23:1,2For more about the importance and operation of the Temple, see 1 Kings 5-8 and 2 Chronicles 2-7.
Life Application Study Bible2 KingsChapter 23
2 Kings 23
New Living Translation · Life Application Study Bible · Original pages: 609, 610, 611, 612
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1So they took her message back to the king.
Josiah’s Religious Reforms
22 Then the king summoned all the elders of Judah and Jerusalem. 2And the king went up to the Temple of the LORD with all the people of Judah and Jerusalem, along with the priests and the prophets—all the people from the least to the greatest. There the king read to them the entire Book of the Covenant that had been found in the LORD’s Temple. 3The king took his place of authority beside the pillar and renewed the covenant in the LORD’s presence. He pledged to obey the LORD by keeping all his commands, laws, and decrees with all his heart and soul. In this way, he confirmed all the terms of the covenant that were written in the scroll, and all the people pledged themselves to the covenant. 4Then the king instructed Hilkiah the high priest and the priests of the second rank and the Temple gatekeepers to remove from the LORD’s Temple ail the articles that were used to worship Baal, Asherah, and all the powers of the heavens. The king had all these things burned outside Jerusalem on the terraces of the Kidron Valley, and he carried the ashes away to Bethel. 5He did away with the idolatrous priests, who had been appointed by the previous Kings of Judah, for they had offered sacrifices at the pagan shrines throughout Judah and even in the vicinity of Jerusalem. They had also offered sacrifices to Baal, and to the sun, the moon, the constellations, and to all the powers of the heavens. 6The king removed the Asherah pole from the LORD’s Temple and took it outside Jerusalem to the Kidron Valley, where he burned it. Then he ground the ashes of the pole to dust and threw the dust over the graves of the people. 7He also tore down the living quarters of the male and female shrine prostitutes that were inside the Temple of the LORD, where the women wove coverings for the Asherah pole. 8Josiah brought to Jerusalem all the priests who were living in other towns of Judah. He also defiled the pagan shrines, where they had offered sacrifices—all the way from Geba to Beersheba. He destroyed the shrines at the entrance to the gate of Joshua, the governor of 22:14 Or the Second Quarter, a newer section of Jerusalem. Hebrew reads the Mishneh, 22:16 Hebrew this place; also in 22:19, 2! Jerusalem. This gate was located to the left of the city gate as one enters the city. 9The 23:9 aot priests who had served at the pagan shrines were not allowed* to serve at the LORD’s altar in; Jerusalem, but they were allowed to eat unleavened bread with the other priests. 10Then the king defiled the altar of Topheth in the valley of Ben-Hinnom, sono one could 23:10 os ever again use it to sacrifice a son or daughter in the fire* as an offering to Molech. He re- 1 Kgs, moved from the entrance of the LORD’s Temple the horse statues that the former kings of ome Judah had dedicated to the sun. They were near the quarters of Nathan-melech the eunuch, an officer of the court.* The king also burned the chariots dedicated to the sun. 12Josiah tore down the altars that the kings of Judah had built on the palace roof above 23:12 |, the upper room of Ahaz. The king destroyed the altars that Manasseh had built in the two 2 Chr 33:45 courtyards of the LORD’s Temple. He smashed them to bits* and scattered the pieces in the oni 8 Kidron Valley. 12 The king also desecrated the pagan shrines east of Jerusalem, to the south 43.43 of the Mount of Corruption, where King Solomon of Israel had built shrines for Ashtoreth, 1 Kgs 11:7 the detestable goddess of the Sidonians; and for Chemosh, the detestable god of the Moab- Jer 487 ites; and for Molech,* the vile god of the Ammonites. #He smashed the sacred pillars and 23:14 cut down the Asherah poles. Then he desecrated these places by scattering human bones Deut 7:5, 25 over them. 13The king also tore down the altar at Bethel—the pagan shrine that Jeroboam son of 23:15 Nebat had made when he caused Israel to sin. He burned down the shrine and ground it to 1 Kgs 12:28-33 dust, and he burned the Asherah pole. 16Then Josiah turned around and noticed several ee 13:2, 32 tombs in the side of the hill. He ordered that the bones be brought out, and he burned them on the altar at Bethel to desecrate it. (This happened just as the LORD had promised through the man of God when Jeroboam stood beside the altar at the festival.) Then Josiah turned and looked up at the tomb of the man of God* who had predicted these things. 17" What is that monument over there?” Josiah asked. 2317 And the people of the town told him, “It is the tomb of the man of God who came from sont one, Judah and predicted the very things that you have just done to the altar at Bethel!” 18Josiah replied, “Leave it alone. Don’t disturb his bones.” So they did not burn his bones aoe 13:11, 31 or those of the old prophet from Samaria. 19Then Josiah demolished all the buildings at the pagan shrines in the towns of Samaria, just as he had done at Bethel. They had been built by the various kings of Israel and had made the LORD* very angry. 20He executed the priests of the pagan shrines on their own 2s 14:18 altars, and he burned human bones on the altars to desecrate them. Finally, he returned to Jerusalem. 23:19 2 Chr 34:6-7 Josiah Celebrates Passover: 21King Josiah then issued this order to all the people: “You must celebrate the Passover to 23:21 the LORD your God, as required in this Book of the Covenant.” 22There had not been a Pass- Deut 16:2-6 over celebration like that since the time when the judges ruled in {srael, nor throughout all Rae e18-19 the years of the kings of Israel and Judah. 23This Passover was celebrated to the LORD in Jerusalem in the eighteenth year of King Josiah’s reign. 24Josiah also got rid of the mediums and psychics, the household gods, the idols,* and 23:24 a1 ev si every other kind of detestable practice, both in Jerusalem and throughout the land of Judah. peut 18:10-12 He did this in obedience to the laws written in the scroll that Hilkiah the priest had foundin 2 Kgs 21:6; 22:8 23:9 Hebrew did not come up. 23:10 Or to make a son or daughter pass through the fire. 23:11 The meaning of the Hebrew is uncertain. 23:12 Or He quickly removed them. 23:13 Hebrew Milcom, a variant spelling of Molech. eT re 23:13 The Mount of Olives is here called the Mount of Corrup- 23:21-23 When Josiah rediscovered the Passover in the Book tion because it had become a favorite spot to build pagan shrines. of the Covenant, he ordered everyone to observe the ceremonies Solomon built a pagan shrine, and other kings built places of idol exactly as prescribed. This Passover celebration was to have been worship there, too, But God-fearing kings, such as Hezekiah and a yearly holiday celebrated in remembrance of the entire nation’s Josiah, destroyed these pagan worship centers. In New Testa- deliverance from slavery in Egypt (Exodus 12), but it had not been ment times, Jesus often sat on the Mount of Olives and taught kept for many years. As a result, “there had not been a Passover his disciples about serving only God (Matthew 24:3ff). For more —_celebration like that since the time when the judges ruled in Israel. background on Ashtoreth, Chemosh, and Molech, see the note nor throughout all the years of the kings of Israel and Judah.” on 1 Kings 11:5-8. Acommon misconception states that God is against celebration. 23:16-18 The prophecies mentioned in this passage appear wanting to take all the fun out of life. In reality, God wants to give in 1 Kings 13:21-32. us life in its fullness (John 10:10), and those who love him have the most to celebrate. the LORD’s Temple. 25Never before had there been a king like Josiah, who turned to the LORD with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since. 26Even so, the LORD was very angry with Judah because of all the wicked things Manasseh had done to provoke him. 27For the LORD said, “I will also banish Judah from my presence just as I have banished Israel. And I will reject my chosen city of Jerusalem and the Temple where my name was to be honored.” 28The rest of the events in Josiah’s reign and all his deeds are recorded in The Book of the History of the Kings of Judah. 29While Josiah was king, Pharaoh Neco, king of Egypt, went to the Euphrates River to help the king of Assyria. King Josiah and his army marched out to fight him,* but King Neco* killed him when they met at Megiddo. 30Josiah’s officers took his body back in a chariot from Megiddo to Jerusalem and buried him in his own tomb. Then the people of the land anointed Josiah’s son Jehoahaz and made him the next king.
Jehoahaz Rules in Judah
3131Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother was Hamutal, the daughter of Jeremiah from Libnah. 32He did what was evil in the LORD’s sight, just as his ancestors had done. 33Pharaoh Neco put Jehoahaz in prison at Riblah in the land of Hamath to prevent him from ruling* in Jerusalem. He also demanded that Judah pay 7,500 pounds of silver and 75 pounds of gold* as tribute. 2. Judah is exiled to Babylon
Jehoiakim Rules in Judah
3434Pharaoh Neco then installed Eliakim, another of Josiah’s sons, to reign in place of his father, and he changed Eliakim’s name to Jehoiakim. Jehoahaz was taken to Egypt as a prisoner, where he died. 35In order to get the silver and gold demanded as tribute by Pharaoh Neco, Jehoiakim collected a tax from the people of Judah, requiring them to pay in proportion to their wealth. 36Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother was Zebidah, the daughter of Pedaiah from Rumah. 37He did what was evil in the LORD’s sight, just as his ancestors had done.
Textual footnotes
- and looked up at the tomb of the man of God, 23:19 As in Greek and Syriac versions and Latin Vulgate; Hebrew
- lacks the LORD.
- 23:16 As in Greek version; Hebrew lacks when Jeroboam stood beside the altar at the festival, Then Josiah turned
- 23:24 The Hebrew term (literally round things) probably altudes to dung.
- 23:29a Or Josiah went out to meet him.
- 23:29b Hebrew he.
- 23:33a The meaning of the Hebrew is uncertain.
- 23:33b Hebrew 100 talents {3,400 kilograms] of silver and 1 talent [34 kilograms] of gold, 24:2 Or Chaldean.
Life Application Notes 7 notes
23:4-8When Josiah realized the terrible state of Judah's religious life, he did something about it. It is not enough to say we believe what is right; we must respond with action, doing what faith requires. This is what James was emphasizing when he wrote, “Can't you see that faith without good deeds is useless?” (James 2:20). This means acting differently at home, school, work, and church. Simply talking about obedience is not enough.
23:6This shameful Asherah pole had been set up in God’s Temple by the evil King Manasseh (21:7). Asherah is most often identified as a sea goddess and the mistress of Baal. She was a chief goddess of the Canaanites. Her worship glorified sex and war and was accompanied by male prostitution.
23:29Pharaoh Neco of Egypt was marching through Judah to Assyria. Egypt and Assyria had formed an alliance to battle Babylon, which was threatening to become the dominant world power. Josiah may have thought that both nations would turn on him after the battle with Babylon, so he tried to stop Egypt's army from marching through his Jand. But Josiah was killed, his army was defeated, and the nation of Judah became a vassal state of Egypt (609 B.C.). A more detailed account of this story is found in 2 Chronicles 35:20-25.
23:31-34The people appointed Jehoahaz, one of Josiah’s sons, to be Judah’s next king. But Neco was not happy with their choice, and he exiled Jehoahaz to Egypt, where he died. Neco then installed Eliakim, another of Josiah’s sons, king of Judah, changing his name to Jehoiakim. Jehoiakim was little more than a puppet ruler. In 605 B.C., Egypt was defeated by Babylon. Judah then became a vassal state of Babylon (24:1).
23:36,37Josiah followed God, but Jehoiakim, his son, was evil. He killed the prophet Uriah (Jeremiah 26:20-23) and was dishonest, greedy, and unjust with the people (Jeremiah 22:13-19). Jehoiakim also rebelled against Babylon, switching his allegiance to Egypt. This proved to be a crucial mistake. Nebuchadnezzar crushed Jehoiakim’s rebellion and took him to Babylon (2 Chronicles 36:6), but he was eventually allowed to return to Jerusalem, where he died. The Bible does not record the cause of Jehoiakim’s death.
23:37Many good kings had children who did not follow God. Perhaps it was because of neglect or preoccupation with political and military affairs or because these kings delegated the religious education to others. No doubt many of the children simply rebelled at the way they were raised. Being a strong believer as a parent doesn't guarantee that your children will pick up your beliefs. Children must be taught about faith, and parents dare not jeave that task for others to do. Make sure you practice, explain, and teach what you preach.
Charts, profiles & sidebars from the printed pages
Personality profile · page 611
Profile: Josiah
Josiah never knew his great-grandfather Hezekiah, but they were alike in many ways. Both had close, personal relationships with God. Both were passionate reformers, making valiant efforts to lead their people back to God. Both were bright flashes of obedience to God among kings with darkened consciences who seemed bent on outdoing each other in disobedience and evil. Although Josiah’s father and grandfather were exceptionally wicked, his life is an example of God’s willingness to provide ongoing guidance to those who set out to be obedient. Ata young age, Josiah already understood that there was spiritual sickness in his land. Idols were sprouting in the countryside faster than crops. in a sense, Josiah began his search for God by destroying and cleaning up whatever he recognized as not belonging to the worship of the true God. In the process, God’s Word was rediscovered. The king’s intentions and the power of God's written revelation were brought together. As the Book of the Law was read to Josiah, he was shocked, frightened, and humbled. He realized what a great gap existed between his efforts to lead his people to God and God's expectations for his chosen nation. He was overwhelmed by God's holiness and immediately tried to expose his people to that holiness. The people did respond, but the Bible makes it clear that their renewed worship of God was much more out of respect for Josiah than out of personal understanding of their own guilt before God. How would you describe your relationship with God? Are your feeble efforts at holiness based mostly on a desire to “go along” with a well-liked leader or popular opinion? Or are you, like Josiah, deeply humbled by God’s Word, realizing the great gap between your life and the kind of life God expects, and realizing your deep need to be cleansed and renewed by him? Humble obedience pleases God. Good intentions, even reforms, are not enough. You must allow God’s Word to truly humble you and change your life.
Strengths and accomplishments
• Was king of Judah
• Sought after God and was open to him
• Was a reformer like his great-grandfather Hezekiah
• Cleaned out the Temple and revived obedience to God’s law
Weakness and mistake
© Became involved in a military conflict that he had been warned against
• God consistently responds to those with repentant and humble hearts
• Even sweeping outward reforms are of little lasting value if there are no changes in people’s lives
Lessons from his life
Vital statistics
• Where: Jerusalem © Occupation: 16th king of Judah, the southern kingdom Relatives: Father: Amon, Mother: Jedidah. Son: Jehoahaz.
• Contemporaries: Jeremiah, Huldah, Hilkiah, Zephaniah
“Never before had there been a king like Josiah, who turned to the LORD with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since” (2 Kings 23:25).
Key verse
Josiah’s story is told in 2 Kings 21:24—23:30; 2 Chronicles 33:25—35:27. He is also mentioned in Jeremiah 1:1—3; 22:11, 18.
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