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Luke 10

Life Application Study BibleLukeChapter 10

Luke 10

New Living Translation · Life Application Study Bible · Original pages: 1705, 1706, 1707, 1708

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10Luke 10

1The LORD now chose seventy-two* other disciples and sent them ahead in pairs to all the towns and places he planned to visit. 2These were his instructions to them: “The harvest is great, but the workers are few. So pray to the LORD who is in charge of the harvest; ask him to send more workers into his fields. 3Now go, and remember that I am sending you out as lambs among wolves. 4Don't take any money with you, nor a traveler’s bag, nor an extra pair of sandals. And don’t stop to greet anyone on the road. 5“Whenever you enter someone’s home, first say, ‘May God's peace be on this house.’ 6If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you. 7Don’t move around from home to home. Stay in one place, eating and drinking what they provide. Don’t hesitate to accept hospitality, because those who work deserve their pay. 8“If you enter a town and it welcomes you, eat whatever is set before you. 9Heal the sick, and tell them, 10The Kingdom of God is near you now.’!°But if a town refuses to welcome you, go out into its streets and say, 1" We wipe even the dust of your town from our feet to show that we have abandoned you to your fate. And know this—the Kingdom of God is near!’ 12I assure you, even wicked Sodom will be better off than such a town on judgment day. 13“ What sorrow awaits you, Korazin and Bethsaida! For if the miractes I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. 14Yes, Tyre and Sidon will be better off on judgment day than you. "And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead.*” 16Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.” The Seventy-Two Messengers Return (131) 17When the seventy-two disciples returned, they joyfully reported to him, “LORD, even the demons obey us when we use your name!” 18“Yes,” he told them, “I saw Satan fall from heaven like lightning! 19Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you. 20But don’t rejoice because evil spirits obey you; rejoice because your names are registered in heaven.” 21At that same time Jesus was filled with the joy of the Holy Spirit, and he said, “O Father, LORD of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way. 22“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.” 23Then when they were alone, he turned to the disciples and said, “Blessed are the eyes that see what you have seen. 24I tell you, many prophets and kings longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.” Jesus Tells the Parable of the Good Samaritan (132) 25One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?” 26Jesus replied, “What does the law of Moses say? How do you read it?” 27The man answered,’ You must love the LORD your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’”* 28Right!” Jesus told him. “Do this and you will live!” 29The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” 30Jesus replied with a story: “A Jewish man was traveling on a trip from Jerusalem to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road. 31“By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32A Temple assistant* walked over and looked at him lying there, but he also passed by on the other side. 33“Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 24Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35The next day he handed the innkeeper two silver coins,* telling him, ‘Take care of this man. If his bill runs higher than this, I'll pay you the next time I’m here.’ 36“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. 37The man replied, “The one who showed him mercy.” Then Jesus said, “ Yes, now go and do the same.” Jesus Visits Martha and Mary (133) 38As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed them into her home. *°Her sister, Mary, sat at the LORD's feet, listening to what he taught. 40But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “LORD, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.” 41But the LORD said to her, “My dear Martha, you are worried and upset over all these details! 42There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.” Jesus Teaches His Disciples about Prayer (134)

Textual footnotes

  1. 10:15 Greek to Hades.
  2. 10:27 Deut 6:5; Lev 19:18.
  3. 10:32 Greek A Levite.
  4. 10:35 Greek two denarii. A denarius was equivalent to a laborer’s full day’s wage.

Life Application Notes 19 notes

10:1Some manuscripts read seventy; also in 10:17.

10:1,2Far more than 12 people had been following Jesus. Here Jesus designated a group of 72 to prepare a number of towns for his later visit. These disciples were not unique in their qualifications. They were not better educated, more capable, or of higher status than Jesus’ other followers. What prepared them for this mission was that they had been equipped with Jesus’ power and a vision to reach all the people. It is important to dedicate our skills to God’s Kingdom, but we must also be equipped with his power and have a clear vision of what he wants us to do.

10:2Christian service has no unemployment. God has work enough for everyone. Jesus encouraged the disciples not just to do the work but also to pray for workers. Part of every missionary’s job is to pray for new workers and to help newcomers learn the ropes. Whatever your role in God’s work, pray today for more helpers. Believers are not always to work alone. God wants them to pray, recruit, and equip others to join them as they explore opportunities to serve Jesus. Some people, as soon as they understand the gospel, want to go to convert people immediately. Jesus gave a different approach: begin by mobilizing people to pray. And before praying for unsaved people, pray that other concerned disciples will join you in reaching out to them. God will tead you to an important responsibility, but prayer comes first.

10:3Jesus said he was sending his disciples out “as lambs among wolves.” They would have to be careful because they would surely meet with opposition. We, too, are sent into the world like lambs among wolves. Be alert, and remember to face your enemies, not with aggression but with love and gentleness. A dangerous mission requires sincere commitment.

10:7Jesus’ direction to stay in one house avoided certain problems. Shifting from house to house could offend the families who first took them in. Some families might begin to compete for the disciples’ presence, and some might think they weren't good enough to hear their message. If the disciples appeared not to appreciate the hospitality offered them, the town might not accept Jesus when he followed them there. in addition, by staying in one place, the disciples would not have to worry continually about getting good accommodations. They could settle down and focus on their appointed task. (See also 9:4.)

10:7Jesus told his disciples to accept hospitality graciously because their work entitled them to it. Ministers of the Good News deserve to be supported, and our responsibility is to make sure they have what they need. There are several ways to encourage those who serve God in his church: (1) See that they have an adequate salary; (2) see that they are supported emotiona!ly— plan special times to express appreciation for something they have done; (3) lift their spirits with special surprises from time to time. Our ministers deserve to know we are giving to them cheerfully and generously.

10:8,9Jesus gave two rules for the disciples to follow as they traveled. They were to eat what was set before them—that is, they were to accept hospitality without being picky—and they were to heal the sick. Because of the healings, people would be wilting to listen to the Good News.

10:12Sodom was an evil city that God had destroyed because of its great sinfulness (Genesis 19). The city’s name is often used to symbolize wickedness and immorality. Sodom will suffer on judgment day, but cities who saw the Messiah and rejected him will suffer even more.

10:13Korazin was a city near the Sea of Galilee, probably about two miles north of Capernaum. Tyre and Sidon were cities destroyed by God as punishment for their wickedness (see Ezekiel 26-28).

10:15Capernaum was Jesus’ base for his Galilean ministry. The city was located at an important crossroads used by traders and the Roman army, so a message proclaimed in Capernaum was likely to go far. Many people of Capernaum did not understand Jesus’ miracles or believe his teaching, however, and the city was included among those who would be judged for rejecting him.

10:17-20The disciples had seen tremendous results as they ministered in Jesus’ name and with his authority. They were elated by the victories they had witnessed, and Jesus shared their enthusiasm. He helped them get their priorities right, however, by reminding them of their most important victory— that their names were registered in heaven. This honor was more important than any of their accomplishments. As we see God’s wonders at work in and through us, we should not lose sight of the greatest wonder of all—our heavenly citizenship.

10:18,19Jesus may have been looking ahead to his victory over Satan at the cross. John 12:31, 32 indicates that Satan would be judged and driven out at the time of Jesus’ death. On the other hand, Jesus may have been warning his disciples against pride. Perhaps he was referring to Isaiah 14:12-17, which begins, “How you are fallen from heaven, O shining star, son of the morning!” Some interpreters identify this verse with Satan and explain that Satan's pride led to all the evil we see on earth today. To Jesus’ disciples, who were thrilled with their power over evil spirits (“snakes and scorpions”), he may have been giving this stern warning: “Yours is the kind of pride that led to Satan's downfall. Be careful!”

10:21Jesus thanked God that spiritual truth was for everyone and not just for the elite. Many of life’s rewards seem to go to the intelligent, the rich, the good looking, or the powerful, but the Kingdom of God is equally available to all, regardless of position or abilities. We come to Jesus, not through strength or brains, but through childlike trust. Jesus is not opposed to engaging in scholarly pursuits; he is opposed to spiritual pride (being wise in one’s own eyes). Join Jesus in thanking God that we all have equal access to him. Trust in God’s grace, not in your personal qualifications, for your citizenship in the Kingdom.

10:22Christ's mission was to reveal God the Father to people. His words brought difficult ideas down to earth. He explained God's love through stories, teachings, and, most of alll, his life. By examining Jesus’ actions, principles, and attitudes, we can understand God more clearly.

10:23,24Old Testament men of God, such as David and tsaiah, made many God-inspired predictions that Jesus fulfilled. As Peter later wrote, these prophets wondered what their words meant and when they would be fulfilled (1 Peter 1:10-13). The disciples had the fantastic opportunity of being eyewitnesses to the fulfillment of those prophecies. For many months, however, they took Jesus for granted, not really tistening to him or obeying him. We also have a privileged position: the legacy of 2,000 years of church history, the availability of the Bible in hundreds of languages and translations, and access to many excellent pastors and speakers. Yet often we take these for granted. Remember, with privilege comes responsibility. Because we are privileged to know so much about Christ, we must be careful to follow him.

10:27This expert in religious law was quoting Deuteronomy

10:27-37The legal expert viewed the wounded man as a topic for discussion; the bandits, as an object to exploit; the priest, as a problem to avoid; and the Temple assistant, as an object of curiosity. Only the Samaritan treated him as a person to love.

10:33A deep hatred existed between Jews and Samaritans. The Jews saw themselves as pure descendants of Abraham, while the Samaritans were a mixed race produced when Jews from the northern kingdom intermarried with other peoples after Israel's exile (see also the note on 9:53). To this legal expert, the person 1ICelI“G WwieITS —_—_—_—_—_—_—— least likely to act correctly would be the Samaritan. In fact, he did not even say the word Samaritan in answer to Jesus’ question. This expert’s attitude betrayed his lack of the very thing that he had earlier said the law commanded—love.

10:38-42Mary and Martha both loved Jesus. On this occasion they were both serving him. But Martha thought Mary’s style of serving was inferior to hers. She didn’t realize that in her desire to serve, she was actually neglecting her guest. Are you so busy doing things for Jesus that you're not spending any time with him? Don't let your service become self-serving. Jesus did not blame Martha for being concerned about household chores. He was only asking her to set priorities. Service to Christ can degenerate into mere busywork that is totally devoid of devotion to God.

Charts, profiles & sidebars from the printed pages

Personality profile · page 1707

Profile: Martha

Many older brothers and sisters have an irritating tendency to take charge, a habit developed while growing up. We can easily see this pattern in Martha, the older sister of Mary and Lazarus. She was used to being in control. The fact that Martha, Mary, and Lazarus are remembered for their hospitality takes on added significance when we note that hospitality was a social requirement in their culture. It was considered shameful to turn anyone away from your door. Apparently Martha’s family met this requirement very well. Martha worried about details. She wished to please, to serve, to do the right thing—but she often succeeded in making everyone around her uncomfortable. Perhaps as the oldest she feared shame if her home did not measure up to expectations. She tried to do everything she could to make sure that wouldn’t happen. As a result, she found it hard to relax and enjoy her guests and even harder to accept Mary’s lack of cooperation in all the preparations. Martha’s frustration was so intense that she finally asked Jesus to settle the matter. He gently corrected her attitude and showed her that her priorities, though good, were not the best. The personal attention she gave her guests should be more important than the comforts she tried to provide for them. Later, following her brother Lazarus’s death, Martha could hardly help being herself. When she heard Jesus was finally coming, she rushed out to meet him and expressed her inner conflict of disappointment and hope. Jesus pointed out that her hope was too limited. He was not only LORD over death; he was the resurrection and the life! Moments later, Martha again spoke without thinking, pointing out that four-day-old corpses are well on their way to decomposition. Her awareness of details sometimes kept her from seeing the whole picture, but Jesus was consistently patient with her. In our last picture of Martha, she is once again serving a meal to Jesus and his disciples. She has not stopped serving. But the Bible records her silence this time. Sne has begun to {earn what her younger sister already knew—that worship begins with silence and listening.

Strengths and accomplishments

• Known as a hospitable homemaker

• Believed in Jesus with growing faith

• Had a strong desire to do everything exactly right

• Expected others to agree with her priorities

• Was overly concerned with details

• Tended to feel sorry for herself when her efforts were not recognized

• Limited Jesus’ power to this life

Weaknesses and mistakes

Lessons from her life

© Getting caught up in details can make us forget the main reasons for our actions There is a proper time to listen to Jesus and a proper time to work for him

• Where: Bethany Relatives: Sister: Mary. Brother: Lazarus.

Vital statistics

“But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, ‘LORD, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me’” (Luke 10:40).

Key verse

Martha’s story is told in Luke 10:38-42 and John 11:17-45.

From the illustration we learn three principles about {oving our neighbor: (1) Lack of love is often easy to justify, even though it is never right; (2) our neighbor is anyone of any race, creed, or social background who is in need; (3) love means acting to meet the person’s need. Wherever you live, needy people are close by. There is no good reason for refusing to help.

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Study feature · page 1708

JESUS VISITS MARY AND MARTHA After teaching throughout Galilee, Jesus returned to Jerusalem for the Festival of Sheiters {John 7:2ff). He spoke in Jerusalem and then visited his friends Mary and Martha in Bethany, a tiny village on the eastern slope of the Mount of Olives.

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