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Amos

Life Application Study BibleOld TestamentAmos

Old Testament · 9 chapters

Amos

Read Amos in the New Living Translation with Life Application notes, cross-references, profiles and charts.

Chapters

Introduction to Amos from the Life Application Study Bible

Book introductions contain charts, maps and timelines that are best seen on the scanned pages: p. 1435.

page 1435
Jeroboam II becomes king of Israel 793 B.C.
Amos becomes a prophet to Israel 760
Hosea becomes a prophet to Israel 753
King Shallum of Israel is assassinated 752
Amos's ministry ends 750
Isaiah becomes 4 prophet to Judah 740

WHEN we hear, “He’s a man of God,” we

think of some famous evangelist, a “Rever-

end,” a missionary, or the campus minister—

professionals, Christian workers, those who

preach and teach the Word as a vocation.

Surely Amos was a man of God, a person

whose life was devoted to serving the LORD

and whose life-style reflected this devotion—

but he was a layperson. Herding sheep and

tending sycamore-fig trees in the Judean countryside, Amos was not the son of a prophet; he was not the son ofa priest. As a humble shepherd, he could have stayed in Tekoa, doing his job, providing for his family, and worshiping his God. But God gave Amos a vision of the future (1:1) and told him to take his message to Israel, the northern kingdom (7:15). Amos obeyed and thus proved he was a man of God. Amos’s message has impacted God's people throughout the centuries, and it needs to be heard today by individuals and nations. Though divided from their southern brothers and sisters in Judah, the northern Israelites were still God’s people. But they were living beneath a pious veneer of religion, worshiping idols and oppressing the poor. Amos, a fiery, fearless, and honest shepherd from the south, confronted them with their sin and warned them of the impending judgment. The book of Amos opens with this humble shepherd watching his sheep. God then gave him a vision of what was about to happen to the nation of Israel. God condemned all the nations who had sinned against him and harmed his people. Beginning with Aram, he moved quickly through Philistia, Tyre, Edom, Ammon, and Moab. All were condemned, and we can almost hear the Israelites shouting, “Amen!” And then, even Judah, Amos’s homeland, was included in God’s scathing denunciation (2:4, 5). How Amos’s listeners must have enjoyed hearing those words! Suddenly, however, Amos turned to the people of Israel and pronounced God's judgment on them. The next four chapters enumerate and describe their sins. It is no wonder that Amaziah the priest intervened and tried to stop the preaching (7:10-13). Fearlessly, Amos continued to relate the visions of future judgment that God gave to him (chapters 8—9). After all the chapters on judgment, the book concludes with a message of hope. Eventually God will restore his people and make them great again (9:8—15).

As you read Amos’s book, put yourself in the place of those Israelites and listen to God’s message. Have you grown complacent? Have other concerns taken God's piace in your life? Do you ignore those in need or oppress the poor? Picture yourself as Amos, faithfully doing what God calls you to do. You, too, can be God’s person. Listen for his clear call and do what he says, wherever it leads.

VITAL STATISTICS PURPOSE: To pronounce God’s judgment upon israel, the northern kingdom, for its complacency, idolatry, and oppres- sion of the poor AUTHOR: Amos ORIGINAL AUDIENCE: The people of Israel (the northern kingdom) DATE WRITTEN: Probably during the reigns of Jeroboam II of Israel and Uzziah of Judah (approximately 760-750 B.C.) SETTING: The wealthy people of Israel were enjoying peace and prosperity. They were quite complacent and were oppressing the poor, even selling them into slavery. Soon, however, Israel would be conquered by Assyria, and the rich would themselves become slaves. KEY VERSE: “Instead, I want to see a mighty flood of justice, an endless river of righteous living” (5:24). KEY PEOPLE: Amos, Amaziah, Jeroboam II KEY PLACES: Bethel, Samaria SPECIAL FEATURES: Amos uses striking metaphors from his shepherding and farming experience—a loaded wagon (2:13), a roaring lion (3:8), a mutilated sheep (3:12), fat cows (4:1), and a basket of ripe fruit (8:1, 2).