11:1The village of Bethany was located about two miles east of Jerusalem on the road to Jericho. It was near enough to Jerusalem for Jesus and the disciples to be in danger, but far enough away so as not to attract attention prematurely.
Life Application Study BibleJohnChapter 11
John 11
New Living Translation · Life Application Study Bible · Original pages: 1775, 1776, 1777, 1778
A few verse numbers on this page were hard to read in the scan and are marked with a dotted underline — compare with the original page image if in doubt.
1A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. 2This is the Mary who later poured the expensive perfume on the LORD’s feet and wiped them with her hair.* Her brother, Lazarus, was sick. 3So the two sisters sent a message to Jesus telling him, “LORD, your dear friend is very sick.” 4But when Jesus heard about it he said, “Lazarus's sickness wilt not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” 5So although Jesus loved Martha, Mary, and Lazarus, She stayed where he was for the next two days. 7Finally, he said to his disciples, “Let's go back to Judea.” 8But his disciples objected. “Rabbi,” they said, “only a few days ago the people* in Judea were trying to stone you. Are you going there again?” 9Jesus replied, “There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world. 10But at night there is danger of stumbling because they have no light.” Then he said, 11Our friend Lazarus has fallen asleep, but now I will go and wake him up.” 12The disciples said, “LORD, if he is sleeping, he will soon get better!” 1 They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died. 14So he told them plainly, “Lazarus is dead. 15And for your sakes, I’m glad I wasn’t there, for now you will really believe. Come, let's go see him.” 16Thomas, nicknamed the Twin,* said to his fellow disciples, “Let’s go, too—and die with Jesus.” Jesus Comforts Mary and Martha (166) 17When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. 18Bethany was only a few miles* down the road from Jerusalem, and many of the people had come to console Martha and Mary in their loss. 2When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. 21Martha said to Jesus, “LORD, if only you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask.” 23Jesus told her, “Your brother will rise again.” 24" Yes,” Martha said, “he will rise when everyone else rises, at the last day.” 25Jesus told her, “I am the resurrection and the life.* Anyone who believes in me will live, even after dying. 26Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?” 27"Yes, LORD,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.” 28Then she returned to Mary. She called Mary aside from the mourners and told her, “The Teacher is here and wants to see you.” 29So Mary immediately went to him. 30Jesus had stayed outside the village, at the place where Martha met him. 31When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus’s grave to weep. So they followed her there. 8? When Mary arrived and saw Jesus, she fell at his feet and said, “LORD, if only you had been here, my brother would not have died.” 33When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him,* and he was deeply troubled. $4“ Where have you put him?” he asked them. They told him, “LORD, come and see.” 35Then Jesus wept. 36The people who were standing nearby said, “See how much he loved him!” 37But some said,“ This man healed a blind man. Couldn't he have kept Lazarus from dying?” ‘ Jesus Raises Lazarus from the Dead (167) 38Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. 39“Roll the stone aside,” Jesus told them. But Martha, the dead man’s sister, protested, “LORD, he has been dead for four days. The smell will be terrible.” 40Jesus responded, “Didn't I tell you that you would see God’s glory if you believe?” 41So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” 43Then Jesus shouted, “Lazarus, come out!” 44And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, “Unwrap him and let him go!” Religious Leaders Plot to Kill Jesus (168) 45Many of the people who were with Mary believed in Jesus when they saw this happen. 46But some went to the Pharisees and told them what Jesus had done. 47Then the leading priests and Pharisees called the high council* together. “ What are we going to do?” they asked each other. “This man certainly performs many miraculous signs. 48If we allow him to go on like this, soon everyone will believe in him. T hen the Roman army will come and destroy both our Temple* and our nation.” 49Caiaphas, who was high priest at that time,* said, “You don’t know what you're talking about! 50You don‘trealize that it's better for you that one man should die for the people than for the whole nation to be destroyed.” 51He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation. 52And not only for that nation, but to bring together and unite all the children of God scattered around the world. 53So from that time on, the Jewish leaders began to plot Jesus’ death. 54As a result, Jesus stopped his public ministry among the people and left Jerusalem. He went to a place near the wilderness, to the village of Ephraim, and stayed there with his disciples. 55]t was now almost time for the Jewish Passover celebration, and many people from all over the country arrived in Jerusalem several days early so they could go through the purification ceremony before Passover began. 5¢They kept looking for Jesus, but as they stood around in the Temple, they said to each other, “What do you think? He won't come for Passover, will he?” 57Meanwhile, the leading priests and Pharisees had publicly ordered that anyone seeing Jesus must report it immediately so they could arrest him. A Woman Anoints Jesus with Perfume (182/Matthew 26:6-13; Mark 14:3-9)
Textual footnotes
- 11:2 This incident is recorded in chapter 12.
- 11:8 Greek Jewish people; also in 11:19, 31, 33, 36, 45, 54.
- 11:16 Greek Thomas, who was called Didymus.
- 11:18 Greek was about 15 stadia [about 2.8 kilometers}.
- 11:25 Some manuscripts do not include and the fife.
- 11:33 Or he was angry in his spirit.
Life Application Notes 14 notes
11:3As their brother grew very sick, Mary and Martha turned to Jesus for help. They believed in his ability to help because they had seen his miracles. We, too, know of Jesus’ miracles, both from Scripture and through changed lives we have seen. When we need extraordinary help, Jesus offers extraordinary resources. We should nat hesitate to ask him for assistance.
11:4Any trial a believer faces can ultimately bring glory to God because God can bring good out of any bad situation (Genesis 50:20; Romans 8:28). When trouble comes, do you grumble, complain, and blame God, or do you see your problems as opportunities to honor him?
11:5-7Jesus loved this family and often stayed with them. He knew their pain but did not respond immediately. His delay had a specific purpose. God's timing, especially his delays, may make us think he is not answering or is not answering the way we want. But he will meet all our needs according to his perfect schedule and purpose (Philippians 4:19). Patiently await his timing.
11:9,10“Daylight” symbolizes the knowledge of God’s will and reliance on his guidance, and “night,” the absence of this knowledge combined with self-reliance. When we move ahead in darkness, we will be likely to stumble. ICeLiC DAICLO —_—___—_—_—_—_—_—— eee
11:14,15If Jesus had been with Lazarus during the final moments of Lazarus's sickness, he might have healed him rather than let him die. But Lazarus died so that Jesus’ power over death could be shown to his disciples and others. The raising of Lazarus was an essential display of his power, and the resurrection from the dead is a crucial belief of the Christian faith. Jesus not only raised himself from the dead (10:18), but he has the power to raise others.
11:16We often remember Thomas as “the doubter,” because he doubted Jesus’ resurrection (John 20:25). But here he demonstrated love and courage. The disciples knew the dangers of going with Jesus to Jerusalem, and they tried to talk him out of it. Thomas merely expressed what all of them felt. When their objections failed, they were willing to go, even though it appeared they might have to die with Jesus. They may not have understood why Jesus would be killed, but they were loyal. There are unknown dangers in doing God's work. It is wise to consider the high cost of being Jesus’ disciple.
11:25,26Jesus has power over life and death as well as power to forgive sins. This is because he is the Creator of life (see 14:6). He who js fife can surely restore life. Whoever believes in Christ has a spiritual life that death cannot conquer or diminish in any way. When we realize his power and how wonderful his offer to us really is, how can we not commit our lives to him? To those of us who believe, what wonderful assurance and certainty we have: “Since I live, you too will live” (14:19).
11:27Martha is best known for being too busy to sit down and tatk with Jesus (Luke 10:38-42). But here we see her as a woman of deep faith. Her statement of faith is exactly the response that Jesus wants from us.
11:33-37John stresses that we have a God who cares. When Jesus saw the weeping and wailing, he too wept openly. Perhaps he empathized with their grief, or perhaps he was troubled at their unbelief. In either case, Jesus showed that he cares enough for Us to weep with us in our sorrow. This portrait contrasts with the Greek concept of God that was popular in that day—a God with no emotions and no messy involvement with humans. Here we see many of Jesus’ emotions—compassion, indignation, sorrow, even frustration. He often expressed deep emotion, and we must never be afraid to reveal our true feelings to him. He understands them, for he experienced them. Be honest, and don't try to hide anything from your Savior. He cares.
11:38Tombs at this time were usually caves carved in the limestone rock of a hiliside. A tomb was often large enough for people to walk inside. Several bodies would be placed in one tomb. After burial, a large stone was rolled across the entrance to the tomb. Cee eee eee ———
11:44Jesus raised others from the dead, including Jairus’s daughter (Matthew 9:18-26; Mark 5:42, 43; Luke 8:40-56) and a widow's son (Luke 7:11-15).
11:45-53Even when confronted point-blank with the power of Jesus’ deity, some refused to believe. These eyewitnesses not only rejected Jesus; they plotted his murder. They were so hardened that they preferred to reject God's Son rather than admit that they were wrong. They preferred “closure” instead of being open to God’s marvelous power. Beware of pride. if we allow it to grow, it can lead us into enormous sin.
11:51John regarded Caiaphas’s statement as a prophecy. As high priest, Caiaphas was used by God to explain Jesus’ death even though Caiaphas didn’t realize what he was doing.
Charts, profiles & sidebars from the printed pages
Study feature · page 1776
JESUS RAISES LAZARUS Jesus had been preaching in the villages beyond the Jordan, probably in Perea, when he received the news of Lazarus's sickness. Jesus did not leave immediately, but waited two days before returning to Judea. He knew Lazarus would be dead when he arrived in Bethany, but he was going to do a great miracle.
Mediterranean
Personality profile · page 1777
The details surrounding death may vary, but the reality is universal. Scenes like Lazarus’s funeral in Bethany are repeated many times around the world each day. A grieving family gathers at a graveside. Friends agonize over what to say. Their helpless silence, downcast eyes, and shuffling feet provide more distraction than comfort. When death is unexpected, the whys hang in the air like choking smog. Drawn by grief and duty, people came from Jerusalem and the surrounding area to pay their last respects to a citizen of Bethany. Jesus’ friend Lazarus was dead. His brief sickness proved stronger than any available medicine. Jesus had been sent for, but had failed to arrive in time. Death didn’t wait. Following the wisdom of hot countries, the body was soon wrapped and buried. Four days later, Jesus arrived. Lazarus’s sisters Mary and Martha reacted in shock. Grief-stricken, they struggled to understand why Jesus had delayed in coming. We have no idea how Lazarus reacted to his own death. In fact, we don’t have a record of a single word he said. We do know that he listened to Jesus. Even when the curtain of death was between them, Lazarus responded to Jesus’ voice. He came hobbling out of his cave-tomb, still wrapped in the grave clothes. Jesus raised him from the dead! When ail is said and done, only what God accomplished through us will really matter. We will take little credit. Jesus worked in and around Lazarus just as he does with us. We have Christ's invitation to participate in his work, but we must not forget that he will do much more than we will know. Meanwhile, we delight in what Christ does with the little we have to offer him. Lazarus’s resurrection poses an important question: When you die, do you fully expect that your next conscious experience will be hearing the voice of Jesus call you by name?
Strengths and accomplishments
• Regularly hosted Jesus in his home
• Raised from the dead by Jesus after four days in the grave
Lessons from his life
• Once we have given God ownership of our lives, we can’t predict what he will do with them
• Jesus’ circle of relationships went beyond the 12 disciples
• Jesus declared that the events surrounding Lazarus’s sickness and death would glorify God
Vital statistics
• Where: Bethany • Relatives: Sisters: Mary and Martha.
Key verse
“But when Jesus heard about it he said, ‘Lazarus's sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this’” (John 11:4).
Lazarus’s role as an “active spectator” is recorded in John 11:1-12:11.
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Study feature · page 1778
TIME WITH THE DISCIPLES Lazarus’s return to life became the fast straw for the religious leaders, who were bent on killing Jesus. So Jesus stopped his public ministry and took his disciples away from Jerusalem to Ephraim. From there they returned to Galilee for a while (see the map in Luke 17, p. 1723).
Mediterranean 4 JUDEA * IDUMEA **
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