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Malachi

Life Application Study BibleOld TestamentMalachi

Old Testament · 4 chapters

Malachi

Read Malachi in the New Living Translation with Life Application notes, cross-references, profiles and charts.

Chapters

Introduction to Malachi from the Life Application Study Bible

Book introductions contain charts, maps and timelines that are best seen on the scanned pages: p. 1518.

page 1518
First Temple exiles reconstruction return to begins Jerusalem 536 538 B.C. VITAL STATISTICS PURPOSE: To confront the people with their sins and to restore their relationship with God AUTHOR: Malachi ORIGINAL AUDIENCE: The people in Jerusalem DATE WRITTEN: Approximately 430 B.C. SETTING: Malachi, Haggai, and Zechariah were postexilic prophets to Judah (the southern kingdom). Haggai and Zechariah rebuked the people for their failure to rebuild the Temple. Malachi confronted them with their neglect of the Temple and their false and profane worship. * KEY VERSES:: “The day of judgment is coming, burning like a furnace.... But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture” (4:1, 2). KEY PEOPLE: Malachi, the priests KEY PLACES: Jerusalem, the Temple SPECIAL FEATURES: Malachi’s literary style employs a dramatic use of questions asked by God and his people (for example, see 3:7, 8).
THE BLUEPRINT 1. The sinful priests (1:1—2:9) 2. The sinful people (2:10—3:15) 3. The faithful few (3:16-—4:6)
Haggai, Temple Zechariah completed become 516 prophets 520

A VASE shatters, brushed by a careless el-

bow; a toy breaks, handled roughly by young

fingers; fabric rips, pulled by strong and angry

hands. Spills and rips take time to clean up,

effort to repair, and money to replace, but far

more costly are shattered relationships. Un-

faithfulness, untruths, hateful words, and for-

saken vows tear delicate personal bonds and

inflict wounds not easily healed. Most tragic,

however, is a broken relationship with God. God loves perfectly and completely. And his love is a love of action— giving, guiding, and guarding. He is altogether faithful, true to his promises to his chosen people. But consistently they spun their loving God, breaking the covenant, following other gods, and living for themselves. So their relationship with him is shattered. But the breach is not irreparable; all hope is not lost. God can heal and mend and reweave the fabric. Forgiveness is available. And that is grace. This is the message of Malachi, God’s prophet in Jerusalem. His words reminded the Jews, God's chosen nation, of their willful disobedience, beginning with the priests (1:1—2:9) and then including every person (2:10—3:15). They had shown contempt for God’s name (1:6), offered defiled sacrifices (1:7-14), led others into sin (2:7-9), broken God’s laws (2:1 1-16), called evil “good” (2:17), kept God's tithes and offerings for themselves (3:8, 9), and become arrogant (3:13—-1 5). The relationship was broken, and judgment and punishment would be theirs. In the midst of this wickedness, however, a faithful few—the remnant—siill loved and honored God. God would shower his blessings upon these men and women (3:16-18).

Malachi paints a stunning picture of Israel’s unfaithfulness that clearly shows the people to be worthy of punishment, but woven throughout this message is hope—the possibility of forgiveness. This is beautifully expressed in 4:2—‘But for you who fear my name, the Sun of Righteousness will rise with healing in his wings. And you will go free, leaping with joy like calves let out to pasture.”

Malachi concludes with a promise of the coming of “the prophet Elijah,” who will offer God’s forgiveness to all people through repentance and faith (4:5, 6).

The book of Malachi forms a bridge between the Old Testament and the New Testament. As you read Malachi, see yourself as the recipient of this word of God to his people. Evaluate the depth of your commitment, the sincerity of your worship, and the direction of your life. Then allow God to restore your relationship with him through his love and forgiveness.

🖼 Map, chart or picture (see the original page image) — text in this graphic: i

Malachi rebuked the people and the priests for neglecting the worship of God and failing to live according to his will. The priests were corrupt; how could they lead the people? They had become stumbling blocks instead of spiritual leaders. The men were divorcing their wives and marrying pagan women; how could they have godly children? Their relationship to God had become inconsequential. If our relationship with God is unimportant, we need to take stock of ourselves by setting aside our sinful habits, putting the LORD first, and giving God our best each day.