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2 Kings 8

Life Application Study Bible2 KingsChapter 8

2 Kings 8

New Living Translation · Life Application Study Bible · Original pages: 580, 581

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82 Kings 8

The Woman from Shunem Returns Home

18 Elisha had told the woman whose son he had brought back to life, “Take your family and move to some other place, for the LORD has called for a famine on Israel that will last for seven years.” 2So the woman did as the man of God instructed. She took her family and settled in the land of the Philistines for seven years. 3After the famine ended she returned from the land of the Philistines, and she went to see the king about getting back her house and land. 4As she came in, the king was talking with Gehazi, the servant of the man of God. The king had just said, “Tell me some stories about the great things Elisha has done.” 5And Gehazi was telling the king about the time Elisha had brought a boy back to life. At that very moment, the mother of the boy walked in to make her appeal to the king about her house and land. “Took, my lord the king!” Gehazi exclaimed. “Here is the woman now, and this is her son—the very one Elisha brought back to life!” 6“Is this true?” the king asked her. And she told him the story. So he directed one of his officials to see that everything she had lost was restored to her, including the value of any crops that had been harvested during her absence.

Hazael Murders Ben-Hadad

77Elisha went to Damascus, the capital of Aram, where King Ben-hadad lay sick. When someone told the king that the man of God had come, *the king said to Hazael, “Take a gift to the man of God. Then tell him to ask the LORD, ‘Will I recover from this illness?” 980 Hazael loaded down forty camels with the finest products of Damascus as a gift for Elisha. He went to him and said, “Your servant Ben-hadad, the king of Aram, has sent me to ask, ‘Will I recover from this ilIness?’” 10And Elisha replied, 11Go and tell him, ‘You will surely recover.’ But actually the LORD has shown me that he will surely die!” ‘Elisha stared at Hazael* with a fixed gaze until Hazael became uneasy.* Then the man of God started weeping. 12“What's the matter, my lord?” Hazael asked him. Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!” 13Hazael responded, “How could a nobody like me* ever accomplish such great things?” Elisha answered, “The LORD has shown me that you are going to be the king of Aram.” 14When Hazael left Elisha and went back, the king asked him, “ What did Elisha tell you?” And Hazael replied, “He told me that you will surely recover.” 1SBut the next day Hazael took a blanket, soaked it in water, and held it over the king’s face until he died. Then Hazael became the next king of Aram.

acknowledge his personal potential for evil. In our enlightenedsociety, we might think that we are above gross sin and cancontrol our actions. We think that we would never sink so low.Instead, we should take a more biblical and realistic look atourselves and admit our sinful potential. Then we will ask forGod's strength to resist such evil.8:12-15 Elisha’s words about Hazael’s treatment of Israel werepartially fulfilled in 10:32, 33. Apparently Hazael had known hewould be king because Elijah had anointed him (1 Kings 19:15).But he was impatient and, instead of waiting for God's timing,took matters into his own hands, killing Ben-hadad. God usedHazael as an instrument of judgment against the disobedientIsraelites.

2. Kings of Israel and Judah

Jehoram Rules in Judah

16‘6Jehoram son of King Jehoshaphat of Judah began to rule over Judah in the fifth year of the reign of Joram son of Ahab, king of Israel. 17Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the LORD’s sight. 19But the LORD did not want to destroy Judah, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever. 20During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. 21So Jehoram* went with all his chariots to attack the town of Zair.* The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them* under cover of darkness. But Jehoram’s army deserted him and fled to their homes. 22So Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time. 23The rest of the events in Jehoram’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 24When Jehoram died, he was buried with his ancestors in the City of David. Then his son Ahaziah became the next king.

Ahaziah Rules in Judah

2525Ahaziah son of Jehoram began to rule over Judah in the twelfth year of the reign of Joram son of Ahab, king of Israel. 26Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri of Israel. 27Ahaziah followed the evil example of King Ahab’s family. He did what was evil in the LORD’s sight, just as Ahab’s family had done, for he was related by marriage to the family of Ahab. 28Ahaziah joined Joram son of Ahab, the king of Israel, in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans wounded King Joram in the battle, 29he returned to Jezreel to recover from the wounds he had received at Ramoth.* Because Joram was wounded, King Ahaziah of Judah went to Jezreel to visit him.

Textual footnotes

  1. 8:11a Hebrew He stared at him.
  2. 8:11b The meaning of the Hebrew is uncertain.
  3. 8:13 Hebrew a dog.
  4. 8:21a Hebrew Joram, a variant spelling of Jehoram; also in 8:23, 24. _8:21b Greek version reads Sei. 8:21¢ Or he went out and escaped. The meaning of the Hebrew is uncertain.
  5. 8:29 Hebrew Ramah, a variant spelling of Ramoth.

Life Application Notes 7 notes

8:1-6This story must have happened before the events recorded in chapter 5 because the seven-year famine would have ended before Gehazi was struck with leprosy. This shows Elisha’s long-term concern for this widow and contrasts his miraculous public ministry with his private ministry to this family. Elisha exemplifies the kind of concern we should have for others.

8:12,13When Elisha told Hazael he would sin greatly, Hazael protested that he would never do that sort of thing. He did not

8:18-King Jehoshaphat arranged the marriage between Jehoram, his son, and Athaliah, the daughter of wicked Ahab and Jezebel. Athaliah followed the idolatrous ways of the northern kingdom, bringing Baal worship into Judah and starting the southern kingdom’s decline. When Jehoram died, his son Ahaziah became king. Then, when Ahaziah was killed in battle, Athaliah murdered all her grandsons except Joash and made herself queen (11:1-3). Jehoram’s marriage may have been politically advantageous, but Spiritually it was deadly.

8:20-22Although Judah and Edom shared a common border and a common ancestor (Isaac), the two nations fought continually. Edom had been a vassal state of the united kingdom of Israel and then the southern kingdom of Judah since the days of David (2 Samuel 8:13, 14). Here Edom rebelled against Jehoram and declared independence. Immediately Jehoram marched out to attack Edom, but his ambush failed. Thus, Jehoram lost some of his borderlands as punishment for his failure to honor God.

8:26Ahaziah was the only remaining son of Jehoram of Judah. Although he was the youngest son, he took the throne because the rest of his brothers had been taken captive in a raid by the Philistines and Arabs (2 Chronicles 21:16, 17).

8:26,27Ahaziah’s mother was Athatiah, daughter of Ahab and Jezebel, former king and queen of Israel, and granddaughter of Omri, Ahab’s father and predecessor. The evi! of Ahab and Jezebel spread to Judah through Athaliah.

8:29Jezreel was the location of the summer palace of the kings of Israel.