1 Kings 20

1Kgs 2:8, 13-14

Ben-Hadad Attacks Samaria

22 About that time King Ben-hadad of Aram mobilized his army, supported by thechariots and horses of thirty-two allied kings. They went to besiege Samaria, the cap-ital of Israel, and launched attacks against it. 2Ben-hadad sent messengers into the city toElijah was to anoint. As king of Israel, Jehu would destroy thosewho worshiped the false god Baal (2 Kings 9-10).The third person Elijah was told to anoint was Elisha, theprophet who would succeed him. Elisha’s job was to work inIsrael, the northern kingdom, to help point the people back to God.At this time, the southern kingdom was ruled by Jehoshaphat, aking devoted to God.19:18 Kissing Baal meant kissing some object representing himto show loyalty to him.

relay this message to King Ahab of Israel: “This is what Ben-hadad says: 3‘ Your silver and gold are mine, and so are your wives and the best of your children!’” 4“All right, my lord the king,” Israel’s king replied. “All that I have is yours!” 5Soon Ben-hadad’s messengers returned again and said, 6This is what Ben-hadad says: ‘Thave already demanded that you give me your silver, gold, wives, and children. ®But about this time tomorrow I will send my officials to search your palace and the homes of your people. They will take away everything you consider valuable!’” 7Then Ahab summoned all the elders of the land and said to them, “Look how this man is stirring up trouble! I already agreed with his demand that I give him my wives and children and silver and gold.” 8“Don't give in to any more demands,’ all the elders and the people advised. 9So Ahab told the messengers from Ben-hadad, “Say this to my lord the king: ‘I will give you everything you asked for the first time, but I cannot accept this last demand of yours.’” So the messengers returned to Ben-hadad with that response. 10Then Ben-hadad sent this message to Ahab: “May the gods strike me and even kill me if there remains enough dust from Samaria to provide even a handful for each of my soldiers.” The king of Israel sent back this answer: 11A warrior putting on his sword for battle should not boast like a warrior who has already won.” 12Ahab’s reply reached Ben-hadad and the other kings as they were drinking in their tents.* “Prepare to attack!” Ben-hadad commanded his officers. So they prepared to attack the city.

Ahab’s Victory over Ben-Hadad

1313Then a certain prophet came to see King Ahab of Israel and told him, “This is what the LORD says: Do you see all these enemy forces? Today I will hand them all over to you. Then you will know that I am the LORD.” 14Ahab asked, “How will he do it?” And the prophet replied, “This is what the LORD says: The troops of the provincial commanders will do it.” “Should we attack first?” Ahab asked. “Yes,” the prophet answered. 15So Ahab mustered the troops of the 232 provincial commanders. Then he called out the rest of the army of Israel, some 7,000 men. 16About noontime, as Ben-hadad and the thirty-two allied kings were still in their tents drinking themselves into a stupor, ‘’the troops of the provincial commanders marched out of the city as the first contingent. As they approached, Ben-hadad's scouts reported to him, “Some troops are coming from Samaria.” 18“Take them alive,” Ben-hadad commanded, “whether they have come for peace or for war.” 19But Ahab’s provincial commanders and the entire army had now come out to fight. 20Kach Israelite soldier killed his Aramean opponent, and suddenly the entire Aramean army panicked and fled. The Israelites chased them, but King Ben-hadad and a few of his charioteers escaped on horses. 21However, the king of Israel destroyed the other horses and chariots and slaughtered the Arameans. 22Afterward the prophet said to King Ahab, “Get ready for another attack. Begin making plans now, for the king of Aram will come back next spring.*”

Ben-Hadad’s Second Attack

2323After their defeat, Ben-hadad’s officers said to him, “The Israelite gods are gods of the hills; that is why they won. But we can beat them easily on the plains. 4Only this time replace the kings with field commanders! 25Recruit another army like the one you lost. Give us the same number of horses, chariots, and men, and we will fight against them on the plains. There’s no doubt that we will beat them.” So King Ben-hadad did as they suggested. 26The following spring he called up the Aramean army and marched out against Israel, this time at Aphek. 27Israel then mustered its army, set up supply lines, and marched out for battle. But the Israelite army looked like two little flocks of goats in comparison to the vast Aramean forces that filled the countryside! 28Then the man of God went to the king of Israel and said, “ This is what the LORD says: The Arameans have said, ‘The LORD is a god of the hills and not of the plains.’ So I will defeat this vast army for you. Then you will know that I am the LORD.” 29The two armies camped opposite each other for seven days, and on the seventh day the battle began. The Israelites killed 100,000 Aramean foot soldiers in one day. 30The rest fled into the town of Aphek, but the wall fell on them and killed another 27,000. Ben-hadad fled into the town and hid in a secret room. 31Ben-hadad’s officers said to him, “Sir, we have heard that the kings of Israel are merciful. So let’s humble ourselves by wearing burlap around our waists and putting ropes on our heads, and surrender to the king of Israel. Then perhaps he will let you live.” 32So they put on burlap and ropes, and they went to the king of Israel and begged, “ Your servant Ben-hadad says, ‘Please let me live!’” The king of Israel responded, “Is he still alive? He is my brother!” 33The men took this as a good sign and quickly picked up on his words. “Yes,” they said, “your brother Ben-hadad!” “Go and get him,” the king of Israel told them. And when Ben-hadad arrived, Ahab invited him up into his chariot. 34Ben-hadad told him, “I will give back the towns my father took from your father, and you may establish places of trade in Damascus, as my father did in Samaria.” Then Ahab said, “I will release you under these conditions.” So they made a new treaty, and Ben-hadad was set free.

A Prophet Condemns Ahab

3535Meanwhile, the LORD instructed one of the group of prophets to say to another man, “Hit me!” But the man refused to hit the prophet. 36Then the prophet told him, “Because you have not obeyed the voice of the LORD, a lion will kill you as soon as you leave me.” And when he had gone, a lion did attack and kill him. 37Then the prophet turned to another man and said, “Hit me!” So he struck the prophet and wounded him.

was worn as a symbol of mourning for the dead or for naturaldisaster. Wearing ropes around the head may have been a symbolof putting oneself at another's disposal. In other words, Ahabcould have hung them if he wished. Wearing ropes around thehead, therefore, showed submission.20:35,

38The prophet needed a wound so he would look likean injured soldier and could effectively deliver his prophecy toAhab. The first man was killed by a lion because he refused toobey the LORD's instructions through the prophet.

38The prophet placed a bandage over his eyes to disguise himself and then waited beside the road for the king. 39As the king passed by, the prophet called out to him, “Sir, I was in the thick of battle, and suddenly a man brought me a prisoner. He said, ‘Guard this man; if for any reason he gets away, you will either die or pay a fine of seventy-five pounds* of silver!’ 40But while I was busy doing something else, the prisoner disappeared!” “Well, it’s your own fault,” the king replied. “You have brought the judgment on yourself.” 41Then the prophet quickly pulled the bandage from his eyes, and the king of Israel recognized him as one of the prophets. 42The prophet said to him, “This is what the LORD says: Because you have spared the man I said must be destroyed,* now you must die in his place, and your people will die instead of his people.” 43So the king of Israel went home to Samaria angry and sullen. 20:39 Hebrew 7 talent [34 kilograms]. 20:42 The Hebrew term used here refers to the complete consecration of things or people to the LORD, either by destroying them or by giving them as an offering.