John 1

1:1What Jesus taught and what he did are tied inseparably to who he is. John shows Jesus as fully human and fully God.. Although Jesus took upon himself full humanity and lived as aman, he never ceased to be the eternal God who has always existed, the Creator and Sustainer of all things, and the source of eternal life. This is the truth about Jesus, and the foundation of all truth. If we cannot or do not believe this basic truth, we will not have enough faith to trust our eternal destiny to him. That is why John wrote this Gospel—to build faith and confidence in Jesus Christ so that we may believe that he truly was and is the Son of God (20:30, 31).

1:1John wrote to believers everywhere, both Jews and non- Jews (Gentiles). As one of Jesus’ 12 disciples, John writes with credibility and the details of an eyewitness. His book is not a biography (like the book of Luke); it is a thematic presentation of Jesus’ life. Many in John’s original audience had a Greek background. Greek culture encouraged worship of many mythological gods, whose supernatural characteristics were as important to Greeks as genealogies were to Jews. John shows that Jesus is not only different from but superior to these gods of mythology.

1:1ffWhat does John mean by “the Word”? The Word was a term used by theologians and philosephers, both Jews and « Greeks, in many different ways. In Hebrew Scripture, the Word was an agent of creation (Psalm 33:6), the source of God’s message to his people through the prophets (Hosea 4:1), and God's law, his standard of holiness (Psalm 119:11). in Greek philosophy, the Word was the principle of reason that governed the world, or the thought still in the mind, while in Hebrew thought, the Word was another expression for God. John’s description shows clearly that he is speaking of Jesus (see especially 1:14)—a human being he knew and loved, but at the same time the Creator of the universe, the ultimate revelation of God, the living picture of God’s holiness, the one who “holds all creation together” (Colossians 1:17). To Jewish readers, to say this man Jesus “was God” was blasphemous. To Greek readers, “the Word became human” (1:14) was unthinkable. To John, this new understanding of the Word was the Good News of Jesus Christ.

1:3When God created, he made something from nothing. Because we are created beings, we have no basis for pride. ing our attitudes, desires, and motives. Being born makes you physically alive and places you in your parents’ family (1:13). Being born of God makes you spiritually ative and puts you in God’s family (1:12). Have you asked Christ to make you a new person? This fresh start in life is available to all who believe in Christ.

1:14“The Word became human.” By doing so, Christ became (1) the perfect teacher—in Jesus’ life we see how God thinks and therefore how we should think (Philippians 2:5-11); (2) the perfect example—as a model of what we are to become, he shows us how to live and gives us the power to live that way (1 Peter 2:21); (3) the perfect sacrifice—Jesus came as a sacrifice for all sins, and his death satistied God’s requirements for the removal of sin (Colossians 1:15-23).

1:14“The Father's one and only Son” means Jesus is God's only and unique Son. The emphasis is on unique. Jesus is one of a kind and enjoys a relationship with God. He is unlike all believers, who are called “children of God.”

1:14When Jesus was conceived, God became a man. He was not part man and part.God; he was completely human and completely divine (Colossians 2:9). Before Christ came, people could know God partially. After Christ came, people could know God fully because he became visible and tangible in Christ. Christ is the perfect expression of God in human form. The two most common errors people make about Jesus are to minimize his humanity or to minimize his divinity. Jesus is both God and man.

1:19The priests and Temple assistants (also called Levites) were respected religious leaders in Jerusalem. Priests served in the Temple, and Temple assistants helped them. The Pharisees (1:24) were a group that both John the Baptist and Jesus often denounced. Many of them outwardly obeyed God's laws to look pious, while inwardly their hearts were filled with pride and greed. The Pharisees believed that their own oral traditions were just as important as God’s inspired Word. For more information on the Pharisees, see the charts in Matthew 3, p. 1541 and Mark 2, p. 1617. These leaders came to see John the Baptist for several reasons: (1) Their duty as guardians of the faith included investigating any new teaching or movement (Deuteronomy 13:1-5,

1:29Every morning and evening, a lamb was sacrificed in the Temple for the sins of the people (Exodus 29:38-42). Isaiah 53:7 prophesied that the Messiah, God’s servant, would be led to the slaughter like a amb. To pay the penalty for sin, a life had to be given—and God chose to provide the sacrifice himself. The sins of the world were removed when Jesus died as the perfect sacrifice. This is the way our sins are forgiven (1 Corinthians 5:7). The “sin of the world” means everyone’s sin, the sin of each individual. Jesus paid the price of your sin by his death. You can receive forgiveness by confessing your sin to him and asking for his forgiveness.

1:30Although John the Baptist was a well-known preacher who attracted large crowds, he was content for Jesus to take the higher place. This is true humility, the basis for greatness in preaching, teaching, or any other work we do for Christ. When you are content to do what God wants you to do and fet Jesus Christ be honored for it, God will do great things through you.

1:31-34At Jesus’ baptism, John the Baptist had declared Jesus to be the Messiah. At that time God had given John a sign to show him that Jesus truly had been sent from God (1:33). John and Jesus were related (see Luke 1:36), so John probably knew who he was. But it wasn't until Jesus’ baptism that John understood that Jesus was the Messiah. Jesus’ baptism is described in Matthew 3:13-17; Mark 1:9-11; and Luke 3:21, 22.

1:33John the Baptist’s baptism with water was preparatory, because it was for repentance and symbolized the washing away of sins. Jesus, by contrast, would baptize with the Holy Spirit. He would send the Holy Spirit upon all believers, empowering them to live and to teach the message of salvation. This outpouring of the Spirit came after Jesus had risen from the dead and ascended into heaven (see 20:22; Acts 2).

1:34John the Baptist’s job was to point people to Jesus, their long-awaited Messiah. Today people are looking for someone to give them security in an insecure world. Our job is to point them to Christ and to show that he is the one whom they seek.

1:35ffThese new disciples used several names for Jesus: Lamb of God (1:36), Rabbi (1:38), Messiah (1:41), Son of God (1:49), and King of Israel (1:49). As they got to know Jesus, their appreciation for him grew. The more time we spend getting to know Christ, the more we will understand and appreciate who he is. We may be drawn to him for his teaching, but we will come to know him as the Son of God. Although these disciples made this verbal shift in a few days, they would not fully understand Jesus until three years later (Acts 2). What they so easily professed had to be worked out in experience. We may find that words of faith come easily, but deep appreciation for Christ comes with living by faith.

1:37One of the two disciples was Andrew (1:40). The other was probably John, the writer of this book. Why did these discipies leave John the Baptist? Because that’s what John wanted them to do—he was pointing the way to Jesus, the one John had prepared them to follow. These were Jesus’ first disciples, along with Simon Peter (1:42) and Nathanael (1:45).

1:38When the two disciples began to follow Jesus, he asked them, “What do you want?” Following Christ is not enough; we must follow him for the right reasons. To follow Christ for our own purposes would be asking Christ to follow us—to align with us to support and advance our cause, not his. We must examine our motives for following him. Are we seeking his glory or ours?

1:40-42Andrew accepted John the Baptist’s testimony about Jesus and immediately went to tell his brother, Simon, about him. There was no question in Andrew's mind that Jesus was the Messiah. Not only did he tell his brother, but he was also eager to introduce others to Jesus (see 6:8, 9; 12:22). How many people in your life have heard you talk about your relationship with Jesus?

1:42Jesus saw not only who Simon was, but who he would become. That is why he gave him a new name—Cephas in Aramaic, Peter in Greek (the name means “a rock”). Peter is not presented as rock-solid throughout the Gospels, but he became a solid rock in the days of the early church, as we learn in the book of Acts. By giving Simon a new name, Jesus introduced a change in character. For more on Simon Peter, see his Profile in Matthew 27, p. 1603.

1:46Nazareth was despised by the Jews because a Roman army garrison was located there. Some have speculated that an aloof attitude or a poor reputation in morals and religion on the part of the people of Nazareth led to Nathanael’s harsh comment. Nathanael’s hometown was Cana, about four miles from Nazareth.

1:46When Nathanael heard that the Messiah was from Nazareth, he was surprised. Philip responded, “Come and see for yourself.” Fortunately for Nathanael, he went to meet Jesus and became a disciple. If he had stuck to his prejudice without investigating further, he would have missed the Messiah! Don’t {et people's stereotypes about Christ cause them to miss his power and love. Invite them to come and see who Jesus really is. 1.47-49 Jesus knew about Nathanael before the two ever met. Jesus also knows what we are really like. An honest person will feel comfortable with the thought that Jesus knows him or her through and through. A dishonest person will feel uncomfortable. You can’t pretend to be something you're not. God knows the real you and wants you to follow him.

1:51This is a reference to Jacob's dream recorded in Genesis