you
showing yourselves to be my d.
The d were overjoyed when they
the number of d was increasing,
The d were called Christians first
strengthening the d and
Phrygia, strengthening all the d.
* (DISCIPLE)
basin and began to wash his d feet,
* (DISCIPLINED DISCIPLINES SELF-DISCIPLINE)
made you hear his voice to d you.
experienced the d of the LORD
listen to them when they d him,
so do not despise the d
your anger or d me in your wrath.
your anger or d me in your wrath.
rebuke and d anyone for their sin,
Blessed is the one you d, LORD,
do not despise the LORD’s d,
You will say, “How I hated d!
For lack of d they will die,
Whoever heeds d shows the way
Whoever loves d loves knowledge,
Whoever disregards d comes
their children is careful to d them.
A fool spurns a parent’s d,
Stern d awaits anyone who leaves
disregard d despise themselves,
D your children, for in that there is
Listen to advice and accept d,
the rod of d will drive it far away.
Do not withhold d from a child;
D your children, and they will give
D me, LORD, but only in due
would not listen or respond to d.
I will d you but only in due
would not listen or respond to d.
I will d you but only in due
I will d all of them.
Shall I come to you with a rod of d,
do not make light of the Lord’s d,
Endure hardship as d;
and everyone undergoes d—
No d seems pleasant at the time,
Those whom I love I rebuke and d.
* (DISCIPLINE)
when you d them, they could
‘You d me like an unruly calf, and I have been d.
we are being d so that we will not
delight to see how d you are
upright, holy and d.
For what children are not d by
If you are not d—
all had human fathers who d us
They d us for a little while as they
* (DISCIPLINE)
as a man d his son, so the LORD your God d you.
Does he who d nations not punish?
because the LORD d those he
the Lord d the one he loves,
God d us for our good, in order
nothing hidden that will not be d,
but is now d to the Lord’s people.
had not yet been d as long as
hatred, d, jealousy, fits of rage,
* (DISCOURAGEMENT)
they d the Israelites from entering
Do not be afraid; do not be d.”
Do not be afraid; do not be d.”
do not be d, for the LORD your
“Do not be afraid; do not be d.
“Do not be afraid; do not be d.
Do not be afraid or d.
Do not be afraid or d,
or d because of this vast army.
Do not be afraid; do not be d.
or d because of the king of Assyria
comes to you, and you are d;
or be d till he establishes justice
not to be d because of my
children, or they will become d.
* (DISCOURAGED)
not listen to him because of their d
that Hilkiah the priest had d
* (DISCREDITED)
give me a bad name to d me.
“Would you d my justice?
(DISCREDIT)
so that our ministry will not be d.
*
May the LORD give you d
knowledge and d to the young—
D will protect you,
preserve sound judgment and d;
that you may maintain d and your
I possess knowledge and d.
beautiful woman who shows no d.