12:2ffJoash didn’t go far enough in removing sin from the nation, but he did much that was good and right. When we aren't sure if we've gone far enough in correcting our actions, we can ask: (1) Does the Bible expressly prohibit this action? (2) Does this action take me away from loving, worshiping, or serving God? (3) Does it make me its slave? (4) Is it bringing out the best in me, consistent with God's purpose? (5) Does it benefit other believers?
Life Application Study Bible2 KingsChapter 12
2 Kings 12
New Living Translation · Life Application Study Bible · Original pages: 587, 588
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Joash Repairs the Temple
11 2 1*Joash* began to rule over Judah in the seventh year of King Jehu’s reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. 2All his life Joash did what was pleasing in the LORD’s sight because Jehoiada the priest instructed him. 3Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. 4One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the LORD’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. Let the priests take some of that money to pay for whatever repairs are needed at the Temple.” 6But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple. 7So King Joash called for Jehoiada and the other priests and asked them, “Why haven't you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.” 8So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple. 9Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the LORD. The priests guarding the entrance put all of the people’s contributions into the chest. 10Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the LORD’s Temple and put it into bags. 11Then they gave the money to the construction supervisors, who used it to pay the people working on the LORD’s Tempie—the carpenters, the builders, 12the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the LORD’s Temple, and they paid any other expenses related to the Temple’s restoration. 13The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the LORD. 14]t was paid to the workmen, who used it for the Temple repairs. *No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men. 16However, the money that was contributed for guilt offerings and sin offerings was not brought into the LORD’s Temple. It was given to the priests for their own use.
The End of Joash’s Reign
1717About this time King Hazael of Aram went to war against Gath and captured it. Then he 12:17 turned to attack Jerusalem. 18King Joash collected all the sacred objects that Jehoshaphat, 7595.33" Jehoram, and Ahaziah, the previous kings of Judah, had dedicated, along with what he him- 49.48 self had dedicated. He sent them all to Hazael, along with all the gold in the treasuries of the s Kgs 2. 48 LORD’s Temple and the royal palace. So Hazael called off his attack on Jerusalem. 1815-16 19The rest of the events in Joash’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 20Joash’s officers plotted against him and assassinated him at Beth-millo on the road to 4220 59 Silla. 21
Textual footnotes
- is uncertain.
- of Joash.
- of Joash; also in 12:2, 4, 6, 7, 18.
- 12:1a Verses 12:1-21 are numbered 12:2-22 in Hebrew text.
- 12:1b Hebrew Jehoash, a variant spelling
- 12:21 As in Greek and Syriac versions; Hebrew reads Jozabad.
Life Application Notes 6 notes
12:3The Israelites were supposed to offer sacrifices to God only in designated areas under supervision of the priests, not just anywhere (Deuteronomy 12:13, 14). Making sacrifices in the shrines copied pagan customs and encouraged other pagan practices to enter into their worship. By blending in these beliefs, people were custom-making their religion, and it led them far away from God. (For more information on these pagan shrines, see the note on 1 Kings 22:43.)
12:4,5The Temple needed repair because it had been damaged and neglected by previous evil leaders, especially Athaliah (2 Chronicles 24:7). The Temple was to be a holy place, set apart for worship of God. Thanks to Joash’s fund-raising program, it could be restored. The dirt and filth that had collected inside over the years were cleaned out; joints were remortared; pagan idols and other traces of idol worship were removed; and the gold and bronze were polished. The neglected condition of the Temple reveals how far the people had strayed from God.
12:15What a contrast between the construction supervisors, who needed no accountng of their use of the money, and the priests, who couldn't be trusted to handle their funds well enough to set some aside for the Temple (12:7, 8). As trained men of God, the Levites should have been responsible and concerned. After all, the Temple was their life’s work. Though the priests were not dishonest, they did not have the commitment or energy needed to finish the work. Sometimes God's work is better accomplished by devoted laypeopie. Don't let your lack of training or position stop you from contributing to God's Kingdom. Everyone's energy is needed to carry out Goo’s work.
12:16To read more about guilt and sin offerings, see Leviticus 4-5; 6:24-7:10.
12:20The reasons for the officers’ plot against Joash are listed in 2 Chronicles 24:17-26. Joash had begun to worship idols, had killed the prophet Zechariah, and had been conquered by the Arameans. When Joash turned away from God, his life began growing strength of the Assyrians to the far north. Soon both nations would be surprised (16:9; 17:6).
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