26:1ffThe events described in this chapter took place in 609-608 B.C., before the events described in chapter 25. Jehoiakim was a materialistic and self-centered king who persecuted and murdered innocent people (36:22-32; 2 Kings 23:36-24:6). Chapter 26 describes how and why Jeremiah was on trial for his life.
Life Application Study BibleJeremiahChapter 26
Jeremiah 26
New Living Translation · Life Application Study Bible · Original pages: 1246, 1247
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
Jeremiah’s Escape from Death
12 This message came to Jeremiah from the LORD early in the reign of Jehoiakim son of Josiah,* king of Judah. 2“ This is what the LORD says: Stand in the courtyard in front of the Temple of the LORD, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word. $Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins. 4“Say to them, ‘This is what the Lor says: If you will not listen to me and obey my word I have given you, Sand if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them—®then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.” 7The priests, the prophets, and all the people listened to Jeremiah as he spoke in front of the LORD's Temple. 8But when Jeremiah had finished his message, saying everything the LORD had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted. 9“ What right do you have to prophesy in the LORD’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple. 10When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court. The priests and prophets presented their accusations to the officials and the people. “This man should die!” they said. 11You have heard with your own ears what a traitor he is, for he has prophesied against this city.” 12Then Jeremiah spoke to the officials and the people in his own defense. “The LORD sent me to prophesy against this Temple and this city,” he said. “The LORD gave me every word that I have spoken. 13But if you stop your sinning and begin to obey the LORD your God, he will change his mind about this disaster that he has announced against you. As forme,lam in your hands—do with meas you think best. ‘But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city,and on every person living in it. For it is absolutely true that the LORD sent me to speak every word you have heard.” 16Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the LORD our God.” 17Then some of the wise old men stood and spoke to all the people assembled there. 18They said, “Remember when Micah of Moresheth prophesied during the reign of King Hezekiah of Judah. He told the people of Judah, ‘This is what the LORD of Heaven’s Armies says: Mount Zion will be plowed like an open field; Jerusalem will be reduced to ruins! A thicket will grow on the heights where the Temple now stands.’* 19But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the LORD. They begged him for mercy. Then the LORD changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.” 20At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the LORD. And he predicted the same terrible disaster against the city and nation as Jeremiah did. 21When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. 22Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. 22They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.
24Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the courtnot to turn him over to the mob to be killed.turned from their wickedness. Although these people did not killJeremiah, they missed the main point—that the application of thestory was for them. They spared Jeremiah, but they did not sparethemselves by repenting of their sins. As you recall a great storyof the Bible, ask how it can be applied to your life.26:20-23 Uriah is an otherwise unknown prophet who wasexecuted for faithfully proclaiming God’s words. This shows usthat God has had other prophets whose words are not includedin the Bible.
Textual footnotes
- 26:1 The first year of Jehoiakim's reign was 608 B.c.
Life Application Notes 6 notes
26:2God reminded Jeremiah that he wanted his entire message given—“include every word.” Jeremiah may have been tempted to leave out the parts that would turn his audience against him, sound too harsh, or make him sound like a traitor. But by God’s command, he was not to delete parts of God’s message to suit himself, his audience, or the circumstances in which he found himself. Like Jeremiah, we must never ignore or exclude important parts of God’s Word to please someone.
26:2-9Shiloh was where the Tabernacle had been set up after the conquest of Canaan (Joshua 18:1). It was destroyed in 1050 B.C. by the Philistines. God said he would destroy the Temple as Shiloh had been destroyed. When Jeremiah said that Jerusalem, the city of God, would become an object of cursing and the Temple would be destroyed (26:6), the priests and false prophets were infuriated. The Temple was important to them because the people's reverence for it brought them power. By saying that the Temple would be destroyed, Jeremiah undermined their authority. Jesus also infuriated the religious leaders of his time by foretelling the destruction of Jerusalem and the Temple (Matthew 24:2).
26:11Jeremiah was branded a traitor because he prophesied the destruction of the city and the Temple. But the “courageous” people advocated a foreign alliance to fight Babylon and retain their independence. The accusations they leveled at Jeremiah were actually true of themselves—they were the traitors because they had turned away from God.
26:17-19The wise old men remembered the words of the Prophet Micah (Micah 3:12), which were similar to the words Jeremiah spoke. When Micah called the people to repent, they
26:29and Deuteronomy 28:53-57 for prophecies concerning this; and see 2 Kings 6:28, 29: Lamentations 2:20; 4:10 for accounts of actual occurrences.)
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26:18 Mic 3:12.