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Isaiah

Life Application Study BibleOld TestamentIsaiah

Old Testament · 66 chapters

Isaiah

Read Isaiah in the New Living Translation with Life Application notes, cross-references, profiles and charts.

Chapters

Introduction to Isaiah from the Life Application Study Bible

Book introductions contain charts, maps and timelines that are best seen on the scanned pages: p. 1088, p. 1089.

page 1088
Amos Hosea becomes becomes a prophet a prophet 760 B.C. 753
VITAL STATISTICS PURPOSE: To call the nation of Judah back to God and to tell of God’s salvation through the Messiah AUTHOR: The prophet Isaiah son of Amoz DATE WRITTEN: The events of chapters 1—39 occurred during tsaiah’s ministry, so they were probably written about 700 B.C. Chapters 40-66, how- ever, may have been written near the end of his life, about 681 B.C. SETTING: Isaiah is speaking and writing mainly in Jerusalem KEY VERSE: “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed” (53:5). KEY PEOPLE: Isaiah; his two sons, Shear-jashub and Maher-shalal-hash-baz SPECIAL FEATURES: The book of isaiah contains both prose and poetry and uses personi- fication (attributing personal quali- ties to divine beings or inanimate objects), Also, many of the prophe- cies in Isaiah contain predictions that foretell a soon-to-occur event and a distant future event at the same time.
Micah becomes a prophet 742
Isaiah becomes a prophet 740
Ahaz Hoshea becomes becomes king of king of Judah Israel 735 732
israel falls to the Assyrians 722
Hezekiah becomes king of Judah 715

SLOWLY he rose, and the crowd fell silent.

Those at the back leaned forward, straining to

hear. The atmosphere was electric. He spoke,

and his carefully chosen words flew like swift

arrows and found their mark. The great man, a

spokesman for God, was warning—and con-

demning. The crowd became restless—shift-

ing positions, clenching fists, and murmuring.

Some agreed with his message, nodding their

heads and weeping softly. But most were angry, and they began to shout back insults and threats. Such was the life of a prophet. The “office” of prophet was instituted during the days of Samuel, the last of the judges. Prophets stood with the priests as God's special representatives. The prophet’s role was to speak for God, confronting the people and their leaders with God’s commands and promises. Because of this confrontational stance and the continuing tendency of people to disobey God, true prophets usually were not very popular. But though their message often went unheeded, they faithfully and forcefully proclaimed the truth. The book of Isaiah is the first of the writings of the prophets in the Bible, and Isaiah, the author, is generally considered to be the greatest prophet. He was probably reared in an aristocratic home and was married to a prophet. In the beginning of his ministry he was well liked. But, like most prophets, he soon became unpopular because his messages were so difficult to hear. He called the people to turn from their lives of sin and warned them of God's judgment and punishment. Isaiah had an active ministry for 60 years before he was executed during Manasseh’s reign (according to tradition). As God’s special messenger to Judah, Isaiah prophesied during the reigns of several of its rulers. Many of those messages are recorded in his book: Uzziah and Jotham, chapters 1—6; Ahaz, chapters 7—14; and Hezekiah, chapters 15—39. The first half of the book of Isaiah (chapters 1—39) contains scathing denunciations and pronouncements as he calls Judah, Israel, and the surrounding nations to repent of their sins. The last 27 chapters (40—66), however, are filled with consolation and hope as Isaiah unfolds God’s promise of future blessings through his Messiah. As you read Isaiah, imagine this strong and courageous man of God, fearlessly proclaiming God’s word, and listen to his message in relation to your own life—return, repent, and be renewed. Then trust in God's redemption through Christ and rejoice. Your Savior has come, and he’s coming again!

page 1089
Sennacherib surrounds Jerusalem 701
Manasseh becomes king of Judah 697
Isaiah’s ministry ends 681
Josiah becomes king of Judah 640

🖼 Map, chart or picture (see the original page image) — text in this graphic: — SS

THE BLUEPRINT 4. WORDS OF JUDGMENT (1:1—39:8) 1. The sins of tsrael and Judah 2. Judgment against heathen nations 3. God’s purpose in judgment 4. Jerusalem’s true and false hopes 5. Events during the reign of Hezekiah 3. WORDS OF COMFORT (40:1—66:24) 1. Israel's release from captivity 2. The future Redeemer 3. The future Kingdom

The 39 chapters in the first half of Isaiah generally carry the message of judgment for sin. Isaiah brings the message of judgment to Judah, Israel, and the surrounding pagan nations. The people of Judah had a form of godliness, but in their hearts they were corrupt. isaiah’s warnings were intended to purify the people by helping them understand God's true nature and message. However, they ignored the repeated warnings that Isaiah brought. We need to heed the prophetic voice and not repeat their error.

The 27 chapters in the second half of Isaiah generally bring a message of forgiveness, comfort, and hope. This message of hope looks forward to the coming of the Messiah. isaiah speaks more about the Messiah than does any other Old Testament prophet. He describes the Messiah as both a suffering Servant and a sovereign LORD. The fact that the Messiah was to be both a suffering Servant and a sovereign LORD could not be understood clearly until New Testament times. Based on what Jesus Christ has done, God freely offers forgiveness to all who turn to him in faith, This is God’s message of comfort to us because those who heed it find eternal peace and fellowship with him.

MEGATHEMES THEME Holiness
Punishment
Salvation
Messiah
Hope
EXPLANATION God is highly exalted above all his creatures. His moral perfection stands in contrast to evil people and nations. God is perfect and sinless in all his motives and actions, so he is in perfect control of his power, judgment, love, and mercy. His holy nature is our standard for morality. Because God is holy, he requires his people to treat others justly. He promised to punish Israel, Judah, and other nations for faithless immorality and idolatry. True faith had degenerated into national pride and empty religious rituais. Because God's judgment is coming, we need a Savior. No person or nation can be saved without God’s help. Christ's perfect sacrifice for our sins is foretold and portrayed in Isaiah. All who trust God can be freed from their sin and restored to him. God will send the Messiah to save his people. He will set up his own Kingdom as the faithful Prince of Peace, who rules with righteousness. He will come as sovereign LORD, but he will do so as a servant who will die to take away sins. God promises comfort, deliverance, and restora- tion in his future Kingdom. The Messiah will rule over his faithful followers in the age to come. Hope is possible because Christ is coming.
IMPORTANCE Because God is without sin, he alone can help us with our sin. It is only right that we regard him as supreme in power and moral perfection. We must never treat God as common or ordinary. He alone deserves our devotion and praise. He is always truthful, fair, and just. We must trust in God alone and fulfill his commands. We cannot forsake justice nor give in to selfishness. If we harden our hearts against his message, punishment will surely come to us. Christ died to save us from our sin. We cannot save ourselves. He is willing to save all those who turn from their sin and come to him. Salva- tion is from God alone. No amount of good works can earn it. Our trust must be in the Messiah, not in ourselves or in any nation or power. There is no hope unless we believe in him. Trust Christ fully and Jet him rule in your life as your sovereign LORD. We can be refreshed because there is com- passion for those who repent. No matter how bleak our situation or how evil the world is, we must continue to be God’s faithful people who hope for his return.