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Matthew

Life Application Study BibleNew TestamentMatthew

New Testament · 28 chapters

Matthew

Read Matthew in the New Living Translation with Life Application notes, cross-references, profiles and charts.

Chapters

Introduction to Matthew from the Life Application Study Bible

Book introductions contain charts, maps and timelines that are best seen on the scanned pages: p. 1530, p. 1531, p. 1532.

page 1530
Herod the Great begins to rule 37 B.C. VITAL STATISTICS PURPOSE: To prove that Jesus is the Messiah, the eternal King AUTHOR: Matthew (Levi) ORIGINAL AUDIENCE: Matthew wrote especially to the Jews. DATE WRITTEN: Approximately A.D. 60-65 SETTING: Matthew was a Jewish tax collector who became one of Jesus’ disciples. This Gospel forms the connecting link between the Old and New Testa- ments because of its emphasis on the fulfillment of prophecy. KEY VERSE: “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose” (5:17). KEY PEOPLE: Jesus, Mary, Joseph, John the Baptist, the disciples, the religious leaders, Caiaphas, Pilate, Mary Magdalene KEY PLACES: Bethlehem, Jerusalem, Capernaum, Galilee, Judea SPECIAL FEATURES: Matthew is filled with messianic language (“Son of David” is used throughout) and Old Testament references (53 quotes and 76 other references). This Gospel was not written as a chronological account; its purpose was to present the clear evidence that Jesus is the Messiah, the Savior.
Jesus is born 6/5 B.C.
Escape to Egypt 5/4 B.C.
Herod Return to the Great Nazareth dies 4/3 B.C. 4B.
Judea becomes a Roman province A.D. 6
Jesus visits Temple as a boy 6/7

AS the motorcade slowly winds through the

city, thousands pack the sidewalks hoping to

catch a glimpse. Marching bands with great

fanfare announce the arrival, and protective

agents scan the crowd and run alongside

the limousine. Pomp, ceremony, protocol—

modern symbols of position and evidences

of importance—herald the arrival of a head

of state. Whether they are leaders by birth or

election, we honor and respect them. The Jews waited for a leader who had been promised centuries before by prophets. They believed that this leader—the Messiah (“anointed one”)}—would rescue them from their Roman oppressors and establish a new kingdom. As their king, he would rule the world with justice. Many Jews, however, overlooked prophecies that also spoke of this king as a suffering servant who would be rejected and killed. It is no wonder, then, that few recognized Jesus as the Messiah. How could this humble carpenter’s son from Nazareth be their king? But Jesus was and is the King of all the earth! Matthew (Levi) was one of Jesus’ 12 disciples. Once he was a despised tax collector, but his life was changed by this man from Galilee. Matthew wrote this Gospel to his fellow Jews to prove that Jesus is the Messiah and to explain God’s Kingdom. Matthew begins his account by giving Jesus’ genealogy. He then tells of Jesus’ birth and early years, including the family’s escape to Egypt from the murderous Herod and their return to Nazareth. Following Jesus’ baptism by John (3:16, 17) and his defeat of Satan in the wilderness, Jesus began his public ministry by calling his first disciples and giving the Sermon on the Mount (chapters 5—7). Matthew shows Christ's authority by reporting his miracles of healing the sick and the demon-possessed, and even raising the dead.

Despite opposition from the Pharisees and others in the religious establishment (chapters 12—15), Jesus continued to teach concerning the Kingdom of Heaven (chapters 16—20). During this time, Jesus spoke with his disciples about his imminent death and resurrection (16:21) and revealed his true identity to Peter, James, and John (17:1-5). Near the end of his ministry, Jesus entered Jerusalem in a triumphant procession (21:1-11). But soon opposition mounted, and Jesus knew that his death was near. So he taught his disciples about the future— what they could expect before his return (chapter 24) and how to live untit then (chapter 25).

In Matthew's finale (chapters 26—28), he focuses on Jesus’ final days on earth—the Last Supper, his prayer in Gethsemane, the betrayal by Judas, the flight of the disciples, Peter's denial, the trials before Caiaphas and Pilate, Jesus’ final words on the cross, and his burial in a borrowed tomb. But the story does not end there, for the Messiah rose from the dead—conquering death and then telling his followers to continue his work by making disciples in all nations.

As you read this Gospel, listen to Matthew's clear message: Jesus is the Christ, the King of kings and LORD of lords. Celebrate his victory over evil and death, and make Jesus the LORD of your life.

page 1531
Tiberius Caesar becomes emperor 14

THE BLUEPRINT A. BIRTH AND PREPARATION OF JESUS, THE KING (1:1—4:11)
B. MESSAGE AND MINISTRY OF JESUS, THE KING (4:12—25:46) 4. Jesus begins his ministry 2. Jesus gives the Sermon on the Mount 3. Jesus performs many miracles 4. Jesus teaches about the Kingdom 5, Jesus encounters differing reactions to his ministry 6. Jesus faces conflict with the religious leaders 7. Jesus teaches on the Mount of Olives C. DEATH AND RESURRECTION OF JESUS, THE KING (26:1—28:20)
Pontius Pilate appointed governor 26
Jesus begins his ministry 26/27
Jesus chooses twelve disciples 28
Jesus feeds §,000 29
Jesus is crucified, rises again, and ascends 30

The people of israel were waiting for the Messiah, their king. Matthew begins his book by showing how Jesus Christ was a descendant of David. But Matthew goes on to show that God did not send Jesus to be an earthly king but a heavenly King. His Kingdom would be much greater than David’s because it would never end. Even at Jesus’ birth, many recognized him as a King. Herod, the ruler, as well as Satan, was afraid of Jesus’ kingship and tried to stop him, but others worshiped him and brought royal gifts. We must be willing to recognize Jesus for who he really is and worship him as King of our fife. Jesus gave the Sermon on the Mount, directions for living in his Kingdom. He also told many parables about the difference between his Kingdom and the kingdoms of earth. Forgiveness, peace, and putting others first are some of the characteristics that make one great in the Kingdom of God. And to be great in God’s Kingdom, we must live by God’s standards right now. Jesus came to show us how to live as faithful subjects in his Kingdom.

Jesus was formally presented to the nation of Israel but was rejected. How strange for the King to be accused, arrested, and crucified. But Jesus demonstrated his power, even over death, through his resurrection and gained access for us into his Kingdom. With all this evidence that Jesus is God’s Son, we, too, should accept him as our LORD.


MEGATHEMES THEME Jesus Christ, the King
The Messiah
Kingdom of God

EXPLANATION Jesus is revealed as the King of kings. His miraculous birth, his life and teaching, his miracles, and his triumph over death show his true identity. Jesus was the Messiah, the one for whom the Jews had waited to deliver them from Roman oppression. Yet, tragically, they didn’t recognize him when he came because his kingship was not what they expected. The true purpose of God's anointed deliverer was to die for all people to free them from sin’s oppression. Jesus came to earth to begin his Kingdom. His full Kingdom will be realized at his return and will be made up of anyone who has faithfully followed him.

IMPORTANCE Jesus cannot be equated with any person or power. He is the supreme ruler of time and eternity, heaven and earth, humans and angels. We should give him his rightful place as King of our tives. Because Jesus was sent by God, we can trust him with our tives. It is worth every- thing we have to acknowledge him and give ourselves to him, because he came to be our Messiah, our Savior.
The way to enter God’s Kingdom is by faith-—believing in Christ to save us from sin and change our lives. We must do the work of his Kingdom now to be prepared for his return.
page 1532

MATTHEW 1532

Teachings
Resurrection
Jesus taught the people through sermons, illustrations, and parables. Through his teachings, he showed the true ingredients of faith and how to guard against a fruitless and hypocritical life. When Jesus rose from the dead, he rose in power as the true King. In his victory over death, he established his credentials as King and his power and authority over evil.
Jesus’ teachings show us how to prepare for life in his eternal Kingdom by living properly right now. He lived what he taught, and we, too, must practice what we preach. The Resurrection shows Jesus’ all-powerful life for us—not even death could stop his plan of offering eternal life. Those who believe in Jesus can hope for a resurrection like his. Our role is to tell his story to all the earth so that everyone may share in his victory.

KEY PLACES

IN MATTHEW

Jesus’ earthly story begins in the town of Bethlehem in the Roman province of Judea (2:1). A threat to kill the infant king led Joseph to take his family to Egypt (2:14). When they returned, God led them to settle in Nazareth in Galilee (2:22, 23). At about age 30, Jesus was baptized in the Jordan River and was tempted by Satan in the Judean wilder- ness (3:13; 4:1). Jesus set up his base of operations in Capernaum (4:12, 13) and from there ministered throughout Israel, telling parables, teaching about the Kingdom, and healing the sick. He traveled to the region of the Gada- renes around Gadara and healed two demon-possessed men (8:28ff); fed over 5,000 people with five loaves and two fish on the shores of Galilee near Bethsaida (14:15ff); healed the sick in Gennesaret (14:34ff); ministered to the Gentiles in Tyre and Sidon (15:21ff); visited Caesarea Philippi, where Peter declared him to be the Messiah (16:13ff); and taught in Perea, east of the Jordan (19:1). As he set out on his last visit to Jerusalem, he told the disciples what would happen to him there (20:17ff). He spent some time in Jericho (20:29) and then stayed in Bethany at night as he went back and forth to Jerusalem during his last week (21:17ff). In Jerusalem he would be crucified, but he would rise again.

tea Philippi

TRACONITIS.

Mediterranean

Sea

JORDAN The broken lines (—-—-) indicate modern boundaries.