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Numbers 19

Life Application Study BibleNumbersChapter 19

Numbers 19

New Living Translation · Life Application Study Bible · Original pages: 232, 233

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19Numbers 19

The Water of Purification

1The LORD said to Moses and Aaron,2“Here is another legal requirement commanded 19:2 by the LORD: Tell the people of Israel to bring you a red heifer, a perfect animal that Lev 22:20-26 has no defects and has never been yoked to a plow. 3Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. 4Eleazar will take some Of its 194 seta blood on his finger and sprinkle it seven times toward the front of the Tabernacle.* 5As “woes Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. 6Eleazar the 19:6 priest must then take a stick of cedar,* a hyssop branch, and some scarlet yarn and throw tev 14:4, 6, 49 them into the fire where the heifer is burning. 19:7 7“Then the priest must wash his clothes and bathe himself in water. Afterward he may tev 11:25: return to the camp, though he will remain ceremonially unclean until evening. The man 16:26-28 who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. 9Then someone whois ceremonially clean will gather up 18:9 7 19:18 the ashes of the heifer and deposit them in a purified place outside the camp. They willbe 2021 °° kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. 10The man who gathers up the ashes of Nein 1927-8, 19 the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them. 11”All those who touch a dead human body will be ceremonially unclean for seven days. 13/34. 12They must purify themselves on the third and seventh days with the water of purification; 49:12 then they will be purified. But if they do not do this on the third and seventh days, they will Num 19:17-19 continue to be unclean even after the seventh day. ‘All those who toucha dead bodyanddo [2'73..4.54. 45:31 not purify themselves in the proper way defile the LORD’s Tabernacle, and they will be cut 20:3; 22:3 5 off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues. 14"This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. 15Any open container in the tent that was not covered with a lid is also de- t9:18 filed. 16And if someone inan open field touches the corpse of someone who was killed with jum 19:11; 31:19 a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days. 17"To remove the defilement, put some of the ashes from the burnt purification offer- 19:17, I ing in a jar, and pour fresh water over them. 18Then someone who is ceremonially clean Num 19:9 must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also onthe person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement. 20“But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the LORD. Since the water of purification has not been sprinkled on them, they remain defiled. 21This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. 22Anything and anyone that a defiled person touches will be ceremonially unclean until evening.” 4. The new generation

Textual footnotes

  1. 19:4 Hebrew the Tent of Meeting.
  2. 19:6 Or juniper.

Life Application Notes 1 note

19:9,10What is the significance of the red heifer’s ashes? When a person touched a dead body, he was considered unclean (.¢., unable to approach God in worship). This ritual purified the unclean person so that once again he could offer sacrifices and worship God. Death was the strongest of defilements because it was the final result of sin. Thus, a special sacrifice—a red heifer—was required. It had to be offered by someone who was not unclean. When it had been burned on the altar, its ashes were used to purify water for ceremonial cleansing—not so much physically as symbolically. The unclean person then washed himself, and often his clothes and belongings. with this purified water as an act of becoming clean again. that had ended in disaster. Moses hoped the people were ready for a fresh start.

Charts, profiles & sidebars from the printed pages

Study feature · page 232

EVENTS AT KADESH After wandering in the wilderness for 40 years, Israel arrived at Kadesh, where Miriam died. There was not enough water. and the people complained bitterly. Moses struck a rock, and it gave enough water for everyone. The king of Edom refused Israel passage through his land, forcing them to travel around his country.

0 5OMi. 0 50 Km. Mediterranean Sea

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Personality profile · page 233

An understudy must know the lead role completely and be willing to step into it at a moment’s notice. Eleazar was an excellent understudy, well trained for his eventual leading role. However, his moments in the spotlight were painful. On one occasion, he watched his two older brothers burn to death for failing to take God’s holiness seriously. Later, as his father was dying, he was made high priest, surely one of the most responsible—and therefore potentially most stressful—positions in Israel. An understudy benefits from having both the script and a human model of the role. Ever since childhood, Eleazar had been able to observe Moses and Aaron. Now he could learn from watching Joshua. In addition, he had God’s laws to guide him as he worked as priest and adviser to Joshua.

Strengths and accomplishments

© Succeeded his father, Aaron, as high priest

• Completed his father’s work by helping lead the people into the Promised Land

• Teamed up with Joshua

• Acted as God’s spokesman to the people

Lessons from his life

• Concentrating on our present challenges and responsibilities is the best way to prepare for what God has planned for our future © God’s desire is consistent obedience throughout our lives

Vital statistics

• Where: Wilderness of Sinai, Promised Land

• Occupations: Priest and high priest

• Relatives: Father: Aaron. Brothers: Nadab, Abihu, and Ithamar. Aunt: Miriam. Uncle: Moses

• Contemporaries: Joshua, Caleb

Key verses

“There, on the border of the land of Edom, the LORD said to Moses and Aaron, ‘The time has come for Aaron to join his ancestors in

death.... Now take Aaron and his son Eleazar up Mount Hor. There you will remove Aaron’s priestly garments and put them on Eleazar, his son’” (Numbers 20:23-26).

Eleazar is mentioned in Exodus 6:23; Leviticus 10:16-20; Numbers 3:1—4; 4:16; 16:36—40; 20:25-29; 26:14, 63; 27:2, 15-23; 32:2; 34:17; Deuteronomy 10:6; Joshua 14:1; 17:4; 24:33.

20:1 It had been 37 years since Israel’s first scouting Taission into the Promised Land (Numbers 13-14) and 40 years since the Exodus from Egypt. The Bible is virtually Silent about those 37 years of aimless wandering. The genration. of those who had lived in Egypt had almost died off, the new generation would soon be ready to enter the . Moses, Aaron, Joshua, and Caleb were among the few remained from those who had left Egypt. Once again Camped at Kadesh, the site of the first scouting mission Who

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