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Matthew 13

Life Application Study BibleMatthewChapter 13

Matthew 13

New Living Translation · Life Application Study Bible · Original pages: 1568, 1569, 1570, 1571

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13Matthew 13

1Later that same day Jesus left the house and sat beside the lake. 2A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one: “Listen! A farmer went out to plant some seeds. 4As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. 5Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. 7Other seeds fell among thorns that grew up and choked out the tender plants. ®Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! 9Anyone with ears to hear should listen and understand.” Jesus Explains the Parable of the Four Soils (78/Mark 4:10-25; Luke 8:9-18) 10His disciples came and asked him, 11Why do you use parables when you talk to the people?” 11He replied, “ You are permitted to understand the secrets* of the Kingdom of Heaven, but others are not. 12To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13That is why I use these parables,

For they look, but they don’t really see.They hear, but they don’t really listen or understand.

14This fulfills the prophecy of Isaiah that says,“When you hear what I say,you will not understand.When you see what I do,you will not comprehend.

15For the hearts of these people are hardened,and their ears cannot hear,and they have closed their eyes—so their eyes cannot see,and their ears cannot hear,and their hearts cannot understand,and they cannot turn to meand let me heal them.’*

16“But blessed are your eyes, because they see; and your ears, because they hear. 17I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it. 18“Now listen to the explanation of the parable about the farmer planting seeds: '? The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God's word. 22The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!” Jesus Tells the Parable of the Weeds (80) 24Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26When the crop began to grow and produce grain, the weeds also grew. 27"The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’ 28““An enemy has done this!’ the farmer exclaimed. “Should we pull out the weeds?’ they asked. 29“‘No, he replied, ‘you'll uproot the wheat if you do. 30Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” 13:14-15 Isa 6:9-10 (Greek version). Jesus Tells the Parable of the Mustard Seed (81/Mark 4:30-34) 31Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted ina field. 22Itis the smallest of all seeds, but it becomes the largest of garden plants, it grows into a tree, and birds come and make nests in its branches.” Jesus Tells the Parable of the Yeast (82) 33Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.” 34Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35This fulfilled what God had spoken through the prophet: “T will speak to you in parables. I will explain things hidden since the creation of the world.*” Jesus Explains the Parable of the Weeds (83) 36Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.” 37Jesus replied, “The Son of Man* is the farmer who plants the good seed. 8 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,* and the harvesters are the angels. 40“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand! Jesus Telis the Parable of the Hidden Treasure (84) 44”The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field. 13:35 Some manuscripts do not include of the world. Ps 78:2. 13:37 “Son of Man’ is a title Jesus used for himself. Jesus Tells the Parable of the Pear! Merchant (85) 45“Again, the Kingdom of Heaven is like a merchant on the lookout for choice pearls. 46When he discovered a pearl of great value, he sold everything he owned and bought it! Jesus Tells the Parable of the Fishing Net (86) 47“Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. 48When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. 49That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, 50throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. 51Do you understand all these things?” “Yes,” they said, “we do.” 52Then he added, “Every teacher of religious law who becomes a disciple in the Kingdom of Heaven is like a homeowner who brings from his storeroom new gems of truth as well as old.” 5. Jesus encounters differing reactions to his ministry The People of Nazareth Refuse to Believe (91/Mark 6:1-6) 53When Jesus had finished telling these stories and illustrations, he left that part of the country. 54He returned to Nazareth, his hometown. When he taught there in the synagogue, everyone was amazed and said, “Where does he get this wisdom and the power to do miracles?” 55Then they scoffed, “He’s just the carpenter's son, and we know Mary, his mother, and his brothers—James, Joseph,* Simon, and Judas. 56All his sisters live right here among us. Where did he learn all these things?” 5”And they were deeply offended and refused to believe in him. Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.” 58And so he did only a few miracles there because of their unbelief. Herod Kills John the Baptist (95/Mark 6:14-29; Luke 9:7-9)

Textual footnotes

  1. Compare Mark 3:32 and Luke 8:20.
  2. 13:11 Greek the mysteries.
  3. 13:39 Or the age; also in 13:40, 49.
  4. 13:55 Other manuscripts read Joses; still others read John, 14:1 Greek Herod the tetrarch. Herod Antipas was

Life Application Notes 16 notes

13:2,3Jesus used many stories, or parables (13:34), when speaking to the crowds. These stories compare something familiar to something unfamiliar, helping us understand spiritual truth by using everyday objects and relationships. Jesus’ parables compet listeners to discover truth, while at the same time concealing the truth from those too lazy or too stubborn to see it. To those who are honestly searching, the truth becomes clear. We must be careful not to read too much into parables, forcing them to say what they don’t mean. Each parable has a central meaning unless otherwise specified by Jesus.

13:8This parable should encourage spiritual “farmers”—those who teach, preach, and seek to lead others to the LORD. The farmer sowed good seed, but not all the seed sprouted; even the plants that grew had varying yields. Don’t be discouraged if you do not always see results as you faithfully teach the Word. Belief cannot be forced to follow a mathematical formula (i.e., a 4:1 ratio of seeds planted to seeds sprouted). Rather, it is a miracle of God’s Holy Spirit using your words to produce faith in Christ.

13:9,10Human ears hear many sounds, but there is a deeper kind of listening that results in spiritual understanding. When speaking in parables, Jesus was not hiding truth from sincere seekers, because those who were receptive to spiritual truth understood the illustrations. To others they were only stories without meaning.

13:12This phrase means that we are responsible to use well what we have. When people reject Jesus, their hardness of heart drives away or renders useless even the little understanding they had.

13:22How easy it is to agree with Christ with no intention of obeying. It is easy to denounce worries of this life and the deceitfulness of weaith and still do nothing to change our ways. $n light of eternal life with God, are your present worries justified? If you had everything you could want but forfeited eternal life with God, would those things be so desirable?

13:23The four types of soil represent different responses to God’s message. People respond differently because they are in different states of readiness. Some are hardened, others are shallow, others are contaminated by distracting worries, and some are receptive. How has God’s Word taken root in your life? What kind of soil are you?

13:24ffJesus gives the meaning of this parable in verses 36-43. Alt the parables in this chapter teach us about God and his Kingdom. They explain what the Kingdom is really like as opposed to our expectations of it. The Kingdom of Heaven is not a geographic location but a spiritual realm where God rules and where we share in his eternal life. We join that Kingdom when we trust in Christ as Savior.

13:30The young weeds and the young blades of wheat look the same and can't be distinguished until they are grown and ready for harvest. Weeds (unbelievers) and wheat (believers) must live side by side in this world. God allows unbelievers to remain for a while, just as a farmer allows weeds to remain in his field so the surrounding wheat isn't uprooted with them. At the harvest, however, the weeds will be uprooted and thrown away. God’s harvest (judgment) of all people is coming. We are to make ourselves ready by making sure that our faith is sincere.

13:31,32The mustard seed was the smallest seed a farmer used. Jesus used this parable to show that the Kingdom has smail beginnings but will grow and produce great results.

13:33In other Bible passages, yeast is used as a symbol of evil or uncleanness. Here it is a positive symbol of growth.

13:45,46In this parable, the Kingdom of Heaven is not the precious pearl, but the merchant. In contrast to the previous picture, Jesus is now displaying another aspect of the Kingdom. The contrast becomes vivid in the transaction—the Kingdom pays the ultimate price to possess the pearl, the price God was willing to pay to redeem us.

13:47-49The parable of the fishing net has the same meaning as the parable of the wheat and weeds. We are to obey God and tell others about his grace and goodness, but we cannot dictate who is part of the Kingdom of Heaven and who is not. This sorting will be done at the last judgment by those infinitely more qualified than we.

13:52Anyone who understands God's real purpose in the law as revealed in the Old Testament has a real treasure. The Old Testa- Ment points the way to Jesus, the Messiah. Jesus always upheld its authority and relevance. But there is a double benefit for those who understand Jesus’ teaching about the Kingdom of Heaven. This was a new treasure that Jesus was revealing. Both the old and new teaching give practical guidelines for faith and for living in the world. The teachers of religious law, however, were trapped in the old and blind to the new. They were looking for a future kingdom preceded by judgment. Jesus, however, taught that the Kingdom was now, and the judgment was future. The religious leaders were looking for a physical and temporal kingdom (via military rebellion and physical rule), but they were blind to the spiritual significance of the Kingdom that Christ brought.

13:55The residents of Jesus’ hometown had known Jesus since he was a young child and were acquainted with his family; they could not bring themselves to believe in his message. They were too close to the situation. Jesus had come to them as a prophet, one who challenged them to respond to unpopular spiritual truth. They did not listen to the timeless message because they could not see beyond the man.

13:57Jesus was not the first prophet to be rejected in his own country. Jeremiah experienced rejection in his hometown, even by members of his own family (Jeremiah 12:5, 6).

13:58Jesus did few miracles in his hometown “because of their unbelief.” Unbelief blinds people to the truth and robs them of hope. These people missed the Messiah. How does your faith measure up? If you can’t see God's work, perhaps it is because of your unbelief. Believe, ask God for a mighty work in your life, and expect him to act. Look with the eyes of faith.

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Although yeast looks like a minor ingredient, it permeates the whole loaf. Although the Kingdom began small and was nearly invisible, it would soon grow and have a great impact on the world. 13:40-43 At the end of the world, angels will separate the evil from the good. There are true and false believers in churches today, but we should be cautious in our judgments because only Christ is qualified to make the final separation. If you start judging, you may damage some of the good “plants.” It's more important to judge our own response to God than to analyze others’ responses. 13:42 Jesus often uses these terms to refer to the coming judgment. The weeping indicates sorrow or remorse, and gnashing of teeth shows extreme anxiety or pain. Those who say they don’t care what happens to them after they die don’t reatize what they are saying. They will be punished for living in selfishness and indifference to God. 13:43 Those who will shine like the sun in God’s Kingdom stand in contrast to those who receive his judgment. A similar illustration is used in Daniel 12:3. 13:44 The Kingdom of Heaven is more valuable than anything else we can have, and a person must be willing to give up everything to obtain it. The man who discovered the treasure hidden in the field stumbled upon it by accident but knew its value when he found it. Although the transaction cost the man everything, he paid nothing for the priceless treasure itself. It came free, with the field. Nothing is more precious than the Kingdom of Heaven; yet God gives it to us as a gift.

NAZARETH REJECTS JESUS Chronologically, this return to Nazareth occurred after Jesus was in the Gadarene region and healed the demon-possessed men (8:28-34), then recrossed the sea to Capernaum. From there he traveled to Nazareth, where he had grown up, only to discover that the people tefused to believe he was the Christ.

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