9:1The vision in chapter 9 was given to Daniel during the same time period of chapter 6. This Darius is the person mentioned in chapter 6. The Ahasuerus (or Xerxes) mentioned here is not Esther's husband. The events described in the book of Esther happened about 50 years later.
Life Application Study BibleDanielChapter 9
Daniel 9
New Living Translation · Life Application Study Bible · Original pages: 1394, 1395, 1396
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
Daniel’s Prayer for His People
1It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.* 2During the first year of his reign, I, Daniel, learned from reading the word of the LORD, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.* 3So I turned to the LORD God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes. 8:11-12 The meaning of the Hebrew for these verses is uncertain. 8:21 Hebrew of Javan. 8:26 Hebrew about the evenings and mornings; compare 8:14. 9:1 Or the Chaldeans. 9:2 See Jer 25:11-12; 29:10. 4I prayed to the LORD my God and confessed: “O LORD, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. 5But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. SWe have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. 7“LORD, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and ail Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. 8O LORD, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. 9But the LORD our God is merciful and forgiving, even though we have rebelled against him. 10We have not obeyed the LORD our God, for we have not foliowed the instructions he gave us through his servants the prophets. ‘All Israel has disobeyed your instruction and turned away, refusing to listen to your voice. 11So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the LORD our God by turning from our sins and recognizing his truth. 14Therefore, the LORD has brought upon us the disaster he prepared. The LORD our God was right to do all of these things, for we did not obey him. 15“ LORD our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16]n view of all your faithful mercies, LORD, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors. 17“O our God, hear your servant's prayer! Listen as I plead. For your own sake, LORD, smile again on your desolate sanctuary. 18“Q my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy. 19Q LORD, hear. O LORD, forgive. O LORD, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”
Gabriel’s Message about the Anointed One
2020I went on praying and confessing my sin and the sin of my people, pleading with the LORD my God for Jerusalem, his holy mountain. 21As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22He explained to me, “Daniel, [have come here to give you insight and understanding. 23The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision. 24" period of seventy sets of seven* has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.* 25Now listen and understand! Seven sets of seven plus sixty-two sets of seven* will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One*—comes. Jerusalem will be rebuilt with streets and strong defenses,* despite the perilous times. 26“After this period of sixty-two sets of seven,* the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27The ruler will make a treaty with the people for a period of one set of seven,* but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,* he will set up a sacrilegious object that causes desecration,* until the fate decreed for this defiler is finally poured out on him.”
Textual footnotes
- 9:24a Hebrew seventy sevens.
- 9:24b Or the Most Holy One.
- 9:25a Hebrew Seven sevens plus sixty-two sevens.
- 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah. 9:25¢ Or and a moat, or and trenches.
- 9:26 Hebrew After sixty-two sevens.
- 9:27a Hebrew for one seven.
- 9:27b Hebrew And on the wing of abominations;
Life Application Notes 7 notes
9:2,3Daniel pleaded with God to bring about the promised
9:23Just as God answered Daniel's prayer, so we can have confidence that God hears and answers our prayers.
9:24,25Each day of these 70 weeks (“seventy sets of seven”) may represent one year. The Bible often uses round numbers to make a point, not to give an exact count. For example, Jesus said we are to forgive others “seventy times seven” (Matthew 18:22), He did not mean a literal 490 times, but that we should be abundantly forgiving. Similarly, some scholars see this figure of 70 weeks as a figurative time period. Others, however, interpret this time period as a literal 70 weeks or 490 years, observing that Christ’s death came at the end of the 69 weeks (i.., 483 years later). One interpretation places the 70th week as the seven years of the great tribulation, still in the future. Consequently the number would symbolize both the first and second comings of Christ.
9:25These “strong defenses” show that Jerusalem will be rebuilt as a complete, fully functioning city.
9:26The Messiah, the Anointed One, will be rejected and killed by his own people. His perfect eternal Kingdom will come later.
9:26,27There has been much discussion on the numbers, times, and events in these verses, and there are three basic views: (1) The prophecy was fulfilled in the past at the desecration of the Temple by Antiochus IV Epiphanes from 168 to 167 B.C. (see 11:31); (2) it was fulfilled in the past at the destruction of the Temple by the Roman general Titus in A.D. 70 when one million Jews were killed; or (3) it is still to be fulfilled in the future under the Antichrist (see Matthew 24:15).
Charts, profiles & sidebars from the printed pages
Study feature · page 1395
making a painful change. Don’t settle for a soothing lie that will bring harsh judgment. Accepting the truth even if it is painful can only help you. 9:11-13 Daniel mentioned the curses outlined in Deuteronomy 28. God had given the people of Israel a choice: Obey me and receive blessings, or disobey me and face curses, The affliction was meant to turn the people to God. When we face difficult circumstances, we should ask ourselves if God has reason to send judgment. If we think so, we must seek his forgiveness. Then we can ask him to help us through our troubles. 9:14 Daniel spoke about how God continually tried to bring Israel back to himself. Yet even after disaster struck them, they refused to obey him. God still uses circumstances, other people, and, most important, his Word to bring his people back to him. What would it take for God to get your attention? 9:17-19 {t would be a mistake to read the Bible as dry history and miss the deep personal feelings. in this section, Daniel was crying out to the LORD. He had a deep concern for his nation and his people. So often our prayers are without passion and true compassion for others. Are you willing to pray by pouring out your deep feelings to God? 9:18 Daniel begged for mercy, not for help, because he knew that his people deserved God’s wrath and punishment. God sends his help, not because we deserve it, but because he wants to show great mercy. If God would refuse to help us because of our sin, how could we complain? But when he sends mercy instead of the punishment we deserve, how can we withhold our praise and thanksgiving?
return of his people to their land. The prophet Jeremiah had written that Gad would not allow the captives to return to their land for 70 years (Jeremiah 25:11, 12; 29:10). Daniel knew of this prophecy and realized that this 70-year period was coming to an end. 9:3ff In Daniel's prayer for the nation he confessed his own sin, using the pronoun we throughout. In times of adversity, it’s easy to blame others and excuse our own actions. If any Israelite was righteous, it was Daniel; and yet he confessed his sirifulness and need for God’s forgiveness. Instead of looking for others to blame, first examine yourself and confess your own sins to God. 9:3-19 Daniel knew how to pray. As he prayed, he fasted, confessed his sins, and pleaded that God would reveal his will. He prayed with complete surrender to God and with complete openness to what God was saying to him. When you pray, do you speak openly to God? Examine your attitude. Talk to God with openness, vulnerability, and honesty, and be ready for God’s reply. 9:4-6 The captives from Judah had rebelled against God. Their sins had led to their captivity. But God is merciful even to rebels if they confess their sins and return to him. Don’t let your past disobedience keep you from returning to God. He is waiting for you and wants you to return to him. 9:6 God had sent many prophets to speak to his people through the years, but their messages had been ignored. The truth had been too painful to hear. God still speaks clearly and accurately through the Bible, and he also speaks through preachers, teachers, and concerned friends. Sometimes the truth hurts, and we would rather hear words that soothe, even if they are false. If you are unwilling to accept God’s message, maybe you are trying to avoid