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1 Kings 15

Life Application Study Bible1 KingsChapter 15

1 Kings 15

New Living Translation · Life Application Study Bible · Original pages: 540, 541

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151 Kings 15

1I 5 Abijam* began to rule over Judah in the eighteenth year of Jeroboam’s reign in Israel. 2He reigned in Jerusalem three years. His mother was Maacah, the daughter of Absalom.* 3He committed the same sins as his father before him, and he was not faithful to the LORD his God, as his ancestor David had been. 4But for David's sake, the LORD his God allowed his descendants to continue ruling, shining like a lamp, and he gave Abijam a son to rule after him in Jerusalem. 5For David had done what was pleasing in the LORD’s sight and had obeyed the LORD’s commands throughout his life, except in the affair concerning Uriah the Hittite. 6There was war between Abijam and Jeroboam* throughout Abijam’s reign. 7The rest of the events in Abijam’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. There was constant war between Abijam and Jeroboam. ®When Abijam died, he was buried in the City of David. Then his son Asa became the next king.

Asa Rules in Judah

99Asa began to rule over Judah in the twentieth year of Jeroboam’s reign in Israel. 10He reigned in Jerusalem forty-one years. His grandmother* was Maacah, the daughter of Absalom. 11Asa did what was pleasing in the LORD’s sight, as his ancestor David had done. '#He banished the male and female shrine prostitutes from the land and got rid of all the idols* his ancestors had made. 13He even deposed his grandmother Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole and burned it in the Kidron Valley. 14Although the pagan shrines were not removed, Asa’s heart remained completely faithful to the LORD throughout his life. He brought into the Temple of the LORD the silver and gold and the various items that he and his father had dedicated. 16There was constant war between King Asa of Judah and King Baasha of Israel. 17King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah. 18Asa responded by removing all the silver and gold that was left in the treasuries of the Temple of the LORD and the royal palace. He sent it with some of his officials to Ben-hadad son of Tabrimmon, son of Hezion, the king of Aram, who was ruling in Damascus, along with this message: 19“Let there be a treaty* between you and me like the one between your father and my father. See, I am sending you a gift of silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.” 20Ben-hadad agreed to King Asa’‘s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah, and all Kinnereth, and all the land of Naphtali. 21As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and withdrew to Tirzah. @Then King Asa sent an order throughout Judah, requiring that everyone, without exception, help to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the town of Geba in Benjamin and the town of Mizpah. 23The rest of the events in Asa’s reign—the extent of his power, everything he did, and the names of the cities he built—are recorded in The Book of the History of the Kings of Judah. In his old age his feet became diseased. 24When Asa died, he was buried with his ancestors in the City of David. Then Jehoshaphat, Asa’s son, became the next king.

Nadab Rules in Israel

2526Nadab son of Jeroboam began to rule over Israel in the second year of King Asa’s reign in Judah. He reigned in Israel two years. 26But he did what was evil in the LORD’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit. 27Then Baasha son of Ahijah, from the tribe of Issachar, plotted against Nadab and assassinated him while he and the Israelite army were laying siege to the Philistine town of Gibbethon. 28Baasha killed Nadab in the third year of King Asa’s reign in Judah, and he became the next king of Israel. 29He immediately slaughtered all the descendants of King Jeroboam, so that not one of the royal family was left, just as the LORD had promised concerning Jeroboam by the prophet Ahijah from Shiloh. 30This was done because Jeroboam had provoked the anger of the LORD, the God of Israel, by the sins he had committed and the sins he had led Israel to commit. 31The rest of the events in Nadab’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Baasha Rules in Israel

3232There was constant war between King Asa of Judah and King Baasha of Israel. $3Baasha son of Ahijah began to rule over all Israel in the third year of King Asa’s reign in Judah. Baasha reigned in Tirzah twenty-four years. 34But he did what was evil in the LORD’s sight and followed the example of Jeroboam, continuing the sins that Jeroboam had led Israel to commit.

Textual footnotes

  1. spelling of Absalom; compare 2 Chr 11:20.
  2. manuscripts read between Rehoboam and Jeroboam.
  3. (also in 15:13); compare 15:2, 15:12 The Hebrew term (literally round things) probably alludes to dung.
  4. 15:2 Hebrew Abishalom (also in 15:10), a variant
  5. 15:6 As in a few Hebrew and Greek manuscripts; most Hebrew
  6. 15:10 Or The queen mother; Hebrew reads His mother

Life Application Notes 2 notes

15:30All the descendants of Jeroboam were killed because Jeroboam had led Israel into sin. Sin is always judged harshly, but the worst sinners are those who lead others into doing wrong. Jesus said it would be better if such people had millstones tied around their necks and were thrown into the sea (Mark 9:42). If you have taken the responsibility for leading others, remember the consequences of leading them astray. Teaching the truth is a responsibility that goes with the privilege of leadership.

Charts, profiles & sidebars from the printed pages

Study feature · page 541

THE APPEAL OF IDOLS On the surface, the lives of the kings don’t make sense. How could they run to idolatry so fast when they had God’s word (at least some of it), prophets, and the example of David? Here are some of the reasons for the enticement of idols:

The Appeal of Idols The people wanted freedom from the authority of both God and the priests. They wanted their religion to fit their life-style, not their life-style to fit their religion. Idol worship exalted sensuality without responsibility or guilt. People acted out the vicious and sensuous personalities of the gods they worshiped, thus gaining approval for their degraded lives. Humanity was reduced to little more than animals. The people did not have to be viewed as unique individuals but could be exploited sexually, politically, and economically. The high and holy nature of God was replaced by gods who were more a reflection of human nature, thus more culturally suitable to the people. These gods no longer required sacrifice, just a token of appeasement.

Modern Parallel People do not want to answer to a greater authority. Instead of having power over others, God wants us to have the Holy Spirit’s power to heip others. People deify pleasure, seeking it at the expense of everything else. Instead of seeking pleasure that leads to long-range disaster, God calls us to seek the kind of pleasure that leads to long-range rewards. Like animals, people let physical drives and passion rule them. Instead of seeking passion that. exploits others, God calls us to redirect our passions to areas that build others up. Sacrifice is seen as self inflicted punishment, making no sense. Success is to be sought at all costs. Instead of seeking praise for ourselves, God calls us to praise him and those who honor him.

Power

Pleasure

Passion

Praise and Popularity

As societies change, they often throw out norms and values no longer considered necessary or acceptable. Believers must be careful not to foltow society’s example if it discards God’s Word. When society does that, only godlessness and evil remain.