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Ezekiel 44

Life Application Study BibleEzekielChapter 44

Ezekiel 44

New Living Translation · Life Application Study Bible · Original pages: 1367, 1368, 1369

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44Ezekiel 44

1Then the man brought me back to the east gateway in the outer wail of the Temple area, but it was closed. 2And the LORD said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the LORD, the God of Israel, has entered here. Therefore, it must always remain shut. 3Only the prince himself may sit inside this gateway to feast in the LORD’s presence. But he may come and go only through the entry room of the gateway.” 4Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the LORD filled the Temple of the LORD, and I fell face down on the ground. 5And the LORD said to me, 6Son of man, take careful notice. Use your eyes and ears, and listen to everything tell you about the regulations concerning the Lor’s Temple. Take careful note of the procedures for using the Temple's entrances and exits. 8And give these rebels, the people of Israel, this message from the Sovereign LORD: O people of Israel, enough of

God and separated from sin. it is important to understand theconcept of holiness in order that we may progress in our Chris-tian growth.43:18-27 This vision was simultaneously flashing back to MountSinai and forward to Mount Calvary. When the people returnedfrom exile, they would seek forgiveness through the sacrificialsystem instituted in Moses’ day. Today, Christ's death has madethe forgiveness of our sins possible, making us acceptable to God(Hebrews 9:9-15). God stands ready to forgive those who cometo him in faith.

(43:4); (2) the closed gate indicated that God would never againleave the Temple (10:19; 11:23); (3) it would prevent people fromworshiping the sun as it rises in the east from within the Templegrounds (8:16).44:3 Although Christ is called a prince (37:25), this prince isprobably not Christ because he offers a sacrifice to God (46:4)and he can enter only by the “entry room of the gateway.

9Heis a princely ruler of the city, but he is distinguished from otherprinces because he will be just and fair (see 45:9). Some, how-ever, have understood this prince to be a prophetic image thatanticipates the coming of Christ, who would offer himself as asacrifice to God.

your detestable sins! 7You have brought uncircumcised foreigners into my sanctuary— people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant. 8Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary. 9“So this is what the Sovereign LORD says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the LORD. 10And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols* must bear the consequences of their unfaithfulness. 1 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people. 12But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign LORD. 13They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed. 14They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties. 1S“However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign LORD. 16They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements. 17” When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself. 18They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire. '?When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them thfough this clothing. 20“They must neither shave fheir heads nor let their hair grow too long. Instead, they must trim it regularly. 21The priests must not drink wine before entering the inner courtyard. 22They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women. 23They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean. 24“ They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days. 25“A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. 26Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days. 27The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign LORD. 28“The priests will not have any property or possession of land, for I alone am their special possession. 29Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart* for the LORD will belong to the priests. 30The first of the ripe fruits and all the gifts brought to the LORD will go to the priests. The first samples of each grain harvest and the first of your flour must also be given to the priests so the LORD will bless your homes. 31The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.

Textual footnotes

  1. handbreadth [3 inches or 8 centimeters] in length, 43:13b Hebrew a cubit [53 centimeters} deep and a cubit wide.
  2. 43:13¢ Hebrew 1 span (23 centimeters].
  3. also in 43:15.
  4. long and 14 cubits wide.
  5. a
  6. have been suggested: (1) This was the gate through which God
  7. entered the Temple, and no one else could walk where God had
  8. 44:2 cubits [1.1 meters].
  9. 44:2 Why was this east gate to remain closed? Several reasons
  10. 44:10 The Hebrew term (literally round things} probably alludes to dung; also in 44:12.
  11. 44:29 The Hebrew term used here refers to the complete consecration of things or people to the Lor, either by

Life Application Notes 3 notes

44:9Unbelievers would not be allowed to enter the Temple. Ezekiel’s vision was for a restored, purified worship in which only those who prepared themselves physically and spiritually could participate. In 47:22, 23, we find that people from other nations are allowed to join in worship by accepting the standards of faith and practice declared in the law (see Leviticus 24:22; Numbers 15:29).

44:15Zadok’s descendants are mentioned because many of the priests in Zadok’s line had remained faithful to God, while others had become corrupt. Zadok supported God's choice of Solomon to succeed David and was therefore appointed high priest during his reign (1 Kings 1:32-35; 2:27, 35). Zadok’s descendants were considered the true priestly line throughout the time between the Old and New Testaments.

44:20-31These laws were originally given to God’s people in the wilderness. They are recorded in the books of Exodus and Leviticus. They reveal the importance of approaching God respectfully, and they give guidelines for the priests to live above reproach so they could carry out their responsibility to teach the people “the difference between what is holy and what is common, what is ceremonially clean and unclean” (44:23).

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ae Teen een EEE 45:1-7. The land allotted to the Temple was in the center of the cially in their business dealings. Consider the ways that you Nation. God is central to life. He must be our first priority. measure goods, money, or services. If you are paid for an hour 45:9-12. Violence and oppression were two of the major social of work, be sure you work for a full hour. If you sell a bushel sins of the nation during this time (see Amos 5:10-13). In the new Of apples, make sure it is a full bushel. God is completely trusteconomy there would be plenty of land for the “prince” (45:7, 8) worthy, and his followers should be, too. and no longer any basis for greed. Therefore, God commanded 45:17 The conditions and regulations for these offerings are the princes and the people to do what was just and right, espe- described in detail in Leviticus 1-7.