Augustine in His Own Words
Further Reading 465 ennes, 1980), which skillfully traces the often subtle evolution of Augustine's theology of grace prior to, during, and through the Pelagian Controversy. See also: Bonner, Gerald. Freedom and Necessity: St. Augustine's Teaching on Divine Power and Human Freedom. Washington, DC: The Catholic University of America Press, 2007. Burns, J. Patout. "The Interpretation of Romans in the Pelagian Controversy."
Augustinian Studies 10 (1979): 43–54. ———. "Augustine's Role in the Imperial Action against Pelagius." Journal of Theological Studies n.s. 30 (1979): 67–83. ———. "The Atmosphere of Election: Augustinianism as Common Sense," Journal of Early Christian Studies 2 (1994): 325–39. Dodaro, Robert. "Sacramentum Christi: Augustine on the Christology of Pelagius."
Studia Patristica 27 (1993): 274–80. Dunn, Geoffrey D. "Augustine, Cyril of Alexandria, and the Pelagian Controversy."
Augustinian Studies 37 (2006): 63–88. Harmless, William. "Christ the Pediatrician: Augustine on the Diagnosis and Treatment of the Injured Vocation of the Child." In The Vocation of the Child, ed. Patrick McKinley Brennan, 127–53. Grand Rapids: Eerdmans, 2008. Hombert, Pierre-Marie. Gloria Gratiae: Se glorifier en Dieu, principe et fin de la théologie augustinienne de la grâce. Collection des Études Augustiniennes, Série Antiquité 148. Paris: Institut d'Études Augustiniennes, 1996. O'Connell, Robert J. The Origin of the Soul in St. Augustine's Later Works. New York: Fordham University Press, 1987. Wetzel, James. "Snares of Truth: Augustine on Free Will and Predestination." In Augustine and His Critics, 124–41. Ed. Robert Dodaro and George Lawless. New York: Routledge, 2000. ———. "Pelagius Anticipated: Grace and Election in Augustine's Ad Simplicianum."
In Augustine: From Rhetor to Theologian, 121–32. Ed. Joanne McWilliam. Waterloo: Wilfrid Laurier University, 1992.
The Monastic Reaction: Studies
Recent studies have rendered the terminology of the "semi-Pelagianism" out of date and have stressed seeing the reaction of the Gallic monks in terms both of local concerns and of emerging Christian monasticism. On developments in Gaul, see Conrad Leyser, Authority and Asceticism from Augustine to Gregory the Great, Oxford Historical Monographs (New York: Oxford University Press, 2001). One major monastic leader based in Marseilles who disagreed with Augustine was John Cassian. On his life and spiritual theology, see Columba Stewart, Cassian the Monk, Oxford Studies in Historical Theology (New York: Oxford University Press, 1998). See also: Casiday, A. M. C. Tradition and Theology in St. John Cassian. Oxford Early Christian
Studies. New York: Oxford University Press, 2007. Harmless, William. Desert Christians: An Introduction to the Literature of Early Monasticism. New York: Oxford University Press, 2004. Weaver, Rebecca H. Divine Grace and Human Agency: A Study of the Semi-Pelagian Controversy. Macon, GA: Mercer University Press, 1996.