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Jonah

Life Application Study BibleOld TestamentJonah

Old Testament · 4 chapters

Jonah

Read Jonah in the New Living Translation with Life Application notes, cross-references, profiles and charts.

Chapters

Introduction to Jonah from the Life Application Study Bible

Book introductions contain charts, maps and timelines that are best seen on the scanned pages: p. 1456, p. 1457.

page 1456
Jeroboam If — Uzziah becomes king; becomes Jonah king of becomes Judah a prophet 792 793 B.C. VITAL STATISTICS PURPOSE: To show the extent of God’s grace— the message of salvation is for aif people AUTHOR: Jonah son of Amittai ORIGINAL AUDIENCE: All the people of Israel DATE WRITTEN: Approximately 785-760 B.C. SETTING: Jonah preceded Amos and minis- tered under Jeroboam Hl, israel’s most powerful king (793-753 B.C.; see 2 Kings 14:23-25). Assyria was Israel’s great enemy; it conquered Israel in 722 B.C. Nineveh’s repen- tance must have been short-tived, for it was destroyed in 612 B,C. KEY VERSE: “But Nineveh has more than 120,000 people living in spiritual darkness, not to mention ail the animals. Shouldn't I feel sorry for such a great city?” (4:11). KEY PEOPLE: Jonah, the ship’s captain and crew KEY PLACES: Joppa, Nineveh SPECIAL FEATURES: This book is different from the other prophetic books because it tells the story of the prophet and does not center on his prophecies. In fact, only one verse summarizes his message to the people of Nineveh (3:4). Jonah is a historical narrative. It is also mentioned by Jesus as a picture of his death and resurrection (Matthew 12:38-42).
Jonah preaches to Nineveh 785?
Shalmaneser IV becomes king of Assyria 783
Ashur-dan iif becomes king of Assyria 772

SIN runs rampant in society—daily headlines

and overflowing prisons bear dramatic wit-

ness to that fact. With child abuse, pornogra-

phy, serial killings, terrorism, anarchy, and

ruthless dictatorships, the world seems to be

filled to overflowing with violence, hatred, and

corruption. Reading and hearing about these

tragedies—and perhaps even experiencing

them—we begin to understand the necessity

of God’s judgment. We may even find ourselves wishing for vengeance by any means upon the violent perpetrators. Surely they are beyond redemption! But suppose that in the midst of such thoughts, God toid you to take the gospel to the worst of the offenders—how would you respond? Jonah was given such a task. Assyria—a great but evil empire—was \srael’s most dreaded enemy. The Assyrians flaunted their power before God and the world through numerous acts of heartless cruelty. So when Jonah heard God tell him to go to Assyria and call the people to repentance, he ran in the opposite direction. The book of Jonah tells the story of this prophet’s flight and how God stopped him and turned him around. But it is much more than a story of a man and a great fish. Jonah’s story is a profound illustration of God’s mercy and grace. No one deserved God's favor less than the people of Nineveh, Assyria’s capital. Jonah knew this. But he knew that God would forgive and bless them if they would turn from their sin and worship him. Jonah also knew the power of God’s message, that even through his own weak preaching, they would respond and be spared God’s judgment. But Jonah hated the Assyrians, and he wanted vengeance, not mercy. So he ran the other way. Eventually, Jonah obeyed and preached in the streets of Nineveh, and the people repented and were delivered from judgment. Then Jonah sulked and complained to God, “Didn't I say before I left home that you would do this, LORD? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with untailing love. You are eager to turn back from destroying people” (4:2). In the end, God confronted Jonah about his self-centered values and lack of compassion, saying, “But Nineveh has more than 120,000 people living in spiritual darkness, not to mention all the animals. Shouldn't I feel sorry for such a great city?” (4:11). As you read Jonah, see the full picture of God’s love and compassion and realize that no one is beyond redemption. The gospel is for all who will repent and believe. Begin to pray for those who seem to be farthest from the Kingdom, and look for ways to tell them about God. Learn from the story of this reluctant prophet and determine to obey God, doing whatever he asks and going wherever he leads.

page 1457
Amos becomes a prophet 760
Ashur-nirari V becomes king of Assyria 754
Jonah’s ministry ends 753
Israel falls to Assyria 722

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THE BLUEPRINT 1. Jonah forsakes his mission (1:1—2:10) 2. Jonah fulfills his mission (3:1—4:11)

Jonah was a reluctant prophet given a mission he found distasteful. He chose to run away from God rather than obey him. Like Jonah, we may have to do things in life that we don’t want to do. Sometimes we find ourselves wanting to turn and run. But it is better to obey God than to defy him or run away. Often, in spite of our defiance, God in his mercy will give us another chance to serve him when we return to him.

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MEGATHEMES THEME God's Sovereignty
God's Message to All the World
Repentance
God’s Compassion
EXPLANATION Although the prophet Jonah tried to run away from God, God was in control. By controlling the stormy seas and a great fish, God displayed his absolute, yet loving guidance. God had given Jonah a purpose—to preach to the great Assyrian city of Nineveh. Jonah hated Nineveh, and so he responded with anger and indifference. Jonah had to learn that God loves ail people. Through Jonah, God reminded Israel of its missionary purpose. When the reluctant preacher went to Nineveh, there was a great response. The people repented and turned to God. This was a power- ful rebuke to the people of Israel, who thought they were better but refused to respond to God's message. God will forgive all those who turn from their sin. God’s message of love and forgiveness was not for the Jews alone. God loves all the people of the world. The Assyrians didn’t deserve it, but God spared them when they repented. In his mercy, God did not reject Jonah for aborting his mission. God has great love, patience, and forgiveness.
IMPORTANCE Rather than running fram God, trust him with your past, present, and future. Saying no to God quickly leads to disaster. Saying yes brings new understanding of God and his purpose in the world. We must not limit our focus to our own people. God wants his people to proclaim his love in words and actions to the whole world. He wants us to be his missionaries wherever we are, wher- ever he sends us. God doesn’t honor sham or pretense. He wants the sincere devotion of each person. It is not enough to share the privileges of Christianity; we must ask God to forgive us and to remove our sin. Refusing to repent shows that we still love our sin. God loves each of us, even when we fail him. But he also loves other people, including those not of our group, background, race, or denomi- nation. When we accept his love, we must also learn to accept all those whom he loves. We will find it much easier to love others when we truly love God.

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1. Jonah forsakes his mission Jonah Runs from the LORD 1 The LORD gave this message to Jonah son of Amittai: 2“Get up and go to the great city

of Nineveh. Announce my judgment against it because I have seen how wicked its people are.”




1:1, 2 Jonah is mentioned in 2 Kings 14:25. He prophesied during the reign of Jeroboam II, the king of Israel from 793 to 753 B.C. He may have been a member of the company of prophets mentioned in connection with Elisha’s ministry (2 Kings 2:3). God told Jonah to preach to Nineveh, the most important city in Assyria, the rising world power of Jonah’s day. Within 50 years, Nineveh would become the capital of the vast Assyrian Empire. Jonah doesn’t say much about Nineveh’s wickedness, but the prophet Nahum gives us more insight. Nahum says

that Nineveh was guilty of (1) evil plots against God (Nahum 1:9); (2) exploitation of the helpless (Nahum 2:12); (3) cruelty in war (Nahum 2:12, 13); (4) idolatry, prostitution, and witchcraft (Nahum 3:4). God told Jonah to go to Nineveh, about 500 miles northeast of Israel, to warn of judgment and to deciare that the people could receive mercy and forgiveness if they repented.