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Numbers 4

Life Application Study BibleNumbersChapter 4

Numbers 4

New Living Translation · Life Application Study Bible · Original pages: 208, 209

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4Numbers 4

15 The LORD gave these instructions to Moses: 2“Command the people of Israel to remove from the camp anyone who hasa skin disease* or a discharge, or who has become ceremonially unclean by touching a dead person. This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” 4So the Israelites did as the LORD had commanded Moses and removed such people from the camp. 5Then the Lor said to Moses, 6Give the following instructions to the people of Israel: If any of the people—men or women—betray the LORD by doing wrong to another person, they are guilty. 7They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person whowas wronged. 8But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the LORD and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the LORD.* 9All the sacred offerings that the Israelites bring to a priest will belong to him. 10Bach priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

1111 And the LORD said to Moses, 12“Give the following instructions to the people of Israel. “Suppose a man’s wife goes astray, and she is unfaithful to her husband 13and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. 14If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, 15the husband must bring his wife to the priest. He must also bring an offering of two quarts* of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty. 16"The priest will then present her to stand trial before the LORD. 17He must take some holy water ina clay jar and pour into it dust he has taken from the Tabernacle floor. 18When the priest has presented the woman before the LORD, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. 19The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband's authority, may you be immune from the effects of this bitter water that brings on the curse. 20But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’ 21“At this point the priest must put the woman under oath by saying, ‘May the people know that the LORD’s curse is upon you when he makes you infertile, causing your womb to shrivel* and your abdomen to swell. 22Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.*’ And the woman will be required to say, ‘Yes, let it be so.’23And the priest will write these curses on a piece of leather and wash them off into the bitter water. 24He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty. 25“The priest will take the jealousy offering from the woman’s hand, lift it up before the Lor, and carry it to the altar. 26He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. 27If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,* and her name will become a curse among her people. 28But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children. 29"This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband's authority, 2°or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the LORD, and the priest will apply this entire ritual law to her. 3'The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Nazirite Laws

Then the LORD said to Moses, “Give the following instructions to the people of Israel. 2“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the LORD in a special way, 9they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. ¢As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins. 5“They must never cut their hair throughout the time of their vow, for they are holy and set apart to the LORD. Until the time of their vow has been fulfilled, they must let their hair grow long. And they must not go near a dead body during the entire period of their vow to the LORD. 7Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. 8This requirement applies as long as they are set apart to the LORD. 9“If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. 1°On the eighth day they must bring two turtledoves or two young pigeons to

Textual footnotes

  1. for atonement, which will make atonement for them.
  2. and her thigh will waste away.
  3. 4:3 Hebrew the Tent of Meeting; also in 4:4, 15, 23, 25,
  4. 4:5 Or Ark of the Testimony.

Charts, profiles & sidebars from the printed pages

Study feature · page 209

a A eT 6:1, 2 In Moses’ day, a Personal vow was as binding as a written for their young children, making them Nazirites for life. The vow Contract. It was one thing to say you would do something, but it included three distinct restrictions: (1) He must abstain from wine aS Considered much more serious when you made a solemn and fermented drink; (2) the hair could not be cut, and the beard Vow to do it. God instituted the Nazirite vow for people who could not be shaved; (3) touching a dead body was prohibited. Wanted to devote some time exclusively to serving him. This vow The purpose of the Nazirite vow was to raise up a group of lead- COuld be taken for as little as 30 days or as long as a lifetime. It ers devoted completely to God. Samson, Samuel, and John the Was Voluntary, with one exception—parents could take the vow Baptist were probably Nazirites for life.