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Matthew 25

Life Application Study BibleMatthewChapter 25

Matthew 25

New Living Translation · Life Application Study Bible · Original pages: 1595, 1596, 1597

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25Matthew 25

1? 5 “The Kingdom of Heaven can be illustrated by the story of ten bridesmaids* who took their lamps and went to meet the bridegroom. 2Five of them were foolish, and five were wise. 2The five who were foolish didn’t take enough olive oil for their lamps, ¢but the other five were wise enough to take along extra oil. 5When the bridegroom was delayed, they all became drowsy and fell asleep. 6“At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’ 7”All the bridesmaids got up and prepared their lamps. 8Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’ 9But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’ 10“But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. 11Later, when the other five bridesmaids returned, they stood outside, calling, ‘LORD! LORD! Open the door for us!’ 12“But he called back, ‘Believe me, I don’t know you!’ 13“So you, too, must keep watch! For you do not know the day or hour of my return. Jesus Tells the Parable of the Loaned Money (205) 14“Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. 15He gave five bags of silver* to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip. 16“The servant who received the five bags of silver began to invest the money and earned five more. 17The servant with two bags of silver also went to work and earned two more. 18But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money. 19“ After a long time their master returned from his trip and called them to give an account of how they had used his money. 20The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’ 21“The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let's celebrate together!* 22"The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’ 23"The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’ 24"Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. 251 was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’ 26“But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn't plant and gathered crops I didn’t cultivate, 2’why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’ 28“Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. 29To those who use well what they are given, even more willbe given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. 30Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’ Jesus Tells about the Final Judgment (206) 31But when the Son of Man* comes in his glory, and all the angels with him, then he will sit upon his glorious throne. 32All the nations* will be gathered in his presence, and he will separate the people asa shepherd separates the sheep from the goats. 33He will place the sheep at his right hand and the goats at his left.

ours in the first place—we are caretakers, not owners. When weignore, squander, or abuse what we are given, we are rebelliousand deserve to be punished.25:29, 30 This parable describes the consequences of two atti-tudes toward Christ’s return. The person who diligently preparesfor it by investing his or her time and talents to serve God willbe rewarded. The person who has no heart for the work of theKingdom will be punished. God rewards faithfulness. Those whobear no fruit for Gad’s Kingdom cannot expect to be treated thesame as those who are faithful.25:31-46 God will separate his obedient followers from pretend-ers and unbelievers. The real evidence of our belief is the waywe act. To treat all persons we encounter as if they were Jesus isNo easy task. What we do for others demonstrates what we reallythink about Jesus’ words to us: Feed the hungry, give the home-less a place to stay, look after the sick. How well do your actionsseparate you from pretenders and unbelievers?

34“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. 35For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. 3¢I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’ 37“Then these righteous ones will reply, ‘LORD, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? 38Or a stranger and show you hospitality? Or naked and give you clothing? 39When did we ever see you sick or in prison and visit you?’ 40“And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,* you were doing it to mel’ 41“Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.* 42For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. 431 was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’ 44“Then they will reply, ‘LORD, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’ 45“And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’ 46” And they will go away into eternal punishment, but the righteous will go into eternal life.”

C. DEATH AND RESURRECTION OF JESUS, THE KING (26:1—28:20)

After facing much opposition for his teaching, Jesus is betrayed by Judas, denied by the disciples, crucified, and he dies. Three days later he rises from the dead and appears to the disciples, confirming that he is indeed King over life and death. The long-awaited King has brought in his Kingdom, but it is different than expected, for he reigns in our heart until the day he comes again to establish a new and perfect world. Religious Leaders Plot to Kill Jesus (207/Mark 14:1-2; Luke 22:1-2)

Textual footnotes

  1. into the joy of your master [or your LORD); also in 25:23. 25:31 “Son of Man” is a title Jesus used for himself.
  2. believers and unbelievers. Sheep and goats often grazed together
  3. but were separated when it carne time to shear the sheep. Ezekiel
  4. 34:17-24 also refers to the separation of sheep and goats.
  5. 25:1 Or virgins; also in 25:7, 11.
  6. 25:15 Greek ta/ents; also throughout the story. A talent is equal to 75 pounds or 34 kilograms.
  7. 25:21 Greek Enter
  8. 25:32 Or peopies.
  9. 25:32 Jesus used sheep and goats to picture the division between
  10. 25:40 Greek my brothers.
  11. 25:41 Greek his angels. 26:2 “Son of Man’ is a title Jesus used for himself.

Life Application Notes 7 notes

25:1ffJesus told the following parables to clarify further what it means to be ready for his return and how to live until he comes. In the story of the 10 bridesmaids (25:1-13), we are taught that every person is responsible for his or her own spiritual condition. The story of the three servants (25:14-30) shows the necessity of using welt what God has entrusted to us. The parable of the sheep and goats (25:31-46) stresses the importance of serving others in need. No parable by itself completely describes our preparation. Instead, each paints one part of the whole picture. 25:1tf This parable is about a wedding. On the wedding day the bridegroom went to the bride’s house for the ceremony; then the bride and groom, along with a great procession, returned to the groom’s house, where a feast took place, often lasting a full week. These 10 bridesmaids were waiting to join the procession, and they hoped to take part in the marriage feast. But when the groom didn’t come at the expected time, five of them were out of lamp oil. By the time they had purchased extra oil, it was too late to join the feast. When Jesus returns to take his people to heaven, we must be ready. Spiritual preparation cannot be bought or borrowed at the last minute. Our relationship with God must be our own.

25:15The master divided the money among his servants according to their abilities. No one received more or less than he could handle. If he failed in his assignment, his excuse could not be that he was overwhelmed. Failure would indicate only laziness or hatred toward the master. The bags of silver represent any kind of resource we are given. God gives us time, gifts, and other resources according ta our abilities, and he expects us to invest them wisely until he returns. We are responsible to use well what God has given us. The issue is not how much we have but how well we use what we have.

25:21Jesus is coming back—we know this is true. Does this mean we must quit our jobs in order to serve God? No, it means we are to use our time, talents, and treasures diligently in order to serve God completely in whatever we do. For a few people, this may mean changing professions. For most of us, it means doing our daily work out of love for God.

25:24-30This last man was thinking only of himself. He hoped to play it safe and protect himself from his hard master, but he was judged for his self-centeredness. We must not make excuses to avoid doing what God calls us to do. If God truly is our Master, we must obey willingly. Our time, abilities, and money aren't

25:34-40This parable describes acts of mercy we all can do every day. These acts do not depend on weaith, ability, or intelligence; they are simple acts freely given and freely received. We have no excuse to neglect those who have deep needs, and we cannot hand over this responsibility to the church or government. Jesus demands our personal involvement in caring for others’ needs (Isaiah 58:7).

25:40There has been much discussion about the identity of the “brothers and sisters.” Some have said they are the Jews; others say they are all Christians; still others say they are suffering people everywhere. Such a debate is much like the lawyer's earlier question to Jesus, “Who is my neighbor?” (Luke 10:29). The point of this parable is not the who, but the what—the importance of serving where service is needed. The focus of this parable is that we should love every person and serve anyone we can. Such love for others glorifies God by reflecting our love for him.

25:46Eternal punishment takes place in hell (the lake of fire, or Gehenna), the place of punishment after death for all those who refuse to repent. in the Hebrew, three words were used in connection with eternal punishment. (1) Sheol, or “the grave,” was used in the Hebrew Old Testa- Ment to mean the place of the dead, generally thought to be under the earth. (In the Hebrew, this word occurs in Job 24:19; Psalm 16:10; Isaiah 38:10.) (2) Hades is the Greek word for the underworld, the realm of the dead. It is the word used in the New Testament for Sheol. (In the Greek, this word occurs in Matthew 16:18; Revelation 1:18; 20:13, 14.) (3) Gehenna, or hell, was named after the valley of Ben- Hinnom near Jerusalem, where children were sacrificed by fire to the pagan gods (see 2 Kings 23:10; 2 Chronicles 28:3). This is the place of eternal fire (Matthew 5:22; 10:28; Mark 9:43; Luke 12:5; James 3:6; Revelation 19:20) prepared for the devil, his angels, and all those who do not believe in God (25:46; Revelation 20:9, 10). This is the final and eternal state of the wicked after the resurrection and the Last Judgment. When Jesus warns against unbelief, he is trying to save us from agonizing, eternal punishment.