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Luke 20

Life Application Study BibleLukeChapter 20

Luke 20

New Living Translation · Life Application Study Bible · Original pages: 1729, 1730, 1731, 1732

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20Luke 20

1One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. 2They demanded, “By what authority are you doing all these things? Who gave you the right?” 3“Letme ask you a question first,” he replied. 4“Did John’s authority to baptize come from heaven, or was it merely human?” 5They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 6But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” 7So they finally replied that they didn’t know. 8And Jesus responded, 11Then I won't tell you by what authority I do these things.” Jesus Tells the Parable of the Evil Farmers (191/Matthew 21:33-46; Mark 12:1-12) 9Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. 1°At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. “So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12A third man was sent, and they wounded him and chased him away. 13"What will I do?’ the owner asked himself. ‘I know! I'll send my cherished son. Surely they will respect him.’ 14“But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ $So they dragged him out of the vineyard and murdered him. “What do you suppose the owner of the vineyard will do to them?” Jesus asked. 16"T'll tell you—he will come and kill those farmers and lease the vineyard to others.” “How terrible that such a thing should ever happen,” his listeners protested.

17Jesus looked at them and said, “Then what does this Scripture mean?‘The stone that the builders rejectedhas now become the cornerstone.’*

18Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.” 19The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people's reaction.

Religious Leaders Question Jesus about Paying Taxes

(193/Matthew 22:15-22; Mark 12:13-17) 20Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22Now tell us—is it right for us to pay taxes to Caesar or not?” 23He saw through their trickery and said, 24“Show me a Roman coin.* Whose picture and title are stamped on it?” “Caesar’s,” they replied. 25“Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” 26So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.

Religious Leaders Question Jesus about the Resurrection

(194/Matthew 22:23-33; Mark 12:18-27) 27Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. 28They posed this question: “Teacher, Moses gave us a law that if aman dies, leaving a wife but no children, his brother should marry the widow and have a child who will carry on the brother's name.* 29Well, suppose there were seven brothers. The oldest one married and then died without children. 30So the second brother married the widow, but he also died. 31Then the third brother married her. This continued with all seven of them, who died without children. 32Finally, the woman also died. 33So tell us, whose wife will she be in the resurrection? For all seven were married to her!” 34Jesus replied, “Marriage is for people here on earth. 35But in the age to come, those worthy of being raised from the dead will neither marry nor be given in marriage. 36And they will never die again. In this respect they will be like angels. They are children of God and children of the resurrection. 37“But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the LORD* as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’* 38So he is the God of the living, not the dead, for they are ail alive to him.” 39“Well said, Teacher!” remarked some of the teachers of religious law who were standing there. 40And then no one dared to ask him any more questions.

Religious Leaders Cannot Answer Jesus’ Question

(196/Matthew 22:41-46; Mark 12:35-37)

41Then Jesus presented them with a question. “Why isit,” he asked, “that the Messiah is saidto be the son of David?

42For David himself wrote in the book of Psalms:‘The LORD said to my LORD,Sit in the place of honor at my right hand43 until I humble your enemies,making them a footstool under your feet.’*

44Since David called the Messiah ‘LORD,’ how can the Messiah be his son?” Jesus Warns against the Religious Leaders (197/Matthew 23:1-12; Mark 12:38-40) 45Then, with the crowds listening, he turned to his disciples and said, 46“Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. 47Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.” A Poor Widow Gives All She Has (200/Mark 12:41-44)

Textual footnotes

  1. 20:42-43 Ps 110:1.
  2. 20:17 Ps 118:22.
  3. 20:24 Greek a denarius.
  4. 20:28 See Deut 25:5-6.
  5. 20:37a Greek when he wrote about the bush, He referred to the LORD. 20:37b Exod 3:6.

Life Application Notes 10 notes

20:1-3as the place of confinement for Satan and his messengers. The demons, of course, knew all about this place of confinement, and they didn’t want to go there.

20:1-8This group of leaders wanted to get rid of Jesus, so they tried to trap him with their question. If Jesus would answer that his authority came from God—if he stated openly that he was the Messiah and the Son of God—they would accuse him of blasphemy and bring him to trial. Jesus did not let himself be caught. nstead, he turned the question on them. Thus, he exposed their motives and avoided their trap.

20:9-16The characters in this story are easily identified. Even the retigious leaders understood it. The owner of the vineyard is God; the vineyard is Israel; the tenant farmers are the religious leaders; the servants are the prophets and priests God sent to Israel; the son is the Messiah, Jesus; the others are the Gentiles. Jesus’ parable indirectly answered the religious leaders’ question about his authority; it also showed them that he knew about their plan to kill him.

20:17-19Quoting Psalm 118:22, Jesus showed the unbelieving leaders that even their rejection of the Messiah had been prophesied in Scripture. Ignoring the cornerstone was dangerous. A person could be tripped or crushed (judged and punished). Jesus’ comments were veiled, but the religious leaders had no trouble interpreting them. They immediately wanted to arrest him.

20:18The word “broken” conjures up uniformly negative images: broken bones, broken hearts, broken toys. You don’t want something you value to be broken. Conversely, in God’s dictionary, brokenness is not only good but also essential. He uses only people whose hearts, volition, and pride have been broken. Jesus gives a double warning: those who stumble over that stone—himself—will “will be broken to pieces,” while it will crush anyone it falls on. God offers a choice of “brokennesses.” 20:27-3B The Sadducees, a group of conservative religious leaders, honored only the Pentateuch—Genesis through Deuteronomy—as Scripture. They also did not believe in a resurrection of the dead because they could find no mention of it in those books. The Sadducees decided to try their hand at tricking Jesus, so they brought him a question that they probably had used successfully to stump the Pharisees. After addressing their question about Marriage, Jesus answered their rea/ question about the resurrection. Basing his answer on the writings of Moses—an authority they respected—he upheld belief in the resurrection.

20:34,35Jesus’ statement does not mean that people will not recognize their spouses in heaven. It simply means that we must not think of heaven as an extension of life as we now know it. Our relationships in this life are limited by time, death, and sin. We don't know everything about our resurrection life, but Jesus affirms that relationships will be different from what we are used to here and now.

20:37,38Jesus answered the Sadducees’ question, then he went beyond it to the real issue. People may ask you tough religious questions, such as “How can a loving God allow people to starve?” “If God knows what I'm going to do, do I have any free choice?” If they do, fotow Jesus’ example. First, answer them to the best of your ability; then look for the real issue: hurt over a personal tragedy, for example, or difficulty in making a decision. Often the spoken question is only a test, not of your ability to answer hard questions, but of your willingness to listen and care.

20:41-44The Pharisees and Sadducees had asked their questions. Then Jesus turned the tables and asked them a question that went right to the heart of the matter-—what they thought about the Messiah's identity. The Pharisees knew that the Messiah would be a descendant of David, but they did not understand that he would be more than a human descendant—he would be God in the flesh. Jesus quoted from Psalm 110:1 to show that David knew that the Messiah would be both human and divine. The Pharisees expected only a human ruler to restore Israel's greatness as in the days of David and Solomon. The central issue of life is what we believe about Jesus. Other Spiritual questions are irrelevant unless we first decide to believe that Jesus is who he said he is. The Pharisees and Sadducees could not do this. They remained confused over Jesus’ identity.

20:45-47The teachers of religious law loved the benefits associated with their position, and they sometimes cheated the poor in order to get even more benefits. Every job has its rewards, but gaining rewards should never become more important than doing the job faithfully. God will punish people who use their position of responsibility to cheat others. Use whatever resources you have been given to hetp others and not just yourself.

20:47How strange to think that the teachers of religious law would receive the worst punishment. But behind their appearance of holiness and respectability, they were arrogant, crafty, selfish, and uncaring. Jesus exposed their evil hearts. He showed that despite their pious words, they were neglecting God’s laws and doing as they pleased. Religious deeds do not cancel sin. Jesus said that God’s most severe judgment awaited these teachers because they should have been living examples of mercy and justice.

Charts, profiles & sidebars from the printed pages

Study feature · page 1730

Those who cast themselves on Jesus, submitting their wills and all that they are to him, will be broken by him of arrogance, hardheartedness, and self-centeredness. It is not a pleasant process but an absolutely necessary one. For those who do not submit to him, he will ultimately “fail on them,” an experience that can only be described as “crushing.” The choice is yours: broken before him, or crushed by him. 20:20-26 Jesus turned his enemies’ attempt to trap him into a powerful lesson: As God's followers, we have legitimate obliga~ tions to both God and the government. But it is important to keep our priorities straight. When the two authorities conflict, our duty to God always must come before our duty to the government. 20:22 This was a loaded question. The Jews were enraged at having to pay taxes to Rome, thus supporting the pagan government and its gods. They hated the system that allowed tax collectors to charge exorbitant rates and keep the extra for themselves. If Jesus said they should pay taxes, they would call him a traitor to their nation and their religion. But if he said they should not, they could report him to Rome as a rebel. Jesus’ questioners thought they had him this time, but he outwitted them again. 20:24 This Roman coin was a denarius, the usual pay for one day’s work.

Study feature · page 1732

Maccabees soon afterward, and enormously expanded by Herod the Great over a 46-year period. It was a beautiful, imposing structure with a significant history, but Jesus said that it would be completely destroyed. This happened in A.D. 70 when the Roman army burned Jerusalem. 21:7ff Jesus did not leave his disciples unprepared for the difficult years ahead. He warned them about faise messiahs, natural disasters, and persecutions; however, he assured the disciples that he would be with them to protect them and make his Kingdom known through them. In the end, Jesus promised that he would return in power and glory to save them. Jesus’ warnings and promises to his disciples also apply to us as we look forward to his return. 21:12, 13 These persecutions soon began. Luke recorded many of them in the book of Acts. Paul wrote from prison that he suffered gladly because it helped him know Christ better and do Christ's work for the church (Philippians 3:10; Colossians 1:24). The early church thrived despite intense persecution. In fact, late in the second century the church father Tertullian wrote, “The blood of Christians is seed,” because opposition helped spread Christianity. 21:14-19 Jesus warned that in the coming persecutions his followers would be betrayed by their family members and friends. Christians of every age have had to face this possibility. It is reassuring to know that even when we feel completely abandoned, the Holy Spirit will stay with us. He will comfort us, protect us, and give us the words we need. This assurance can give us the courage and hope to stand firm for Christ no matter how difficult the situation. 21:18 Jesus was nof saying that believers would be exempt from physical harm or death during the persecutions. Remember that