2:1-3:5In this section, the marriage analogy sharply contrasts God’s love for his people with their love for other gods and reveals Judah’s faithlessness. Jeremiah condemned Judah (he sometimes called Judah “Jerusalem,” the name of its capital city) for seeking security in worthless, changeable things rather than the unchangeable God. We may be tempted to seek security from possessions, people, or our own abilities, but these will fail us. There is no lasting security apart from the eternal God.
Life Application Study BibleJeremiahChapter 2
Jeremiah 2
New Living Translation · Life Application Study Bible · Original pages: 1201, 1202, 1203, 1204, 1205
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4Listen to the word of the LORD, people of Jacob—all you families of Israel!
5This is whatthe LORD says:“What did your ancestors find wrong with methat led them to stray so far from me?They worshiped worthless idols,only to become worthless themselves.
6They did not ask, ‘Where is the LORDwho brought us safely out of Egyptand led us through the barren wilderness—a land of deserts and pits,a Jand of drought and death,where no one lives or even travels?’
7“And when I brought you into a fruitful landto enjoy its bounty and goodness,you defiled my land andcorrupted the possession I had promised you.
8The priests did not ask,‘Where is the LORD?”Those who taught my word ignored me,the rulers turned against me,and the prophets spoke in the name of Baal,wasting their time on worthless idols.
9Therefore, I will bring my case against you,”says the LORD.“{ will even bring charges against your children’s childrenin the years to come.
10“Go west and look in the land of Cyprus*;go east and search through the land of Kedar.Has anyone ever heard of anythingas strange as this?
11Has any nation ever traded its gods for new ones,even though they are not gods at all?Yet my people have exchanged their glorious God*for worthless idols!
12The heavens are shocked at such a thingand shrink back in horror and dismay,”says the LORD.
13“For my people have done two evil things:They have abandoned me—the fountain of living water.And they have dug for themselves cracked cisternsthat can hold no water at all!
The Results of Israel's Sin
1414 “Why has Israel become a slave?Why has he been carried away as plunder?
15Strong lions have roared against him,and the land has been destroyed.The towns are now in ruins,and no one lives in them anymore.
16Egyptians, marching from their cities of Memphis* and Tahpanhes,have destroyed Israel's glory and power.
17And you have brought this upon yourselvesby rebelling against the LORD your God,even though he was leading you on the way!
they turned from him, the fountain of living water, to the worshipof idols. Not only that, but the cisterns they chose were brokenand empty. The people had built religious systems in which tostore truth, but those systems were worthless. Why should wecling to the broken promises of unstable “cisterns” (money,power, religious systems, or whatever transitory thing we areputting in place of God) when God promises to constantly refreshus with living water (John 4:10)?2:16, 17 Memphis was near modern Cairo’s present location inlower Egypt, and Tahpanhes was in northeastern Egypt. Jeremiahcould be speaking of Pharach Shishak’s previous invasion ofJudah in 926 B.C. (1 Kings 14:25), or he may have been predictingPharaoh Neco’s invasion in 609 B.C. when King Josiah of Judahwould be killed (2 Kings 23:29, 30). Jeremiah’s point is that thepeople brought this on themselves by rebelling against God.
18“What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile* or the waters of the Euphrates River?* 19Your wickedness will bring its own punishment. Your turning from me will shame you. You will see what an evil, bitter thing it is to abandon the LORD your God and not to fear him. I, the LORD, the LORD of Heaven's Armies, have spoken! 20“Long ago I broke the yoke that oppressed you and tore away the chains of your slavery, but still you said, ‘I will not serve you.’ On every hill and under every green tree, you have prostituted yourselves by bowing down to idols. 21But I was the one who planted you, choosing a vine of the purest stock—the very best. How did you grow into this corrupt wild vine? 22No amount of soap or lye can make you clean. Istill see the stain of your guilt. I, the Sovereign LORD, have spoken!
Israel, an Unfaithful Wife
2323 “You say, ‘That's not true![haven't worshiped the images of Baal!’But how can you say that?Go and look in any valley in the land!Face the awful sins you have done.You are like a restless female cameldesperately searching for a mate.
24You are like a wild donkey,sniffing the wind at mating time.Who can restrain her lust?Those who desire her don't need to search,for she goes running to them!2:18a Hebrew of Shihor, a branch of the Nile River. 2:18b Hebrew the river?KingJosiah
25When will you stop running?When will you stop panting after other gods?But you say, ‘Save your breath.I'm in love with these foreign gods,and I can’t stop loving them now!’
26“Israel is like a thiefwho feels shame only when he gets caught.They, their kings, officials, priests, and prophets—all are alike in this.
27To an image carved from a piece of wood they say,‘You are my father.’To an idol chiseled from a block of stone they say,‘You are my mother.’They turn their backs on me,but in times of trouble they cry out to me,‘Come and save us!’
28But why not call on these gods you have made?When trouble comes, let them save you if they can!For you have as many godsas there are towns in Judah.
29Why do you accuse me of doing wrong?You are the ones who have rebelled,”says the LORD.
30“I have punished your children,but they did not respond to my discipline.You yourselves have killed your prophetsas a lion kills its prey.
31“O my people, listen to the words of the LORD!Have I been like a desert to Israel?Have I been to them a land of darkness?Why then do my people say, ‘At last we are free from God!We don’t need him anymore!’
32Does a young woman forget her jewelry?Does a bride hide her wedding dress?Yet for years on endmy people have forgotten me.
33“How you plot and scheme to win your lovers.Even an experienced prostitute could learn from you!
34Your clothing is stained with the blood of the innocent and the poor,though you didn’t catch them breaking into your houses!
35And yet you say,‘Thave done nothing wrong.Surely God isn’t angry with me!’But now I will punish you severelybecause you claim you have not sinned.
36First here, then there—you flit from one ally to another asking for help.
But your new friends in Egypt will let you down,just as Assyria did before.
37In despair, you will be led into exilewith your hands on your heads,for the LORD has rejected the nations you trust.They will not help you at all.3 1“If aman divorces a womanand she goes and marries someone else,he will not take her back again,for that would surely corrupt the land.But you have prostituted yourself with many lovers,so why are you trying to come back to me?”
Textual footnotes
- 2:3 Hebrew the firstfruits of his harvest.
- 2:10 Hebrew Kittim, 2:11 Hebrew their glory.
- 2:16 Hebrew Noph.
Life Application Notes 12 notes
2:2We appreciate a friend who remains true to his or her commitment, and we are disappointed with someane who fails to keep a promise. God was pleased when his people obeyed initially, but he became angry with them when they refused to keep their commitment. Temptations distract us from God. Think about your origina! commitment to obey God, and ask yourself if you are remaining truly devoted.
2:3The phrase, “first of his children,” is a comparison with the firstfruits (the first part) of the harvest. Both were to be set apart for God (Deuteronomy 26:1-11). That's how God’s people had declared their allegiance to him in years gone by. israel had been as eager to please God as if she were his young bride, a holy, devoted people. This contrasted greatly with the situation in Jeremiah’s time.
2:8Baal was the chief male god of the Canaanite religion. Baal was the god of fertility. Worship of Baal included animal sacrifice and sacred prostitution (male and female) in the high places. Jezebel, the wife of King Ahab, introduced Baal worship into the northern kingdom, and eventually it spread to Judah. The sexual orientation of this worship was a constant temptation to the Israelites, who were called to be holy.
2:10God was saying that even pagan nations like Cyprus (in the west) and Kedar (the home of Arab tribes living in the desert east of Palestine) remained loyal to their national gods. But Israel had abandoned the one and only God for a completely worthless object of worship.
2:13Who would set aside a fountain of living water for a cracked cistern, a pit that collected rainwater but could not hold it? God told the Israelites they were doing that very thing when
2:18to describe the sadness of the mothers of Bethlehem as the male children were killed. The weeping was great in both cases.
2:22The stain of sin is more than skin-deep. Israel had stains that could not be washed out, even with the strongest cleansers. Spiritual cleansing must reach deep into the heart—and this is @ job that God alone can do. We cannot ignore the effects of sin and hope they will go away. Your sin has caused a deep stain that only God can remove if you are willing to let him cleanse you (Isaiah 1:18; Ezekiel 36:25).
2:23-27The people are compared to animals who search for mates in mating season. Unrestrained, they rush for power, money, alliances with foreign powers, and other gods. The idols did not seek the people; the people sought the idols and ran wildly after them. Then they became so comfortable in their sin that they could not think of giving it up. Their only shame was in getting caught. If we desire something so much that we'll do anything to get it, itis a sign that we are addicted to it and out of tune with God.
2:30Being a prophet in Jeremiah’s day was risky business. Prophets had to criticize the policies of evil kings, and this made them appear to be traitors. The kings hated the prophets for standing against their policies, and the people often hated the prophets for preaching against their idolatrous life-styles (see Acts 7:52).
2:31,32Forgetting can be dangerous, whether it is intentionat or an oversight. |srael deliberately ignored God by focusing its affections on the allurements of the world. The more we focus on the passing pleasures of this life, the easier it becomes to forget God's care, his tove, his dependability, his guidance, and most of all, God himself. What pleases you most? Have you been forgetting God lately?
2:36God is not against alliances or working partnerships, but he is against people trusting others for the help that should come from him. This was the problem in Jeremiah’s time. After the days of David and Solomon, Israel fell apart because the leaders turned to other nations and gods instead of the true God. They piayed power politics, thinking that their strong neighbors could protect them. But Judah would soon learn that its alliance with Egypt would be just as disappointing as its former alliance with Assyria (2 Kings 16:8, 9; Isaiah 7:13-25). ‘3:1 This law, found in Deuteronomy 24:1-4, says that a divorced woman who remarries can never be reunited with her first husband. Judah “divorced” God and “married” other gods. God had every right to permanently disown his wayward people, but in his Mercy he was willing to take them back again.
Charts, profiles & sidebars from the printed pages
Personality profile · page 1201
Profile: Jeremiah
Endurance is not a common quality. Many people lack the long-term commitment, caring, and willingness that are vital to sticking with a task against all odds. But Jeremiah was a prophet who endured.: Jeremiah’s call by God teaches how intimately God knows us. He valued us before anyone else knew we would exist. He cared for us while we were in our mother’s womb. He planned our life while our body was still being formed. He values us more highly than we value ourselves. Jeremiah had to depend on God’s love as he developed endurance. His audiences were usually antagonistic or apathetic to his messages. He was ignored; his life was often threatened. He saw both the excitement of a spiritual awakening and the sorrow of a national return to idolatry. With the exception of the good king Josiah, Jeremiah watched king after king ignore his warnings and lead the people away from God. He saw fellow prophets murdered. He himself was severely persecuted. Finally, he watched Judah’s defeat at the hands of the Babylonians. Jeremiah responded to all this with God’s message and human tears. He felt firsthand God’s love for his people and the people’s rejection of that love. But even when he was angry with God and tempted to give up, Jeremiah knew he had to keep going. God had called him to endure. He expressed intense feelings but saw beyond the feelings to the God who was soon to execute justice but who afterward would show mercy. It may be easy for us to identify with Jeremiah’s frustrations and discouragement, but we need to realize that this prophet's life is also an encouragement to faithfulness.
Strengths and accomplishments
• Wrote two Old Testament books, Jeremiah and Lamentations
• Ministered during the reigns of the last five kings of Judah
• Was a catalyst for the great spiritual reformation under King Josiah
• Acted as God's faithful messenger in spite of many attempts on his life
• Was so deeply sorrowful for the fallen condition of Judah that he earned the title “Weeping Prophet”
Lessons from his life
• The majority opinion is not necessarily God’s will
• Although punishment for sin is severe, there is hope in God’s mercy
• God will not accept empty or insincere worship
• Serving God does not guarantee earthly security
Vital statistics
© Where: Anathoth © Occupation: Prophet © Relative: Father: Hitkiah.
• Contemporaries: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah, Baruch
Key verses
““O Sovereign LORD,’ I said, ‘I can’t speak for you! I’m too young!” The LORD replied, ‘Don’t say, “I’m too young,” for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. |, the LORD, have spoken!’” (Jeremiah 1:6-8).
Jeremiah’s story is told in the book of Jeremiah. He is also mentioned in Ezra 1:1; Daniel 9:2: Matthew 2:17; 16:14; 27:9. See also 2 Chronicles 34—35 for the story of the spiritual revival under Josiah.
2:4-8 The united nation of Israel included both the “families of (3) to emphasize God’s love for them; (4) to remind the people Israel” and the “people of Jacob” (Judah). Jeremiah knew Israel’s that there was a time when they were close to God. We should history well. The prophets recited history to the people for several _ learn from history so we can build on the successes and avoid reasons: (1) to remind them of God’s faithfulness; (2) to make repeating the failures of others. Sure the people wouldn't forget (they didn’t have Bibles to read);
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Study feature · page 1203
THE KINGS OF JEREMIAH’S LIFETIME
Story of his reign 2 Kings 22:1-23:30
Dates of his reign 640-609 B.C.
Character of reign Mostly good
Jeremiah’s message to the king 3:6-25
Jehoahaz Jehoiakim Jehoiachin Zedekiah
2 Kings 23:31-33 2 Kings 23:34~24:7 2 Kings 24:8-17 2 Kings 24:18-25:26
609 B.C. 609-598 B.C. 598-597 B.C. 597-586 B.C.
Evil Evil Evil Evil
22:11-17 22:18-23; 25:1-38; 26:1-24; 27:1-11; 35:1-19; 36:1-32 13:18-27; 22:24-30 21:1-14; 24:8-10; 27:12-22: 32:1-5; 34:1-22; 37:1-21; 38:1-28; 51:59-64
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Study feature · page 1205
3:1 Deut 24:4 ze a ek 16:26, 28- Zech 1:3 *
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