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Augustine in His Own Words

Augustine of Hippo

Christian Classics
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Augustine in His Own Words, edited by William Harmless.

Chapters 590
  1. Augustinian Historical Institute Series, vol. 4 (New York: Peter Lang Publishing, 1999). β‰ˆ 3 min
  2. Allan Fitzgerald's Augustine Through the Ages: An Encyclopedia (Grand Rapids: Eerdmans, 1999), and Peter β‰ˆ 3 min
  3. tine in Iconography, 507–37, argues that Carpaccio based his Augustine figure on the appearance of Cardinal β‰ˆ 4 min
  4. these matters [of pronunciation and diction] has been a dire necessity, am nevertheless censured by the β‰ˆ 4 min
  5. Afer: Saint Augustin: africanitΓ© et universalitΓ©: Actes du colloque international Alger-Annaba, 1–7 avril 2001, ed. Pier β‰ˆ 4 min
  6. Seeking the Face of God (New Haven: Yale University Press, 2003), 80–109. β‰ˆ 4 min
  7. born: Ferdinand SchΓΆningh, 2005), 114–37. For a discussion, see FranΓ§ois Dolbeau, "La survie des Ε“uvres β‰ˆ 4 min
  8. 8. Possidius, Vita s. Augustini 18 (Geerlings, 62); trans. Muller, FOTC 15:95–96. β‰ˆ 4 min
  9. 9. Isidore of Seville, Versus [in Bibliotheca] VII (CCL 113A:219). β‰ˆ 4 min
  10. J. Bourke, ed., The Essential Augustine (Indianapolis: Hackett, 1974). β‰ˆ 4 min
  11. 11. De Trinitate 15.6.10; 15.17.28 (CCL 50A:473, 502). β‰ˆ 7 min
  12. tute, 2006); Katherine M. D. Dunbabin, The Mosaics of Roman North Africa: Studies in Iconography and Patronage, β‰ˆ 4 min
  13. Penguin, 1993), 3. β‰ˆ 4 min
  14. Councils, Controversies: Documents Illustrative of the History of the Church AD 337–461, rev. ed. W. H. C. Frend (Lon- β‰ˆ 4 min
  15. Councils, Controversies: Documents Illustrative of the History of the Church AD 337–461, rev. ed. W. H. C. Frend (Lon- β‰ˆ 4 min
  16. 16. De catechizandis rudibus 12.17 (CCL 46:141); my trans. β‰ˆ 8 min
  17. See his remarks on pp. lx–lxi. β‰ˆ 12 min
  18. ius as independent treatises, but these are now generally included as part of Augustine's correspondence. β‰ˆ 3 min
  19. Contra Adimantum Manichaei discipulum [Against Adimantus, a Disciple of Mani]. β‰ˆ 3 min
  20. Contra Julianum opus imperfectum [Against Julian, an Unfinished Work]. β‰ˆ 9 min
  21. De cura pro mortuis gerenda [On the Care of the Dead]. β‰ˆ 3 min
  22. iunii) circulated independently of Augustine's Sermones ad populum. Hill and others have recently renum- β‰ˆ 3 min
  23. Green, trans., Saint Augustine: On Christian Teaching, Oxford World Classics (New York: β‰ˆ 4 min
  24. 4 (1887):95–107. β‰ˆ 4 min
  25. De fide rerum invisibilium [On Faith in the Unseen]. β‰ˆ 4 min
  26. Holmes, trans., Anti-Pelagian Writings, NPNF 5 (1887):443–65. β‰ˆ 4 min
  27. De magistro [On the Teacher]. β‰ˆ 14 min
  28. Arand, trans., Faith, Hope, and Charity, ACW 3 (1947):11–112. Albert C. Outler, trans., β‰ˆ 6 min
  29. 3. On the recent renumbering of these "post-Maurist" sermons, see Chapter 4. β‰ˆ 3 min
  30. 75; also Serge Lancel, Saint Augustine, trans. Antonia Nevill (London: SCM Press, 2002), 204–20; A. Solig- β‰ˆ 3 min
  31. d'Γ‰tudes Augustiniennes, 2000), 9–23, has challenged this traditional dating in light of newly discovered β‰ˆ 4 min
  32. Chantilly (5–7 septembre 1996), CEASA 159 (Paris: Institut d'Γ‰tudes Augustiniennes, 1998), 27, has argued that β‰ˆ 9 min
  33. "infants . . . have committed nothing evil by means of their own will" (pecc. mer. 1.35.65; CSEL 60:65); see β‰ˆ 4 min
  34. "infants . . . have committed nothing evil by means of their own will" (pecc. mer. 1.35.65; CSEL 60:65); see β‰ˆ 4 min
  35. to Augustine, ed. Eleonore Stump and Norman Kretzmann (Cambridge: Cambridge University Press, 2001), β‰ˆ 4 min
  36. 8. Conf. 1.8.13 (CCL 27:7–8); trans. Bourke, FOTC 21:14–15 (modified). β‰ˆ 8 min
  37. C. Cavadini, "Book Two: Augustine's Book of Shadows," in A Reader's Companion to Augustine's Confessions, ed. β‰ˆ 4 min
  38. dard practice of torture used in the Roman justice system to obtain information on criminal activity. For an β‰ˆ 4 min
  39. 5–6 (Paris: Institut d'Γ‰tudes Augustiniennes, 1958), 19–48; Karin Schlapbach, Aug-Lex 3 (2006): 425–36. β‰ˆ 4 min
  40. view of the Bible and its interpretation. β‰ˆ 4 min
  41. 15. "Town of my birth": Thagaste, now Souk Ahras in Algeria. This year of teaching in Thagaste was β‰ˆ 9 min
  42. "Book Four: The Trappings of Woe and Confession of Grief," in Paffenroth and Kennedy, Reader's Companion β‰ˆ 4 min
  43. Saint Ambroise et la philosophie, CEASA 61 (Paris: Institut d'Γ‰tudes Augustiniennes, 1974); J. Patout Burns, β‰ˆ 17 min
  44. 24. Conf. 5.13.23–6.5.7 (CCL 27:70–78); trans. Bourke FOTC 21:124–37. β‰ˆ 4 min
  45. see Goulven Madec, "Le nΓ©oplatonisme dans la conversion d'Augustin: Γ‰tat d'une question centenaire," β‰ˆ 4 min
  46. see Goulven Madec, "Le nΓ©oplatonisme dans la conversion d'Augustin: Γ‰tat d'une question centenaire," β‰ˆ 4 min
  47. Rereading the Confessions (New York: Routledge, 2005), esp. 49–72. Kenney helpfully demonstrates that while β‰ˆ 5 min
  48. Augustiniennes, 1971); Stephen A. Cooper, Marius Victorinus' Commentary on Galatians, OECS (New York: Ox- β‰ˆ 4 min
  49. Augustiniennes, 1971); Stephen A. Cooper, Marius Victorinus' Commentary on Galatians, OECS (New York: Ox- β‰ˆ 4 min
  50. a theologian. Augustine's Ad Simplicianum in 396 would prove a watershed in his evolving theology of grace β‰ˆ 8 min
  51. Introduction to the Literature of Early Monasticism (New York: Oxford University Press, 2004), esp. 57–104; Co- β‰ˆ 4 min
  52. Introduction to the Literature of Early Monasticism (New York: Oxford University Press, 2004), esp. 57–104; Co- β‰ˆ 8 min
  53. de Boccard, 1968). Courcelle's analysis revolutionized our understanding of the literary threads and sourc- β‰ˆ 4 min
  54. de Boccard, 1968). Courcelle's analysis revolutionized our understanding of the literary threads and sourc- β‰ˆ 4 min
  55. Peter Brown, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (New York: Colum- β‰ˆ 9 min
  56. Christ was symbolized by the newly baptized wearing white robes for the week after their baptism. Augus- β‰ˆ 4 min
  57. Christ was symbolized by the newly baptized wearing white robes for the week after their baptism. Augus- β‰ˆ 4 min
  58. Gerard J. P. O'Daly, Aug-Lex, 1:771–81. β‰ˆ 4 min
  59. 51. Conf. 9.5.13–6.14 (CCL 27:140–41); trans. Bourke, FOTC 21:239–41. β‰ˆ 9 min
  60. 53. Conf. 9.10.23–10.25 (CCL 27:147–48); my trans., based on Bourke, FOTC 21:250–53. β‰ˆ 8 min
  61. "Augustine's Philosophy of Memory," in Stump and Kretzmann, Cambridge Companion to Augustine, 148–58; β‰ˆ 3 min
  62. er "Retractio," 665–72, Marrou recanted this objection, noting that Augustine's organizational style was β‰ˆ 3 min
  63. er "Retractio," 665–72, Marrou recanted this objection, noting that Augustine's organizational style was β‰ˆ 3 min
  64. 29.2.22, 141.19. He does so at length in one of the newly discovered Dolbeau sermons: s. 29B.1–6 (= Dolbeau β‰ˆ 4 min
  65. York: Alba House, 2001), 2. β‰ˆ 4 min
  66. 59. Conf. 2.1.1 (CCL 27:18); my trans., based on Bourke, FOTC 21:33. β‰ˆ 4 min
  67. 60. Conf. 5.1.1 (CCL 27:57); trans. Bourke, FOTC 21:101–2. β‰ˆ 4 min
  68. 61. Conf. 10.1.1–2.2 (CCL 27:155); trans. Bourke, FOTC 21:263–64. β‰ˆ 8 min
  69. spells out the content of conf. 11–13, an allegorical commentary on the six days of creation and the sabbath β‰ˆ 3 min
  70. tion aux 'Revisions' et Γ  la Lecture des Ε’uvres de saint Augustin, CEASA 150 (Paris: Institut d'Γ‰tudes Augustini- β‰ˆ 3 min
  71. Augustin et la philosophie, CEASA 149 (Paris: Institut d'Γ‰tudes Augustiniennes, 1996), 15–24. β‰ˆ 3 min
  72. sity Press, 2002); also Hadot, Exercices spirituels et philosophie antique, CEASA 88 (Paris: Institut d'Γ‰tudes Au- β‰ˆ 3 min
  73. 3. De vera religione 5.8 (BA 8:38); my trans. β‰ˆ 3 min
  74. Chapter 74 β‰ˆ 3 min
  75. Augustine's De ordine," in Augustine and the Disciplines: From Cassiciacum to Confessions, ed. Karla Pollmann and β‰ˆ 4 min
  76. brook Harvey and David Hunter (New York: Oxford University Press, 2008), 493–517. β‰ˆ 4 min
  77. brook Harvey and David Hunter (New York: Oxford University Press, 2008), 493–517. β‰ˆ 4 min
  78. Augustine, OECS (New York: Oxford University Press, 2006). See also Joanne McWilliam, "The Cassiciacum β‰ˆ 4 min
  79. Augustine, OECS (New York: Oxford University Press, 2006). See also Joanne McWilliam, "The Cassiciacum β‰ˆ 4 min
  80. Augustine, OECS (New York: Oxford University Press, 2006). See also Joanne McWilliam, "The Cassiciacum β‰ˆ 4 min
  81. Nourry, 1918), 380–81 (my trans.). β‰ˆ 4 min
  82. Nourry, 1918), 380–81 (my trans.). β‰ˆ 4 min
  83. 13. Courcelle, Recherches sur les Confessions, 252–53 (my trans.). β‰ˆ 4 min
  84. since its genre and its concerns are philosophical. Because books 2 and 3 were composed after 391 and be- β‰ˆ 4 min
  85. followed other manuscripts which, instead, have "Plato" (Platonis) here. β‰ˆ 5 min
  86. O'Connell, "Augustine's First Conversion: Factus erectior (De beata vita 4)," Augustinian Studies 17 (1986): 15–29. β‰ˆ 4 min
  87. gustine: Exegesis of Contra Academicos II,5," Studies in Augustine and Eriugena, ed. Thomas Halton (Washing- β‰ˆ 4 min
  88. notes that "unlike almost every other thinker of late antiquity, Augustine took radical skepticism seriously β‰ˆ 4 min
  89. flects a later "dogmatic skepticism" and Cicero's own position. See Rist, Augustine, 41–48. β‰ˆ 4 min
  90. draws on and summarizes Cicero, Academica, 2.6.16–34.111. β‰ˆ 4 min
  91. 30. C. Acad. 3.9.21–11.25 (CCL 29:46–49); my trans., based on Kavanagh, FOTC 5:190–97. β‰ˆ 8 min
  92. 31. C. Acad. 3.14.30–14.31 (CCL 29:52–54); my trans., based on Kavanagh, FOTC 5:203–6. β‰ˆ 4 min
  93. 34. C. Acad. 3.15.34 (CCL 29:54–55); my trans., based on Kavanagh, FOTC 5:207–9. β‰ˆ 4 min
  94. versity Press, 1995); Pierre Hadot, Plotinus or the Simplicity of Vision, trans. Michael Chase (Chicago: Universi- β‰ˆ 4 min
  95. 36. C. Acad. 3.18.41–20.43 (CCL 29:59–61); my trans., based on Kavanagh, FOTC 5:218–20. β‰ˆ 4 min
  96. the classic study of Regnar Holte, BΓ©atitude et sagesse: Saint Augustin et le problΓ¨me de la fin de l'homme dans la phi- β‰ˆ 5 min
  97. 42. De ordine 1.1.1 (CCL 29:89); trans. Russell, FOTC 5:239–40 (modified). β‰ˆ 4 min
  98. Augustine's theory, see G. R. Evans, Augustine on Evil (Cambridge: Cambridge University Press, 1982). β‰ˆ 4 min
  99. 44. Soliloquia 2.7.14 (BA 5:112); trans. Gilligan, FOTC 5:397. β‰ˆ 3 min
  100. "As for philosophy, it has a two-sided question: one concerns the soul; the other, God. The first works so β‰ˆ 3 min
  101. 46. De ordine 1.10.29 (CCL 29:104). β‰ˆ 4 min
  102. 12:290). On this prayer, as well as the Trinitarian references in De beata vita 4.33–35 (quoted above), see Lew- β‰ˆ 4 min
  103. 48. See p. 18 in Chap. 1, above. β‰ˆ 8 min
  104. 49. Soliloquia 1.6.12–7.14 (BA 5:50–54); my trans., based on Gilligan, FOTC 5:359. See retr. 1.4.3. β‰ˆ 8 min
  105. 51. Ep. 3.1–4 (CCL 31:6–8); trans. Parsons, FOTC 12: 7–10 (modified). β‰ˆ 3 min
  106. arts of grammar, dialectic, rhetoric, music, geometry, as well as philosophy, appears in De ordine 2.12.35– β‰ˆ 4 min
  107. 53. Ep. 18.2 (CCL 31:44); my trans., based on Parsons, FOTC 12:44. β‰ˆ 4 min
  108. 23 (1992): 7–32; reprinted in To Know God and the Soul: Essays on the Thought of Saint Augustine (Washington, DC: β‰ˆ 4 min
  109. gustine, 92–104; Teske, "Soul," AugEncy, 807–12. β‰ˆ 12 min
  110. Augustine, 23–40; Madec, Saint Augustin et la philosophie, 53–60. β‰ˆ 5 min
  111. of Saint Augustine (New York: Random House, 1960), 70–71, suggested that it was "possible that during the β‰ˆ 5 min
  112. thews, "Knowledge and Illumination," in Cambridge Companion to Augustine, 171–85. The idea of Christ "the β‰ˆ 5 min
  113. (Paris: Institut d'Γ‰tudes Augustiniennes, 1994), 189–213. β‰ˆ 12 min
  114. came more critical, e.g., in civ. Dei, Books 8 and 10. See Frederick Van Fleteren, "Plato, Platonism," AugEncy, β‰ˆ 4 min
  115. immutabimur." Some editions of the Vulgate have: "Non omnes quidem dormiemus, sed omnes immuta- β‰ˆ 4 min
  116. 63. De vera religione 26.48–27.50 (BA 8:90–94); my trans. β‰ˆ 4 min
  117. 64. Teske, "Augustine as Philosopher," esp. 24–25. β‰ˆ 4 min
  118. 65. De vera religione 49.97 (BA 8:166–68); my trans. β‰ˆ 4 min
  119. 66. De vera religione 55.112–13 (BA 8:186–90); my trans. β‰ˆ 2 min
  120. Regius," Aug-Lex 3: 351–66. β‰ˆ 3 min
  121. work, Augustine the Bishop, trans. B. Battershaw and G. R. Lamb (London: Sheed and Ward, 1961). Originally β‰ˆ 3 min
  122. ordination (ep. 31.4). It becomes a commonplace: see s. 339.1, ep. 85.2; cf. s. 340.1. β‰ˆ 2 min
  123. 4. S. 339.1 (PL 38:1480); my trans. See also s. 46.2. β‰ˆ 2 min
  124. Augustiniennes, 1969); this needs to be updated in light of recent discoveries of new letters and sermons. β‰ˆ 4 min
  125. cas, "Clergy, North African," AugEncy, 213–17. On Aurelius of Carthage, see Anne-Marie LaBonnardiΓ¨re, β‰ˆ 4 min
  126. Episcopate, OECS (New York: Oxford University Press, 2008). β‰ˆ 4 min
  127. 1679 and 1700, numbered his letters between 1 and 270. These include not only letters that Augustine wrote β‰ˆ 4 min
  128. 9. "Presbyter" (presbyter, "elder"): While the Latin term is translated by many as "priest," that is some- β‰ˆ 4 min
  129. tions, see Yves Congar, "Ordinations invictus, coactus, de l'Γ©glise antique au canon 214," Revue des sciences β‰ˆ 4 min
  130. spirituality. See below for excerpts from Augustine's monastic rule. β‰ˆ 8 min
  131. 12. Ep. 21.1–6 (CCL 31:48–51); trans. Parsons, FOTC 12:47–51. β‰ˆ 4 min
  132. 13. Vita 5–7 (Geerlings, 34–38); trans. Muller and Deferrari, FOTC 15:78–81 (modified). β‰ˆ 4 min
  133. 15. Vita 8 (Geerlings, 38–40); trans. Muller and Deferrari, FOTC 15:81–82. β‰ˆ 4 min
  134. diffusely in other sermons: on the anniversary of his ordination (s. 339), at the ordination of a new bishop β‰ˆ 4 min
  135. as "two books whose title is In Answer to the Inquiries of Januarius." Hombert, Nouvelles recherches, 95–100, has β‰ˆ 4 min
  136. this incident also in ep. 36.14.32 (CCL 31:153). β‰ˆ 4 min
  137. 19. En. Ps. 99.12 (CCL 39:1400); my trans. β‰ˆ 3 min
  138. more on this, see Chapter 4. I suspect that here the name "Faustinus" might have been called out not by Au- β‰ˆ 4 min
  139. lic appeal (en. Ps. 61.23); however, the man was not a pagan, but a one-time Christian who sought to be re- β‰ˆ 4 min
  140. lic appeal (en. Ps. 61.23); however, the man was not a pagan, but a one-time Christian who sought to be re- β‰ˆ 8 min
  141. paradoxical views on the human will and the preacher's duty to exhort hearers to virtue. See James Wetzel, β‰ˆ 4 min
  142. 25. S. 210.10–11 (PL 38:1052–53); my trans. β‰ˆ 3 min
  143. 26. S. 211.1–7 (PL 38:1054–58); trans. Muldowney, FOTC 38:109, 115. β‰ˆ 3 min
  144. "St. Augustine on Juridical Duties: Some Aspects of the Episcopal Office in Late Antiquity," in Augustine: β‰ˆ 4 min
  145. public practice of paganism. The Christian mob here may have taken the law into its own hands, and ripped β‰ˆ 4 min
  146. 30. Ep. 50 (CCL 31:214); trans. Parsons, FOTC 18:237. β‰ˆ 12 min
  147. Aline Rosselle, "Torture," in Bowersock, Late Antiquity: A Guide, 729–30. It deeply troubled him; see s. 355.5 β‰ˆ 8 min
  148. Γ©piscopale 'de liberali causa,' " in Les Lettres de saint Augustin dΓ©couvertes par Johannes Divjak, CEASA 98, ed. β‰ˆ 4 min
  149. Γ©piscopale 'de liberali causa,' " in Les Lettres de saint Augustin dΓ©couvertes par Johannes Divjak, CEASA 98, ed. β‰ˆ 4 min
  150. 38. Ep. 10*.2–8 (BA 46B:168–82); trans. Eno, FOTC 81:76–80. β‰ˆ 4 min
  151. 39. Vita 22 (Geerlings, 68–70); trans. Muller and Deferrari, FC 15:99–100. β‰ˆ 3 min
  152. 40. S. 356.13 (PL 39:1579–80); my trans. β‰ˆ 4 min
  153. 41. Vita 24 (Geerlings, 70–74); trans. Muller and Deferrari, FOTC 15:101–3. β‰ˆ 3 min
  154. 42. S. 355.5 (PL 39:1572); my trans. β‰ˆ 8 min
  155. gustine and Church Authority: The Developing Role of the Provincial Primate," Studia Patristica 33 (1997): β‰ˆ 4 min
  156. (Cambridge, MA: Harvard University Press, 2004); Augustine Holmes, A Life Pleasing to God: The Spirituality of β‰ˆ 4 min
  157. endon Press, 1987], 80–82); my trans. Two other documents included among Augustinian monastic legis- β‰ˆ 4 min
  158. versity Press, 1997), 154–82; also Serge Lancel, "L'affaire d'Antoninus de Fussala: pays, choses et gens de β‰ˆ 4 min
  159. versity Press, 1997), 154–82; also Serge Lancel, "L'affaire d'Antoninus de Fussala: pays, choses et gens de β‰ˆ 4 min
  160. 48. See ep. 209 to Pope Celestine (c. 423). β‰ˆ 17 min
  161. 52. Ep. 20*.2–32 (BA 46B:292–340); trans. Eno, FOTC 81:134–49. β‰ˆ 4 min
  162. 54. Ep. 139.3 (CSEL 44:152–53); trans. Parsons, FOTC 20:56–57. β‰ˆ 4 min
  163. ects appears at the beginning and end of ep. 169 to Evodius, dating from 415; also ep. 224 to Quodvultdeus. β‰ˆ 14 min
  164. "labor" (negotium). β‰ˆ 4 min
  165. 62. Ep. 213.1–7 (CSEL 57:372–79); trans. Parsons, FOTC 32:52–57. β‰ˆ 8 min
  166. 64. Vita 28 (Geerlings, 82–84); trans. Muller and Deferrari, FOTC 15:108–10. β‰ˆ 2 min
  167. quence" (Ep. ad Augustinum 3 [BA 17:514]). β‰ˆ 3 min
  168. quence" (Ep. ad Augustinum 3 [BA 17:514]). β‰ˆ 3 min
  169. in Monuments chrΓ©tiens d'Hippone: Ville Γ©piscopale de saint Augustin (Paris: Arts et MΓ©tiers Graphiques, 1958). β‰ˆ 3 min
  170. sity Press, 2004); Geoffrey Wainwright and Karen B. Westerfield Tucker, eds., The Oxford History of Christian β‰ˆ 2 min
  171. sity Press, 2004); Geoffrey Wainwright and Karen B. Westerfield Tucker, eds., The Oxford History of Christian β‰ˆ 2 min
  172. dom was inserted into the service of readings; see s. 275.1; 276.1; 280.1; 302.1; 313D.1–2. β‰ˆ 5 min
  173. "St. Augustine's Method of Composing and Delivering Sermons," American Journal of Philology 43 (1922): β‰ˆ 5 min
  174. 109 (1987): 830, estimates that Augustine, over his career, would have preached "around 8000 times" and β‰ˆ 5 min
  175. vidual sermons, see Pierre-Patrick Verbraken, Γ‰tudes critiques sur les sermons authentiques de saint Augustin, In- β‰ˆ 5 min
  176. Agostiniana (Rome: Tipografia Poliglotta Vaticana, 1930–31); and A. Hamman, ed., Patrologia Latina Supple- β‰ˆ 5 min
  177. stitut d'Γ‰tudes augustiniennes, 1996). For an overview, see Henry Chadwick, "The New Sermons of St. Au- β‰ˆ 5 min
  178. that four new sermons and two partly known sermons had just been discovered by I. Schiller, D. Weber, and β‰ˆ 5 min
  179. of Western Culture (Notre Dame: University of Notre Dame Press, 1995); Karla Pollmann, Doctrina Christiana: β‰ˆ 4 min
  180. 14. Doc. Chr. 4.15.32 (Green, 234–36); my trans. β‰ˆ 3 min
  181. 15. S. 95.1–2 (PL 38:581); my trans. Cf. doc. Chr. 1.1; s. 339.4. β‰ˆ 3 min
  182. and Spirit 9 (1987): 101; also Daley, "Christology," AugEncy, 164–69. β‰ˆ 8 min
  183. "The Virgin, the Bride, and the Church: Reading Psalm 45 in Ambrose, Jerome, and Augustine," Church His- β‰ˆ 4 min
  184. tion and Rhetoric in Augustine's De doctrina christiana," in Arnold and Bright, De doctrina, 164–81. β‰ˆ 4 min
  185. 19. Doc. Chr. 4.11.26 (Green, 226–28); my trans., based on Gavigan, FOTC 2:192. β‰ˆ 4 min
  186. 20. S. 220 (PL 38:1089); my trans. β‰ˆ 3 min
  187. Augustine details the events in s. 359B (= Dolbeau 2) (Dolbeau, VSS, 328–44). See S. A. H. Kennell, "Vt adhuc β‰ˆ 3 min
  188. Augustine details the events in s. 359B (= Dolbeau 2) (Dolbeau, VSS, 328–44). See S. A. H. Kennell, "Vt adhuc β‰ˆ 3 min
  189. 23. S. 96.4 (PL 38:586–87); my trans. β‰ˆ 3 min
  190. jectives: "Your Excellency," "Your Illustriousness." There are remnants of this today in the way we address β‰ˆ 3 min
  191. jectives: "Your Excellency," "Your Illustriousness." There are remnants of this today in the way we address β‰ˆ 3 min
  192. s. 29B.1–6 (= Dolbeau 8). β‰ˆ 4 min
  193. 29. Doc. Chr. 4.12.27–13.29 (Green, 228–32); my trans. β‰ˆ 8 min
  194. al gang-war. Odd behavior, perhaps, but think of cities today that have venerable, long-standing traditions β‰ˆ 8 min
  195. 36. "Your Holinesses": This is another of those polite titles Augustine bestows on his congregation. β‰ˆ 3 min
  196. 37. S. 88.1–7 (PL 38:539–43); my trans. β‰ˆ 4 min
  197. 38. En. Ps. 102.5 (CCL 40:1454–55); my trans. β‰ˆ 4 min
  198. 39. S. 229O.1 (MA 1:495–96); my trans. See also s. 299A.5 (= Dolbeau 4). β‰ˆ 4 min
  199. 40. Jo. ev. tr. 25.16 (CCL 36:256–57); trans. Rettig, FOTC 79:253. β‰ˆ 4 min
  200. 41. Ep. Jo. 9.4 (SC 75:386); trans. Rettig, FOTC 92:252. See also s. 278.4–5. β‰ˆ 4 min
  201. 42. Jo. ev. tr. 2.16 (BA 71:204–6); trans. Rettig, FOTC 78:73–74. β‰ˆ 4 min
  202. Dolbeau 23), Augustine puts it tersely: "He Himself is the Doctor; He Himself, the Medicine; the Doctor, be- β‰ˆ 4 min
  203. this imagery at length in the Pelagian controversy: e.g., nat. et gr. 43.50, 52.60. See Chapter 10. β‰ˆ 4 min
  204. gustinienne, 41–44, has argued for shifting this work to 403. β‰ˆ 4 min
  205. less, "Catechumens, Catechumenate," AugEncy, 145–49; "Baptism," AugEncy, 84–87. β‰ˆ 4 min
  206. less, "Catechumens, Catechumenate," AugEncy, 145–49; "Baptism," AugEncy, 84–87. β‰ˆ 4 min
  207. Chapter 1). β‰ˆ 4 min
  208. "Creed, Symbolum," AugEncy, 254–55; J. N. D. Kelly, Early Christian Creeds, 3rd ed. (London: Longman, 1972). β‰ˆ 4 min
  209. on s. Guelferbytanus 1 (MA 1:441–50); my trans. β‰ˆ 14 min
  210. s. 212, 214, 215, and De symbolo ad catechumenos. Augustine, as a presbyter, also published an address on the β‰ˆ 14 min
  211. delivered at the traditio orationis; see also s. 57, 58, 59. Augustine's exegesis of the Lord's Prayer owes much β‰ˆ 4 min
  212. Harmless, Augustine and the Catechumenate, 316–22. β‰ˆ 5 min
  213. tine's broader theology, see J. Patout Burns, "The Eucharist as the Foundation of Christian Unity in North β‰ˆ 5 min
  214. Yale University Press, 1995). β‰ˆ 3 min
  215. Yale University Press, 1995). β‰ˆ 3 min
  216. University of Wisconsin Press, 1982); R. A. Kaster, Guardians of Language: The Grammarian and Society in Late β‰ˆ 3 min
  217. 4. Civ. Dei 11.1 (CCL 48:321); trans. Walsh and Monahan, FOTC 14:187. β‰ˆ 3 min
  218. University Press, 2001). β‰ˆ 4 min
  219. Megan Hale Williams, The Monk and the Book: Jerome and the Making of Christian Scholarship (Chicago: Univer- β‰ˆ 4 min
  220. 7. Ep. 73.2.5 (CCL 31A:47); trans. Parsons, FOTC 12:332. β‰ˆ 4 min
  221. text, the issues, and a possible reason for this break-off, see Charles Kannengiesser, "The Interrupted De β‰ˆ 4 min
  222. transfigured them, taking them places where Tyconius would have never dreamed of going. β‰ˆ 4 min
  223. transfigured them, taking them places where Tyconius would have never dreamed of going. β‰ˆ 4 min
  224. transfigured them, taking them places where Tyconius would have never dreamed of going. β‰ˆ 4 min
  225. tated to scribes. Much of his commentary on Psalms 1–32, among his earliest exegeses, are notes prepared β‰ˆ 4 min
  226. tated to scribes. Much of his commentary on Psalms 1–32, among his earliest exegeses, are notes prepared β‰ˆ 4 min
  227. tated to scribes. Much of his commentary on Psalms 1–32, among his earliest exegeses, are notes prepared β‰ˆ 4 min
  228. Jean, CEASA 170 (Paris: Institut d'Γ‰tudes Augustiniennes, 2004), esp. 39–44. β‰ˆ 4 min
  229. 16. Jo. ev. tr. 15.1 (BA 71:756); trans. Rettig, FOTC 78:78. β‰ˆ 4 min
  230. Press, 2003); Paula Fredriksen Landes, ed. and trans., Augustine on Romans: Propositions from the Epistle to the β‰ˆ 7 min
  231. 19. S. 301A.1–2 = Denis 17 (MA 1:81–82); my trans. β‰ˆ 4 min
  232. 20. On Flavius Marcellinus, see Chapter 3, note 32. β‰ˆ 4 min
  233. 21. Ep. 137.1.3–5.18 (CSEL 44:99–123); trans. Parson, FOTC 20:19–34 (modified). β‰ˆ 4 min
  234. This is the basic outline of De doctrina christiana: Bks. 1–3 focus on "discovery," that is, his exegetical princi- β‰ˆ 4 min
  235. Clarendon Press, 1987); Joseph T. Lienhard, The Bible, the Church, and Authority: The Canon of the Christian Bible β‰ˆ 4 min
  236. gnostic Gospel of Judas in 2006, we can better appreciate the high stakes of this debate within early Chris- β‰ˆ 4 min
  237. 26. "Apostolic sees": cities such as Jerusalem, Antioch, Alexandria, and Rome. "Received apostolic let- β‰ˆ 8 min
  238. on of Sacred Scripture," in Pamela Bright, ed. and trans., Augustine and the Bible (Notre Dame: University of β‰ˆ 4 min
  239. technical study, see Oliver O'Donovan, "Usus and Fruitio in Augustine, De doctrina christiana I," Journal of Theo- β‰ˆ 4 min
  240. is central to Augustine's Christology: see s. 123.3; en. Ps. 123.2. For a survey, see Goulven Madec, La patrie et la β‰ˆ 8 min
  241. cock, "Caritas and Signification in De doctrina christiana 1–3," in Arnold and Bright, De doctrina: A Classic, 145–63. β‰ˆ 4 min
  242. cock, "Caritas and Signification in De doctrina christiana 1–3," in Arnold and Bright, De doctrina: A Classic, 145–63. β‰ˆ 13 min
  243. B. Darrell Jackson, "The Theory of Signs in St. Augustine's De doctrina christiana," in Augustine: A Collection of β‰ˆ 4 min
  244. very odd locution in the Vetus Latina's rendering of Ps 10 ("His eyelids question the sons of men"). On the β‰ˆ 4 min
  245. very odd locution in the Vetus Latina's rendering of Ps 10 ("His eyelids question the sons of men"). On the β‰ˆ 4 min
  246. 42. Doc. Chr. 2.16.25 (Green, 84–86); my trans. β‰ˆ 4 min
  247. Chapter 247 β‰ˆ 4 min
  248. 44. Jo. ev. tr. 36.1 (BA 73A:174–76); trans. Rettig, FOTC 88:81–82. β‰ˆ 8 min
  249. ifestation of the glory of the blessed God" (illam beatam spem, et manifestationem gloriae beati Dei) and "that β‰ˆ 5 min
  250. the Easter season. This sermon too seems to have been delivered between Easter and Pentecost. β‰ˆ 18 min
  251. see Michael Slusser, St. Gregory Thaumaturgus: Life and Works, FOTC 98 (Washington, DC: The Catholic Uni- β‰ˆ 4 min
  252. see Michael Slusser, St. Gregory Thaumaturgus: Life and Works, FOTC 98 (Washington, DC: The Catholic Uni- β‰ˆ 4 min
  253. 51. Doc. Chr. 2.18.28–40.60 (Green, 88–126); trans. Gavigan, FOTC 2:87–113 (modified). β‰ˆ 4 min
  254. uity to Today (New York: Cambridge University Press, 2006). β‰ˆ 4 min
  255. as opposed to what he came to see as mistakes in the Septuagint. On Jerome's growing conviction on this β‰ˆ 4 min
  256. as opposed to what he came to see as mistakes in the Septuagint. On Jerome's growing conviction on this β‰ˆ 4 min
  257. as opposed to what he came to see as mistakes in the Septuagint. On Jerome's growing conviction on this β‰ˆ 8 min
  258. 5.35, Augustine concedes the value of Jerome's translations in debating with Jews, but he continues to wor- β‰ˆ 4 min
  259. A man named Profuturus, who was to be the original mail-carrier, was elected as bishop of Cirta and died β‰ˆ 4 min
  260. 61. Ep. 81 (CCL 31A:96); trans. Parsons, FOTC 12:390. β‰ˆ 4 min
  261. believe that the Apostle Paul wrote something untruthful than that the Apostle Peter acted not uprightly." β‰ˆ 4 min
  262. Dolbeau sermons, Augustine alludes to this dispute with Jerome on the interpretation of Galatians; see β‰ˆ 4 min
  263. Book of Rules, Texts and Translations 31 (Atlanta, GA: Scholars Press, 1989). For studies on the influence of β‰ˆ 4 min
  264. Book of Rules, Texts and Translations 31 (Atlanta, GA: Scholars Press, 1989). For studies on the influence of β‰ˆ 8 min
  265. 68. Doc. Chr. 3.30.42–31.44 (Green, 172–76); my trans., based on Gavigan, FOTC 2:150–52. β‰ˆ 4 min
  266. tine's hermeneutics of the Psalms, see Michael Fiedrowicz, "General Introduction," Exposition of the Psalms β‰ˆ 4 min
  267. 70. For example, en. Ps. 3.1–10 (CCL 38:7–13). β‰ˆ 4 min
  268. 71. On the totus Christus, see Michael Cameron, "Enarrationes in Psalmos," AugEncy, 292–93. β‰ˆ 4 min
  269. 72. En. Ps. 142.3 (CCL 40:2061–62); my trans. β‰ˆ 4 min
  270. cation") to describe what Augustine is doing here; see his "Totus Christus and the Psychagogy of Augustine's β‰ˆ 9 min
  271. in his "Deux annΓ©es de prΓ©dication de saint Augustin: Introduction Γ  la lecture de l'In Joannem," in Γ‰tudes Au- β‰ˆ 9 min
  272. in en. Ps. 99.4 (CCL 39:1394) in reference to the joy that comes from contemplating God within the glories β‰ˆ 1 min
  273. from the Roman Empire (Cambridge: Cambridge University Press, 2004), 1–45; Samuel N. C. Lieu, "Man- β‰ˆ 3 min
  274. 2 (Stuttgart: W. Kohlhammer, 1938). The translation here is from Jason D. BeDuhn, "Manichean Theology," β‰ˆ 4 min
  275. 482. This psalm offers one of the best summaries of Manichean myth. β‰ˆ 4 min
  276. Madeleine Scopello, "L'Epistula fundamenti Γ  la lumiΓ¨re des sources manichΓ©ennes de saint Augustin," in Van β‰ˆ 4 min
  277. Madeleine Scopello, "L'Epistula fundamenti Γ  la lumiΓ¨re des sources manichΓ©ennes de saint Augustin," in Van β‰ˆ 4 min
  278. Madeleine Scopello, "L'Epistula fundamenti Γ  la lumiΓ¨re des sources manichΓ©ennes de saint Augustin," in Van β‰ˆ 4 min
  279. sity Press, 2000). β‰ˆ 4 min
  280. 7. For a translation of the Cologne Mani Codex, see Gardner and Lieu, Manichaean Texts, 46–84. β‰ˆ 4 min
  281. 8. De utilitate credendi 1.2 (CSEL 25.1:4); conf. 3.11.20 (CCL 27:38). See O'Donnell, 2:297–98. β‰ˆ 4 min
  282. terbury, 2002), 193. See also J. Kevin Coyle, "Saint Augustine's Manichaean Legacy," 2002 St. Augustine Lec- β‰ˆ 3 min
  283. Manichean Debate, WSA I/19 (2006): 145–62 and 280–316. β‰ˆ 3 min
  284. scriptions give the town's name as "Mileu" or "MILEV"; see Eric Plumer, Augustine's Commentary on Galatians, β‰ˆ 3 min
  285. 12. See De moribus 1.2 (CSEL 90:4). β‰ˆ 3 min
  286. 13. Contra Faustum 5.1 (CSEL 25.1:271); my trans. β‰ˆ 4 min
  287. 20.11 (CSEL 25.1:548–51), cited below. See Julien Ries, "JΓ©sus le Splendeur, Jesus patibilis, JΓ©sus historique β‰ˆ 5 min
  288. 15. Contra Faustum 4.1 (CSEL 25.1:268); my trans. On Faustus's anti-Jewish rhetoric and Augustine's β‰ˆ 9 min
  289. ger overview is found in De haeresibus 46 (CCL 46:312–20). β‰ˆ 4 min
  290. gustine gives a terse summary of what, in retrospect, he saw as specific points on which he was deceived. β‰ˆ 5 min
  291. 19. Conf. 5.10.19–10.20 (CCL 27:68–69); trans. Bourke, FOTC 21:120–22. β‰ˆ 8 min
  292. this, see Isabelle Bochet, "L'unitΓ© du De utilitate credendi d'Augustin," in Van Oort et al., Augustine and Man- β‰ˆ 8 min
  293. 23. De utilitate credendi 9.21–12.26 (CSEL 25.1:26–34); my trans., based on Meagher, FOTC 4:417–27. β‰ˆ 4 min
  294. 24. De libero arbitrio 1.2.4 (CCL 29:213); trans. Russell, FOTC 59:75. β‰ˆ 4 min
  295. 25. Conf. 7.2.3 (CCL 27:93–94); my trans. β‰ˆ 12 min
  296. On this aspect of Augustine's worldview and its difficulties, see Rowan Williams, "Insubstantial Evil," in β‰ˆ 4 min
  297. characters as "Evodius" and "Augustine," even though there is not good evidence in surviving manuscripts. β‰ˆ 5 min
  298. of evil would become a central point of contention in the later Pelagian controversy. In fact, Pelagius him- β‰ˆ 5 min
  299. gued for shifts and differences; on this, see Simon Harrison, Augustine's Way into the Will, 17–27. Harrison β‰ˆ 4 min
  300. anthropomorphic view of God that Manichees accused them of holding. β‰ˆ 4 min
  301. anthropomorphic view of God that Manichees accused them of holding. β‰ˆ 4 min
  302. 32. De Genesi adversus Manichaeos 1.17.27–17.28 (BA 50:218–22); trans. Teske, FOTC 84:74–76. β‰ˆ 4 min
  303. 33. Conf. 13.28.43–32.47 (CCL 27:267–70); trans. Bourke, FOTC 21:447–52. β‰ˆ 4 min
  304. 34. De catechizandis rudibus 4.8 (CCL 46:128); my trans. β‰ˆ 8 min
  305. 36. De utilitate credendi 3.9 (CSEL 25.1:12–13); my trans., based on Meagher, FOTC 4:400–402. β‰ˆ 4 min
  306. 37. Contra Faustum 12.7 (CSEL 25.1:335); my trans. β‰ˆ 8 min
  307. 38. Contra Faustum 12.25–27 (CSEL 25.1:353–56); my trans. β‰ˆ 4 min
  308. 39. Contra Faustum 20.11–26.7 (CSEL 25.1:548–736); my trans. β‰ˆ 4 min
  309. 40. Teske, FOTC 84:140, n. 196. β‰ˆ 4 min
  310. 41. De Genesi adversus Manichaeos 2.29.43 (BA 50:380–82); trans. Teske, FOTC 84:140–41. β‰ˆ 4 min
  311. reen A. Tilley, The Bible in Christian North Africa: The Donatist World (Minneapolis: Fortress Press, 1997). β‰ˆ 2 min
  312. see ep. 52. β‰ˆ 2 min
  313. Church in Conflict in Roman North Africa, Translated Texts for Historians (Liverpool: Liverpool University β‰ˆ 4 min
  314. ed., Optatus: Against the Donatists, Translated Texts for Historians 27 (Liverpool: Liverpool University Press, β‰ˆ 4 min
  315. 5. For recent interpretations, see Claude Lepelley, "Circumcelliones," Aug-Lex 1:930–35. β‰ˆ 4 min
  316. ceaux's work, while dated, offers a detailed overview of Augustine's anti-Donatist corpus. β‰ˆ 4 min
  317. 124, and R. A. Markus, "Afer scribens Afris: The Church in Augustine and the African Tradition," Saeculum: His- β‰ˆ 4 min
  318. critical edition of the Gesta conlationis carthaginensis (CCL 149A) and translated it in its entirety, together β‰ˆ 4 min
  319. Augustine (1972; reprint: Eugene, OR: Wipf & Stock, 2007), 237–59. β‰ˆ 4 min
  320. 10. Markus, "Coge Intrare: The Church and Political Power," Saeculum, 133–53. β‰ˆ 4 min
  321. Press, 1952); Jean-Paul Brisson, Autonomisme et christianisme dans l'Afrique romaine de Septime SΓ©vΓ¨re Γ  l'invasion β‰ˆ 3 min
  322. Press, 1952); Jean-Paul Brisson, Autonomisme et christianisme dans l'Afrique romaine de Septime SΓ©vΓ¨re Γ  l'invasion β‰ˆ 3 min
  323. ciety in the Age of St. Augustine, 237–59; R. A. Markus, "Christianity and Dissent in Roman Africa: Changing β‰ˆ 3 min
  324. Patristics Series 33 (Crestwood, NY: St. Vladimir's Seminary Press, 2006). β‰ˆ 8 min
  325. are two recensions of this text. That both recensions are by Cyprian was demonstrated by Maurice BΓ©venot; β‰ˆ 5 min
  326. Books 1 and 2 date to 400–401, while Book 3 dates sometime between 403 and 405. β‰ˆ 4 min
  327. Books 1 and 2 date to 400–401, while Book 3 dates sometime between 403 and 405. β‰ˆ 4 min
  328. Books 1 and 2 date to 400–401, while Book 3 dates sometime between 403 and 405. β‰ˆ 9 min
  329. bering here follows that of Augustine's Contra litteras Petiliani (BA 30:222–560). β‰ˆ 4 min
  330. Augustine, some scholars have pointed to its less elegant style and attribute its authorship to one of his dis- β‰ˆ 4 min
  331. Augustine, some scholars have pointed to its less elegant style and attribute its authorship to one of his dis- β‰ˆ 4 min
  332. 23. Retr. 1.20 (CCL 57:61); trans. Bogan, FOTC 60:86. β‰ˆ 4 min
  333. 25. Psalmus contra partem Donati 7–297 (BA 28:150–90); my trans. β‰ˆ 3 min
  334. 26. Ep. 33.5 (CCL 31:122–23); trans. Parsons, FOTC 12:129–30. β‰ˆ 16 min
  335. 29. Ep. 43.1.2–9.27 (CCL 31:170–86); trans. Parsons, FOTC 12:184–207. β‰ˆ 4 min
  336. 30. Ep. Jo. 6.10–13 (SC 75:298–308); trans. Rettig, FOTC 92:208–14. β‰ˆ 4 min
  337. 31. Ep. 87.1–5 (CCL 31A:131–35); trans. Parsons, FOTC 18:12–17. β‰ˆ 4 min
  338. 32. Ep. 105.5.16 (CSEL 34.2:608–9); trans. Parsons, FOTC 18:209–10. β‰ˆ 4 min
  339. 33. En. Ps. 95.11 (CCL 39:1350); my trans. β‰ˆ 3 min
  340. ris," Augustinian Studies 38 (2007): 353–64. He argues that, given military procedures of the time, this nota β‰ˆ 4 min
  341. ris," Augustinian Studies 38 (2007): 353–64. He argues that, given military procedures of the time, this nota β‰ˆ 4 min
  342. ris," Augustinian Studies 38 (2007): 353–64. He argues that, given military procedures of the time, this nota β‰ˆ 4 min
  343. in Contra epistulam Parmeniani 2.13.29; ep. 185.23; s. 359.5; De symbolo ad catechumenos 8.16. The analogy of a β‰ˆ 4 min
  344. 38. De baptismo 1.12.18 (CSEL 51:162–63); my trans. β‰ˆ 4 min
  345. 39. Berrouard, Introduction de saint Augustin sur l'Γ‰vangile de saint Jean, 55–78. β‰ˆ 26 min
  346. 43. "Letter to Jubaianus": that is, Cyprian's ep. 73. In this letter, he refers Jubaianus back to ep. 70 (quot- β‰ˆ 4 min
  347. 44. Ep. 93.10.36–10.40 (CCL 31A:193–96); trans. Parsons, FOTC 18:91–94. β‰ˆ 4 min
  348. 46. "Decrees of the emperors": Augustine seems to be referring here to the Edict of Unity in 405, which β‰ˆ 4 min
  349. of gold, a formidable sum, was a fine associated with the heresy laws. On this and other attacks Possidius β‰ˆ 4 min
  350. of gold, a formidable sum, was a fine associated with the heresy laws. On this and other attacks Possidius β‰ˆ 4 min
  351. reports that a bishop named Rogatus had his hand chopped off and tongue cut out. β‰ˆ 4 min
  352. 50. Vita 12 (Geerlings, 46); trans. Muller and Deferrari, FOTC 15:86. β‰ˆ 4 min
  353. Chapter 353 β‰ˆ 13 min
  354. State, and Toleration: An Intriguing Change of Mind in Augustine (Villanova: Villanova University Press, 1975); β‰ˆ 4 min
  355. 56. Ep. Jo. 7.4–8 (SC 75:320–28); my trans. β‰ˆ 4 min
  356. 57. On Count Boniface, see p. 121, n. 63. β‰ˆ 8 min
  357. a treatise than a letter, entitling it, De correctione Donatistarum (retr. 2.48 [75]). β‰ˆ 4 min
  358. quod Deus est). For a comprehensive study of Augustine's theology of God, see Lewis Ayres, Augustine and the β‰ˆ 3 min
  359. The Search for the Christian Doctrine of God: The Arian Controversy, 318–381 AD (Edinburgh: T&T Clark, 1988); see β‰ˆ 3 min
  360. The Search for the Christian Doctrine of God: The Arian Controversy, 318–381 AD (Edinburgh: T&T Clark, 1988); see β‰ˆ 3 min
  361. The Search for the Christian Doctrine of God: The Arian Controversy, 318–381 AD (Edinburgh: T&T Clark, 1988); see β‰ˆ 3 min
  362. The Search for the Christian Doctrine of God: The Arian Controversy, 318–381 AD (Edinburgh: T&T Clark, 1988); see β‰ˆ 3 min
  363. fessions of Faith in the Christian Tradition (New Haven: Yale University, 2003), 1:155–59. For an analysis, see J. β‰ˆ 4 min
  364. fessions of Faith in the Christian Tradition (New Haven: Yale University, 2003), 1:155–59. For an analysis, see J. β‰ˆ 4 min
  365. son, Search, xvii–xix. β‰ˆ 4 min
  366. DC: The Catholic University of America Press, 1999); Sara Parvis, Marcellus of Ancyra and the Lost Years of the β‰ˆ 4 min
  367. Thomas G. Weinandy, Athanasius: A Theological Introduction (Burlington, VT: Ashgate, 2007). β‰ˆ 4 min
  368. an Controversy,' Oxford Theological Monographs (New York: Oxford University Press, 2006). β‰ˆ 4 min
  369. Journal of Early Christian Studies 12 (2004): 337–59. β‰ˆ 4 min
  370. the Fourth-Century Trinitarian Conflicts (Edinburgh: T&T Clark, 1993). β‰ˆ 4 min
  371. ford University Press, 1995). β‰ˆ 4 min
  372. Son. . . . β‰ˆ 4 min
  373. Son. . . . β‰ˆ 4 min
  374. Son. . . . β‰ˆ 4 min
  375. than the Spirit. β‰ˆ 4 min
  376. it. . . . β‰ˆ 4 min
  377. adore; He thanks no one, because He has received a benefit from no one. Out of His β‰ˆ 4 min
  378. (1995): 135. β‰ˆ 4 min
  379. career. Michel R. Barnes, "Exegesis and Polemic in Augustine's De Trinitate I," Augustinian Studies 30 (1999): β‰ˆ 4 min
  380. and Other Heresies, WSA I/18:188–227. β‰ˆ 4 min
  381. Chapter 381 β‰ˆ 4 min
  382. sis, see Kelly, Early Christian Creeds, 296–357; Hanson, Search, 812–20; Ayres, Nicaea, 253–60. β‰ˆ 11 min
  383. p. 146, n. 50, in Chapter 4. β‰ˆ 4 min
  384. p. 146, n. 50, in Chapter 4. β‰ˆ 4 min
  385. tion on the similarities and differences between human words and the Divine Word appears often in Au- β‰ˆ 9 min
  386. Nazianzus, in his fifth Theological Oration (Oratio 31.31; SC 250:338), delivered just a little more than a decade β‰ˆ 4 min
  387. 26. De fide et symbolo 9.18 (CSEL 41:20–22); my trans., based on Russell, FOTC 27:334–36. β‰ˆ 4 min
  388. 27. Conf. 13.11.12 (CCL 27:247–48); my trans., based on Bourke, FOTC 21:417–18. β‰ˆ 4 min
  389. 28. Ep. 174 (CSEL 44:650–51); trans. Parsons, FOTC 30:83–84. β‰ˆ 4 min
  390. 29. Trin. 1.2.4–3.5 (CCL 50:31–32); trans. McKenna, FOTC 45:7–8 (modified). β‰ˆ 4 min
  391. Studies 23 (1992): 103–23. β‰ˆ 13 min
  392. 32. Trin. 15.3.4–4.6 (CCL 50A:462–67); trans. McKenna, FOTC 45:453–58. β‰ˆ 4 min
  393. 33. Lancel, Saint Augustine, 385. β‰ˆ 4 min
  394. 34. Trin. 8.3.4–3.5 (CCL 50:271–73); my trans., based on McKenna, FOTC 45:247–49. β‰ˆ 4 min
  395. 35. Trin. 8.4.6–5.8 (CCL 50:274–79); trans. McKenna, FOTC 45:250–55 (modified). β‰ˆ 4 min
  396. 36. Trin. 8.4.7–5.7 (CCL 50:275–77); trans. McKenna, FOTC 45:251–52 (modified). β‰ˆ 8 min
  397. 37. Trin. 8.7.10–10.14 (CCL 50:284–91); my trans., based on McKenna, FOTC 45:260–66. β‰ˆ 4 min
  398. 38. Trin. 9.2.2 (CCL 50:294); trans. McKenna, FOTC 45:271–72. β‰ˆ 4 min
  399. self-love, see Oliver O'Donovan, The Problem of Self-Love in St. Augustine (New Haven: Yale University Press, β‰ˆ 4 min
  400. istence. Augustine argues in a similar way, "If I am mistaken, I exist" (si fallor, sum) in civ. Dei 11.26 (CCL β‰ˆ 4 min
  401. Cartographer: Bonaventure," Mystics (New York: Oxford University Press, 2008), 79–105. β‰ˆ 8 min
  402. discussed this with a popular audience in s. 52.19–23; see Lewis Ayres, " 'Remember That You Are Catho- β‰ˆ 4 min
  403. ed., Collectanea Augustiniana: MΓ©langes T. J. van Bavel (Leuven: Leuven University Press, 1990), 1:411–28; Kari β‰ˆ 9 min
  404. hexaemeron VI.7.4–8.45 (CSEL 32:321–36). See David G. Hunter, "The Paradise of Patriarchy: Ambrosiaster β‰ˆ 4 min
  405. 46. Trin. 12.14.22 (CCL 50:375). β‰ˆ 4 min
  406. Ayres, "The Christological Context of Augustine's De trinitate XIII: Toward Relocating Books VIII–XV," Au- β‰ˆ 13 min
  407. Lawless, eds., Augustine and His Critics, 68. β‰ˆ 4 min
  408. Lawless, eds., Augustine and His Critics, 68. β‰ˆ 4 min
  409. 50. Trin. 15.7.11 (CCL 50A:475); trans. McKenna, FOTC 45:465. β‰ˆ 8 min
  410. 51. Trin. 15.22.42–24.44 (CCL 50A:519–22); my trans., based on McKenna, FOTC 45:509–12. β‰ˆ 9 min
  411. passage in De Trinitate 15.27.48 (CCL 50A:529–30). On the Filioque, see Kelly, Early Christian Creeds, 358–67. β‰ˆ 4 min
  412. 53. Wilken, Spirit of Early Christian Thought, 106–7. β‰ˆ 4 min
  413. 54. Trin. 15.2.2 (CCL 50A:460–61); my trans. β‰ˆ 1 min
  414. umes 8, 14, and 24, totals just under 1500 pages. β‰ˆ 2 min
  415. 2. Macedonius, preserved in Augustine's corpus as ep. 154.2 (CSEL 44:429); trans. Parsons, FOTC β‰ˆ 2 min
  416. that contra paganos was an addition from later editors, basing his judgment primarily on Augustine's refer- β‰ˆ 4 min
  417. saint Augustin," in H. Rondet, ed., Γ‰tudes Augustiniennes, ThΓ©ologie 28 (Paris: Aubier, 1953), 97–160; also Jo- β‰ˆ 4 min
  418. saint Augustin," in H. Rondet, ed., Γ‰tudes Augustiniennes, ThΓ©ologie 28 (Paris: Aubier, 1953), 97–160; also Jo- β‰ˆ 4 min
  419. saint Augustin," in H. Rondet, ed., Γ‰tudes Augustiniennes, ThΓ©ologie 28 (Paris: Aubier, 1953), 97–160; also Jo- β‰ˆ 4 min
  420. Cambridge University Press, 1970), 22–44. β‰ˆ 4 min
  421. Cambridge University Press, 1970), 22–44. β‰ˆ 4 min
  422. Cambridge University Press, 1970), 22–44. β‰ˆ 4 min
  423. Cambridge University Press, 1970), 22–44. β‰ˆ 4 min
  424. Cambridge University Press, 1970), 22–44. β‰ˆ 4 min
  425. Cambridge University Press, 1970), 22–44. β‰ˆ 4 min
  426. (c. 415) and reports finishing books 1–5. In ep. 184A to two monks, Peter and Abraham (c. 418), he reports β‰ˆ 4 min
  427. (c. 415) and reports finishing books 1–5. In ep. 184A to two monks, Peter and Abraham (c. 418), he reports β‰ˆ 4 min
  428. (c. 415) and reports finishing books 1–5. In ep. 184A to two monks, Peter and Abraham (c. 418), he reports β‰ˆ 4 min
  429. 16. Civ. Dei 11.18 (CCL 48:337); my trans. β‰ˆ 7 min
  430. velles recherches, 42–43, who notes links between it and the recent Dolbeau sermons, esp. s. 198 (= Dolbeau β‰ˆ 4 min
  431. as s. 397). On these, see J.-C. Fredouille, "Les sermons sur la chute de Rome," in Madec, Augustin predicateur, β‰ˆ 4 min
  432. 19. Vergil, Aeneid 1.278–79. β‰ˆ 8 min
  433. 21. S. 105.9–13 (PL 38:622–25); my trans. β‰ˆ 9 min
  434. self details specific concerns about the Incarnation. Augustine answers Volusianus in ep. 137 and Marcelli- β‰ˆ 4 min
  435. vue BΓ©nΓ©dictine 51 (1939): 109–21. β‰ˆ 4 min
  436. vue BΓ©nΓ©dictine 51 (1939): 109–21. β‰ˆ 4 min
  437. retr. 2.69. β‰ˆ 4 min
  438. 28. Ep. 1*A.1–3 (BA 46B:54–58); trans. Eno, FOTC 81:14–16. β‰ˆ 4 min
  439. 29. Vergil, Aeneid 6.853. β‰ˆ 4 min
  440. 30. Civ. Dei, praef. (CCL 47:1–2); trans. Zema and Walsh, FOTC 8:17–18. β‰ˆ 4 min
  441. 32. Civ. Dei 11.1 (CCL 48:321–22); trans. Walsh and Monahan, FOTC 14:187–88. β‰ˆ 9 min
  442. 34. Civ. Dei 15.1 (CCL 48:453-54); trans. Walsh and Monahan, FOTC 14:413–15. β‰ˆ 4 min
  443. 39:823–24). For a discussion, O'Donovan, Problem of Self-Love, 93–111. β‰ˆ 16 min
  444. 37. Civ. Dei 1.8–9 (CCL 47:7–10); trans. Zema and Walsh, FOTC 8:28–33. β‰ˆ 4 min
  445. 38. Cicero, In Catilinam 5.9. β‰ˆ 4 min
  446. 39. Sallust, Historiae 1.16. β‰ˆ 4 min
  447. Latin Classics, 540–43. β‰ˆ 5 min
  448. ca has for Cicero and for Augustine. It literally means "public thing." It could refer more narrowly to "the β‰ˆ 5 min
  449. 42. Cicero, De re publica 5.1. β‰ˆ 4 min
  450. passage, see Robert Dodaro, Christ and the Just Society in the Thought of Augustine (Cambridge: Cambridge Uni- β‰ˆ 4 min
  451. had played a role in Augustine's conversion. Porphyry was a leading neo-Platonist philosopher who served β‰ˆ 4 min
  452. had played a role in Augustine's conversion. Porphyry was a leading neo-Platonist philosopher who served β‰ˆ 9 min
  453. alone, and the demons, who, while also "immortal powers," wish humans to worship them rather than β‰ˆ 9 min
  454. ing of religion, see Madec, "Le De civitate Dei comme De vera religione," in Petites Γ‰tudes Augustiniennes, 189–213. β‰ˆ 4 min
  455. of the Feminine in Gnosticism, Studies in Antiquity and Christianity, ed. Karen L. King (Philadelphia: Fortress β‰ˆ 4 min
  456. of the Feminine in Gnosticism, Studies in Antiquity and Christianity, ed. Karen L. King (Philadelphia: Fortress β‰ˆ 8 min
  457. 52. Civ. Dei 14.1–7 (CCL 48:414–21); trans. Walsh and Monahan, FOTC 14:347–59. β‰ˆ 4 min
  458. 53. Civ. Dei 14.10–26 (CCL 48:430–49); trans. Walsh and Monahan, FOTC 14:373–406. β‰ˆ 4 min
  459. Chapter 459 β‰ˆ 4 min
  460. 55. Gn. litt. 9.3.6 (BA 49:96). β‰ˆ 4 min
  461. 56. Markus, The End of Ancient Christianity, 59–60. β‰ˆ 8 min
  462. context of Augustine's meditation here, see David G. Hunter, Marriage, Celibacy, and Heresy in Ancient Christi- β‰ˆ 8 min
  463. 59. Civ. Dei 14.13 (CCL 48:434–35); trans. Walsh and Monahan, FOTC 14:380–83. β‰ˆ 4 min
  464. pecc. mer. 1.16.21. β‰ˆ 7 min
  465. Kretzmann, Anthony Kenny, and Jan Pinborg, eds., The Cambridge History of Late Medieval Philosophy (Cam- β‰ˆ 4 min
  466. Kretzmann, Anthony Kenny, and Jan Pinborg, eds., The Cambridge History of Late Medieval Philosophy (Cam- β‰ˆ 4 min
  467. 1963), 154. β‰ˆ 4 min
  468. 65. "As I promised in the second book": Here Augustine returns to civ. Dei. 2.19–22, cited earlier. β‰ˆ 4 min
  469. 66. Cicero, De re publica 1.25. β‰ˆ 4 min
  470. 67. Aristotle, Nicomachean Ethics 5.5. Cf. De libero arbitrio 1.13.27 (CCL 29:228). β‰ˆ 8 min
  471. passage, see Oliver O'Donovan, "Augustine's City of God XIX and Western Political Thought," Dionysius 11 β‰ˆ 8 min
  472. 69. Civ. Dei 19.17–27 (CCL 48:683–97); trans. Walsh and Honan, FOTC 24:226–29 (modified). β‰ˆ 4 min
  473. work he also discusses in civ. Dei 10.29 and 22.26. β‰ˆ 4 min
  474. "Propos antichrΓ©tiens rapportΓ©s par S. Augustin," Recherches augustiniennes 1 (1958): 149–86. β‰ˆ 4 min
  475. 5.18. For a selection of texts, see Joanne E. McWilliam Dewart, Death and Resurrection, Message of the Fa- β‰ˆ 8 min
  476. issue. Jerome reports in ep. 127.12 that during Alaric's siege, incidents of cannibalism took place. β‰ˆ 4 min
  477. 74. Civ. Dei 22.12-13 (CCL 48:832–33); trans. Walsh and Honan, FOTC 24:457–60 (modified). β‰ˆ 4 min
  478. Brian Schmisek, "Augustine's Use of 'Spiritual Body,' " Augustinian Studies 35 (2004): 237–52. β‰ˆ 4 min
  479. urrection and Saint Augustine's Theology of Human Values, Saint Augustine Lecture 1965 (Villanova: Villanova β‰ˆ 4 min
  480. urrection and Saint Augustine's Theology of Human Values, Saint Augustine Lecture 1965 (Villanova: Villanova β‰ˆ 16 min
  481. 78. Civ. Dei 22.24 (CCL 48:846–52); my trans., based on Walsh and Honan, FOTC 24:481–89. β‰ˆ 4 min
  482. 79. Civ. Dei 22.29 (CCL 48:861–62); trans. Walsh and Honan, FOTC 24:503–5. β‰ˆ 3 min
  483. grace, see the seminal work of J. Patout Burns, The Development of Augustine's Doctrine of Operative Grace, CEASA β‰ˆ 3 min
  484. rundam propositionum ex epistula apostoli ad Romanos, CSEL 84: 3–52). For the text and an analysis, see Paula β‰ˆ 3 min
  485. ential as an interpretation of this phase of Augustine's career. Goulven Madec, Saint Augustin et la philosophie, β‰ˆ 5 min
  486. and the Retrospective Self," Journal of Theological Studies 37 (1986): 3–34. β‰ˆ 5 min
  487. ogy, see Pierre-Marie Hombert, Gloria Gratiae: Se glorifier en Dieu, principe et fin de la thΓ©ologie augustinienne de la β‰ˆ 5 min
  488. lagianism (Villanova, PA: Villanova University Press, 1972); see also his further reflections: "Pelagianism β‰ˆ 5 min
  489. porters: Aims and Environment," and "The Patrons of Pelagius: The Roman Aristocracy between East and β‰ˆ 5 min
  490. NY: Boydell Press, 1991), 2:108. Some have disputed the attribution of this work to Pelagius; for a discus- β‰ˆ 5 min
  491. and spirituality. β‰ˆ 5 min
  492. Epistles of St. Paul, Texts and Studies 9.2 (Cambridge, 1926), reprinted in PLS 1:1110–374; for a partial trans- β‰ˆ 5 min
  493. Epistles of St. Paul, Texts and Studies 9.2 (Cambridge, 1926), reprinted in PLS 1:1110–374; for a partial trans- β‰ˆ 5 min
  494. Epistles of St. Paul, Texts and Studies 9.2 (Cambridge, 1926), reprinted in PLS 1:1110–374; for a partial trans- β‰ˆ 5 min
  495. Epistles of St. Paul, Texts and Studies 9.2 (Cambridge, 1926), reprinted in PLS 1:1110–374; for a partial trans- β‰ˆ 5 min
  496. defended himself in nat. et gr. 67.80–81 (BA 21:400–406) against what he saw as Pelagius's biased editing. β‰ˆ 5 min
  497. de PΓ©lage," Revue des Γ‰tudes Augustiniennes 36 (1990): 257–83, has argued in an influential study for the earlier β‰ˆ 4 min
  498. gius acknowledged that the sentence was drawn from one of his writings. β‰ˆ 4 min
  499. gius acknowledged that the sentence was drawn from one of his writings. β‰ˆ 4 min
  500. gius acknowledged that the sentence was drawn from one of his writings. β‰ˆ 4 min
  501. als (New York: Seabury, 1968), esp. 90–121. β‰ˆ 4 min
  502. 19. Pelagius, ep. ad Demetriadem 8 (PL 30:23). β‰ˆ 4 min
  503. Chapter 503 β‰ˆ 4 min
  504. and 11 (CCL 44:15–16). See below. β‰ˆ 4 min
  505. cal commitments, for example, Aurelius's remarks at Caelestius's trial (grat. et pecc. or. 2.3.3). Aurelius also β‰ˆ 4 min
  506. gians [I], WSA I/23:319–35 and 385–402; also Bonner, St. Augustine, 332–39. β‰ˆ 4 min
  507. 24. Orosius, Liber apologeticus 3 (CSEL 5:607–8). β‰ˆ 4 min
  508. John R. Sommerfeldt (Kalamazoo: Western Michigan University, 1964), 21–30. β‰ˆ 4 min
  509. Augustine attacked Pelagius's hyperbole, noting that the word "easily" never appeared in the transcript of β‰ˆ 4 min
  510. contre PΓ©lage: Γ‰dition du texte intΓ©gral," Recherches Augustiniennes 28 (1995): 37–63; reprinted in Augustin et β‰ˆ 4 min
  511. Chapter 511 β‰ˆ 4 min
  512. 29. Honorius, Ad Palladium (PL 48:379–81); trans. Bonner, Modern Research, 50–51. β‰ˆ 4 min
  513. tronus asinorum). On this, see Dorothea Weber, " 'For What Is So Monstrous as What the Punic Fellow Says?': β‰ˆ 4 min
  514. troversy, Patristic Monograph Series 15 (Macon, GA: Mercer University Press, 1996); and Conrad Leyser, β‰ˆ 4 min
  515. troversy, Patristic Monograph Series 15 (Macon, GA: Mercer University Press, 1996); and Conrad Leyser, β‰ˆ 4 min
  516. versity Press, 1998); Harmless, Desert Christians, 373–409. β‰ˆ 11 min
  517. certain earlier reflections; Burns also highlights how it differs in subtle, yet vital ways from Augustine's β‰ˆ 4 min
  518. 35. Simpl. 1.q.2.2-3 (CCL 44:24–27); my trans. β‰ˆ 4 min
  519. 36. Simpl. 1.q.2.4 (CCL 44:28–29); my trans. β‰ˆ 4 min
  520. 37. Simpl. 1.q.2.7–9 (CCL 44:31–34); my trans. β‰ˆ 4 min
  521. 38. Simpl. 1.q.2.16–20 (CCL 44:41–52); my trans. β‰ˆ 8 min
  522. fidei de Rufin," Revue des Γ©tudes augustiniennes 9 (1963): 41–49. β‰ˆ 4 min
  523. fidei de Rufin," Revue des Γ©tudes augustiniennes 9 (1963): 41–49. β‰ˆ 4 min
  524. gustine's discussion in ep. 157.3.22 (BA 21:78–80). The same six charges appear in a slightly different order β‰ˆ 3 min
  525. 42. Gr. et. pecc. or. 2.3.3–3.4 (CSEL 42:168–69); my trans. β‰ˆ 3 min
  526. Chapter 526 β‰ˆ 3 min
  527. tion and Commentary, Patristic Studies 96 (Washington, DC: The Catholic University of America Press, 1964), β‰ˆ 5 min
  528. less, Augustine and His Critics, 126. β‰ˆ 4 min
  529. 47. "Not for the remission of sin, but . . . partakers of the kingdom": Augustine is here quoting nearly β‰ˆ 9 min
  530. diatrician: Augustine on the Diagnosis and Treatment of the Injured Vocation of the Child," in The Vocation β‰ˆ 4 min
  531. 51. "Preparations for the conference . . .": Augustine is referring to the Conference of Carthage in 411, β‰ˆ 3 min
  532. 53. "Give what you command, and command what you will" (da quod iubes et iube quod uis): This phrase β‰ˆ 4 min
  533. 408. Brown, Augustine of Hippo, 343, suggests Paulinus of Nola. β‰ˆ 4 min
  534. 55. De dono perseverantiae 20.53 (BA 24:730–32); trans. Mourant and Collinge, FOTC 86:323–24. β‰ˆ 4 min
  535. mented on it notably in gr. et pecc. or. 1.37.41–40.44; also ep. 188. β‰ˆ 4 min
  536. 57. Sallust, Bellum Iugurthinum 1.1. β‰ˆ 4 min
  537. 58. Nat. et gr. 1.1–7.7 (BA 21:244–54); trans. Mourant and Collinge, FOTC 86:22–26. β‰ˆ 4 min
  538. 59. For a gathering of the fragments of Pelagius's De natura, see PL 48:598–606. β‰ˆ 4 min
  539. fied). Here Pelagius uses the example of speaking to distinguish between the ability (posse), which comes β‰ˆ 5 min
  540. the final syllogism. Caelestius, in a book of syllogisms entitled Definitiones, argued in a similar vein: "We β‰ˆ 4 min
  541. 63. Quoted in nat. et. gr. 2.2 (BA 21:246–48); trans. Mourant and Collinge, FOTC 86:23–24. β‰ˆ 13 min
  542. 67. "[Pelagius]": Augustine consciously chose not to cite Pelagius's name, speaking only of "the au- β‰ˆ 8 min
  543. Chapter 543 β‰ˆ 4 min
  544. c. Jul. imp. 6.9 [PL 45:1515]) puts it clearly: "Free choice . . . is nothing but the possibility of sinning or not β‰ˆ 4 min
  545. c. Jul. imp. 6.9 [PL 45:1515]) puts it clearly: "Free choice . . . is nothing but the possibility of sinning or not β‰ˆ 4 min
  546. 45:1103, 1299, 1518); also nat. et gr. 49.57. β‰ˆ 4 min
  547. las Pelagianorum 1.25 (CSEL 60:445). On this issue, see Burns, Development, 109–19. β‰ˆ 4 min
  548. d'Hippone Γ  Cyrille d'Alexandrie (Epist. 4*)," in Lepelley, Les lettres de saint Augustin dΓ©couvertes par Johannes Di- β‰ˆ 4 min
  549. 75. De gestis Pelagii 35.66 (BA 21:576–78); trans. Mourant and Collinge, FOTC 86:176–77. β‰ˆ 8 min
  550. 77. Ep. 176.2–4 (CSEL 44:664–67); my trans., based on Parsons, FOTC 30:91–93. β‰ˆ 4 min
  551. critical edition, see G. Partoens, "Le sermon 131 de saint Augustin: Introduction et Γ©dition," Augustiniana β‰ˆ 4 min
  552. critical edition, see G. Partoens, "Le sermon 131 de saint Augustin: Introduction et Γ©dition," Augustiniana β‰ˆ 8 min
  553. 80. Council of Carthage (418), Canons 1–5 (CCL 149:69–71); my trans. β‰ˆ 3 min
  554. 81. Ep. 166.4.10–6.16 (CSEL 44:530–70); trans. Parsons, FOTC 30:15–22. β‰ˆ 4 min
  555. 82. Bonner, "Augustine and Pelagianism," 28–30. β‰ˆ 4 min
  556. 83. Ep. 190.3.12 (CSEL 57:146–47); my trans., based on Parsons, FOTC 30:277–78. β‰ˆ 4 min
  557. 84. Lancel, Saint Augustine, 417; Brown, Augustine of Hippo, 389. β‰ˆ 4 min
  558. 86. Quoted in c. Jul. imp. 1.48–3.71 (CSEL 85.1:37–403); my trans. β‰ˆ 4 min
  559. 88. "I wrote this in my book": Augustine is referring to De nuptiis et concupiscentia 1.20.22, which also β‰ˆ 4 min
  560. 89. Contra Julianum 1.4.14–6.5.11 (PL 44:649–829); trans. Schumacher, FOTC 35:16–321. β‰ˆ 4 min
  561. Libri Iob, CCL 88:340–96. The passage here is from Ad Turbantium, frag. 44–45, 47–49 (CCL 88:351–52); trans. β‰ˆ 4 min
  562. Controversy; on Augustine's contributions, see pp. 269–84. β‰ˆ 4 min
  563. 92. See Markus, "Augustine: A Defense of Christian Mediocrity," End of Ancient Christianity, 45–62. β‰ˆ 4 min
  564. ality (Washington, DC: The Catholic University of America Press, 1996). β‰ˆ 5 min
  565. 94. Contra Julianum 3.13.26–23.53 (PL 44:715–30); my trans., based on Schumacher, FOTC 35:129–55. β‰ˆ 8 min
  566. 96. Contra Julianum 2.9.31–9.32 (PL 44:694–96); trans. Schumacher, FOTC 35:92–93 (modified). β‰ˆ 4 min
  567. and influential monastic theologian, John Cassian (d. c. 435), who expressed a quiet β‰ˆ 9 min
  568. 97. Ep. 225.2–6 (BA 24:392–406); my trans., based on Parsons, FOTC 32:120–26. β‰ˆ 8 min
  569. FOTC 86:218–22. Cf. gr. et pecc. or. 1.31.34 (CSEL 42:152). β‰ˆ 4 min
  570. 100. Wetzel, Augustine and the Limits of Virtue, 9. β‰ˆ 4 min
  571. On the reception of such views in North Africa, see J. Patout Burns, "The Atmosphere of Election: Augus- β‰ˆ 8 min
  572. FOTC 86:253–56. On this theme, see RΓ©nΓ© Bernard, "La prΓ©destination au Christ total selon saint Augus- β‰ˆ 4 min
  573. 104. De dono perseverantiae 21.55 (BA 24:736); trans. Mourant and Collinge, FOTC 86:326. β‰ˆ 8 min
  574. Chapter 574 β‰ˆ 2 min
  575. 28. On this, see Wetzel, Augustine and the Limits of Virtue, 161–81. β‰ˆ 2 min
  576. 1. Enchiridion 1.6 (BA 9:108–10); trans. Peebles, FOTC 2:372. β‰ˆ 3 min
  577. his dispute with Jerome on Galatians. (We saw this debate in Chapter 5.) FranΓ§ois Dolbeau, VSS, 37–45, dat- β‰ˆ 4 min
  578. 3. Vita 31 (Geerlings, 102); trans. Muller and Deferrari, FOTC 15:122–23 (modified). β‰ˆ 4 min
  579. 4. Vita 31 (Geerlings, 104); my trans., based on Muller and Deferrari, FOTC 15:124. β‰ˆ 2 min
  580. 5. Enchiridion 33 (BA 9:326); trans. Peebles, FOTC 2:471–72. β‰ˆ 17 min
  581. Reference Works β‰ˆ 3 min
  582. Markus, Robert A., ed. Augustine: A Collection of Critical Essays. Garden City, NJ: β‰ˆ 3 min
  583. Finn, Richard, ed. Almsgiving in the Later Roman Empire: Christian Promotion and Prac- β‰ˆ 7 min
  584. ty of America Press, 1991. β‰ˆ 10 min
  585. di Storia e Letteratura, 1961. β‰ˆ 10 min
  586. Decret, F. L'Afrique manichΓ©enne (IVe–Ve siΓ¨cles): Γ‰tude historique et doctrinale, 2 vols. Col- β‰ˆ 24 min
  587. O'Connell, Robert J. The Origin of the Soul in St. Augustine's Later Works. New York: β‰ˆ 3 min
  588. the numbering Augustine knew, namely, that of the Septuagint (LXX). Septuagint numbering of Psalms 9 β‰ˆ 59 min
  589. Church, 15, 21–22, 29, 130, 195–96, 237; as Constantinople, 312, 323; Council of (year β‰ˆ 52 min
  590. Psalmus contra partem Donati (Psalm Against the Secundus of Tigisis, 233, 247–48 β‰ˆ 16 min
AuthorAugustine of Hippo
LanguageEnglish
EraModern
CategoriesChristian Classics Β· Theology
Length590 chapters Β· β‰ˆ 49 h 44 min read
FormatsWeb Book Β· PDF

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