Psalmus contra partem Donati (Psalm Against the Secundus of Tigisis, 233, 247–48
Primian of Carthage, 234 pro-Nicenes, 276–77, 279, 284, 290n31 Prosper of Aquitaine, 382, 419, 426–28, 431, 88; necessary for salvation, 415–16; as sacred sign, 154n60, 342 Sallust, 336, 337, 339 salvation, 14, 22, 29, 39, 73, 83, 84, 94, 146, 434, 446 Psalms, 147, 159, 166, 342; of Ascent, 195; 163, 177, 249, 253, 279, 295, 385, 393, 399, 402, 428; history of, 72, 169, 172, 285, 317–18, 374, 382; Manichean view of, 202, 204, 207, 211; not outside the Church, 237, 239, 256, 261, 394n48, 395, 403, 404, 411 schism, xv, 80, 98n32, 232–34, 246, 247–49, Augustine's preaching on, xiii, 125, 159, 254; City of God theme from, 328–29; in Confessiones, 2, 24, 28, 159; in North African liturgy, 124; prosopological exegesis of, 158, 193, 194, 195; Septuagint numbering of, xxi; singing as therapeutic, 159, 196–98, 229; as voice of Christ, 158, 159, 193, 195, 196. See also Enarrationes in Psalmos Psalmus contra partem Donati (Psalm Against the 250, 251, 252, 253, 256–57, 272–73, 312; Cyprian on, 238–39 Scriptures. See Bible. Secundus of Tigisis, 233, 247–48 semiotics, 170–73. See also sign(s) Septuagint, xxi, 164, 183–87, 195, 213 sermon(s), xiv, xv, 81, 82–83, 90, 100, 116, Donatists), 243–45, 443
Ravenna, 80, 380, 414, 419n88 rebaptism, 239–40, 249, 255–56, 263–64, 272 Reconsiderations. See Retractationes redditio symboli (handing back of the creed), 123, 136, 160, 161, 174, 281n22, 282n23, 318, 362–63, 432; Ambrose's, 13, 17, 44; Augustine's surviving corpus, xiii, 124–25; biblical focus of, xiv–xv, 126, 127–28, 156, 159–60, 161–62, 164, 428; catechetical, 146–53; Christmas, 128–30; Christus medicus theme, 140–45; conversi ad Dominum prayer at close, 438n2; on the First Epistle of John, 235, 250–51, 270–71; on the Gospel of John, 159–60, 161, 175–82, 198n75, 257–63, 413; hour-long, 124; mystagogical, 153–55; newly discovered, 80n5, 125, 190n64, 316, 321n17, 379, 438; as oral performances, 2n3, 80, 86, 124, 131–33, 159; polemical, 86, 235, 257, 276; on the Psalms, 87–88, 159, 161, 193–200; on the sack of Rome, 321–24; recorded by stenographers, 85–86, 116, 124, 147, 159. See also Enarrationes in Psalmos; In Johannis evangelium tractatus; mystagogy; preaching; Sermones ad populum Sermones (Dolbeau), xxvii, 35n57, 70n58, 21, 22n35, 146 Regula (Rule), 83n11, 108–9, 443 resurrection, 177, 208, 306, 348, 362–63, 365, 393, 408, 433; of the body, 144n43, 309, 346, 361, 362–67, 371; of Christ, 89, 143–44, 149, 176, 178, 208, 312, 362, 390, 402; of women, 366–67 Retractationes (Reconsiderations), xiii, 38, 43, 64–65, 243–44, 326, 434, 435, 441, 445 rhetoric, 65, 318–19, 369; Augustine's practice of, xx, 42, 71, 128, 131–33; Augustine as teacher of, 22, 27, 39, 65, 130, 135; Ciceronian, 9–10, 43, 135; and figures of speech, 131–33, 138–39, 318–19; as tool for Christian preaching, 130–31. See also De doctrina christiana; eloquence Romanianus, 45–46 Rome, 20–21, 40–41, 88–89, 124, 185, 187n60, 204, 217, 221, 276, 312, 390, 391, 421; bishop of, 233, 248–49, 379, 380, 411–14; Christian views on, 317–18; as commonwealth, 336–39, 357–60; Pelagius in, 374–76, 396, 397–98, 400; sack of, xvi, 316–17, 321–24, 332–34, 340, 377 Rufinus the Syrian, 390, 391–92, 393n47
124n8, 125, 133n22, 142n39, 144n44, 190n64, 256n37, 267–268n51, 282n23, 316–17, 321n17, 379, 438, 446 Sermones (Denis, Guelf., Morin, Wilmart) (Miscellaneous Sermons), 91–92, 124n6, 141–42, 146–47, 156n1, 161–62 Sermones ad populum (Sermons to the People), xiii, sacrament, 29, 88, 120, 153, 154n60, 155, xix, 82–83, 90–92, 94–95, 100–102, 104–5, 106, 125, 127, 128–30, 132–35, 140–41, 143–44, 146–55, 321–24, 362–63, 367, 413; chronology, 124n8; numbers, 124n8, 125 sexuality, 25n43, 39, 113, 225, 230, 303–5, 253, 255, 261, 264, 340, 411, 419, 426–27; Augustine as minister of, 37, 79, 84; baptism as, 92, 93, 256–57, 393, 394, 415; chrismation as, 154; Eucharist as, 153–54, 172, 273, 344, 426; of exorcism, 154; few, Persons and Subjects 495 sign(s), 42, 47, 48, 67, 170–75, 176, 177, 179, 359–61, 363, 367, 369, 387, 424; eye of, 19, 61–62, 70; healed by faith, hope, and love, 61–62, 294; in the hierarchy of being, 65; immortality of, 64; made by God, 141, 216; Manichean view of, 203, 208, 217; movement to God as love, 170; original sin and, 351, 353; Platonist view, 69n57, 363, 365; pre-existence of, 69n57; unhealthy, 8, 15, 18, 35, 52, 141, 240 stenographer(s), xi, 85–86, 117–18, 124, 147, 182, 250–51, 320, 341, 369; ambiguous, 172–73; baptism as, 150; the Bible as, 167, 170, 179; conventional, 171–72; in the Eucharist, 155, 340; gestures as, 171–72; natural, 171; obscure, 173–75; spoken words as, 6, 31, 68–69, 70, 172, 282; writing as, 172; sacrament as sacred, 154n60, 342 Simplicianus, 20–22, 160, 344, 374, 383–89, 435–36, 443 sin, 3, 7, 60, 73, 75, 82, 84, 111, 142, 149, 159, 439n2 Stephen I (pope), 239 Stoicism, 47, 355 symbolum, 22n35, 146–47, 150n56, 281. See
152, 172, 226, 231, 244, 249, 253, 264, 341, 347, 359, 403, 431, 432; of Adam, 7, 345–47, 349, 353, 376, 377, 386, 390–92, 401–5, 414, 415, 426; after baptism, 150, 152–53, 377; baptism for the forgiveness of, 149–50, 153, 232, 239–40, 256–57, 308, 377, 393–94, 414, 415, 424–25; confession of, 2, 7–8, 14, 18, 29, 35, 134–35, 149; Cyprian's view of, 239, 263; body's disobedience as punishment for, 343, 353–54, 367, 424–25; of disobedience, 351–54, 367; Donatist view of, 232, 233, 240–42, 264; free will and, 216, 222–23, 231, 345–47, 384, 395–96, 399, 408–9, 417; God's blessings despite, 368–71; God's forgiveness of, 147–50, 177, 231, 377, 433; humanity before, 347–51, 363; infants and, 5, 390–95, 414, 415–17, 418; Manichean view of, 231; massa peccati, 386–88, 417; mortality result of, 394, 404, 406, 411, 414, 423; Pelagius's view of, 376–77, 400–402, 405–6; and Romans 5:12, 394, 404, 406, 411, 414, 423; sexuality and, 18, 29, 348–51, 420–23; soul, not body, as source of, 345– 47; of traditio, 233, 250. See also original sin; sinlessness sinlessness, 135, 348–51, 390, 395–96, 400– also creed tattoo (stigma, puncta), 255–56, 272 Teske, Roland, 33n54, 66, 75, 174n40, 230– 31, 387n23 Thagaste, ix, xiv, 11n15, 40, 41, 42, 67, 78, 80, 81, 268n52, 279, 441–42 Theodore of Mopsuestia, 153, 380 Theodorus, Manlius, 19n29, 43 time, 13, 30n52, 40, 65, 75–76, 129, 225, 290, 310–11, 321, 330–31, 341, 370 To Simplicianus, on Various Questions. See Ad
Simplicianum torture, 8n10, 97–98, 100n33, 106, 120, 245, 265, 354–55 Tractates on the First Letter of John. See In epistulam
Johannis ad Parthos tractatus Tractates on the Gospel of John. See In Johannis evangelium tractatus Tractoria, 380, 445. See also Zosimus traditio, 233, 247n27, 250 traditio orationis (handing over the Prayer), 147n53, 150–53 traditio symboli (handing on of the Creed), 146–50 traditor (betrayer), 233, 241–43, 247, 252, 253 traducianism, 415 Trinity, xv, 53–54, 76, 88, 168, 274–78; analo-
401, 403, 414, 424, 434 skepticism, 15n21, 40, 46–51, 299 slavery, 102–3, 215, 246, 271, 272, 398 Soliloquia (Soliloquies), 27n47, 40, 46n24, gies for, 281–84, 291–92, 296–99, 300– 302, 306–11; Cappadocian view of, 277–78, 290; distinction of persons, 276, 278, 283– 84, 286, 298, 309–10; equality of Father and Son, 128, 149, 176, 195, 277, 284–85, 289–90, 298; God who is, xv, 274, 289, 309–11; Homoian view of, 276–77; human being as an image of, 285–86, 291, 292, 302–5, 306–9, 310; inseparability, 279– 81, 286, 299, 310–11; and love, 296–97; 57–62, 63, 64, 65, 69n57, 71, 442 Souk Ahras. See Thagaste. soul, 7, 12, 18, 25, 36, 40, 43, 44, 45, 53, 54, 57–58, 70, 71, 72, 109, 120, 126, 161, 177, 181, 208, 213, 214, 217, 220, 225, 267, 282, 291, 293, 341, 353, 359, 368, 369, 370, 387, 410; Augustine's agnosticism about the origin of, 116, 415–16; and the body, 61, 62–66, 120, 210, 343, 345–46, 349, Trinity (cont.) war, xvi, 80, 120–21, 138, 315, 325, 332, 339, as single operation, 279–81, 289; unchangeability, 77, 275, 285, 289, 291–92, 310–11; unity of substance, 76–77, 283–84, 298–311. See also filioque truth, 2, 14, 16, 21, 29, 40, 45, 47, 48–53, 57, 356–57, 360, 369, 424 will (voluntas), 6, 20, 43, 70, 94, 112, 171, 172, 270–71, 286, 397, 399; as cause of original sin, 351–53, 417, 421; and the City of God, 319; evil, 5n6, 220–21, 231, 423; freedom of, 40, 42, 43, 205, 220–23, 374, 380, 381, 382, 383–84, 388–89, 403, 404–6, 408–9, 414, 428, 432, 435; of God, 55, 94, 120, 166, 172, 231, 344, 347, 382, 402, 404, 431; healed by grace, 412, 428, 430, 435; of infants, 5n6, 427; as locus of divided self, 345–47, 353–54, 367; Pelagius on, 375–76, 377, 400–401, 411–12; and predestination, 417, 426–27, 431; triad of memory, understanding, and, 300–302, 306–9; unfallen, 348 wisdom, 3, 30, 53, 116, 307, 322, 344, 366, 64, 69–70, 71, 109, 131, 209, 211, 212, 213, 224, 347, 424; Christ as, 37, 54, 69–70, 71, 76, 132–33, 168, 196–97, 306; God as, 19, 30, 59, 76, 168, 209–10, 212, 291, 306; hiddenness of, 47, 163, 213, 226–27; in the liberal arts, 182–83; rhetoric and, 130–31; in Scripture, 163, 188–90, 191, 226–27, 435 Tyconius, 158, 191–93, 194, 237 uti (use), 167–68
Valerius (bishop of Hippo), 78, 81, 83–87, 117–18, 443 Vandals, 119–21, 439, 446 Verbraken, Pierre-Patrick, 124n9, 125n9–10 Vergil, 69, 156, 322, 328 Vetus Latina, xxi, 9–10, 75n62, 157–58, 368, 418; Christ as, 9, 53, 70, 72, 76, 168, 207, 230, 282, 285, 290, 305–6, 323; as contemplation of eternal, 292, 305; distinguished from knowledge, 292, 305–6; God as, 30, 31, 39, 53–54, 59, 290, 311; knowledge of, 49–50; life of, 9, 39–40, 62; Manichean view of, 207; philosophy as love of, 9, 25, 39; quest for, 25, 39, 53; and skepticism, 49; as supreme good, 46n24; wise man's dialogue with, 49–50 Wittgenstein, Ludwig, 6 women, 18, 28, 93, 112, 375; Augustine's view
174n40, 178n45, 195, 198n74, 404n65 Victorinus (Manichee), 208–9 Victorinus (Numidian bishop), 106–8 Victorinus, Marius, 20–22, 278, 283n24, 312 Vincent of Cartenna, 263–64, 268–70 virgin(s), 73, 120, 130, 375, 398 Virgin Mary, 129–30, 148, 206, 208, 211, 230, 381, 424, 432–34 virginity, 24, 130, 376, 421 vision of God, 19, 30–31, 60–62, 286, 309, of, 93, 129–30, 225, 302–5, 348–51, 366– 67; before the Fall, 348–51; as images of God, 225, 302–5; in late antiquity, 18n25; and the resurrection, 366–67
311, 388–89, 442 Vita s. Augustini (Life of St. Augustine), xiii n8, xiv, 80–82, 85–87, 96, 104, 106, 109–10, 122, 265, 267, 439–40. See also Possidius of Calama Vulgate, 75n62, 157, 185, 187n59, 198n74,
Xanthippius of Tago, 107
Zeno of Citium, 47, 48 Zenobius, 55 Zosimus (pope), 380, 413, 414, 445
404n65. See also Jerome
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